attention

by

Monday, 29 July 2013 : 17th Week of Ordinary Time, Memorial of St. Martha (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate the feast day of St. Martha, the sister of Lazarus, whom Christ had risen from the dead. St. Martha and her sister Mary were faithful followers of Christ, who cared for Him as we have read in the Gospel today. Both of them faithfully took care of the Lord and listened to Him as He went on through His ministry.

Jesus too cared for them, and blessed them with His love. He loved them so much that when Lazarus died, He wept. He was touched by the sisters’ dedication and love for one another, and He Himself is a loving God. In His mercy and love, He had sent His Son Jesus, to be our Saviour, to bring us from the grip of death into a new life in Him, just as He had done with Lazarus, His beloved. Yes, so that we may live, brethren, a new life in God, and a final escape from death and hell that was our fate.

For our sins and faults, and the rebellion of our fathers against the will of God had angered God and made us unworthy of His Holy presence. We had been made dirty by sin and the evils of the world, corrupted by the trickery and temptations of Satan and his agents. For such evils against the holiness of God, there is only one fate for all of us, that is death and eternal punishment in hell, in the fires and darkness prepared for Satan and his angels for eternity, for their own rebellion against God.

But the Lord does not want to leave us to our fate, nor does he want to abandon us in darkness and corruption. He loves all of us, the most beloved and perfect of all His creations, so much that He gave the way to salvation, the escape path from that certain destruction which awaits all of us. He provided the straight way for all of us, the straight highway to salvation, towards reunion with Him in eternal bliss of heaven.

That was why He sent us Jesus, His own Son, the Word of God made flesh, that in His coming to this world, He made it possible for us to be reunited with God, for the Son of God had become one like us, albeit without sin. He had become one of us, of man, the Son of Man, born in the humble stable, but destined for eternal kingship. Yes, brethren, He is to be the King of Israel, the King of all creation, the King of the Universe. In Him all of God’s promises to mankind is fulfilled and perfectly completed. In Him lies all our hope and our future.

Christ is willing to help all of us, because of His love for us. A love so great that with that love He endured the cup of suffering He drank, to suffer on the way to Calvary, throughout His Passion, and to die on the cross in a slow, painful death, rejected by His own people and condemned by the priests and the people themselves, though He is without sin, and have been condemned for a false reason. He offers us this love, to all without exception, that everyone may be saved and have life.

He is our Lord and our Shepherd, our guide through life, that we, who have been lost, the lost sheep, may return towards Him, the Good Shepherd, who had given His all in order to find us and save us. He sought us the lost ones, in the darkest corners of the world, in places of sin, where we dwell. He knocks at the doors of our heart and seek to come in to us, that He may speak in the silence of our hearts.

Yet, brothers and sisters in Christ, we are often occupied with things of the world, with things that distract us from the Lord. We often enclosed ourselves in our space of comfort, that we turned a deaf ear to the urging and the knocking of the Lord on the doors of our hearts. These distractions also include our daily works and businesses, and also our daily concern for things such as food, money, and other things that distract us from the Lord.

That was what happened to St. Martha in what we read from the Gospel of Luke. She loved the Lord indeed and she tried her best to show her love to God by giving the best service available to the Lord in His visit to her house. But she became too preoccupied and engulfed by her works, that she had forgotten what is the most important thing that the Lord wants from her and from all of us, that is love and undivided attention, and total devotion to Him.

It is not wrong to do what St. Martha had done, and indeed she was also sincere in her love for God in doing what she thought was the way for her to serve the Lord. However, what is important is that we must not let our work and busy schedule to subvert our true intention, and especially if we begin to attack others who chose to serve the Lord in another way, as Mary, Martha’s sister had done. Brothers and sisters, do not let our pride to get in our way to the Lord. Pride is our downfall just as it had once brought Lucifer, the fallen angel, down from his glory.

Let us humbly seek the Lord and ask for His mercy, as we approach Him, the merciful and most loving God. Let us listen to Him with all our attention, the way that Mary had done, and give our best to serve the Lord as Martha had done. May the Lord guide us through this life, that we will always walk in His ways and follow Him to the end of that path, that is salvation, when we are once again reunited with the Lord our God who loves us.

