Psalm 110 : 1-2, 3-4, 7-8
Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the lord are great and pondered by all who delight in them.
Glorious and majestic are His deeds, His righteousness endures forever. He lets us remember His wondrous deeds, the Lord is merciful and kind.
The works of His hands are faithful and just, trustworthy are all His precepts, ordained to last forever, bearers of truth and uprightness.
Psalm 145 : 2, 5-6, 7, 8-9a
I will sing to the Lord all my life; I will sing praise to God while I live.
Blessed are they whose help is the God of Jacob, whose hope is in the Lord their God, Maker of heaven and earth, the sea and all they contain. The Lord is forever faithful.
He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.
The Lord gives sight to the blind, the Lord straightens the bent. The Lord protects the stranger.
Matthew 5 : 38-42
You have heard that it was said : ‘An eye for an eye and a tooth for a tooth.’ But I tell you this : ‘Do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give him your coat as well. If someone forces you to go one mile; go two miles with him.’
‘Give when asked, and do not turn your back on anyone who wants to borrow from you.’
Psalm 97 : 1, 2-3ab, 3cd-4
Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.
The Lord has shown His salvation, revealing His justice to the nations. He had not forgotten His love nor His faithfulness to Israel.
The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.
Dear brothers and sisters, today we feel the love and mercy of God reaching out to us, willing to redeem us from our sins and our faults, despite our constant rebellion, and despite our constant complaints and whining. He is a merciful and loving God, that He sent to us His only Son, our Lord Jesus Christ, as our only hope at salvation. For it is through the redemptive action of Christ by His suffering and ultimate sacrifice on the cross, through His priceless Blood, that we are all redeemed, and have hope in salvation, providing that we believe in Him and remain steadfast in our faith in Him.
Salvation lies only in the faith in Christ through the Church, that is, brothers and sisters, by the baptism sealed in the Holy Name of the Father, Son, and the Holy Spirit, in which we are welcomed into the family of the saved ones in the Church of God, our Church. Outside the Church there is no salvation, although Christ did die for all and made all people righteous in redemption, by erasing from them the sins of their forefathers, the rebellion of mankind against the will of God.
The Lord did not come to save the righteous, for they are already saved. He came looking for sinners, for the worst of them, because these are the ones who need salvation the most. If they repent and accept Him as their Lord, they would be saved and be spared from the fires of hell and eternal damnation. The sinful woman, who repented and asked in great humility for forgiveness was a perfect example of this, how the Lord is willing to save those who had repented from their sinful ways and resolved to love God and serve Him henceforth, completing turning their backs to their old, sinful past.
The great and saintly Archbishop Fulton J. Sheen had once said that our relationship to the Lord is akin to that of a candle and a light. A candle and light illuminates its surroundings and reveal the hidden darkness, and unveil all the ugly things that lie hidden in the darkness. The closer something is brought to the light, the more is revealed of that thing in the light. The uglier is the defects, the more visible they become as it is brought ever closer to the light of God.
That is why, just as Christ had told us in the story of the creditor and the two debtors, in which the creditor graciously forgave both debtors from their debts, and as the Pharisees rightfully answer our Lord, that the one with the greater debt would appreciate and love the act more, because of the greater extent of the ‘debt’ that the one has over the other, so does the greater of sinners would then be ever more ready to be redeemed and reunited with Christ, and accepting His mercy.
It does not mean then those with less sin are then less worthy of our God or anything, or that they in any way would not be as pious and humble as those with the greater sin, in approaching the throne of God for forgiveness. Rather, what matters is what is within the hearts of each one of us, that we truly focus all our attentions towards the Lord our God.
What Archbishop Sheen and Christ had said is indeed that the greater is our sin, and the closer we are to the throne of God, the more our sins are being revealed. Therefore, as we approach closer to that throne of mercy, the more we should humble ourselves, because we are ever more reminded of the depth of our sins and our faults, and how unworthy we are before the Lord, who is good and perfect. But the Lord who is good and loving, is willing to make us worthy of Him and redeem us, and cleanse us from the darkness and ugliness that is within us.
That is why, it does not mean that being holy and pious then we become haughty and arrogant of our own holiness and our own sanctity, as indeed, if the words of Archbishop Sheen take hold, its meaning is clear, that those who are closer to God and always remain in His presence, will be even more aware of their sins and their darkness. The holy saints and holy people of God are always reminded of this fact, and the unworthiness of their own soul before the Lord, and that was what strengthened them and empowered them to strive always for holiness and purity of the soul.
