Blessing

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Monday, 10 June 2013 : 10th Week of Ordinary Time (First Reading)

2 Corinthians 1 : 1-7

Paul, an apostle of Christ Jesus by the will of God, and Timothy, our brother, to the Church of God in Corinth, and to all the saints in the whole of Achaia. May you receive grace and peace from God our Father and from Christ Jesus, the Lord.

Blessed be God, the Father of Christ Jesus, our Lord, the all-merciful Father and the God of all comfort! He encourages us in all our trials, so that we may also encourage those in any trial, with the same comfort that we receive from God.

For whenever the sufferings of Christ overflow to us, so, through Christ, a great comfort also overflows. So, if we are afflicted, it is for your comfort and salvation; and if we receive comfort, it is also for you. You may experience the same comfort when you come to endure the same sufferings we endure.

Our hope for you is most firm; just as you share in our sufferings, so shall you also share in our consolation.

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Saturday, 8 June 2013 : Memorial of the Immaculate Heart of the Blessed Virgin Mary (Scripture Reflection)

Dear brothers and sisters in Christ, just yesterday we celebrated the great feast of the Most Sacred Heart of Jesus, but at the same time, we cannot forget Mary, His mother, who is often also depicted with a flaming heart just like that of Jesus. But while Jesus’ heart in the Most Sacred Heart iconography shows a wreath of the crown of thorns, the heart of Mary was pierced with a sword, which depicted the prophecy of Simeon the prophet, who predicted that Mary’ heart would be ‘pierced’ by a sword, that is her Immaculate Heart.

Yes, just as Christ is loving and filled with love, in His Most Sacred Heart, so does His mother too, with her Immaculate heart, for she was born without sin, in immaculate condition, and her heart was filled with pure joy and love of the Lord. That is what we are celebrating today, the feast of the Immaculate Heart of the Blessed Virgin Mary.

Yet, just as I had mentioned it, that same heart, which is immaculate, pure beyond reasoning and filled with love, would have to be ‘pierced’ with a sword. Not in the literal meaning of course, as this sword represents the heart of Mary that was rendered to pieces in great pain as she watched her Son, our Lord Jesus in His Passion on the way to Calvary, suffering the sins of all mankind unto His death on the cross.

Imagine for all of you mothers out there, that when your children encounter something dangerous, or their lives are in great danger, I am sure that those who are mothers will immediately be faced with the greatest fear of their life. You all will be seized with fear, but even more so, with the feeling of love for your children, that great love bonded by ties of blood that is stronger than anything else, which links between mothers and their children. No mother will want to see her children suffer or face pain. True and loving mothers would even give themselves in place of their children, so that they may live instead of her.

Then, therefore, imagine Mary herself, our Lady, the Mother of Jesus, who had been given the good news by the Archangel Gabriel, that she would bear the great Son of God Most High, whom was to be the Messiah and Saviour of all mankind, the promised salvation that was pronounced through the countless prophets of the ages past. She bore Jesus for nine months in her womb, and with Joseph, her husband, she braved the pain of childbirth at that night in Bethlehem, until she gave birth to Jesus, our Lord and God.

She nurtured Him with love and compassion, and as perfect as a care that a mother can give to her child. With Joseph as the head of the family, they protected the infant Jesus from external dangers such as Herod by escaping to Egypt, and eventually settling down to a happy life in Nazareth, as a simple carpenter family.

But even from the very beginning, the baby that she had is indeed not any ordinary being, but the Lord Himself incarnate into a human being, the vessel of salvation, for through Jesus, the Lamb of God, salvation would come forth to all mankind. Ever since His birth, kings and wise men had pledged their fealty and praise by bringing Him gifts of gold, frankincense, and myrrh. The prophet Simeon and the prophetess Anna told her of the greatness that her Child would become and Simeon also foretold her about the sorrows that she would face later.

Mary watched Jesus grew up from being an infant, into an adolescent, during which time he was left behind in Jerusalem, when Mary in great fear, searched for her Child with Joseph, until they found Him in the Temple in Jerusalem. When Mary told Jesus about why He had made things difficult for His family, that was not a chastisement at all, neither was it a scolding. It was in fact the love that Mary has for her Son.

