Friday, 11 September 2026 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures we are presented with the reminder that as Christians we should not live our lives with arrogance, pride and ambition in our minds and hearts, and we should instead constantly place the Lord and His truth as the centre and focus of our lives, our works and our every efforts. We should allow the Lord to guide us in our works and journey, while at the same time we should also be fully attuned with Him and recognising our own frailty and vulnerability, our sinful and wicked state which had separated us from the fullness of God’s love and grace. It is when we allow ourselves to be swayed by our pride, hubris, ego and ambition that we will end up falling away ever further from the path of the Lord.

In our first reading today, we continue to hear from the Epistle of St. Paul to the Church and the faithful in Corinth, in which the Apostle spoke regarding the importance of serving God faithfully and putting Him above all of our own personal agendas and desires, that we may always prioritise Him above all else. All of us should do what we can to make good use of our talents, abilities and gifts in order to glorify God, and we ought to do so because we are inspired to live lives that are worthy of God and are full of commitment and love for Him, so that in everything we say and do, we will always prioritise Him, and be good role models and examples for others to witness so that they may also come to believe in God through us and our examples.

In our Gospel passage today, we heard from the Lord Jesus speaking to the people and to His disciples regarding the faith of those who were hypocrites, using the parable of the splinter and the plank, in which the Lord criticised those hypocrites who liked to condemn others and present themselves as better and more righteous than everyone else. The Lord condemned them for their attitude and haughtiness, their pride and arrogance, all of which had led and contributed to the scandal among the people, as those same people who claimed themselves to be righteous and good, and oppressed others for their beliefs and ways, were themselves flawed and wicked in other ways.

At that time, the Pharisees and the teachers of the Law in particular were among the religious and intellectual elites in the community of the people of God, where they were entrusted with the preservation of the Law of God as revealed to the people through Moses and passed down through the generations. Many of those Pharisees and teachers of the Law often acted haughtily and arrogantly because they thought that they knew it better due to their knowledge of the Law and that they were the ones entrusted with the Law’s guardianship and custody, which likely led them to think that others around them needed their guidance and that their knowledge and understanding of the Law is always right.

The problem is that those people did not realise that they themselves were flawed or wrong, and they thought that they were better than others, and that others deserved to be corrected and it was rightful for them to correct others for their supposed errors without realising and understanding that they themselves were in need of correction as well. They prided themselves in their ways and their misguided observances of the Law of God, and all these had clouded their judgment and blinded them, preventing them from being able to see the truth. They were misguided by their pride and ego, their ambitions and desires, and by the worldly praise and glory.

Brothers and sisters in Christ, all of these serve to remind us that we should not let pride, ambition, worldly glory, fame, our many desires and greed, all these from distracting us off the path towards God and His righteousness. Each one of us should do our best to prioritise God and His ways above all else, and learn to recognise our own shortcomings and what we need in order to come closer to the Lord. All of us are reminded to distance from evil and wicked ways, and to turn away from those things that can mislead us down the wrong path towards disobedience against God, the wrong path of selfishness and manipulation of others for our own self-benefits and more. Instead, we should do our best to follow the Lord in each and every moments of our lives by following our holy predecessors’ examples.

This is what we are all called to do as Christians, as those whom God had called and chosen to be His own people, as those to whom He has revealed the fullness of His grace, truth and love. Meanwhile, the negative examples and things shown by those Pharisees and leaders of the people are reminders for all of us that we should not live our lives and act in the manner of those people who prioritised themselves, their ambitions and their own selfishness first above the plight of others around them. We must not think that we are better and superior than others, but instead be humbler before God and men alike, knowing our own shortcomings, faults and weaknesses.

Let us all work together therefore, as God’s beloved people, as the members of His Church, that in each and every things we do, we will always strive to bring harmony and peace to all, and be good examples, role models and inspirations for each other in our commitment and dedication to live lives that are truly worthy of God, in showing genuine faith and trust in the Lord, in all the things we do and in all circumstances. Let us all continue going forward with the conviction to be true disciples of the Lord, in truly loving Him and in loving those whom He has entrusted to our care, now and always. Amen.

Friday, 11 September 2026 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 39-42

At that time, Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye,’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

Friday, 11 September 2026 : 23rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 83 : 3, 4, 5-6, 12

My soul yearns; pines, for the courts of YHVH. My heart and my flesh cry out for the living God.

Even the sparrow finds a home, and the swallow a nest where she may lay her young, at Your altars, o YHVH of hosts, my King and my God!

Happy are those who live in Your house, continually singing Your praise! Happy, the pilgrims whom You strengthen, to make the ascent to You.

For YHVH God is a sun and a shield; He bestows favour and glory. YHVH withholds no good thing from those who walk in uprightness.

Friday, 11 September 2026 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 9 : 16-19, 22b-27

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me, if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted with this office, against my will. How can I, then, deserve my reward? In announcing the Gospel, I will do it freely, without making use of the rights given to me by the Gospel.

So, feeling free with everybody, I have become everybody’s slave, in order to gain a greater number. So, I made myself all things to all people, in order to save, by all possible means, some of them. This, I do, for the Gospel, so that I, too, have a share of it.

Have you not learnt anything from the stadium? Many run, but only one gets the prize. Run, therefore, intending to win it, as athletes, who impose upon themselves a rigorous discipline. Yet, for them the wreath is of laurels which wither, while for us, it does not wither.

So, then, I run, knowing where I go. I box, but not aimlessly in the air. I punish my body and control it, lest, after preaching to others, I myself should be rejected.