Do not be like the Pharisees who were hypocrites, in that they glorify their own sanctity and purity in front of the people, in pursuit of human glory rather that divine approval, and also thought lowly of the sinners like the sinful woman, but he did not give glory to God, unlike the woman, who was in complete awareness of her sins, that she lowered herself before God and served Him in humility.
King David too, who was a great and righteous king of God’s people, Israel, was not free from the temptation of sin. The lust and desire for beautiful woman had corrupted his heart and clouded his judgment that he sinned before the Lord by causing the death of Uriah the Hittite and claimed his wife as his own. But King David also acted like the woman, in that when the prophet Nathan chastised him and brought him to the full awareness of his sins, he submitted to the wrath of God and humbly asked for His mercy and forgiveness, even though he was indeed a great and mighty king.
Therefore, brothers and sisters in Christ, do not fear the Lord, for although He was not happy with our sins, but He was willing to accept us back into His embrace and indeed He wants to embrace us again in His caring love, if we want to repent and change our sinful ways, the way that King David and the woman had brought to God their contrite hearts and their obedience to God.
Let us always be reminded of our sins and our unworthiness before God, and most importantly, remember the love of God, and His desire to be reunited with us, which will be accomplished if we accept His offer of salvation, that He made on the cross, and if we accept that offer, by accepting Him as our Lord and Saviour, we will receive eternal life and blessing in heaven.
May God be with us at all times, and purify our hearts from the taints of sin, empowering us with love and charity, to also help one another to return to God, our Father who loves us. Amen.
Luke 7 : 36 – Luke 8 : 3
One of the Pharisees asked Jesus to share His meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house. She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears, she dried them with her hair, she kissed His feet and poured the perfume on them.
The Pharisee who had invited Jesus was watching, and thought, “If this Man were a prophet, He would know what sort of person is touching Him; isn’t this woman a sinner?”
Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, master.” And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously canceled the debts of both. Now, which of them will love him more?”
Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, he said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house, but she has washed My feet with her tears and dried them with her hair.”
“You did not welcome Me with a kiss, but she has not stopped kissing My feet since she came in. You provided no oil for My head, but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”
Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”
Jesus walked through towns and countryside, preaching and giving the Good News of the kingdom of God. The Twelve followed Him, and also some women, who had been healed of evil spirits and diseases. Mary called Magdalene, who had been freed of seven demons; Joanna, wife of Chuza, Herod’s steward; Suzanna, and others who provided for them out of their own funds.
Alternative Reading (Shorter version)
Luke 7 : 36-50
One of the Pharisees asked Jesus to share His meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house. She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears, she dried them with her hair, she kissed His feet and poured the perfume on them.
The Pharisee who had invited Jesus was watching, and thought, “If this Man were a prophet, He would know what sort of person is touching Him; isn’t this woman a sinner?”
Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, master.” And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”
Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, he said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house, but she has washed My feet with her tears and dried them with her hair.”
“You did not welcome Me with a kiss, but she has not stopped kissing My feet since she came in. You provided no oil for My head, but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”
Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”
Matthew 5 : 33-37
You have also heard that people were told in the past : ‘Do not break your oath; an oath sworn to the Lord must be kept.’ But I tell you this : do not take oaths. Do not swear by the heavens, for they are God’s throne, nor by the earth, because it is His footstool, nor by Jerusalem, because it is the city of the great King.
Do not even swear by your head, because you cannot make a single hair white or black. Say yes when you mean yes, and say no when you mean no. Anything else you say comes from the devil.
Psalm 102 : 1-2, 3-4, 8-9, 11-12
Bless the Lord, my soul, all my being, bless His Holy Name! Bless the Lord, my soul, and do not forget all His kindness.
He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.
The Lord is gracious and merciful, abounding in love and slow to anger; He will not always scold nor will He be angry forever.
As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.
Dear brothers and sisters in Christ, today we listened again to the words of the Scripture, in which Christ told His disciples that they should keep themselves pure in all things, so that they will not fall into sin. Brethren, sin is our weakness, and our body is our weakness, ever since Adam and Eve our ancestors disobeyed the Lord and ate from the fruits of the tree of knowledge of good and evil.
