Antipope

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Wednesday, 13 August 2014 : 19th Week of Ordinary Time, Memorial of St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we hear of the saving power of God, and what He intended to do with mankind, with those who follow Him and walk in His way, as well as with those who rejected Him and sought the comforts and lies of Satan rather than the truth and love of God. He wants mankind to be saved and to be reunited to Himself, and that was why He sent us Jesus to be the One who is our hope and our salvation.

But Jesus also wants to let us know that there are always the proper way of doing things, that we have to adhere closely to the teachings of the Church and avoid any forms of heresy and behaviours that are against the way of the Lord. And in this He made evident the authority of the Church, as the Body of the assembly of the faithful in keeping the faith and obedience to the true faith in God.

For the Church as we know it today is the exact same one as the one which Jesus had mentioned in the Gospel today. The Church refers not just to any buildings or hierarchy, but in fact the Church refers to all of us, who together we make the assembly of the faithful, as one united Body in Christ, that is the Church, and there will always be the Church.

It cannot be ignored, the fact that the Church had been the faithful custodians of the faith, keeping the flames of faith alive despite the various challenges and even persecutions that faced both the Church and the faithful. The Church kept the faith pure and true through various attempts by men to corrupt the purity of the faith, which resulted in many heresies and evils.

One thing we need to always remember is that, God knows those who are His own, and this is highlighted in the first reading today, when God mentioned to the prophet Ezekiel, how He instructed His angels to go through the Holy City and mark those faithful ones with the sign of the cross, that is the sign of our salvation and the sign of the promise of eternal and everlasting glory.

Our Church has had an effective way to deal with those who are not in line with the teachings of the faith. This is through constant and repeated help and assistance offered through the priests and the other servants of the Church, and if this is not successful, then the last resort was to cast the person out of the Church, on what is called excommunication, where the person was in a state of what is called anathema and in a state of sin.

This had been practiced by the Church since the beginning of times, and this was directly linked to what Jesus had said in today’s Gospel, that those who blatantly and constantly refused to listen to the Lord and to the words of His servants. Excommunication is truly a last resort measure, and truly it was not aimed to punish, but in fact more such that the one who erred may see the errors of his or her ways, and be repentant.

Today we celebrate the feast of two saints, namely that of Pope St. Pontian, successor of St. Peter as Bishop of Rome and head of the Church, and St. Hippolytus, a priest who once came into conflict with the leadership of the Church and was once elected to head a rival faction in the Church, as the first known antipope of the Church. One of the Popes whom St. Hippolytus had stood against was none other than Pope St. Pontian.

The rivalry between the Papal claimants and the attacks between both sides hurt the Church and the faithful much, dividing the faithful among the two camps. On top of all that, the persecutions against the faithful by the pagan Roman Empire and the Emperors continued unabated. Many died in martyrdom in the defense of their faith.

Both Pope St. Pontian and St. Hippolytus were faithful servants of the Lord, and before their conflict and squabble, they had worked hard for the good of the people of God, leading them in their struggle for the faith and against the persecution of the world. Their hard work earned much good for the Church, but their squabbles and infightings also led to much pain for the Church.

They excommunicated each other and attacked each other, but yet, the Lord worked in His mysterious ways. In the intensifying persecution against the faithful by the Emperor Alexander Severus of Rome, both of these future saints were arrested and eventually was exiled together to the area of Pontus in what is today northern Turkey or southern Ukraine.

Both of them were reconciled to each other before their death, and the division of the Church over, they together became the symbols of the faith, through their martyrdom, and hence through their deaths in the defense of their faith. Hence, the Lord achieved His aim of bringing the people together, through tireless and ceaseless works of the servants of God and through the prayers of the saints, bringing back wayward children of Go back into the fold of the Church.

Therefore, brothers and sisters in Christ, we all ought to do our best, to lead one another to the Lord, bringing the love and warmth of the Lord to our brethren, especially those who are in darkness, and those who rejected the Lord and rejected His Church, or even caused divisions among the faithful and brought more people into darkness like themselves.

We have to do our part to help these brethren of ours, that they may be together with us be brought together into the loving embrace of our Lord, as one body in the Lord in His Church. May Almighty God be with us all and guide us fogether on our way. Amen.