St. Martha, pray for us sinners who are still in this world. With all the saints, the holy men and women of God, be with us and protect us, as we walk our path of life, that we will always remain focused on the Lord and do not become distracted by the world and the temptations that Satan and his forces have arrayed against us that we fall. May the Lord bless us all with faith, with hope, and with love, to remain His always, and be victorious in our struggles against the evil one. God bless us all. Amen.

by

Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.

Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.

The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.

The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.

That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.

Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.

The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.

The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.

But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!

To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.

It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.

We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.

We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.

It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.

Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.

Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.

Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.

It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”

Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.

Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.

Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.

by

Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (First Reading)

Deuteronomy 30 : 10-14

For you shall turn to YHVH, your God, with all your heart and with all your soul, and observe His commandments and norms, in a word, everything written in this book of the Law. These commendations that I give you today are neither too high nor too far for you. They are not in heaven that you should say : “Who will go up to heaven to get these commandments that we may hear them and put them into practice.”

Neither are they at the other side of the sea for you to say : “Who will cross to the other side and bring them to us, that we may hear them and put them into practice.” On the contrary, my word is very near you; it is already in your mouth and in your heart, so that you can put it into practice.

by

Sunday, 30 June 2013 : 13th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today in the reading, particularly the First reading from the First Book of Kings, we listened to the calling of those who had been chosen by our Lord and God. Those whom he had been chosen like Elisha were called, and were given specific trust on certain ministries that they have been entrusted with. Elisha was called from the fields and his oxen by Elijah, to be his successor, and continued the works of the prophet in the lands of the Kingdom of Israel.

We too have our calling, our vocations in life, and what they are depends on what the Lord has in plan for all of us. There are those among us called to be ministers of the Lord, in the same way as Elisha the prophet had once been called. Those of us who are called then, if we accept the calling, become priests, religious, deacons, and all the others who dedicate themselves fully to serve the Lord and minister to His people, while spreading the Good News of the Gospel.

One may think that Christ may sound very rough and impolite when He said that the dead should bury the dead, and one may also think that Christ is being rude when someone asked to first say goodbye to his family before following Him and was rebuked with the words that if someone turn back from their chosen or appointed duty, that person is not fit for the kingdom of God. However, there is in fact great truth inside what Christ had told us today as we heard in our Gospel reading today.

Indeed, in order to serve the Lord, and in order to minister to His people, we must not be half-hearted in our efforts and our work, and we must put all our hearts, all our minds, and all our beings into the works, and focus all of our attention on Christ. There must not be space for doubt or indecision in our hearts, or we risk evil to enter our hearts and corrupt our purpose, which may turn the very noble act of our ministry into something corrupted and hideous.

Well, one may say that this is just a one-time farewell, or a one-time thing, but we must not underestimate the power of evil, as little as that is compared to the power of the Lord, and the power of the world’s temptations and allures. Many had fallen into those temptations and could not keep up their commitment to the service to the Lord and His people, and ended up becoming a contempt to the faithful and a disgrace to the Lord and to the faith.

For we humans are weak, and we are naturally predisposed to temptations and human desires, desire for wealth, and desire for pleasure. If we do not have a hundred percent attention on the Lord, and if we do not put all our hearts and beings into the task ahead of us, not just for the case of the service to the Lord and God’s ministers, but indeed for any other occupations and careers, we must be entirely focused on what we are doing, or we risk mistakes and other flaws that may undermine our own credibility and trustworthiness.

Worse still for the servants of the Lord, because we are directly accountable to God for our actions, our words, and our deeds. When one especially has been called and had chosen to accept the calling and become one of the servants of the Lord, one must not be distracted by worldly concerns and desires. Not even one peek! Since even one peek would tend to corrupt our hearts and twist the true purpose of our ministry, even with just one attempt.

We often think that, ‘It’s only once, it won’t hurt, will not try it again anyway afterwards’, but there is no guarantee that after the first one we will definitely not do it a second time, a third time, or even become an addict. And for priests, religious, and servants of God, a very strict code of conduct must indeed be in place, for they have been marked and appointed as shepherds of God’s people, and shepherds cannot lead their flock unless they themselves have been proper in their conduct and behaviour.

