arrogance

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Wednesday, 25 September 2013 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezra 9 : 5-9

I remained seated and dismayed until the evening sacrifice; and then, at the time for the evening offering, I rose from my fasting, and with my clothes and mantle torn, I knelt down, spreading out my hands to YHVH, my God.

I said, “My God! I am ashamed and confused, my God, I do not dare raise my eyes to You for our sins have increased over our heads and our crimes reach up to the heavens.”

“From the days of our ancestors to this day, our guilt has been great. We, our kings and priests have been given into the hands of foreign kings because of our crimes; we have been delivered to the sword, to captivity, to plunder, and put to shame as on this day.”

“However, for a brief moment, the mercy of YHVH, our God, has been shown to us. He made a remnant of our people survive, and allowed the survivor to settle once again in His Holy Place; He has given us joy and life, though we are in bondage.”

“We are no more than slaves, but in the midst of our slavery, God has not abandoned us, He has extended a merciful hand over us to support us before the kings of Persia. He has revived our life, enabled us to rebuild the House of our God, and to have walls in Jerusalem and in the other cities of Judah.”

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Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the need of loving God with all our hearts, that we place Him foremost before all other things, loving Him with all our might. For He had come into the world to ransom us from evil. He had given of Himself to all of us, as an example we all also ought to follow. That we have to love Him just as He had loved us, and love our brethren, without exception, in the same way.

For Christ had called us to be good, and to do good for everyone’s sake. He had taught us how to love, the same love He had shown us when He hung on that cross on Calvary. To Him had been granted authority and power, and He healed all from their afflictions, physically and spiritually. These people were among those who were mentioned in the Gospel today, particularly Mary Magdalene, whom He had liberated from the possession of Satan. Many of His disciples and Apostles also were once great sinners, even murderers and tax collectors.

He had called them from the darkness, that they would have a new life in Him, and through Him, just as He calls all of us to follow Him. This means to leave our old sinful and conceited selves behind, and do what the Lord had asked us to do. We ought to leave things that corrupt ourselves behind, and put on a new clothes of purity, as it had been on the day we were baptised, when we took up a new life, a clean and pure slate of life.

In the first reading today, St. Paul mentioned an important element of sin, that is possessions, meaning material possessions, in the form of visible and invisible wealth, in money and all its manifestation. It is first important to note, brethren, that money and possessions themselves are not innately evil. It is how they are gained and how they are utilised that can potentially bring about great evil.

Money can be used for good and noble purposes, as well as for evil and wicked purposes. It can be something that bring about blessings and life, and in the same way, also something that bring about destruction and suffering. That is why we must be careful on how we approach and utilise our money and our possessions. Remember always, that money and wealth are themselves not intrinsically evil, that it is we who can make that difference between good and evil from what we have.

For example, with the same money or wealth, we can choose, whether we spend it lavishly on the latest fashion items and gadgets that we do not really need. It is a really bad habit for some of us, considering the recent developments of the smartphone technology, that every time a new smartphone model comes out, we are always first to queue and get our hands on it. Remember again, smartphones can be very useful for good purposes, but it is how we use them and think of them, that differentiate between good and evil.

As in the earlier mentioned case, the money can be better used for other purposes, not only for charity, but even for ourselves, for our education, welfare, and improvement, basically, for many different things that we could not do, if we had spent all the money on these unnecessary excessiveness. Judge wisely therefore, brethren, what we are to do with our possessions, for they are God’s blessing to us. Let us not misuse these gifts that had been granted to us.

Today, we celebrate the feast of martyrs of Korea, St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang and their companions. They were among the first Christians of Korea, convert from their native religions into the faith of the Lord. Korea at that time was tightly closed against any form of external influences, especially Christianity, and the practice of the faith was strictly forbidden by the state.

Christians were harshly persecuted and forced to renounce their ‘alien’ faith and abandon the practices seen by the Korean government to be barbaric in nature. Many Christians were imprisoned and tortured and not few lost their lives for the faith. They are the ones we are commemorating today, the martyr saints of Korea, especially St. Andrew Kim Tae-gon, the first martyr saint of Korea, and St. Paul Chong Ha-sang.