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Wednesday, 11 December 2013 : 2nd Week of Advent, Memorial of Pope St. Damasus I, Pope (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Popes)

Dear brothers and sisters in Christ, in the Lord lies our rest, and in Him lies our true joy and hope, and the hope of true happiness in Him. This hope of joy is not the same as the joy of this world, of that which is offered by the evil one to us, through the pleasures of this world. In God only lies all the comfort and satisfaction that the world cannot give.

It may seem to us that following the Lord is not an appealing option to us, and we would prefer indeed to follow the ways of the world, enjoying what is there in the world to give us, rather than troubling ourselves with the burdens of following the ways of God. But this is exactly where we are mistaken, for indeed, the burdens that are laid upon us if we follow the Lord, are temporary, but the burdens that we will have to endure, if we deny the Lord, is heavier and eternal.

Our God loves us in ways that all of us can never completely comprehend, due to the vastness and infinite nature of this divine love. He never gives up on us, even as we fell into sin and evil, and even as we betrayed Him and caused Him suffering, as He bore our sins down with Him on the way to Calvary, and onto the cross. He loves us all the same, even after all of that.

He is rich in mercy and great in compassion. We might have caused Him much sorrow, for our constant rebellions and disobedience against His will, but He did not give up His love and care for us all, unless we ourselves continue to defy Him, all the way to the end, and reject His offer of love and forgiveness. It is our defiance and arrogance that ultimately will lead us to ruin.

Following the Lord and to walk in His ways is not easy, not easy indeed for us. This is because we who have been tempted by Satan, in our ancestors, are predisposed to temptation by sin, and to be tempted to veer away from the true path towards salvation. We are easily swayed, by the goodness of the other way, that is the evil’s way, easier but deadly. We are also easily tempted by the offers of Satan, who gave us the offering of all the goods that he can give.

And as often mentioned, the ways of this world and the way of the Lord frequently do not match, and therefore, there will be displeasure and difficulties should we decide to follow the path of righteousness. There will be even jeers, mockery, and even hatred towards us, because we are different. Yet, such are the little price that we ought to pay, for the greater price of our salvation.

Today we celebrate the feast of Pope St. Damasus I, one of the saints who were also jeered, mocked, and opposed in his ministry. This is exactly as how the Lord Himself had been opposed and rejected by those who walked in the ways of evil. Pope St. Damasus I was opposed by his own people, many of whom supported a rival candidate as Pope, nominating him as an Antipope. Nevertheless, Pope St. Damasus I did not fear nor was he affected by all those negative opinions about him.

Pope St. Damasus I stood strong in the face of those oppositions and campaigned against them with the fury and wrath that is of the Lord Himself. He was particularly staunch in his opposition against heresy, particularly Arianism, which was truly widespread in Christendom at the time, poisoning the minds of many people against the true faith.

Pope St. Damasus I worked hard to strengthen the faith in many people and many areas under his care, as the Vicar of Christ. He was also credited with the codification of the Holy Scriptures and its translation of the Scripture into the Latin language in the Vulgate Bible as done by St. Jerome. Pope St. Damasus I was the patron of that great saint and Doctor of the Church.

Dear brothers and sisters in Christ, you have seen how walking in the way of the Lord and to be His servant, is by no means easy. There will be many challenges and opposition, precisely as what had been experienced by Pope St. Damasus I, and by many other saints and the Apostles themselves. But they did not let these to hinder them, and instead these oppositions helped to further push them on to work even harder for the sake of the Lord.

Pope St. Damasus I and the other saints showed us that, we should not worry or fear rejection from this world, for after all, it has first rejected the Lord Himself. Instead, we should put our complete faith and trust in the Lord, in whom we will have true joy and true rest. For indeed, the Lord did offer us a burden, because His path is not an easy one, but that burden is a light one, and at the end of the way, He will lift up that burden from us, and give us an unparalled crown of unending and heavenly glory.

May the Lord with the intercession of Pope St. Damasus I and other holy men and women who ceaselessly praise Him daily with the angels, continue to watch over us, strengthen us, and reinforce our faith in Him. God bless us all. Amen.