Ever since humankind was exposed to that knowledge of things good and evil, we have been prone to the corruption of sin, particularly in our body, through our being, our minds, and our hearts. Mankind has done things evil in the eyes of the Lord ever since the day of our rebellion, until God once had wanted to destroy all but Noah in the Great Flood, such great was the extent of our forefather’s sins.
God loves us very much, brothers and sisters, for all of us are His children, His most beloved children, the greatest and most precious to Him of all creation, so much that He had entrusted this world to our care, that we become its stewards. But as much as our God is a loving God, He is also a jealous and a just God, and He cannot let sin stand in His presence, because He is good and perfect, and no sinner can stand worthy in front of Him in heaven. That was why He sent His only Son, that through Him salvation of mankind may happen, and those who repent and believe in Him, may become worthy of Him once again.
Brothers and sisters, Christ did not mean that we should literally cut off our appendages and our limbs because it caused us to sin. Yes, without these limbs indeed we cannot do what is bad, and therefore can sin no longer, but what Christ truly meant was that we should cut us off from sin itself, from all attachments to sin, especially from our hearts. If our hearts is pure, our hands and legs, and our mouths and eyes will not ever cause us to sin.
In addition, yes, indeed, if we cut away these limbs, we cannot do what is evil, but then it will also similarly hinder us from doing what is good, because certainly our limbs can be used for either good or evil. It is entirely within our choice whether we want to use it for good or for evil. It is also to note that no sinner is beyond redemption, and even the greatest of sinners, were he or she to repent, he or she can become the greatest of saints if God so desires of them.
Yes, brethren, there are hope for sinners. All of us are sinners, and even the greatest of the saints, who were also sinners. But what differentiates the saints from the condemned are that those who were condemned did not turn away from their sins and their vices, and continued to do things abhorrent in the eyes of the Lord. That was why they were thrown into hell, all and whole, because their heart and their bodies remained in darkness.
But saints did not remain in darkness. Yes, they had much faults and past sins, but all these drove them to approach the throne of God for mercy. Full in knowledge of their iniquity and unworthiness, they surrendered themselves to God and opened themselves to His love and mercy. They did not elevate themselves nor did they become arrogant and haughty, one of our greatest weaknesses that is pride. They lowered themselves and repented truly in their hearts, and a new light was born in them, and consequently, they were purified and made whole and worthy once again before the Lord. The Lord is pleased with them, and joyfully welcomed them back, like a father welcoming a long-lost prodigal son.
Our hearts are important, brothers and sisters in Christ, because within our hearts lie the Holy Spirit that dwells within us, and it is the most important part of our beings. If our hearts are pure, and we keep the Holy Spirit strong within us, and with a powerful anchor of faith in God, we will be able to resist any temptations of the devil and the world’s evils. It is within our hearts that lies the key to defeating evil and keeping strong the faith we have in God.
That was why Christ told His disciples and the people who were with Him that even if they had already had evil thoughts with the opposite sex, they had already committed adultery, even though they had not actually done the deed itself. That is because our hearts are the start of everything, whether things good or evil, is ultimately decided by the state of our hearts. If our hearts are evil and filthy with sin, we will definitely be more inclined to do things that displease the Lord, and vice versa, that we will be more predisposed to do things that please the Lord if we keep our hearts pure and filled with light.
Brothers and sisters in Christ, let us not fear evil, but face it with courage and faith. Let the Holy Spirit come and dwell within all of us, and keep ourselves firmly anchored in God, and in our faith in Christ Jesus, our Lord. That the Spirit will become the Treasure that St. Paul mentioned in the first reading today, encased within our unworthy bodies, but when unveiled through our actions and our words, the Spirit will proclaim the glory of God, for all to see, that they too may believe and repent! Amen.
2 Corinthians 4 : 7-15
However, we carry this treasure in vessels of clay, so that this all-surpassing power may not be seen as ours but as God’s. Trials of every sort come to us, but we are not discouraged. We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed.
At any moment we carry in our person the death of Jesus, so that the life of Jesus may also be manifested in us. For we, the living, are given up continually to death for the sake of Jesus, so that the life of Jesus may appear in our mortal existence. And as death is at work in us, life comes to you.
We have received the same spirit of faith referred to in Scripture that says : ‘I believed and so I spoke.’ We also believe and so we speak. We know that He who raised the Lord Jesus will also raise us with Jesus and bring us, with you, into His presence.
Finally, everything is for your good, so that grace will come more abundantly upon you and great will be the thanksgiving for the glory of God.
petercanisiusmichaeldavidkang 