They stayed faithful to the Lord despite immense pressure by the authorities forcing them to abandon their faith, and preferred suffering for the Lord even until they met their death, staying true to the Lord to the end. They gave their life, so that more and more people would be inspired by their example, and stay faithful to the Lord and did not apostasize, despite the pressure or the temptations offered to them to abandon the Lord for worldly incentives.

Dear brothers and sisters in Christ, today, after listening to the word of God, and the advice on how we need to make sure that we use the blessings granted to us for the right cause, and especially after witnessing the life story of St. Andrew Kim Tae-gon, St. Paul Chong Ha-sang, and the other martyr saints of Korea, let us be motivated, brethren, to do what is good in the eyes of the Lord.

May the Lord protect us and continue to bless us to be strong, to be the true witnesses of the Gospel, as the martyr saints of Korea had done. God be with us always. Amen.

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Thursday, 19 September 2013 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red

Dear brothers and sisters in Christ, today we hear a very powerful story, one which certainly resonates with all of us. Firstly, it is that we ought not to let our  apparent inferiority and weakness be an obstacle to us, and allow others to belittle us because of our apparent shortcomings. That is because, brethren, even the least one among mankind, and the worst of all sinners have hope in them, that is hope in Jesus the Lord.

It is often that people are ostracised, bullied, and treated badly, simply because they appeared weak to their surrounding people, simply because they are perceived to be inferior, and therefore, to the people around them, they are not worthy of anything good. We are indeed ourselves also guilty of the same thing, as we often let our prejudices and pre-formed generalisations and mindsets to interfere in our approach to these less fortunate ones.

And that is how we belittle others around us and ostracise them, often even without we ourselves knowing that we had done such evil acts on our fellow brethren, simply because we are often not aware of the impacts of the actions we had done. Indeed, in fact, we have to make the habit of continuously reflecting on our own actions, especially our own shortcomings, that we become aware that as mankind, each of us have our own shortcomings, our unworthiness before God, and therefore we should not judge others, less so belittling them or treating them badly.

That was exactly what the Pharisee in the story of Jesus in the Gospel today had not done. The Pharisees and the teachers of the Law are the supposed experts and examples for the entire people of God, because of their piety and strict observation of the entire Jewish laws. Yet, as Christ had repeatedly pointed out in many different occasions, they did not truly have God in their hearts, as what they truly yearned was the glory and praise of men instead of the love of God.

They give in to their pride and arrogance, especially being placed in high esteem by the people, that they often judge others whom they deemed to be not as ‘holy’ as they were. They condemned prostitutes, tax collectors, and those they had considered as sinners in general. They failed to notice that they too were sinners, and in condemning these people, they have in fact judge others, while they themselves ought to be judged for their own wickedness.

They acted mighty and proud, proud with their great ‘piety’ and ‘obedience’ to the Law, but in fact, all these were empty, because they did not have God in their hearts. It is such that they have always been in the way during the Lord’s ministry in this world, planting obstacles wherever they could, and sowed dissent and trouble for Jesus and His disciples.

They failed to see the great repentance in the woman, the great humility in her as she approached the Lord and Saviour. She showed her regret for her sins through her tears, and through her complete humility. She did not show her faith, love, and dedication for the Lord through loud and long prayers as the Pharisees had done, but through her concrete actions. And to the Lord our God, her faith and love for Him was truly far greater than all of them combined.

Prayers are important, brethren, as it is our way to communicate with the Lord our God, in a two-way communication between Him and us. That is why, it is even more important to make sure that the prayers that we make truly are prayers worthy of our God, that is not like the prayers of the Pharisees.

We must humble ourselves before the Lord as the prostitute had done, seeking for God’s most merciful heart, throwing far away our pride and arrogance. The Pharisees liked to praise themselves and their ‘piety’ in prayers, and did not humble themselves for their sins. This is what we must not do.