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Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listen to the revelation of the great faith in the captain, who was likely a Roman soldier, and therefore not of the people of Israel. And we tie this revelation to the saying of St. Paul in his letter in our first reading today, that there exists only one way to salvation, that is through the great Mediator, Jesus Christ, Messiah of the world.

True faith in God lies not in the prayers after prayers that one utters. Yes, prayer is indeed important, brethren, but what is even more important is one’s own humility and awareness of themselves, and the complete surrender of oneself to the love of God, and in all these, the individual will then have a true, unshakeable faith in God.

It is that many people in Israel put themselves before God, and put their worldly desires before the Lord. That was also why the faith of the people in God, as was evident in how they looked at Jesus and His ministry, was truly shallow and weak faith, unlike that faith the captain of the army possessed for Christ and therefore for the Lord. That was also why, even though the people first proclaimed Jesus as a great Saviour, they were equally quick in condemning Him to death when He was convicted by false testimonies.

They loved not God and have faith not in Him, but on the wondrous things that He had done, and once those things were gone, or when challenges rose up to meet them, they quickly forgot about Him and rose up in rebellion. This was truly evident, when Israel walked through the desert into the Promised Land, that they rebelled and made complaints after complaints to the Lord for not caring for them enough in their journey, and even regretted having been brought out of Egypt.

The same also happened to Jesus, that people applauded Him for the miracles and powers He had shown, in healing the sick, opening the eyes of the blind, and loosening the tongues of the mute, and in raising the dead back into life. They followed Him and listened to His teachings, and yet, these did not take good roots in them, that they were easily shaken by fear and doubt.

On the other hand, the captain of the guards showed great faith in God, that He sent for Jesus to heal his sick servant and save him from death. Then, despite his relatively lofty and high position in the armed forces, and therefore in the society, he did not boast at all. He instead lowered himself before the Lord, as a sinner, who would not be worthy at all to receive the Lord who is good and perfect in his own residence.

One may interpret the way he said things to Jesus through his servant as being rude. After all, how can he say such things to Jesus who had spent so much of His time to come down to his place and heal his servant? Is he not being condescending and demanding of Christ the Lord?

No, brethren, in fact, in that sentence, and which was completely revealed in his last sentence, which we also utter during every Mass before the Lord’s Presence in the Holy Eucharist, showed perfectly the depth of his faith in the Lord and his humility, realising that he was truly nothing, despite his position of power, before the Lord Jesus our Saviour and God.

“Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.” That is the precise words that we utter after the Agnus Dei, when the celebrant of the Mass show to us the Body of Christ crucified, through which He is willing to come upon us, in order to heal us from all our sins, iniquities, and unworthiness. We are unworthy of Him because of our sins, and yet He is willing to come to us, into us, so that He will be with us and stay with us, and we will also remain in Him, in His love.

It is precisely his understanding of his unworthiness before the Saviour of the world, before the Almighty God Himself, that he, the captain, though mighty in the eyes of men, but he is nothing compared to God and he is unworthy to stand before His presence, much less to invite Him to his humble and sinful abode. That is why, using his own experience as the captain of an army unit, he asked in his humility, for the Lord to give the orders, and he has complete faith that whatever the Lord commands, it will be fulfilled.

We too, brothers and sisters, should follow his example, and in saying the words that he had once uttered, every time in the Mass, let us say it with complete understanding and dedication to God, not because we are trained to say it without feelings, and not just because we memorised the phrase, and then utter them out of nothingness. Let us put ourselves into the shoes of the captain, understanding the love that God has for us, when He approaches us and offers Himself to us in His Body and Blood.

Today, brethren, we also celebrate the feast of two great saints of the early Church, namely that of Pope St. Cornelius and St. Cyprian, the great leaders of the Church and the staunch defenders of the faith. They lived at a difficult time for the Church, at the time when the pagan Roman Emperors, particularly Decius and Valerian persecuted Christians and slaughtered them mercilessly.

Pope St. Cornelius and St. Cyprian, his greatest supporter, as the Bishop of Carthage in Africa, also faced a great tribulation of the faith, with a heretical teaching by the priest Novatian, who also contested the Papacy as antipope to Pope St. Cornelius, causing a severe division of the faithful at the time when the enemies of the Church were persecuting strongly against her.

