Thursday, 2 October 2025 : 26th Week of Ordinary Time, Memorial of The Holy Guardian Angels (Psalm)

Liturgical Colour : White

Psalm 90 : 1-2, 3-4, 5-6, 10-11

You, who dwell in the shelter of the Most High, who rest in the shadow of the Almighty, say to YHVH, “My Stronghold, my Refuge, my God in Whom I trust!”

He will rescue you from the fowler’s snare and from the deadly pestilence. He will cover you with His pinions and give you refuge under His wings.

You shall not fear the terror of the night nor the arrows that fly by day, nor the pestilence that stalks by night, and the plague that destroys at noonday.

No harm will come upon you; no disaster will draw near your home. For He will command His Angels to guard you in all your ways.

Thursday, 2 October 2025 : 26th Week of Ordinary Time, Memorial of The Holy Guardian Angels (First Reading)

Liturgical Colour : White

Exodus 23 : 20-23

See, I am sending an Angel before you to keep you safe on the way and bring you to the place I have made ready. Be on your guard in his presence and listen to him; do not resist him for he will not pardon your wrongdoing, for My Name is in him.

If you listen to him and do what I say, I will be the enemy to your enemies and the opponent of your opponents. My Angel will go before you and bring you to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites and the Jebusites; all these I will destroy.

Wednesday, 1 October 2025 : Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of all Missionaries and the Missions (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are all reminded that each and every one of us as Christians, as the Lord’s disciples and followers ought to put our faith and trust in the Lord, striving as always to do God’s will and to be truly exemplary in all the things we say and do, so that even in the smallest and seemingly least significant things we do, we will always proclaim the glory of God and lead others to Him. Each and every one of us should always be humble in all things and we must be careful that we do not allow ourselves to be misguided and misled by the temptations of worldly glory, fame and ambitions, all of which can lead us down the path towards our downfall and destruction, if we are not careful about it.

In our first reading today, taken from the Book of the prophet Isaiah, we heard of the words of the Lord reassuring His people, of the blessings and graces that He would send upon Jerusalem and its inhabitants, all the things that He has always reassured and promised them with. Essentially, what the Lord wanted to convey to His people is that, they all had nothing to worry or be fearful about, and they should not spend their time and efforts being concerned about so many things of the world, all the desires and pursuits of worldly joy, pleasures and all the things that they often sought for, but instead, from the Lord Himself would come the fullness of true joy, happiness, satisfaction and fulfilment, which no one else can give to us.

This is why it is a reminder for each and every one of us that we should always trust in the Lord and centre our lives, our focus and attention on the Lord in each and every moments of our respective lives. We should not allow ourselves to be overcome with fear, as what the people at the time of the prophet Isaiah’s ministry might have experienced, which led them to seek fulfilment, satisfaction and hope in other avenues besides that of God. God reassured His people, again and again, that He would always be with those whom He loves, and hence, all of us shall be secure and strengthened if we continue to put our faith and trust in Him, as God’s Providence and strength will never fail us, even if everything else may fail us.

Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the words of the Lord Jesus Himself reminding His disciples and followers regarding what it truly means to be followers of His, to be humble and faithful like those of the little children who came to seek Him. The Lord highlighted and emphasised this to His often squabbling and quarrelsome disciples and followers. For the context, the disciples of the Lord often quarrelled and debated among themselves about who among them was the greatest among them all and who would be worthy of God’s kingdom and glory. However, as they kept on disagreeing and debating among themselves, they missed the point and the truth about what it truly meant for them to follow the Lord.

They ended up focusing on themselves and their desires, their ambitions and wants, all of which would distract them from truly being able to commit themselves to the Lord. They were so engrossed on their desires for greatness and glory that they forgot the true essence and meaning of following the Lord. For the context, so that we understand better the motivation behind those disciples, we must understand that the general perception and expectation that the people had on the coming of the Messiah, the One Whom God would send to His people in order to save and rescue them from destruction, was that this same Messiah would lead them into glorious triumph against their enemies, and would restore the Kingdom of Israel as how it was during the days of King David and King Solomon.