Today, brethren, we celebrate the feast day of St. Januarius, who was once the Bishop of Naples in the early Church in Italy. St. Januarius lived and ministered through the times of difficulty for the Church and the faithful. He worked hard for the faithful, and ministered piously, even despite the harsh persecutions of the faithful, by the Emperor Diocletian, who led the last great persecution of the Church.

St. Januarius died protecting his faith and in his loving service to the people of God. As a result, he provided much ground for the Church to continue to grow and he also defended the faith against threats both external and internal. Therefore, brothers and sisters in Christ, let us follow in the footsteps of St. Januarius, to serve the Lord with passion and commitment. Let us also be humble before the Lord our God. May the Lord who is merciful and loving, continue to watch over us and protect us sinners, that we may return to Him and praise Him forevermore.

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Thursday, 19 September 2013 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green or Red

Luke 7 : 36-50

One of the Pharisees asked Jesus to share His meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house.

She brought an alabaster jar of perfume, and stood beside Him, at His feet, weeping. She wet His feet with tears, she dried them with her hair, she dried them with her hair, she kissed His feet and poured the perfume on them.

The Pharisee who had invited Jesus was watching, and thought, “If this Man were a prophet, He would know what sort of a person is touching Him; Is this woman not a sinner?”

Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.” And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”

Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, He said to Simon, “Do you see this woman? You gave me no water for My feet when I entered your house, but she has washed My feet with her tears and dried them with her hair.”

“You did not welcome Me with a kiss, but she has not stopped kissing My feet since she came in. You provided no oil for My head, but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because  of her great love. But the one who is forgiven little, has little love.”

Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”

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Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White

Psalm 100 : 1-2ab, 2cd-3ab, 5, 6

I will sing of Your love and justice; to You, o Lord, I will sing praise. I will walk the way of integrity – o Lord, when will You come to me?

With a blameless heart I will walk within my house. I will not set before my eyes anything that is base. I hate the deeds of faithless people.

He who deals with others treacherously, I will silence. He who talks and acts arrogantly, I will not endure.

I will choose from the faithful of the land those who may dwell with me; only the upright shall be my servant.

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Friday, 13 September 2013 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 6 : 39-42

And Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master.”

“So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it? How can you say to your neighbour, ‘Friend, let me take this speck out of your eye,’ when you cannot remove the log in your own? “

“You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

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Tuesday, 10 September 2013 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 2 : 6-15

If you have accepted Christ Jesus as Lord, let Him be your doctrine. Be rooted and built up in Him; let faith be your principle, as you were taught, and your thanksgiving overflowing. See that no one deceives you with philosophy or any hollow discourse; these are merely human doctrines not inspired by Christ but by the wisdom of this world. For in Him dwells the fullness of God in bodily form. He is the head of all cosmic power and authority, and in Him you have everything.

In Christ Jesus you were given a circumcision but not by human hands, which removed completely from you the carnal body : I refer to baptism. On receiving it you were buried with Christ; and you also rose with Him for having believed in the power of God who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross. Victorious through the cross, He stripped the rulers and authorities of their power, humbled them before the eyes of the whole world and dragged them behind Him as prisoners.

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Sunday, 1 September 2013 : 22nd Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today Christ taught us the value of humility, of doing things in humility, and seeking not human glory in all our dealings. The prophet Sirach in the first reading today also put the emphasis on the relations between greatness and humility, that the greater someone is, the more that he or she should be humble, and to seek not things that lie beyond our capabilities and our reach.

Brethren, too many times have we heard about mankind trying to reach things beyond what they can do, that they became too absorbed in that pursuit and forget about anything else. It is very often that we even sacrificed much in order to get to that destination, to that desire that we seek to achieve. More often than not, this involved sacrificing even those dear to us. What makes mankind so desperate for such aims and targets that they devote so much for them?

That is because we often become immersed in our pride and in our desire, so much that we simply cannot let go when things do not go the way we wanted it. We always want to be the first in everything, the first in getting new items from the store, the first in our academic, economic, and other performances, that we fear so much from losing out to another people. In our deep pride, we cannot bear to lose to another person, because to us, there is often no consideration for being the second place.