Pope St. Cornelius protected the important tenet of the faith, that is the Lord who is merciful, readily forgives those who had lapsed from the faith, as was often during his time as Pope. St. Cyprian was his strong supporter, against the heretic Novatian, who staunchly opposed to the forgiveness and redemption of those who had lapsed from the faith.

There were many Christians who lapsed from the faith due to various reasons, but many of which were linked with the temptations of the world and sin, especially because of the severe persecutions against the faithful at the time. According to Novatian heresy, these people were doomed, but Pope St. Cornelius and St. Cyprian begged to differ. As Christ had taught His disciples, that even the greatest of sinners can repent and many saints were also once great sinners.

They defended the true faith and maintained the integrity of the Church and the faithful. Through their hard work, many were prevented from falling into the heretical teachings. They died as defenders of the faith under persecution by the Roman authorities, and in their martyrdom, they provided the rich soil upon which the Church could grow further and carry out their work of salvation.

May the Lord opens our eyes and the doors of our hearts, and inspired by the examples and works of Pope St. Cornelius and St. Cyprian that we will be able to learn the unworthy state that we are in, because of our sins, that we, in deepest humility, following the footsteps of the captain, will humble ourselves before Christ, who is the great Mediator, the bridge between us and the Father, through whom, the only path to salvation and eternal life in glory is possible. Let us praise God and thank Him for having mercy and pity on us, coming to us to heal us, despite of our faults and unworthy behaviours. God be with us always and may He show His mercy and love upon us. Amen.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the story of the calling of Gideon, whom God called to be His judge over Israel, and to be their liberator from their oppression by the Midian people, who lived south of the land of Israel. God showed His mercy and love for His people despite of their constant and regular transgressions, betrayal, and rebellion against His will.

The path to salvation is difficult, brothers and sisters in Christ, and many are tempted or swayed away from the path that they fell into damnation, because they were bought over by the power of Satan, the temptations and the pleasures of the world, which come in many forms, including sexual pleasures, material wealth, possessions, and many others, things that we easily desire within our hearts, the things that divert our attention from the Lord, or worse still, worship as the pagan idols within our own hearts.

These are what made it difficult for people with much possessions, wealth, and privileges, such as the rich class, to get to the kingdom of God, where salvation lies. But be very careful here, brethren, because Jesus did not condemn the rich nor wealth nor possession when He made His example of the rich man and the camel to His disciples. He did say that it is indeed more difficult for a rich man to enter the kingdom of heaven than a camel to enter the eye of a needle, but He did not in fact condemn the rich people as a class.

We have to first look into the context of what Jesus was speaking about, the time when He was walking in our world, more than two thousand years ago. Just as today, the society can roughly be divided along many lines, not least of which along monetary lines, between those who were more fortunate and those who were less fortunate. Wide gap existed between them, just as the gap is still present in our modern day world.

Yet again, Jesus did not condemn the rich, exactly because not all rich people were bad or evil, and not all of them hoarded their wealth and turned a blind eye to the plight of the poor. In fact, quite a few people with rich material wealth were well known for their philanthropy, and not few of them did so out of their genuine concern for the poor, for the love of their less fortunate brethren, exactly as what God commanded all of us to do.

To condemn the rich because they are rich is in fact self-defeating, because it condemns even the good among the rich. Even among the poor, they ought to share among them the bountiful gifts God had given them, that is love and mercy, even though they are poor in wealth, but they are rich in spirit. Yet, even among the poor, there are those who selfishly kept their love and the gift God had given them, and in some instances, even oppress those who are even less fortunate than them.

What God condemns is the fixation on wealth and possession, that we seek the futile treasure of this world that is temporary, and abandon the true wealth and treasure that we have in heaven, that is none other than the Lord our God Himself, and the eternal life He had promised all of us who believe in Him and accepted Him. When we are too fixated and bound to those things, we tend to exclude God and others from our heart. Remember that the Lord Himself had said, that where our treasure lies, there lies our heart too.

