Assyrian Empire

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Wednesday, 12 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today brethren, we see how even a people, who were often prejudiced against by the faithful, as the pagan nations, and a pagan people, with their pagan practices and pagan idols, can turn their back to their sinful ways, and sincerely asking and begging God for forgiveness. That was why Jesus used them as an example to the wayward people of God.

The contrast between what the pagan people of Nineveh had done, with the lack of faith in the supposedly righteous and faithful chosen people of God can be seen very clearly in the two readings. The faithful people of God did not listen to the words of Christ, or at most did not take His message very seriously.

They continued in their debauched and misled way of life, and they even doubted and questioned the authority of Christ in His teachings, by asking Him for signs and miracles, as if what He had done all that time He had spent with them were not enough to them. They refused to believe because they had hardened their hearts against the Lord and closed their ears to His words.

On the contrary, the supposedly pagan and therefore condemned people of Nineveh, the capital of the powerful and all-conquering Assyrian Empire, when they heard the warnings of Jonah the prophet, immediately, from their king to the lowest of the people bowed themselves down, very, very low before God, and humbled themselves with fasting and penitence, showing their genuine regret and repentance for their past sins.

Brothers and sisters in Christ, an important lesson that we ought to take from today’s readings is that we must never judge on others based on our prejudice or any preformed opinions, and we must never be judgmental in general. We have no right to judge others because we too will be judged with them as one people of the same God.

And God wanted to teach us that no one is beyond redemption or help. What matters is not nationality, race, or any other categories of peoples that will help us to achieve salvation. What matters is how genuine we are in our faith and devotion to the Lord and in following His commandments and teachings. If we are true to our faith and be fully devoted to the ways of the Lord, then we will be considered righteous.

What the Lord wants from each one of us is not blind obedience or empty profession of faith, not substantiated by the action that makes our faith truly genuine and real. Brothers and sisters in Christ, let us keep in mind of what God wants from us, that is our love and devotion! We cannot be half-hearted in our dedication to Him and certainly we will have to live up to our faith.

We cannot be like the people of Jesus’ time who professed outwardly as faithful and religious and yet did not show it in their actions which in fact showed the contrary. We should rather follow the example of the people of Nineveh, who showed their genuine faith and that they believe, not by empty words but through real and concrete actions.

We too, brothers and sisters, ought to show our love for God, by listening to Him, accepting Him in our lives and acknowledging at all times, the love He has for us, and the unworthiness of our sins, which we made and tainted ourselves. And yet our loving God is willing to forgive us from all of that and allow us to be reunited once again with Him.

Let us now therefore pray, brothers and sisters in Christ, that we may be like the people of Nineveh and be sincere in our faith, that we may give a hundred percent of our devotion to God and nothing else. May God too guide us as we make our way towards Him. God bless us all and be with us always. Amen.

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Wednesday, 12 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes.

He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let the people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

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Wednesday, 9 October 2013 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priest)

Jonah 4 : 1-11

But Jonah was greatly displeased at this, and he was indignant. He prayed to YHVH and said, “O YHVH, is this not what I said when I was yet in my own country? This is why I fled to Tarshish. I knew that You are a gracious and merciful God, slow to anger and full of love, and You relent from imposing terrible punishment.”

“I beseech You now, YHVH, to take my life, for now it is better for me to die than to live.” But YHVH replied, “What right have you to be angry?”

Jonah then left the city. He went to a place east of it, built himself a shelter and sat under its shade to wait and see what would happen to Nineveh. Then YHVH God provided a castor-oil plant and made it grow up over Jonah to give shade over his head and to ease his discomfort. Jonah was very happy about the plant.

But the next day, at dawn, God sent a worm which attacked the plant and made it wither. When the sun rose, God sent a scorching east wind; the sun blazed down upon Jonah’s head, and he grew faint. His death wish returned and he said, “It is better for me to die than to live.”

Then God asked Jonah, “Do you have a right to be angry about the castor-oil plant?” Jonah answered, “I am right to be angry enough to wish to die.”

YHVH said, “You are concerned about a plant which cost you no labour to make it grow. Overnight it sprang up, and overnight it perished. But Nineveh has more than a hundred and twenty thousand people who cannot distinguish right from left and they have many cattle as well. Should I not be concerned for such a great city?”

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Tuesday, 8 October 2013 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth.

Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes. He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat not drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.

Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.

The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.

The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.

That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.

Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.

The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.

The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.

But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!

To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.

It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.

We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.

We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.

It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.

Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.

Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.

Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.

It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”

Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.

Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.

Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.