It is in our human nature that we want to be preeminent, and first in all things, and that is our pride, that we ought to stand alone at the top without rivals. Yet remember, brothers and sisters, it is exactly the same sin that had brought down the greatest angel and the mightiest angel of all the angelic host of heaven. Who is that? Precisely, it is Lucifer, the false lightbringer, now known as Satan, the evil one, the devil, the deceiver, and the great enemy.

Lucifer was created as the most brilliant of all of God’s angels, the most perfect and beautiful of all God’s angels. It was told that he was created with twelve wings of a seraph, with incredibly bright light illuminating his figure, and hence his name, Lucifer, the lightbringer and the morning star. To him had been given power, glory, and might in addition to his beauty and wonder, by the Lord the Creator of all.

Yet, in his heart, due to his seemingly perfect beauty, power, and glory, he began to form dissensions and dissatisfactions with being a servant of God, and instead, in his great pride, he wanted to rise above all things, and take over the throne of God, as the ruler of all the creation and over all of heaven, as written in the Book of the prophet Isaiah. That he will raise his throne above the stars of heaven and ascend to the heights of heaven, seated on the throne of God, such are the things in his heart, the schemes that he plotted against God.

And yet, he failed. In his great pride he had sought to be like the proud guest who seek to reach the first place in the banquet, and he failed, badly. He was struck down and cast down from the heavens, as we read in the Book of the Revelation, when the Archangel Michael and the angels of heaven fought with the dragon, that is Lucifer, and defeated him with the power of God, and cast him away from heaven. The Book of the prophet Isaiah continued with the lamentation on the fate of Lucifer, as the fallen morning star, that had fallen and would never rise again as he had once boasted.

Indeed, as Christ had said to the Pharisees in the feast, that the one who seek to be the first will be made last, and will be relegated to the last position in great shame and humiliation. Truly, Lucifer, once the brightest, most brilliant, and mightiest angel of heaven, is now a shadow of his former self, known to us as the great enemy and the evil one, twisted, broken, and marred in his beauty, all because of his pride and lack of humility before God.

On the other hand, the Archangel Michael, whom we know as the chief of the angelic host and the leader of the angels of God, is made such not because of his pride, his power, or his might. Instead, the Archangel Michael was known for his great humility and obedience to the will of God, and it was indeed told that he always trembled before the presence of the Lord. That humility made the Lord to choose him as the leader of His angelic host, in the same way as the humble guest who seek the worst and last seat, is invited by the host to a position of honour.

After quoting the example of the archangels, of Lucifer and Michael and the comparison between them, and how it relates to the lessons we learn today from our readings and the Lord Himself, of the importance of humility in our lives, let us take some time to reflect on our own lives, whether we have always let our pride get in our way, and whether we have let our pride to take over us, as it had done to Lucifer.

To be humble is not easy, as temptations will certainly be great. We tend to compete with one another, not least in this increasingly more fast-moving and competitive world, where everyone’s success in life is measured by their achievements and by the things that they are able to do better than others, fueling even more and more competition in a vicious cycle, that if not controlled may result in excessive competition and everyone sought to overcome one another, at the expense of others as best as possible.

Yet, the Lord challenged us today to be different, to dare to be different from others, to be humble in our increasingly prideful world, in a world where people increasingly care less about one another, in a world where everyone vies to be the first ahead of others, and to achieve things that they are not able to do. The Lord challenged us to know the meaning of humility and the value of satisfaction, of knowing that we truly have enough in our lives, that all that we need have truly been taken care of by the Lord our God in various ways.

Christ had taught us the meaning of humility, and also teach us love, how to love one another, and how to love God. He has shown us all that through His own actions, that He, who is God, and who is divine and all-powerful, is willing to take the last seat of all, the most humiliating seat of all, to be born into a poor family of a carpenter and born in a dirty stable, even though He is indeed a King, King of all kings no less, the Master of all the Universe.

It does not just stop at that, as He lived humbly and did not seek glory for Himself. Many times the people who were amazed at His miracles and powers sought to force Him and to make Him their king, as the king of a renewed Israel, and yet, Jesus walked away from all that, and not only that, He even willingly walked towards His own death.