Today, we mark the commemoration of the feast of St. Bernard, also better known as St. Bernard of Clairvaux, a religious and holy man living in the Medieval Europe during the era of the Crusaders. St. Bernard lived at the time when Europe was in the High Middle Ages, where he joined the religious group, the Cistercians, and worked hard to spread the faith among many and strengthen its hold on the faithful across Europe.

St. Bernard of Clairvaux lived in a time of divisions in the Church, when heresies spread rampant across Europe, and many fell to such heresies and became detached from the salvation of the Lord in the Church. Even the Pope himself, as the leader of the Church faced rivals in his mission on earth, with even antipopes claiming authority over the Universal Church. St. Bernard had a tough task ahead of him, and yet he did not give up and preached in many places as well as brokering peaceful solutions in reuniting the factions of the faithful, that everyone returns to the one true faith in the One True God.

St. Bernard lived at a time when the rich oppressed the poor, and the rich lived lavishly while the poor languished in suffering and hunger. He approached the poor and showed them his dedication and love, just as much as he was dedicated and loving towards his God. He showed many others that all of us, the children of God, must truly follow God’s commandment and obey His will, by loving Him more than anything else, even the things and wealth of this world, and also love one another, especially those who are in need.

St. Bernard showed us how to dedicate ourselves to God and love Him with all our hearts, our beings, and all of our strength. He showed that no matter everything else in this world, it is our love and our actions based on love that truly matters, especially what we are doing for the sake of our less fortunate brethren. In this too, it is made clear to us that our purpose in life is to love, and to be caring for one another.

Yes, indeed, being rich is nothing wrong, and it is indeed wrong to condemn someone just because he is rich or that he does not want to relinquish all that wealth. It is only justified to condemned someone with riches if that person had not yet lifted up his fingers to help the poor, by using what he had been given, and what he had been blessed with. Like the people of Israel, who had been given much and a rich land to begin with, and yet misuse what they had been given, and worshipped the pagan gods instead of the Lord who had given them all the blessings they had. The Lord took all that away from them, and threw them to their enemies.

With the possessions and wealth we have, we have a great opportunity to show our love to one another. They can indeed be great tools for either good or evil. Let us not misuse what we have and what we have been blessed with, and let us also not remain in idleness or inactivity, when we can use our gifts and talents to make a difference in others, to give love and life to others through our words and actions.

May St. Bernard of Clairvaux pray for us before the Lord, that He will show us His mercy and love upon us, and that He may open our hearts and minds, that we will realise and understand the need for all of us to love, both our fellow men, and ultimately the Lord our God who loves us. Amen.

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Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, the Lord our God is a loving and merciful God, who is quick to forgive and slow to anger. He cares deeply for all of His children that is all of us. He gave His all to save His lost ones, likened by Christ Himself as the shepherd who went out to seek for the one lost sheep. Yes, brethren, so great is God’s love for all of us, that He was willing to come down to us, as a man, to be one of us, that He may save us all through His great sacrifice, a sacrifice for all our sins and our unworthiness.

The good shepherd gives his life for his sheep and is willing to die in exchange for the life of his sheep. That was exactly what Christ had done for the sake of us all, that is to die on the cross for us, to give up His life, that we may have life in us, through Him and through His action in His saving Passion. In order to look for us, the lost sheep, He was willing to go through painful suffering and rejection, so that He may find us, and not just find us, but also gather all of us, and return us into His most loving embrace.

We have been lost ever since our ancestors disobeyed the will of God and forsook His love, preferring the devil and the pleasures of this world instead of the love of our God. If our God does not love us or care for us, then He could have easily blasted us into oblivion, erasing us from existence. Remember, He is the Almighty God, who is all-powerful and almighty, and He is the God who created the universe. Just as easily as He created us, He can as easily erase us from creation, and therefore eliminate the evils present within us.

Yes, we have been dirtied by the evils within us, and the evils of this world, that we are unworthy for the Lord who is all good and perfect. Yet, He troubled Himself and went all the way, even to incarnate Himself as one of us, through the Blessed Virgin Mary, that He became one of us, sharing our sufferings, sharing our troubles and pains, even though He certainly was not obliged to do that. He was truly like a shepherd who shared the sufferings and experiences of his sheep, be it in the sun or in the rain, in safe times or in times of danger, when wolves are threatening to eat the sheep the shepherd is guarding.