The sheep follow the shepherd, and therefore, if the shepherd does something wrong, the sheep of the flock are bound to follow the actions of the shepherd. We who are called and chosen have to remember that we are responsible for God’s people and to the Lord Himself, in that we must make sure that we do not make any of God’s children, to fall into sin because of us. Remember that Christ greatly chastised those people who did so, “Better for those who let these little ones to fall into sin, to go into hell and be tortured there for eternity’. He condemned those who had misused their authority and abused people’s trust and God’s trust in them.

Therefore, my brothers and sisters in Christ, let us today pray for those called and chosen, for those priests, bishops, our Pope, and those in the religious orders, that they will remain faithful and steadfast in their faith and in their calling, that they will faithfully discharge the duties that the Lord had entrusted them, and lead the flock God had entrusted them with dignity, love, compassion, and determination.

Let us also pray for those who are aspiring to join the service of the Lord, and those who had been called, but had not made their decisions in their lives. Let us pray, that indeed, in the face of so many worldly temptations and allures, they can remain faithful to their faith and their calling. Let us pray that the parents of those who are called will not be stubborn and reject God’s call for the sake of their own selfish desire for their children. This is one of the main reason why so many did not end up follow their calling, because their parents and their families did not support God’s work by their rejection!

For parents, let’s be open-minded, and be open to the fact that one of your sons and daughters may be called by God to be His servants to serve His people, all of us, and instead of disgust and opposition, take that as a great opportunity and an honourable occasion. Not everyone is called, and not everyone is worthy, and as the parents of those who had been called, all of us should be proud of them instead, and support them to make a wise and carefully thought decision.

May the Lord therefore grant all of us strength and determination to persevere in our missions in life, to be a loving child of God, to be a loving brethren to our brothers and sisters in need, and to listen to God’s will. May the Lord be with all those whom He had chosen from among us, that the Holy Spirit will continue to guide them and strengthen their faith, resolve, and dedication to their respective ministries. God bless us all. Amen.

by

The Role of Priests and the Laity

Image
Priests and the laity have their own roles within the Church, and each have been given their missions for the glorification of God.

Priests must not be just men of service, as indeed service should be done by everyone, especially the laity! There are only so many priests, and so many more laypeople in the Church. There are in fact about 3,000 laypeople for each priest in the Church (There are only slightly more than 400,000 priests, diocesan and religious, as compared to almost 1.25 billion people i the total Catholic population)

As much as priests can do plenty of service, caring for the sick, etc, the laity cannot just depend on the priests to do all the work while they go on about their own business.

No, the primary function and duty of a priest, henceforth, is to lead the people in the worship of God, like the priests of Israel of old. This is a duty and a vocation that only them can do, and the laity cannot do. Reaching out to the poor must remain part of the mission of a priest, but it cannot be his main one, for it is the laity who must play their part to help the poor and the unloved ones.

Priests are not employed and many, if not most, are not rich, while many Catholic laypeople are in fact quite well-to-do, even having excessive wealth, that only if all of them would give a small portion of their wealth, the world can be so much better.

The key is not to strip the Church and all that has been in place, solely for the glorification of God, in the disguise of helping the poor and the unfortunate. The key is to encourage greater participation by the laity in the works of service and charity. Priests give example through their own service, but they cannot be expected to do all the work.

In fact, the laity should do at least 90% of the work, as priests are primarily, priests, and should be more focused on the worship aspect, which only they can do, and not the laity.

 
That is why, we need more holy and intellectual priests, not just priests who know how to serve others, but those who have good understanding of the faith and the liturgy of praise and worship to God in the Mass. Everyone can serve others, if they are called, including all the laypeople. But, if the priests themselves cannot be depended on in the matter of worship and the faith, who then should the laypeople turn to?
by

Tuesday, 28 May 2013 : 8th Week of Ordinary Time (Gospel Reading)

Mark 10 : 28-31

Peter spoke up and said, “We have given up everything to follow You.” Jesus answered, “Truly, there is no one who has left house, or brothers or sisters, or father or mother, or children, or lands, for My sake and for the Gospel, who will not receive his reward.”

“I say to you : even in the midst of persecution, he will receive a hundred times as many houses, brothers, sisters, mothers, children, and lands in the present time, and in the world to come eternal life. Do pay attention : many who now are the first will be last, and the last, first.”

by

Tuesday, 23 April 2013 : 4th Week of Easter, Memorial of St. Adalbert, Bishop and Martyr (Scripture Reflection)

The Church is growing, in just barely years after the death and resurrection of Christ our Lord, the number of Christians grew exponentially. They were called Christians because they were of Christ, because they declared the life and death of Christ, and His resurrection, that brought hope of salvation to all mankind, that all who believe in Him may be saved.