Hence, many of those disciples might have harboured the ambition of being close to the Lord so that they would receive the bounties and the benefits of being trusted associates and collaborators of the Lord, that when He won those glorious victories and triumphs that they expected, they too would share in this glory and fame, and they would have expected worldly comforts, pleasures and glories, but the reality is that this is not what the Lord intended for those who followed Him. The reality was that those who followed Him would suffer the same challenges, persecutions and trials that He Himself would be suffering from. And that was why He reminded all of them that they should be humble and simple like those little children, whose love and devotion to Him were indeed pure and uncorrupted, untainted by worldly desires. 

Today, the Church also celebrates the Feast of St. Therese of the Child Jesus, also better known by her epithet, St. Therese of Lisieux. St. Therese of Lisieux was born to a loving family of St. Louis Martin and St. Marie-Azelie Guerin, whose devout and happy life inspired many of their own children to seek the Lord and devote themselves, as many among St. Therese’s siblings also joined religious and consecrated life as she did. St. Therese of Lisieux was frail in health since young, but this did not stop her to grow ever stronger in her love and devotion to God, as her family spent significant amount of time in prayer, participating in the Holy Mass daily and other important devotions and works of faith, among other things. This eventually led to St. Therese to feel the calling from God to embrace religious and consecrated life.

St. Therese began to experience visions and mystical experiences, which gradually drew her ever deeper to her calling, and she was drawn towards the Carmelite sisters, which order her eldest sister had also joined. Then, when she wanted to join the Carmelites after having encountered physical and spiritual challenges, she continued to persevere on despite those difficulties and trials. She was initially not allowed to do so because of her very young age, being only around fourteen years old at the time, but eventually her efforts, perseverance and constant persistence gained the admiration of others, even that of the Pope and her local diocesan bishop, who eventually approved her joining the Carmelite sisters despite her young age.

As a young postulant and member of the Carmelite monastery, St. Therese of Lisieux obeyed her superiors faithfully and lived her life with great devotion and commitment to God, doing whatever she could so that she could live her life ever more worthily of the Lord, spending each time and every moments of her life to glorify God, through every small and little actions she did, which would become known later on as mentioned, as her ‘Little Way’, and as she described herself as the ‘Little Flower of Carmel’. All of us are reminded of this great dedication, faith and commitment which the young St. Therese of Lisieux had for the Lord, who committed herself wholeheartedly to the end of her life, and although she passed away at the young age of barely twenty-four, yet, her faith inspired countless people even to this day.

Brothers and sisters in Christ, let us all therefore remind ourselves as we reflect upon the messages of the Sacred Scriptures and the life and works of St. Therese of Lisieux today, on her Feast day. Let us all continue to do our best in our daily lives, in each and every moments and opportunities that God has provided to us, to do our best even in the smallest and seemingly least significant things and actions that we do, so that by each and every one of them we may truly inspire many others around us in how they can also be truly faithful, committed and loving towards God, and towards their fellow brothers and sisters just as the Lord had wanted us to do in our lives. May all of us be true missionaries and evangelisers of our faith, not only through words but also through genuine actions in all things. Amen.

Wednesday, 1 October 2025 : Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of all Missionaries and the Missions (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5

At that time, the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you, that, unless you change, and become like little children, you cannot enter the kingdom of heaven. Whoever becomes humble, like this child, is the greatest in the kingdom of heaven, and whoever receives such a child, in My Name, receives Me.”

Wednesday, 1 October 2025 : Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of all Missionaries and the Missions (Psalm)

Liturgical Colour : White

Psalm 131 : 1-3

O YHVH, my heart is not proud nor do I have arrogant eyes. I am not engrossed in ambitious matters, nor in things too great for me.

I have quieted and stilled my soul, like a weaned child, on its mother’s lap; like a contented child is my soul.

Hope in YHVH, o Israel, now and forever.

Wednesday, 1 October 2025 : Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of all Missionaries and the Missions (First Reading)

Liturgical Colour : White

Isaiah 66 : 10-14

Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory.

