Tuesday, 6 February 2024 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, we are all called to remember the obligations and the focus that all of us should have in the Lord as Christians, that is as those who have believed in the Lord and accepted Him as our God and Saviour. Each and every one of us have been entrusted by the Lord with the Law and commandments which He has taught and shown to us. However, we cannot just be blind followers or merely paying lip service to the Lord through those Law, commandments and obligations. Instead, we must be truly genuine in obeying God, in our wholehearted commitment to follow Him and to do His will, and we must always be filled with love for Him, in committing ourselves wholly to the path that He has led us all into.

In our first reading today, we heard from the Book of Kings of Israel and Judah, in which the King of Israel, the great and renowned King Solomon, dedicated the Temple that he had prepared and built for the Lord, and in today’s passage in particular we heard of the moment when the King prayed on behalf of the whole people, offering their prayers and thanksgiving to the Lord, before the Holy Presence of God present on the Ark of the Covenant. The King thanked and praised the Lord for all the wonders and great things which He had done on behalf and for the sake of all the people, and praised Him for the Covenant which He had made and constantly renewed with all of the people dearly beloved to Him, and showed the humility of the people upon God’s willingness to dwell among them in the humble House which the King had prepared and built for Him.

That House, the Temple of God in Jerusalem, also known popularly as Solomon’s Temple, was far from simple or small, as it was well-known throughout history as a great marvel of mankind’s works, as a grand House and Temple that was built for the purpose of Divine worship. What King Solomon meant was that, no matter how glorious or grand the Temple of Jerusalem might have been, but there is truly no place could have been worthy enough to contain the Lord, the Master of all the whole Universe, the King of Kings and Almighty God, He Who is almighty and all-powerful. But yet, God willingly came down to us, to dwell in our midst, and He wanted to show His people that He truly loved them all, reaching out to them and gathering all of them back to His loving Presence.

But in time, the people’s love and obedience for the Lord became merely a formality, and they did not love Him wholeheartedly anymore. Although King Solomon had been faithful to the Lord during the early years and period of his reign like David his father before him, but in the later part of his reign, he likely became corrupted by power and worldly glory, and he ended up being easily swayed by his many wives and concubines, who caused him to disobey God and to sin against Him, in doing what the Lord had forbidden, by raising altars and idols to the pagan gods to satisfy the needs of those wives and concubines, and this was when political and worldly desires trumped the need for one to be truly faithful and committed to the Lord. The later kings of Israel and Judah after Solomon also often did the same things, in disobeying the Lord and not being truly and wholly committed to Him, and thus leading the people into the path of sin and evil.

In our Gospel passage today, we then heard of the interactions and disagreements between the Lord and the Pharisees and the teachers of the Law who had disagreed with Him and His disciples on how they practiced the Law of God, the various rituals and customs which the Pharisees and the teachers of the Law followed, obeyed and enforced upon the people of God. As a context, the Pharisees and the teachers of the Law were particularly fanatical about their version of obeying and following the many customs and practices of the Jewish people, and they represented an extreme in the particularly strict and rigid application of the Law and the commandments of God. They were a party and faction that were then powerful among the Jewish people who advocated very literal and strict interpretation of the Law, and placed very particular attention to the details of the rituals and practices of the Law.

However, this had led them being overzealous and overly focused on the practices, rituals and customs of the Law that they had forgotten about why the Law and the commandments of God were given to His people in the first place. They placed a lot of barriers and obstacles on the path of the people of God, by treating those who have not obeyed the Law of God in the manner that they preferred and liked, with contempt and opposing them, like what they had done to the Lord and His disciples, stubbornly and fiercely trying to defend their way of obeying and following the Law, even though their fanaticism and efforts ended up making them truly foolish and unable to appreciate and understand the true intention and meaning of the Law, just as the Lord pointed out their folly before the people who were listening to Him. The Lord rebuked those Pharisees and teachers of the Law for their overly exaggerated focus on the externals but failing to understand and appreciate the interior orientation of oneself towards God, which they had neglected.

This is why, we are all therefore also reminded through what we have heard in our Scripture passages today, that we should not be merely paying lip service to the Lord, to His Law and commandments, but we must develop and deepen our relationship with Him, or else, it will be easy for the temptations of worldly matters, attachments, glory and desires to turn us away from the path towards God’s grace. We must not be swayed by worldly temptations of wealth and desires like that of Solomon, or by pride and ego, ambition and greed like those of the Pharisees and the teachers of the Law who had allowed themselves to be tempted and swayed by all those things that they all fell into the path towards their downfall and sin. We must strive to strengthen our faith and dedication to God, and not be easily tempted by hardships, challenges, and the allures of worldly comfort that we may always remain firm in our faith in the Lord.

