1 April 2025

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Tuesday, 1 April 2025 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, we are all reminded of the power of God’s healing and mercy, the hope and light that we have been assured of from Him, everything that He has done for us, so that by His grace and love, all of us may attain healing and liberation from the attachments and shackles of our sins and evils. All of us as sinners still living in this world have been afflicted by the plague of sin and the corruption of our souls, which have kept us separated and distant from God. But God does not give up on us, and He still wants to be reconciled and reunited with us, and that is why we are constantly being reminded of this great love and mercy of God, freely and generously given to us.

In our first reading today, we heard from the Book of the prophet Ezekiel in which the vision of Ezekiel has been highlighted to us. Ezekiel saw a vision of Heaven and its Temple where the Temple of God and His Holy Presence has been manifested to him, showing the glory of God and the majesty that Heaven is full of, and how from the Temple of God life-giving water came forth and this great flood of life-giving water comes down upon the world, bringing about healing and grace, sanctification and purification. This symbolism of the Heavenly Temple and the life-giving water is a representation of God’s love and mercy for all of us His people, that despite the sufferings and punishments that we mankind are suffering as sinners due to our sins and wickedness, but ultimately God’s love trumps over even all those.

This must be further understood in the context of the ministry of the prophet Ezekiel and events happening during his time. The prophet Ezekiel ministered to the people of God in the land of their exile in Babylon just before and after the destruction of Judah and Jerusalem, which saw the Babylonians and their armies ransacking the city of Jerusalem and razing the Temple that King Solomon had built for God to the ground. There was nothing left of that Temple and the once great city of Jerusalem was left in ruins, as a stark reminder of the consequences of the sins which God’s people had committed against Him, their disobedience and sins by which they had been therefore punished and made to endure humiliation in the land of their exile, far away from the lands which God had promised to them and their ancestors.

By this vision of the Heavenly Temple and the healing which God has revealed through this same vision, God wanted to reassure His people of the healing and grace that He would impart to all of them, by which He would forgive them all from their sins and faults, and restore them all once again to their lands, bringing and gathering them back once again to the places where they would dwell again in His Presence. But at the same time, beyond the immediate effects of healing and reconciliation which God promised to all of His people, the Israelites, this same healing is also a premonition of what He would do in bringing about healing to all of us mankind, healing us all from our many sins and wickedness, from all of our troubles and trials, delivering us from the clutches of sin and from the fangs of death.

From our Gospel passage today, we heard of the events that happened at the Pool of Bethzatha in Jerusalem where many people came seeking God’s healing and mercy. As mentioned in the passage, those who went to the water of the Pool right when the Angel of God descended upon it would be healed and made whole again, freed from their troubles and complaints. But for that particular man who was paralysed and had been suffering for thirty-eight years, as mentioned there was no one present to help him for all those years, and he was still waiting for God’s healing and miracle when the Lord came to him at the side of the Pool of Bethzatha. The Lord saw the great faith in the man and had pity on him, and by His power, He made the man to be able to walk once again, healed from his illness and problems.

And we heard how this healing happened during the Day of the Sabbath when the people of God were supposed to cease their activities and focus on prayers to God. However, the Pharisees above all enforced a particularly strict version of this Law on the Sabbath, where they forbid even all kinds of actions including the actions of mercy and love, good and beneficial actions that are necessary for the good of the people of God. They often clashed with the Lord and refused to listen to Him despite the Wisdom that He has shown in their interactions with Him. Those same Pharisees also criticised the Lord in His action in healing the paralysed man as we heard in today’s Gospel passage. They all refused to admit that what the Lord had done for the paralysed man was truly a good thing and not something that is unlawful.

Brothers and sisters in Christ, God does not desire the destruction of His people, and He certainly does not want to see us to suffer. We have to suffer from sin and its consequences because we have hardened our hearts and disobeyed His Law and commandments, but in the end, all these sufferings will come to an end and God will forgive us our sins if we seek Him sincerely with contrite and sorrowful hearts and minds. Through His love and mercy, God has brought freedom and consolation to the suffering paralysed man, and this action is a reminder for each one of us of God’s love and mercy, His compassion and kindness, in His ever present desire to be reconciled and reunited with us, His beloved people and children.

Now, during this time of Lent, let us all therefore commit ourselves anew to love the Lord our most loving God and Father, striving to be at our best each day in being good role models in our actions and lives so that by our good examples and inspirations, we may inspire many others around us, our fellow brothers and sisters to follow our examples and to walk in the same path that we the faithful and holy people of God had walked. Let us all be humble and be cognisant of our flaws, mistakes and sins, and seek God’s rich and most generous mercy so that He may heal us all and bring us to true and genuine reconciliation with Him. May the Lord continue to bless us in our Lenten journey and observance, and may He guide us all in each and every moments of our lives so that we may draw ever closer to Him and come ever closer to His salvation and grace. Amen.

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Tuesday, 1 April 2025 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 1-16

At that time, there was a feast of the Jews, and Jesus went up to Jerusalem. Now, by the Sheep Gate in Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame and paralysed.

(All were waiting for the water to move, for at times an Angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.)

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was healed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.” He answered them, “The One Who healed me said to me, “Take up your mat and walk!”

They asked him, “Who is the One Who said to you : Take up your mat and walk?” But the sick man had no idea who it was Who had cured him, for Jesus had slipped away among the crowd that filled the place. Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.”

And the man went back and told the Jews that it was Jesus Who had healed him. So the Jews persecuted Jesus because He performs healings like that on the Sabbath.

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Tuesday, 1 April 2025 : 4th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 45 : 2-3, 5-6, 8-9ab

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

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Tuesday, 1 April 2025 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 47 : 1-9, 12

The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

The man had a measuring cord in his hand. As he went towards the east he measured off a thousand cubits and led me across the water which was up to my ankles. He measured off another thousand cubits and made me cross the water which came to my knees. He measured off another thousand cubits and we crossed the water which was up to my waist. When he had again measured a thousand cubits, I could not cross the torrent for it had swollen to a depth which was impossible to cross without swimming.

The man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. There I saw a number of trees on both sides of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome.”

“Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound. Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”