Christians are unique because we believe in God, in a sacred and Holy Trinity, of God the Father, Jesus the Son, and the Holy Spirit, in an indivisible union of the Father, Son, and the Holy Spirit. One God undivided with three natures, that complements one another, each being perfect on their own. We believe in Christ and in His teachings, because He came from the Father, and being the Son, He is one with the Father.

Now that Christ had risen from the dead, and liberated all mankind from the slavery of sin by Satan, and that He has returned to the Father, we can no longer see Him physically in this world, and yet, Christ’s presence is unmistakably clear in our world today, that despite the world’s hatred for Christ and His truth, He remained in our world ever since the day of the apostles, through the teachings that the apostles passed down to us through our priests and the ministers of the Lord’s Gospel.

We believed in Christ because of His good works and His ultimate work for the sake of us, that is His death on the cross. Had He not been of God, and one with God, His sacrifice would have been in vain, since the blood of mortal man has no power to save mankind from their fate of death, for having rebelled against the Lord, but because Christ is of God, and is God, His death made us all worthy of God by the shedding of the Precious Blood of the Lamb of God.

God our Father had given us all to Christ His Son, and as He Himself has said that no one that the Father has given Him was lost, and therefore, we, who had been saved, if we remain faithful to God and Christ His Son, we will gain eternal life in heaven with God. It is this promise of redemption and salvation that gave so many people a new reason for their life, and a new impetus for life, a new sense of purpose that drove them to embrace the Lord.

For without the Lord, we are nothing, and without the Lord we are empty. That is why our bodies, without a good soul anchored in the Lord, is just an empty husk of flesh, and a soul without God in it, is an empty and meaningless soul. God who gave us life through the Spirit He breathed into us when He created us made us perfect only if we keep Him always in our hearts.

Too often we forget about the Lord, and went on about our daily lives and schedules, and in the noisy world of our lives, we simply shut the Lord out, shut His soft whispers and words, and instead, involved ourselves with worldly distractions and desires, instead of listening to the Lord. No, this should not be the way. We should always keep the Lord at the centre of our lives, and put our ears, our minds, and our hearts ever ready to listen to Him and what His will is.

Today, we also commemorate the feast day of St. Adalbert, a bishop, and a martyr, who lived in the late first millennium, and who was martyred in his attempts to convert the pagans in Prussia. He converted many in Poland, Hungary, and the Baltic nations, bringing to many pagan peoples, the true faith and light of Christ, that many received salvation through the tireless preaching of St. Adalbert. He tirelessly worked for the sake of Christ, and spread the Gospel in many mission areas in Central and Eastern Europe, and did not show fear against the pagans and their beliefs. He was martyred for standing fast to his faith in Christ, in his attempts to bring Christ to them.

Therefore, dear brothers and sisters in Christ, let us return to the Lord, and place Him into the most important part of our lives once again, and that when the hectic schedules of our daily lives begin to take over us, let us remember to take a step back and remember the Lord, and keep Him always in our mind.

Do not let this world and its temptations deviate us from our true path, that is towards God. May God almighty strengthen us and our faith in Him, and allow us to listen at all times to His will, He who is our Good Shepherd, He who has chosen us and made us worthy, and He who had died for the sake of all of us. Let us follow the example of St. Adalbert, who worked hard and ceaselessly for the sake of God and the spreading of his Good News. Through his efforts, many who were chosen by God were saved. St. Adalbert, pray for all of us, and may God bless us all. Amen.

by

Monday, 22 April 2013 : 4th Week of Easter (Scripture Reflection)

God, our Father, knows us, dear brothers and sisters. He knows us truly inside out. He knows everything that we do in our lives, whether it is done in the open, or done in secret. He knows our hearts and know our thoughts. Is he not our shepherd and we His sheep? He knows us and chose us, and justifies us.

It is not up to us and not our right to judge others, especially based on our perceptions and prejudices on them, which clouds our own judgment. The Lord, who is our shepherd, is also the Chief Judge who deems the ones worthy to enter the Kingdom of God, because He knows us and He knows if we are worthy for Him.

