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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2026 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet or Rose (Laetare Sunday)

Offertory

Psalm 134 : 3, 6

Laudate Dominum, quia benignus est : psallite Nomini Ejus, quoniam suavis est : omnia, quaecumque voluit, fecit in caelo et in terra.

English translation

Praise all of you the Lord, for He is good. Sing all of you to His Name, for He is sweet. Whatsoever He pleased, He had done in heaven and in earth.

Secret Prayer of the Priest

Sacrificiis praesentibus, Domine, quaesumus, intende placatus : ut et devotioni nostrae proficiant et saluti. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Lord, look favourably upon the sacrifices here before You, that they may profit us both for devotion and for salvation. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 121 : 3-4

Jerusalem, quae aedificatur ut civitas, cujus participatio ejus in idipsum : illuc enim ascenderunt tribus, tribus Domini, ad confitendum Nomini Tuo, Domine.

English translation

Jerusalem, which is built as a city, which is compact together, for thither did the tribes go up, the tribes of the Lord, to praise Your Name, o Lord.

Post-Communion Prayer

Da nobis, quaesumus, misericors Deus : ut sancta Tua, quibus incessanter explemur, sinceris tractemus obsequiis, et fideli semper mente sumamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o merciful God, that we may treat with unfeigned veneration and ever receive with heartfelt faith Your holy rites which we constantly celebrate. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2026 : Holy Gospel

Liturgical Colour : Violet or Rose (Laetare Sunday)

Sequentia Sancti Evangelii secundum Joannem – Continuation from the Holy Gospel according to St. John

John 6 : 1-15

In illo tempore : Abiit Jesus trans mare Galilaeae, quod est Tiberiadis : et sequebatur eum multitudo magna, quia videbant signa, quae faciebat super his, qui infirmabantur. Subiit ergo in montem Jesus : et ibi sedebat cum discipulis Suis.

Erat autem proximum Pascha, dies festus Judaeorum. Cum sublevasset ergo oculos Jesus et vidisset, quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, et manducat hi? Hoc autem dicebat tentans eum : ipse enim sciebat, quid esset facturus.

Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, et unusquisque modicum quid accipiat. Dicit ei unus ex discipulis Ejus, Andreas, frater Simonis Petri : Est puer unus hic, qui habet quinque panes hordeaceos et duos pisces : sed haec quid sunt inter tantos?

Dixit ergo Jesus : Facite homines discumbere. Erat autem foenum multum in loco. Discubuerunt ergo viri, numero quasi quinque milia. Accepit ergo Jesus panes, et cum gratias egisset distribuit discumbentibus : similiter et ex piscibus, quantum volebant.

Ut autem impleti sunt, dixit discipulis Suis : Colligite quae superaverunt fragmenta, ne pereant. Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quae superfuerunt his, qui manducaverant.

Illi ergo homines cum vidissent, quod Jesus fecerat signum, dicebant : Quia hic est vere Propheta, qui venturus est in mundum. Jesus ergo cum cognovisset, quia venturi essent, ut raperent eum et facerent eum regem, fugit iterum in montem ipse solus.

English translation

At that time, Jesus went over the Sea of Galilee, which is that of Tiberias, and a great multitude followed Him, because they saw the miracles which He did on those who were diseased. Jesus therefore went up into a mountain, and there He sat with His disciples.

Now the Pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up His eyes, and saw that a very great multitude came to Him, He said to Philip, “Whence shall we buy bread that these may eat?” And this He said to try him, for He Himself knew what He would do.

Philip answered, “Two hundred denarius worth of bread is not sufficient for them, that every one may take a little.” One of His disciples, Andrew, the brother of Simon Peter, said to Him, “There is a boy here who had five barley loaves and two fishes, but what are these among so many?”

Then Jesus said, “Make the men sit down.” Now there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves, and when He had given thanks, He distributed to those who sat down. In the same manner also of the fishes, as much as they would.

And when they were filled, He said to His disciples, “Gather up the fragments that remain, lest they be lost.” They gathered up therefore, and filled twelve baskets with the fragments of the twelve barley loaves, which remained over and above to those who had eaten.

Now those men, when they had seen what a miracle Jesus had done, said, “This is of a truth the Prophet Who is to come into the world.” Jesus therefore, when He knew that they would come to take Him by force and make Him King, fled again into the mountain by Himself alone.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2026 : Gradual and Tract

Liturgical Colour : Violet or Rose (Laetare Sunday)

Gradual

Psalm 121 : 1, 7

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Fiat pax in virtute Tua : et abundantia in turribus Tuis.