So much that she loves Him that she fears if anything were to happen to Jesus, a feeling that surely all the mothers out there would understand. None of us wants our children to be hurt or lost somewhere. We would do our best to galvanise all available forces until our child can be found, as if a great treasure had been lost.

Mary experienced a lot of strange occurences and happenings throughout her grooming of Jesus, but she did not question the Lord nor did she waver in her faith, but instead, she kept her faith strong, and kept everything in her heart. Indeed, such a great heart that our Blessed Virgin Mary has, to store all that feelings, anxiety, and emotions that she had for her Son in her Immaculate Heart!

She accompanied Jesus through His adulthood, through His ministry after the baptism at the Jordan, and she became the catalyst that allowed Christ to perform His first miracle at the wedding in Cana. Through her help, and her great concern for the wedding couple, she managed to persuade Christ to give them aid by performing the transformation of the water into wine, saving the wedding of the couple.

She accompanied Jesus through His last days on earth, in His Passion, and followed Him through the scourging and the condemnation, and unto Calvary below the cross, on which hung the Saviour of the world, made to suffer all the weight of the sins of the entire world, of all mankind past, present, and future. It is at that point, that the prophecy of Simeon came true, that a sword would indeed pierce her Immaculate Heart.

That great loving heart, and the heart that had accompanied the Most Sacred Heart of Jesus, ever since His birth, now had to witness the cruelty through which Christ died on the cross for the salvation of mankind. She understood it as a part of God’s plan for salvation, for without the death of Christ, the Lamb of God, there can be no salvation. But imagine the great amount of pain that must have been inflicted to our Lady, seeing her Son mocked and insulted, and condemned to a criminal’s death on the cross.

And yet, despite all of that, she remained faithful to the Lord, and was as firm as ever in her mission entrusted to her by God. She had been faithful since the very beginning, when she accepted God’s will in making her the vessel through which the Saviour of the world would be born, and all the way until the end, she remained faithful. Truly, how great is our Lady and her Most wonderful Immaculate Heart, pure and loving, filled with all the warmth of God’s love, and in this heart we can see the great journey and struggle that our Lady had to go through, along with her Son, Jesus Christ, all the way to the end at Calvary.

Yet, as we know, everything did not end at Calvary, as Jesus our Lord rose again in glory on the third day after His death, and through His glorious resurrection, the salvation of mankind was fulfilled completely, and indeed, our Lady had a great part in this. Just as what we saw in the coat-of-arms of our late Blessed Pope John Paul II, of a cross with a letter M at the bottom. That ‘M’ is Mary, the Mother of Jesus, who supported Jesus in His life, since His infancy, all the way to that sorrowful day on Calvary.

Jesus entrusted His mother to His disciple, John on that day, and also entrusted John to His mother. Through that act, therefore, He also made all of us, all mankind, the children entrusted to Mary, the Mother of our Lord Jesus Christ. Now, all the love and warmth of the heart of Mary will be poured out to us, and her love will help us and guide us in a straight path to her Son, Jesus. It is indeed true, the saying that, “To Jesus, through Mary”.

Mary is our mother too, and just as she had cared for her Son, Jesus, she will also love and care for us. Pray to our Lady often, and ask her for her intercession for all of us sinners who are still suffering in this world, that just as at the wedding in Cana, she will also help intercede for our sake before her Son, that Jesus would show us His wonderful mercy.

O Immaculate Heart of Mary, the most wonderful heart of Mary, pierced by a sword of sorrow at the cruel death of Your Son, be with us and guide us in our own paths towards Your Son, that we will stay faithful, and that we will not inflict ever more wounds to increase the suffering of Your Son, our Lord Jesus Christ, for every sin that we commit is another wound that we add to the wounds of Christ.

Hail Mary, full of grace, blessed are you amongst women and blessed is the Fruit of your womb Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

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Saturday, 8 June 2013 : Memorial of the Immaculate Heart of the Blessed Virgin Mary (First Reading)

Isaiah 61 : 9-11

Their descendants shall be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a race YHVH has blessed.