That was why He showed to Peter, and through Peter to the apostles, how He made all the people, His children worthy of Him, by showing that the ancient laws of unclean foods is no longer essential for the faithful ones in Him. Just as Christ Himself had rebuked the Pharisees, that one can only be made unclean by what comes out of that person, and not by something that the person takes into himself, therefore God made it clear that who a person is, and that person’s characteristics does not affect one’s prospect of salvation in God.

For God loves all mankind, and He sent Christ His Son, not only to the Jews, but in fact to all mankind, to save all of them, and not just the Jews, God’s first chosen people, from the slavery of sin and Satan. He did not discriminate between the Jews and the Gentiles, but as long as those whom He had chosen among the nations loves Him just as much as He had done, He would shower them with all graces and blessings, and promise them salvation that is due to them.

For it is one’s own faith and belief in the Lord, and their trust in Him that justifies someone, whom the Lord, as our shepherd, can see in all those who believe in Him, as the ‘good sheep’, as compared to the ‘bad sheep’ that is those who disobeyed the Lord’s commandments and refused to love Him just as He had done. Many of the Jews at the time of the Acts of the Apostles believed in God and converted to the faith, but there are even more who opposed the Lord and persecuted God’s faithful ones.

This being amidst growing conversion among the Gentiles, who were called to receive the Good News of the Lord, who having never heard of God and His love and teachings before, now hearing the message through the apostles, felt the true feelings of love and desire for God in their hearts and soul. Therefore, it is not right to discount them by the fact that they were not Jews, and therefore as some Jews would argue, did not belong to the ‘chosen people’ of God.

For being the chosen people of God, entails obedience and love, which God had always shown to His people, and yet Israel often rebelled and disobeyed God’s will, and preferred worldly gods and temptations instead of God’s love. God, our Good Shepherd knows His sheep, and conversely, all of us who truly have faith in Him, and therefore His sheep, knows Him, and answers only to Him. We ought not to be swayed by the call of the false shepherds, who are the agents of Satan, the evil one, who tried in vain to snatch the people of God and drag them into hell and damnation with him.

Therefore, dear brothers and sisters in Christ, let us strive to rebuke Satan and his temptations, and answer only to Christ, our one and true Good Shepherd, and put ourselves ever closer into God’s infinite love. Let us remain in God’s love, and remain His faithful children, and let ourselves be led by Him in our daily lives. Let us not judge one another by appearance or by our backgrounds, but rather look deeper into each one of us, and surely we will find that all of us has God’s love in us, that makes all of us truly beautiful, especially in the eyes of God. Amen.

by

On Liturgical Music and Proper Worship (Video by Cardinal Francis Arinze)

A very nice argument by Cardinal Arinze, who was the head of the Congregation for Divine Worship and the Discipline of the Sacraments. This is how and why music, liturgy and all parts of the Mass must be proper (to refute those who says that these are irrelevant), because exactly they help us to be closer to God, to make the worship at the Mass truly a worship, and not instead becoming a glorification of the priest, self, or anyone else besides God.

The parish priests, anywhere in the world, Singapore, Asia, Africa, Europe, and others must make sure that rock music, loud music, clapping in the Mass, even within song is not relevant and therefore must not be used. A hymn, a proper Catholic hymn sung with reverence is much more appropriate and should be promoted.

The way to evangelise to our Catholic youths and youths in general is not to include contemporary music into our worship that makes it less than appropriate, just so that we can attract them. Those music and clapping actions, are more suitable for rally sessions or praise and worship, but NOT for the Mass.

The best way? Introduce our youths to the proper and solemn music, many of which are beautiful and no longer heard today, sunk by all the ugly contemporary music the likes of those by Lady Gaga, Psy, and so many others, which are contemptuous twisting of the true beauty of music, which purpose, like what the angels are doing in heaven, is to praise the Lord in His glory. Gregorian chants in Latin and other chants and hymns in the vernacular languages are the way to go.

We are the Church, and we worship the Lord in the Mass. We are not going to a marketplace or attending music concert when we attend the Mass, instead in the Mass we are with the Lord and through our tongues we praise Him with glorious and beautiful hymns appropriate to worship Him!

by

Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.