English translation

I rejoiced at the things that were said to me, we shall go into the house of the Lord.

Response : Let peace be in your strength, and abundance in your towers.

Tract

Psalm 124 : 1-2

Qui confidunt in Domino, sicut mons Sion : non commovebitur in aeternum, qui habitat in Jerusalem.

Response : Montes in circuitu ejus : et Dominus in circuitu populi Sui, ex hoc nunc et usque in saeculum.

English translation

They who trust in the Lord shall be as Mount Zion, he shall not be moved forever, those who dwell in Jerusalem.

Response : Mountains are round about it, so the Lord is round about His people, from henceforth now and forever.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2026 : Epistle

Liturgical Colour : Violet or Rose (Laetare Sunday)

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 4 : 22-31

Fratres : Scriptum est : Quoniam Abraham duos filios habuit : unum de ancilla, et unum de libera. Sed qui de ancilla, secundum carnem natus est : qui autem de libera, per repromissionem : quae sunt per allegoriam dicta.

Haec enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans : quae est Agar : Sina enim mons est in Arabia, qui conjunctus est ei, quae nunc est Jerusalem, et servit cum filiis suis.

Illa autem, quae sursum est Jerusalem, libera est, quae est mater nostra. Scriptum est enim : Laetare, sterilis, quae non paris : erumpe, et clama, quae non parturis : quia multi filii desertae, magis quam ejus, quae habet virum.

Nos autem, fratres, secundum Isaac promissionis filii sumus. Sed quomodo tunc is, qui secundum carnem natus fuerat, persequebantur eum, qui secundum spiritum : ita et nunc. Sed quid dicit Scriptura? Ejice ancillam et filium ejus : non enim heres erit filius ancillae cum filio liberae. Itaque, fratres, non sumus ancillae filii, sed liberae : qua libertate Christus nos liberavit.

English translation

Brethren, it is written that Abraham had two sons, the one by a bond-woman, and the other by a free woman. But he who was of the bond-woman was born according to the flesh, but he of the free woman was by promise. Which things are said by an allegory.

For these are the two testaments, the one from Mount Sinai, engendering unto bondage, which is Hagar, for Sinai is a mountain in Arabia, which had affinity to that Jerusalem which now is, and is in bondage with her children.

But that Jerusalem which is above is free, which is our mother. For it is written, “Rejoice, you barren ones who do not bear, break forth and cry, you who do not travail, for many are the children of the desolate, more than of her who had a husband.”

Now we, brethren, as Isaac was, are the children of promise. But as then he who was born according to the flesh persecuted he who was after the spirit, so it is also now. But what does the Scripture say? Cast out the bond-woman and her son, for the son of the bond-woman shall not be heir with the son of the free woman. So then, brethren, we are not the children of the bond-woman, but of the free, by the freedom wherewith Christ had made us free.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2026 : Introit and Collect

Liturgical Colour : Violet or Rose (Laetare Sunday)

Introit

Isaiah 66 : 10, 11 and Psalm 121 : 1

Laetare, Jerusalem : et conventum facite, omnes qui diligitis eam : gaudete cum laetitia, qui in tristitia fuistis : ut exsultetis, et satiemini ab uberibus consolationis vestrae.

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Rejoice, o Jerusalem, and come together all you who love her, rejoice with joy, you who have been in sorrow, that you may exult and be filled from your breasts of your consolation.

I rejoiced at the things that were said to me, we shall go into the house of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Concede, quaesumus, omnipotens Deus : ut, qui ex merito nostrae actionis affligimur, Tuae gratiae consolatione respiremus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty God, that we who justly suffer for our deeds, may be relieved by the consolation of Your grace. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 14 March 2026 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all continue to progress through this time and season of Lent, each and every one of us are reminded through the readings of the Sacred Scriptures to continue serving the Lord our God faithfully and trusting in Him wholeheartedly because He loves each and every one of us and He can see all that we need, all the things that are blocking us and preventing us from coming towards Him. He knows us all very well in and out, everything that we are, and even things that we may not be fully aware of. That is why we are reminded this Lent to be more attuned to the Lord and to follow Him ever more faithfully in each and every moments in our lives, this Lent and beyond.

In our first reading today, taken from the Book of the prophet Hosea, we heard about the words of the Lord delivered to His people through His prophet, whom He sent to minister to the people of the northern kingdom of Israel. The Lord has foretold the destruction and downfall of Israel because of their repeated disobedience and wrongdoings, their lack of faith and trust in Him. However, as we also heard in our reading yesterday and today both, God also reassured them all with His love and commitment, as per the Covenant He had made with their ancestors. God still loved them regardless of their sins and mistakes, and He would not abandon them in the manner that they had abandoned Him first.