I rejoice greatly in YHVH, my soul exults for joy in my God, for He has clothed me in the garments of His salvation, He has covered me with the robe of His righteousness, like a bridegroom wearing a garland, like a bride adorned with jewels.

For as the earth brings forth its growth, and as a garden makes seeds spring up, so will the Lord YHVH make justice and praise spring up in the sight of all nations.

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Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Scripture Reflection)

Brothers and sisters in Christ, today, Christ summarises for us, the Laws of the Lord, which man at the time mostly saw as the Law of Moses, and the list of many numbers of regulations that regulate daily lives of the Jewish people at the time. Christ summarises the Law in fact, into a single commandment of Love. Yes, love. No, this love is not the lovey-dovey kind of love between enamoured teenagers who just met each other and fell in ‘love’ at the first sight.

Love is so much greater than that, and love is not just for pleasure, just as what Tobias, the son of Tobit, had stated in his prayer in the first reading we heard today, that his marriage was not based on pleasure, but love that endures, that is true love. What is love then? Love has many faces and it encompasses many things, but true love is wonderful, and is life, and it is the Lord Himself, as God Himself is Love, Deus Caritas est.

Sadly though, love is increasingly more and more difficult to be found in our world today. Love and mankind itself had been corrupted by the agents of evil that love has become perversed into something less than the true love that God embodies, and the love that is exemplified by the relationship and love between Tobias and Sara.

Even worse, in many parts of our world today, love has completely been replaced by hatred, jealousy, and all the negative opposites of love, which brought destruction and death instead of life. Yes, brothers and sisters in Christ, only through love that we can beget life and only through love that we manifest God’s will and show that we are truly belonging to God. If we reflect hatred and jealousy, along with all the other negative sentiments, we belong not to God, but to Satan, His adversary.

God has given His people, the people of Israel, His commandments written in stone and conveyed to them through Moses, His prophet. This is known today as the Ten Commandments, the contents of which I am sure many of us certainly know and even memorised by heart. But what is the Ten Commandments truly about, and what about all the rituals and the ceremonies surrounding the worship of the Lord as written in the Book of the Leviticus and the other books of the Torah?

All of that are good indeed, but ultimately, all of them have the same purpose, and have the same meaning, that is love. All of the commandments and the rules all breath the same thing, that is love. By truly obeying the commandments of the Lord, we breath love to the world and to those around us, because by doing God’s commandments, we become love itself, just as God Himself is Love.

Love is the key to ending many conflicts and violence that is now rampant throughout the world. Mankind had not had love because they have not obeyed the commandments of the Lord and even those who obeyed did not fully understand the meaning of God’s commandments and why they were given to us.

If only everyone in the world can have love in them and expressed out to the world. Indeed, if only more people would reflect love in their lives! Our world would surely have been a much better, a much more loveable place to live in.

There is so much hatred in this world, and hatred leads to violence, and violence lead to even more hatred, and eventually leads to death. This vicious cycle continues unabated in our world today, and many people were caught in this cycle of hatred. Only love can save them from such a fate, that is death and damnation, and love can truly breach through all the falsehood of Satan and the layers of hatred that masks the purity of our hearts.

Our hearts are certainly pure and noble from the very beginning, because our God who is good and perfect created us. It is only trapped beneath layers upon layers of sin and hatred, that prevents the love that is in us, the kindness that is in our hearts to shine through.

That is why Christ gave us His commandments of love, that is essentially the same as the Ten Commandments, because all that commandments is about love, whether God or our fellow mankind, and not doing what brings about hatred and destruction. And both the commandments that Christ had taught us are equally important and intimately linked to one another.

That is because, we cannot possibly love God without loving our neighbours, and neither can we love our neighbour without loving God at the same time too. Because if we love God, we will surely love our neighbour as well, and vice versa. Because God Himself is Love and has Himself shown love so great to us, that if we love Him, we too embodies that love and as a result, would be just like Him, that is we will love our neighbours, our brethren, even those who hates us and those who persecutes us.

That is why love is important, first by loving God, because if we do not love God, we will shy away from His love and His light, and therefore will prefer to live in darkness. This darkness is the absence of the love of God, the root of all hatred and all the bad things that happen in our world today. If we do not love God, and do not love Him with all our strength and all our being, we cannot be called the children of God, but the children of darkness.