Our loving God protects us from harm and shield us from pitfalls and from our enemies. That was evident in His great providence to His people, Israel. He blessed them, smote their enemies, and gave them food to eat and drinks to satiate their thirst. He brought them through the desert into the land He promised all of them. In His love and kindness, He had poured His love to His people, and protected them as He always had. Yet, the people lacked gratitude, and they made complaints after complaints against the Lord, chiding that He had not done enough good for them.

God kept His patience and continued without end to provide help to His people, by sending them His prophets and messengers. The people hardened their hearts and they rejected God’s messengers, casting them out of their cities and even killed them in cold blood. The Lord thundered His wrath on the rebellious ones and casted them out of His presence, but He kept on hoping in us mankind, that we will find our way back to Him our Father and our Good Shepherd.

To this end He sent us a great new hope, in Jesus Christ, part of the Most Holy Trinity, who became our connector to the Lord our Father, as the bridge that bridged the uncrossable and infinite chasm created as a result of our rebellion against God and His love. Christ is that shepherd who went out of his way to look for the lost sheep, and when the lost ones are found, great rejoicing happens, to the shepherd and the whole flock of the sheep, because the lost ones are no longer lost, but reunited as one once again, with the saved ones.

We have been saved, brothers and sisters in Christ, because we have believed in Jesus our Lord and Saviour, and accepting His offer to salvation, which He granted freely to all who trust in Him and all who put their faith in Him. We have been saved because we have been joined to that One Body of Christ that is the Church, the One and only Church that God had established, to be the united body of His faithful ones, that is the flock of the Lord’s sheep. We have been baptised in the Name of the Most Holy Trinity, and we have been taken away from this world and its evils, and brought together with other faithful ones, into the One, Holy, Catholic, and Apostolic Church, out of which there is no salvation.

Today, brethren, we commemorate the feast of two great saints and martyrs of the early Church, namely Pope St. Pontian or St. Ponziano, Bishop of Rome and successor of St. Peter the Apostle as the Vicar of Christ, and St. Hippolytus, a priest of the Church of God, also known as St. Hippolytus of Rome. Pope St. Pontian lived through the turbulent times of the third century Rome, when the Roman Empire went through a series of military and political upheavals. Pope St. Pontian initially led the Church in a relatively peaceful state, but soon faced a tough persecution of the faithful when a new Emperor came into power and began to persecute Christians once again.

St. Hippolytus lived in the same era, a contemporary of Pope St. Pontian, and in fact they clashed over certain issues during the time prior to their martyrdom. They were bitter rivals, and their rivalry even threatened to split the Church under factions led by each of them respectively. However, over time, they reconciled their differences, and worked together to bring back the lost sheep of the Lord caused by the divisions in the Church and among the faithful. Both St. Hippolytus and Pope St. Pontian were captured and exiled together by the Emperor who persecuted Christians harshly.

Eventually both of them met their end in death, in sacred martyrdom, in the defense of their faith, and in their courageous and vibrant love, which they showed to their fellow men, the flock of the Lord that they have been appointed as shepherds for. They did not fear death, because the Lord who had conquered death through His own death on the cross, has been triumphant, and death will not have the last word. Through their actions and deeds, many of the lost sheep of the Lord, and those who have yet to hear the Lord’s word were inspired to seek the Lord and find His truth, bringing to them the salvation of our Lord.

Brothers and sisters in Christ, even though both Pope St. Pontian and St. Hippolytus had died a long time ago, but the spirit of their hearts and their works are still evident even until today. They have inspired all of us to also be shepherds for one another, to take care for one another, dissolving the differences between us, and seeking for what unites rather than what divides.

Let us seek our God the Good Shepherd, and if we are lost, let us find He who looks for us day and night. Let us not to forget to ask the assistance and help from His faithful servants, the saints, Pope St. Pontian and St. Hippolytus, all the other saints and martyrs, and the holy angels of the Lord. Last but not least, let us also seek the help of the greatest saint of all, the mother of our Lord, the Blessed Virgin Mary. Let us continue to walk in the path of the Lord, and not to be led astray by the temptations of evil, that we will be reunited by the Lord our God in complete and eternal happiness. God bless us all. Amen.