That was why He told them all just as He was calling on each one of them to return to Him, that He would restore them all once again in honour and grace, allowing them to rebuild their lives and their cities once again after they had suffered the period of misfortune and difficulties in the future. He would gather them all once again after they had been scattered all over the world, and they would once again be His beloved people. All these would indeed came to fruition and fulfilment over the next few decades and centuries, as the people of God gradually and eventually repented from their sinful ways, and eventually found their way back to God’s grace. It is also therefore a reminder for all of us to do the same for ourselves as well.

Then from our Gospel passage today, taken from the Gospel according to St. Luke the Evangelist, we heard of the Lord Jesus telling His disciples using the well-known parable of a tax collector who prayed together with a Pharisee in the Temple of God. In that parable we heard how the Pharisee praised himself for all of his deeds and works, all of his pious efforts and then the same Pharisee also sneered and looked down on the tax collector, full of self-praise and pride, thinking that he was better over that tax collector. Meanwhile, the tax collector as we heard, humbled himself and was so apologetic and repentant before God, and the Lord praised the faith of the tax collector, his humility and desire to seek God as opposed to the self-aggrandising and proud attitude of the Pharisee.

In this Gospel passage and parable we are reminded that each and every one of us should not think that we are better in any way than others, especially with regards to our spiritual nature and relationship with God. We should not think that we are in any way better or superior than others, or be prejudiced or biased against anyone because we disagree with them or disapprove of them. We must remember first and foremost that God loves each and every one of us equally and unconditionally, and He does not play preferences or have any bias or prejudice against any of us. Even the greatest of sinners are deserving of God’s great and ever enduring love, and we cannot assume that we are better or less a sinner than another person.

Instead of the pride which blinded us all to God’s love and truth, to His mercy and forgiveness, let us all be more humble like the tax collector, who recognised his faults, mistakes and sins before the Lord. God knows all of our good actions and deeds, and also all of our wicked deeds and failures, and hence there is really no need for us to boast about our good deeds before Him. This is even worse still if we choose to boast over our prejudiced and judgmental attitudes over others just as the Pharisee had done. Rather, let us all trust in God’s mercy and compassion ever more from now on, knowing that no matter how great our sins may be, but if we put ourselves in His mercy, God will heal us and bring us back to His loving Presence.

Brothers and sisters in Christ, today’s Scripture readings are important reminders for each and every one of us that we should not allow ourselves to be taken by our pride and ego within us that we fail to see that we ourselves are in need of God’s mercy and healing, and that each and every one of us are equally beloved by God, and His love is not something that we can consider in transactional way or in any way to boast over one another. Let us all remember instead just how lovingly God has treated us with, and how generous He has always been with His kindness, love and all that He has shown us all these while despite our many trespasses against Him and our stubborn attitudes and behaviours.

May the Lord our most loving and compassionate God Who always sees our hearts and minds, and Who has always cared for each and every one of us patiently all these while, continue to provide for us, show us His most generous mercy and love as we come towards Him with contrite and sorrowful hearts, seeking Him earnestly so that we may be healed from the afflictions affecting us, particularly those of our sins and wickedness. May God be with us always throughout this time of Lent and beyond, helping us to persevere and to continue moving forward in life with faith. May He continue to bless our every good efforts and endeavours, now and always. Amen.

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Saturday, 14 March 2026 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 18 : 9-14

At that time, Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give a tenth of all my income to the Temple.’ In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Saturday, 14 March 2026 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 18-19, 20-21ab

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

Shower Zion with Your favour : rebuild the walls of Jerusalem. Then, You will delight in fitting sacrifices, in burnt offerings, and bulls, offered on Your altar.

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Saturday, 14 March 2026 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Hosea 6 : 1-6

Come, let us return to YHVH. He Who shattered us to pieces, will heal us as well; He has struck us down, but He will bind up our wounds. Two days later He will bring us back to life; on the third day, He will raise us up, and we shall live in His presence.

Let us strive to know YHVH. His coming is as certain as the dawn; His judgment will burst forth like the light; He will come to us as showers come, like spring rain that waters the earth. O Ephraim, what shall I do with you? O Judah, how shall I deal with you?

This love of yours is like morning mist, like morning dew that quickly disappears. This is why I smote you through the prophets, and have slain you by the words of My mouth. For it is love that I desire, not sacrifice; it is knowledge of God, not burnt offerings.