First we have to love God, because He has loved us first, by giving all of us His only Son, Jesus Christ our Lord, to be our Saviour and Redeemer, through His death, and His glorious resurrection. He shows us how to love Him by His own example, that is through His own words, that the greatest love is for someone to give up his life for his friends, and that was exactly what Christ had done, that He died for all of us, on the cross in Calvary.

Then, after we love God, that love is not complete yet, because in order to love God completely and perfectly, we must also love and show our care for our brethren, especially those ostracised, those who are rejected and persecuted, because they are considered weak. Remember that Christ Himself said that whatever we had done for the sake of these people, the last, the lost, and the least, we had done it for the Lord. That is why, in order to gain true love, we must love both God, and our neighbour, with all our strength and our beings.

Today, we commemorate the feast day of St. Norbert, also known as Norbert of Xanten, a bishop in medieval era Germany, who did much work in advancing the cause of the Lord among the people and the society at the time. He embodied what we had listened in the readings today, that is love. Through his devotion and love for the Lord, he had toiled and laboured much, establishing many foundation of future evangelisation in the society, building up bases by establishing religious institutions, and making that love alive and perfect by service and care for those in the society.

Although it had been almost a millennia since the time of St. Norbert of Xanten, even in our modern world today, love is still needed, if not more than ever. Violence and hatred has always been increasing and becoming more prevalent, especially among our young people today. We have to do much work to inculcate love and compassion in the hearts of many, especially youths.

Remain in our devotion and love for God, and also in our love for our neighbours, just as Christ had commanded us to do. If we remain faithful and strong, we will be rewarded with eternal glory in heaven, and Christ will welcome us there with praise, that we had indeed fulfilled His will and the commandments He had given us. St. Norbert of Xanten, pray for us, that we will always have love in our hearts, both for God and our neighbours. Amen.

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Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Psalm)

Psalm 127 : 1-2, 3, 4-5

Blessed are you who fear the Lord and walk in His ways. You will eat the fruit of your toil; you will be blessed and favoured.

Your wife, like a vine, will bear fruits in your home. Your children, like olive shoots, will stand around your table.

Such are the blessings bestowed upon the man who fears the Lord. May the Lord bless you from Zion. May you see Jerusalem prosperous all the days of your life.

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Tuesday, 4 June 2013 : 9th Week of Ordinary Time (Psalm)

Psalm 111 : 1-2, 7bc-8, 9

Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

For his heart is firm, trusting in the Lord. His heart is confident, he needs not fear, he shall prevail over his foes at the end.

He gives generously to the poor, his merits will last forever and his head will be raised in honour.

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Monday, 3 June 2013 : 9th Week of Ordinary Time, Memorial of Sts. Charles Lwanga and Companions, Martyrs (Psalm)

Psalm 111 : 1-2, 3-4, 5-6

Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

Wealth and riches are for his family, there his integrity will remain. He is for the righteous a light in darkness, he is kind, merciful, and upright.

It will be well with him who lends freely, who leads a life of justice and honesty. For the righteous will never be moved; he will be remembered and loved forever.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Gospel Reading)

Luke 9 : 11b-17

So, Jesus welcomed the crowd, and began speaking about the kingdom of God, curing those who needed healing.

The day was drawing to a close, and the Twelve drew near to tell Him, “Send the crowd away, and let them go into the villages and farms around, to find lodging and food, for we are here in a lonely place.”

But Jesus replied, “You yourselves give them something to eat.” They answered, “We have only five loaves and two fish. Do You want us to go and buy enough food for all this crowd?” For there were about five thousand men. Then Jesus said to His disciples, “Make people sit down in groups of fifty.”

So they made all of them sit down. Jesus then took the five loaves and two fish, and raising His eyes to heaven, pronounced a blessing over them; He broke them, and gave them to the disciples to distribute to the crowd.

They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (First Reading)

Genesis 14 : 18-20

Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram saying, “Blessed be Abram by God Most High, Maker of heaven and earth! And blessed be God Most High who has delivered your enemies into your hands!”

And Abram gave him a tenth part of everything.