Yes, brethren, in His great humility, He who is God, let Himself be captured, tortured, mocked and spat at. He was given many lashes and eventually after carrying His own cross, was nailed to that cross on Calvary. Such is His great humility that He endured all sufferings intended for us, and took them all upon Himself. His wounds marked all the sufferings He had to suffer in our place, that we may live. He died, and died a humiliating death, a criminal’s death on the cross.

And yet? He who has died for all of us has risen from the dead! He has triumphed and conquered over the prideful one, Satan, the old Lucifer, whose pride had brought him from glory to humiliation. Christ had risen to His glory and made the greatest and most prominent of all. The Lord Himself had proven His own words today through His own actions, which He made out of pure love for all of us, that we all may live, that He had humbled Himself to die a humiliating death, despite being the Master of all, for our sake.

Therefore, brothers and sisters in Christ, inspired by the very example of our Lord Jesus, let us today heed His call, that we be humble in all our words, in all our deeds, and in all our actions. Let us be humble in all our dealings with one another, caring and loving for one another, just as the Lord had commanded us. Let us be truly brothers and sisters to one another, and do not seek the downfall of others or the failure of others for our own success. Let us throw away our pride and don humility instead, just as our Lord Himself had once done for us.

May the Lord continue to watch over us, protect us, and bless us, and that may He remind us at all times that we ought to be humble and loving in all our actions, and in all our dealings to our brethren, remembering the very life He had given us, through His own humble death. God bless us all, forever and ever. Amen.

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Sunday, 1 September 2013 : 22nd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 1, 7-14

One Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched. Jesus then told a parable to the guests, for He had noticed how they tried to take the places of honour. And He said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you had been invited; and your host, who invited both of you, will come and say to you, ‘Please give this person your place.’ What shame is yours when you take the lowest seat!”

“Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you, ‘Friend, you must come up higher.’ And this will be a great honour for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”

Jesus also addressed the man who had invited Him, and said, “When you give a lunch or a dinner, do not invite your friends, or your brothers and relatives, or your wealthy neighbours. For surely they will also invite you in return, and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they cannot repay you; you will be repaid at the resurrection of the upright.”

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, our Lord today warns us against the sin of greed, the sin of pride, and the sin of selfishness. Especially in the aimless accumulation of wealth and accumulation of possessions, that we lose sight of the true aim in our life, that is our Lord and God. Wealth and accumulation are well-known sources of temptations that can divert us and our attention away from the path to salvation, that is the path to God.

The Lord also reminded us that we are mortals, mortals because of the original sins of our ancestors, and we are dust, because we are created from dust. Yet, though we are dust, we have life in us because the Lord breathed into us the breath of life, that is the Spirit of life. Yet, we still have limit in our lives in this world. Our lives are temporary, and everyone will eventually meet the end of their respective lives, at the appointed time that God has for all of us.

That is why, the Lord always stresses the importance of being ever vigilant in our lives, to always lead a righteous and upright life, filled with love and obedience to the will of God. We may be mortal and our lives may be short, but if we put our faith and complete trust in God, we will be immortals! Why? That is because the Lord had promised all of us salvation through His Son, and with the Risen Lord Jesus, we too will be reborn to a new life, and receive at the end of our earthly lives, new and eternal life in the glory and bliss of God’s heavenly kingdom.

Yes, that is our inheritance, brothers and sisters in Christ, the true inheritance that we will receive from the Lord, that He had promised us, and Christ His Son had made available to all of us through His death and resurrection from the dead. It is important that we seek the true treasure and not false treasures of the world. Seek what brings us true happiness, the true happiness that only God can give.

We have to choose brothers and sisters, just because we cannot serve two masters as Christ had made it clear to His disciples, we too have to choose between the wealth of the world, and the eternal wealth of the Lord. It does not mean that one is entirely in opposition to the other though. It does not mean that we have to impoverish ourselves of one while we seek the other. What is important is, that we know that ultimately, the wealth and possessions of this world serve only a temporary purpose, bring only a temporary satisfaction, and only temporary pleasure and happiness, while the wealth that we have in God is eternal, and is perfectly and completely satisfying to all of us.