The Church today also celebrates the Feast of the Holy Japanese Martyrs, the Twenty-Six Martyr Saints of Japan, namely St. Paul Miki and his companions in martyrdom. They were all martyred in the city of Nagasaki, during a time of particularly harsh persecution and repression of Christians throughout the whole region of Japan. At that time, Japan had been a very fertile ground for the Christian faith for a few decades, and the Church was growing rapidly there with the efforts of the missionaries and the support from the local rulers accelerating the process of conversions and the growth of the Church both among the elites of the community as well as among the general population. However, oppositions against the Church and its missionaries grew, and at that time, the de facto ruler of Japan, Hideyoshi Toyotomi feared the foreign ties of the Christian missionaries, and hence, announced edicts that began restricting the activities of Christians, and in some cases, actively persecuting them.

For St. Paul Miki and his companions, they were arrested by the Japanese authorities, and were tortured and made to suffer because of their Christian faith. Among the twenty-six individuals were both foreign Christian missionaries and priests, as well as the local Christian converts, who were all put to suffering and hardships because of their faith. They were all eventually sentenced to death after refusing to betray and abandon their faith in God, and they all chose to suffer and die rather than to give up their Christian faith and beliefs. They were condemned to death and to be punished by crucifixion in an effort of mockery to the death of Christ on the Cross. From Kyoto, the seat of government of the Toyotomi government, St. Paul Miki and his companions, the twenty-six faithful people of God went on a long, almost a thousand kilometres of march to Nagasaki, the site of their martyrdom. They were ridiculed and tortured along the way, but they continued to glorify God and chanted ‘Te Deum’, the glorious hymn in honour of God’s greatness along the entire way.

The perseverance and faith of St. Paul Miki and his faithful companions in martyrdom, the Twenty-Six Holy Martyrs of Japan, all of these have shown us all what it truly means to be Christians, to be full of love and commitment to God, and as they laid crucified on a hill in Nagasaki, their place of martyrdom, pierced by lances in mockery of the Lord’s Crucifixion, they never gave up on their faith and continued to keep their faith in the Lord to the very end, despite having many opportunities to recant their faith and live. They showed their ultimate commitment and love for the Lord, and therefore gained the promise of eternal glory and true happiness in Heaven with God. This is what we are all reminded of today, so that in our own lives, we may also strive to follow the great examples of our holy predecessors, the Twenty-Six Holy Martyrs of Japan. May the Lord, our most loving God and Father, Who has always loved us and cared for us, continue to strengthen our faith, and may the intercession of the Holy Martyrs of Japan be with us always. Amen.

Tuesday, 6 February 2024 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Mark 7 : 1-13

At that time, one day, the Pharisees gathered around Jesus, and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?” Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.’ You even put aside the commandment of God to hold fast to human tradition.”

And Jesus commented, “You have a fine way of disregarding the commandments of God in order to enforce your own traditions! For example, Moses said : Do your duty to your father and your mother, and : Whoever curses his father or his mother is to be put to death. But according to you, someone could say to his father or mother, ‘I already declared Corban (which means “offered to God”) what you could have expected from me.’”

“In this case, you no longer require him to do anything for his father or mother; and so you nullify the word of God through the tradition you have handed on. And you do many other things like that.”

Tuesday, 6 February 2024 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 83 : 3, 4, 5 and 10, 11

My soul yearns; pines, for the courts of YHVH. My heart and my flesh cry out for the living God.

Even the sparrow finds a home, and the swallow a nest where she may lay her young, at Your altars, o YHVH of Hosts, my King and my God!

Happy are those who live in Your House, continually singing Your praise! Look upon our shield, o God; look upon the face of Your Anointed!

One day in Your courts is better than a thousand elsewhere. I would rather be left at the threshold in the house of my God than to dwell in the tents of the wicked.

Tuesday, 6 February 2024 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (First Reading)

Liturgical Colour : Red

1 Kings 8 : 22-23, 27-30

Then Solomon stood before the Altar of YHVH in the presence of all the assembly of Israel. He raised his hands towards heaven and said, “O YHVH, God of Israel, there is no God like You either in heaven or on earth! You keep Your Covenant and show loving kindness to Your servants who walk before You wholeheartedly.”

“But will God really live among people on earth? If neither heavens nor the highest heavens can contain You, how much less can this House which I have built! Yet, listen to the prayer and supplication of Your servant, o YHVH my God; hearken to the cries and pleas which Your servant directs to You this day. Watch over this House of which You have said, ‘My Name shall rest there.’ Hear the prayer of Your servant in this place.”

“Listen to the supplication of Your servant and Your people Israel when they pray in this direction; listen from Your dwelling place in heaven and, on listening, forgive.”