For this is what YHVH says : I will send her peace, overflowing like a river;  and the nations’ wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap. As a son comforted by his mother, so will I comfort you. At the sight of this, your heart will rejoice; like grass, your bones will flourish.

For it shall be known that YHVH’s hand is with His servant, but His fury is upon His enemy.

Tuesday, 30 September 2025 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we listened from the readings of the Sacred Scriptures, we are reminded of God’s ever generous and wonderful love which He has given to each and every one of us, His beloved people. God has always been patient in loving and caring for us, that He has tirelessly and constantly sent unto us His reassurances and love, His patient care and guidance through His many prophets and messengers, and last and greatest of all through His own Beloved Son, Our Lord and Saviour, Jesus Christ, the One Whom He had sent into this world in order to show us the sure path and assurance of salvation and eternal life, as the perfect manifestation of His love for us in the flesh, becoming tangible and approachable for us.

In our first reading today, taken from the Book of the prophet Zechariah, in which God told His people that in the future to come, all the people would come to praise Him and gather to worship Him, and how His salvation and grace would be opened and offered to all the peoples of all the nations. This hopeful message of the future showed how God is calling on all the children of mankind to follow Him and not reserving this only to the Israelites and their descendants. The prophet Zechariah was sent to the remnants of Israel who had been allowed to return to their homeland during the time of the reign of the Persians, and as they were rebuilding their cities and their lives, God restored their dignity and fortunes, and it was at that time this hopeful message was given to His people.

God did not abandon His people even in their darkest hours and during their most difficult times and moments, even after they had frequently and repeatedly disobeyed Him and refusing to listen to Him. He still kept on guiding them, helping and encouraging them in their journey, sending messengers and helpers like that of the prophet Zechariah himself to encourage them to continue journeying faithfully towards Him. He reminded them all of His ever generous and patient love, which has always been so great that He wants to share it all with the whole world, beginning from them, the people whom He had first called and chosen, and then to all the sons and daughters of mankind, all the whole descendants of Adam and Eve without exception.

Then, from our Gospel passage today, from the Gospel according to St. Luke the Evangelist, we heard of the moment when the Lord Jesus and His disciples were passing by the region of Samaria where the Samaritans lived in, on their way to Judea and Jerusalem, and it was told to us how the Samaritans in the village would not welcome them because they were all heading to Jerusalem. This highlighted to us the bitter nature of the feuds and conflicts between the Jews and the Samaritans at that time, as each groups really hated and despised each other, to the point that they would not even come together or visit each others’ places, and although the Samaritans were generally quite welcoming towards the Lord, but in that instance we heard how them knowing that the Lord was on His way to Jerusalem led them to shut their doors against Him.

Historically, the Jews were the direct descendants of the people of the kingdoms of Israel and Judah, the direct descendants of the people whom God had called and chosen as His own, who had returned to the land of Judea and also Galilee after their exile in Babylon and elsewhere. Meanwhile, the Samaritans were the descendants of the people living in the land of Samaria where the centre of the northern kingdom of Israel used to be located at, and for which the Samaritans were known as, which according to Scriptural and historical evidences, they were descended from a mixed people, of both the people of the northern kingdom of Israel as well as the people which the Assyrians and the other conquerors like the Babylonians had brought into that land to replace the people whom they uprooted and brought into exile.

Over the centuries afterwards, the Samaritans developed a unique expression of the faith, as they believed in their own version of the Torah, known as the Samaritan Torah, which had some important differences as compared to the Jewish Torah, the latter which formed the base of the first five books of the Old Testament in our Bible. The Samaritan Torah claimed that the place to worship God is in Mount Gerizim in Samaria, while the Jewish Torah claimed that God should be worshipped in Mount Zion at where Jerusalem is located at. These factional differences and disagreements between them gradually grew over time, and became more bitter and intense as misunderstandings arose and gathered between the two people.