Yes, we can be both rich in this world and in the world after, that is in the eyes of man, and in the eyes of God. That is if we are able to wisely use whatever had been given to us, and look beyond the temptations of the evil one and the allure of wealth, and also to be able to look beyond ourselves and our own desires and needs, to see the true use and function of the wealth and possessions we have received in this world.

We must never ever have the mentality of selfishness in ourselves, and only thinking about our own benefits and happiness, especially at the expense of others, which usually happen when we begin to put our own interests first. We must not be like the rich man who wasted his time in this world worrying about his own future and thus accumulated much wealth which he stored in barns and storage spaces, that he would, in his mind, think that he has a secure and prosperous future to be spent in happiness.

Yes, I want to again stress of our own mortality and the fragility of our own lives. It is unwise to spend so much time worrying about the future and then close ourselves from any concerns beside concerns for ourselves. We do not know when our death will be, nor in what way our death will come to us. It will come to us whenever we are most unprepared, just as the Second Coming of Christ will be. The time is appointed by the Lord, and we have no way to know about it.

Many of us are obsessed with maintaining our beauty, our lives and attempting to even make it better whenever possible. Plastic surgery, and even genetic manipulations to ensure that we can live longer and live more prosperously, gaining more fame through beauty and our possessions. Yet what do these all do? These things will not ensure our beauty nor our prosperity forever. If death knocks at our door tomorrow, despite all these things that we do, would they not all be wasted?

Much more resources should have been allocated to other, better purposes in our lives. It is not that we cannot indulge ourselves or bring happiness to ourselves, but we must never be consumed by our search for such wealth or happiness, that we forget about everything else, about those beloved to us, about God, and about everyone around us who needs us, who needs our love, care, and compassion.

Our wealth in this world is also not permanent. Many things may happen that can wipe out all of our hard-earned savings and ‘happiness’ in an instant, and after that a lifetime of work may be wasted. Earthquakes, tsunamis, tornadoes, floods, fires, and many other natural calamities that may happen anytime in our world unexpectedly, will wipe out most of our hard work if not all in much shorter time than that required to gather them.

And yes, death. What would those goods stored in barns and storages do if we die at the time appointed for us to die? Will they be able to provide anything for us in the afterlife? Or perhaps help us to climb from hell into paradise? No, they have not such power. Only God has such power, that is through Christ His Son, whose death had provided us all with a means to reach the true reward, that is everlasting life.

Seek not to build wealth that can be destroyed or wealth that can be stolen or disappear any moment, with or without our knowledge. Seek not wealth or pleasure that are short-lived and temporary, and disappear as quickly as the fleeting motion of our short, mortal lives on earth. Seek rather the eternal wealth and treasure in God, in heaven, that will never disappear, that will never expire, and that will never be destroyed. Let us all, while we still have the time, begin and continue to build our treasury in heaven, filling up with the wealth of our true treasure, that is love.

Brothers and sisters in Christ, let us follow the advice of the Lord, and begin from today, to open the storage of the things we have kept only for ourselves, and offer them to everyone in need. No, I am not just talking about money, wealth, or material possessions. Most important of all treasures is love itself, which God has placed in all of us, but we like to lock it deep within our hearts, that it does not become visible or evident. The same happens to faith and hope.

As long as we remain shut to the world and to the love of God and the plight of others, our wealth in God will never grow, because we never make use the gifts that God had given us and bless us with, that is in His Holy Spirit. If we exercise the faith, the hope, and the love He had given all of us through the Spirit, it will grow and multiply, thirty, sixty, hundredfold and more. Let us begin from today, if we have not done so, to invest in the building of our wealth in heaven, that when we are called back to God, He will truly see us as wealthy in His eyes. Not the wealth of the world, but the true and undiminished wealth of love.

May the Lord inflame in us the fire of His love, and may He push us to go out and render our service to others who are in need of our help and our love. May we be able to share our love with one another, as fellow children of God who loves us. God bless us all, always and forevermore. Amen.