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Friday, 13 March 2026 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures and as we continue to progress through this sacred time and season of Lent, all of us are reminded that God’s forgiveness and mercy are both powerful and boundless in nature, and we should appreciate the fact that God has always been kind, merciful and patient towards us at all times. And because the Lord has always been there for us, we should indeed learn to listen to Him and to follow Him wherever He leads us towards, realising that it is only with Him that we can truly move forward confidently in life, knowing that with His guidance all of us will be able to live a truly wholesome life inspired by God’s love and grace.

In our first reading today, taken from the Book of the prophet Hosea in which God was calling on all of His people to return to Him in repentance and regret over their many sins and wickedness, calling upon all of them to turn back towards Him with contrite and sorrowful hearts, trusting in the power and generosity of God’s love, mercy and forgiveness, which He has always shown freely to every single one of us without exception. This is because God is Love, Love personified and manifested, a perfect Love without limits and boundaries, and He Himself has constantly reassured us of this love which He has always had for us, and ultimately, He created each and every one of us out of His most generous love.

That was why despite the stubborn attitudes of the people refusing to follow the Lord’s commandments and ways, their hardened hearts and minds, their preference to trust in the ways of their pagan neighbours and in worldly means instead on God’s Providence, God still reached out to them patiently nonetheless. The prophet Hosea was sent to the people of the northern kingdom of Israel to minister to them during the last decades of that kingdom’s existence right up to the time of its destruction by the Assyrians. The downfall and destruction of Israel, the ruin of its many cities and the exile of its people were all foretold by the Lord through His prophets including that of Hosea, but God also reassured His people that He still loved them all nonetheless, and that He would still care for them and restore them to His loving Presence and grace eventually.

Then, from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the conversation between the Lord Jesus and a teacher of the Law who asked Him about the matter of the Law of God, specifically about the Ten Commandments and all the laws, rules and regulations which God has shown to Moses and then passed on to the Israelites. For the context, the whole Law, its application and practices as it had evolved over many centuries up to the time of the Lord’s ministry spanned vast numbers of rules and regulations, so much so that according to tradition, they numbered at least six hundred and thirteen all in all, if not more. And the teachers of the Law, together with the Pharisees were among those who were very particular with their application, imposition and enforcement among the people of God.

And throughout the Gospels, we can see how the Lord often clashed against the Pharisees and also the teachers of the Law with regard to the Law of God and its application and enforcement. The Lord was also often critical against how the Pharisees and the teachers of the Law practiced and observed the Law, condemning their rigidity and lack of true appreciation and understanding of God’s Law, its purpose and intention with their elitist and exclusivist attitude, being judgmental and biased against all those whom they disagreed with and disapproved. That was why, with this context, we can understand perhaps why the teacher of the Law was asking the Lord about which of the commandments of the Law is the most important one. It was either to test Him or out of genuine curiosity to find out which of the many rules, precepts and laws were indeed the one that is most important.

And the Lord made it very clear that the whole entire Law can be summarised into two main points, that is loving the Lord our God with all of our might and strength, putting Him above everything else, and then secondly to love others in the same way as well, particularly those whom we love and are precious to us. All the whole Law as God had given to us His people were indeed meant to do nothing more and nothing less than to guide each and every one of us, God’s people, in how we can love God and one another, showing and teaching us the true meaning and purpose of the Law that God has given to us. Essentially through the Law that He has given to us and revealed in its fullness of truth through His Son and His Church, we are all called to live our lives in the manner that is truly pleasing to God.

Brothers and sisters in Christ, therefore as we all reflect upon these passages from the Sacred Scriptures, we are all reminded that all of us should always listen to the Lord and trust in Him in everything that He has provided to us, and we should not be afraid to walk in His path, understanding His Law and commandments, and knowing that through what He Himself has shown us, we can truly love Him wholeheartedly and we can also show the same love to our fellow brothers and sisters around us, to our most beloved ones just as God has always intended for us to do. Each and every one of us are the bearers of God’s love and truth, and we are all called to show this same love in each and every one of our actions, words and deeds, in every moments of our lives.

May the Lord our most loving, compassionate and merciful God continue to guide us all as we continue to progress and journey through life. May He continue to lead us forward in life and especially throughout this time and season of Lent so that we may draw ever closer to Him and His love, and that we may continue to inspire many others around us through our own words, actions and deeds that we may lead more and more towards the Lord and His salvation. May God bless our every good efforts and endeavours to glorify Him by our lives, now and always. Amen.