But the Lord Jesus had Himself highlighted in one occasion where using the story of a Good Samaritan, He showed the Jewish people that the Samaritans were not as bad as they thought they were, as the Jewish people thought negatively of the Samaritans, just as the Samaritans themselves thought negatively about the Jewish people, and all those feuding led to more and more misunderstandings and divisions between them. The reality is indeed that both the Jewish people and the Samaritans, and any other people, all are equally beloved children of God, all are equally precious and worthy in the eyes of God, as long as they believe in Him, listen to His truth and walk faithfully in His ways and doing His will.

Today, the Church celebrates the Feast of St. Jerome, one of the renowned Church fathers and one of the original Doctors of the Church, together with St. Augustine of Hippo, St. Ambrose, St. Basil the Great and St. Gregory Nazianzen. He was one of the most esteemed Church figure from Western Christendom, as he was instrumental in his role in the reforms of the Church at the time and was especially remembered for his role in compiling the Latin translation of the Bible, also known as the Vulgate Bible from the Greek version, the Septuagint. And linking to what we have been listening and reflecting on in our Scripture passages today, this opened the rich words of the Scriptures, the Word of God itself to those in the western part of the Roman Empire who spoke mostly Latin. And not only that, for many centuries afterwards, the Latin Vulgate Bible became the source and foundation for other translations of the Bible to this very day.

St. Jerome also had many contributions in the reforms of the Church as mentioned, as the Pope himself entrusted St. Jerome with various tasks necessary for the governance and reforms of the Church institutions of the time. This was what made St. Jerome to be often depicted with Cardinalatial insignia and appearance although the College of Cardinals did not exist yet at that time. St. Jerome took important works and roles in reforming the practices of the Church and its institutions at a time of great change for the Church and the faithful, helping the Church and its members and ministers to keep themselves free from the corruptions and temptations of worldliness that had been creeping its way into even the Church and its communities. The works, faith and commitment which St. Jerome showed us all are truly incredible and should serve as inspirations for all of us to follow.

Brothers and sisters in Christ, as we have reflected from the readings of the Sacred Scriptures today and from the life and works of St. Jerome, holy man of God and revered Doctor of the Church, let us all therefore do our best to put our faith in the Lord, our ever loving God, Master and Creator. God has shown us His most generous love and He wants all of us to practice that same love towards each other, to our neighbours and everyone whom we encounter daily and regularly in life. We should love one another generously and willingly, just as the Lord Himself has done towards us. May the Lord be with us always and may He continue to strengthen us in our faith and conviction to follow Him ever more faithfully at all times. Amen.

Tuesday, 30 September 2025 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 9 : 51-56

At that time, as the time drew near when Jesus would be taken up to heaven, He made up His mind to go to Jerusalem. He sent ahead of Him some messengers, who entered a Samaritan village to prepare a lodging for Him. But the people would not receive Him, because He was on His way to Jerusalem.

Seeing this, James and John, His disciples, said, “Lord, do You want us to call down fire from heaven to reduce them to ashes?” Jesus turned and rebuked them, and they went on to another village.

Tuesday, 30 September 2025 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 86 : 1-3, 4-5, 6-7

He Himself has built in in His holy mountain; YHVH prefers the gates of Zion to all of Jacob’s towns. Great things have been foretold of you, o City of God.

Between friends, we speak of Egypt and Babylon; and also Philistia, Tyre, Ethiopia : “Here so-and-so was born.” But of Zion, it shall be said, “More and more are being born in her.” For the Most High Himself has founded her.

And YHVH notes in the people’s register : “All these were also born in Zion.” And all will dance and sing joyfully for You.

Tuesday, 30 September 2025 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (First Reading)

Liturgical Colour : White

Zechariah 8 : 20-23

YHVH, the God of hosts speaks, “Peoples will come from other nations, people from great cities. The inhabitants of one town will talk with those of another, and, say : ‘Come, let us go and implore the favour of YHVH, and I, too, will seek YHVH.’ Many great peoples and powerful nations will come, seeking YHVH, God of hosts, in Jerusalem and pray to Him.”

YHVH, the God of hosts assures you. “In those days, ten men of different languages spoken in various lands, will take hold of a Jew by the hem of his garment and say : We, too, want to go with you, for we have heard that God is with you.”