Christmas Octave

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Sunday, 4 January 2026 : Second Sunday after Christmas (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him.

He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One Who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-only-Son made Him known : the One, Who is in and with the Father.

Alternative reading (shorter version)

John 1 : 1-5, 9-14

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

For the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him.

He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness.

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Sunday, 4 January 2026 : Second Sunday after Christmas (Second Reading)

Liturgical Colour : White

Ephesians 1 : 3-14

Blessed be God, the Father of Christ Jesus our Lord, Who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence. From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will.

This goal suited Him : that His loving-kindness which He granted us in His Beloved might finally receive all glory and praise. For, in Christ, we obtain freedom, sealed by His Blood, and have the forgiveness of sins. In this, appears the greatness of His grace, which He lavished on us. In all wisdom and understanding, God has made known to us His mysterious design, in accordance with His loving kindness, in Christ.

In Him, and under Him, God wanted to unite, when the fullness of time had come, everything in heaven and on earth. By a decree of Him Who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called and we were awaiting the Messiah, for the praise of His glory.

You, on hearing the word of truth, the Gospel that saves you, have believed in Him. And, as promised, you were sealed with the Holy Spirit, the first pledge of what we shall receive, on the way to our deliverance, as a people of God, for the praise of His glory.

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Sunday, 4 January 2026 : Second Sunday after Christmas (Psalm)

Liturgical Colour : White

Psalm 147 : 12-13, 14-15, 19-20

Exalt YHVH, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.

He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.

It is He, Who tells Jacob His words; His laws and decrees, to Israel. This, He has not done for other nations, so His laws remain unknown to them. Alleluia!

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Sunday, 4 January 2026 : Second Sunday after Christmas (First Reading)

Liturgical Colour : White

Jeremiah 31 : 7-14

For YHVH says this, “Shout with joy for Jacob; rejoice for the greatest of nations. Proclaim your praise and say : ‘YHVH has saved His people, the remnant of Israel!’”

“Look, I will bring them back from the land of the north, gather them from the ends of the earth, the lame and the blind, mothers and women in labour – a great throng will return. They went away weeping, they will return in joy. I will lead them by the streams of water, on a level path so that no one will stumble, for I am Israel’s Father and Ephraim is My firstborn.”

Hear the word of YHVH, o nations, proclaim it on distant coast lands : He Who scattered Israel will gather them and guard them as a shepherd guards his flock. For YHVH has ransomed Jacob and redeemed him from the hand of his conqueror.”

“They shall come shouting for joy, while ascending Zion; they will come streaming to YHVH’s blessings – the grain, the new wine and the oil, the young of the flocks and herds. They will be like a well-watered garden; no more will they be afflicted. Maidens will make merry and dance, young men and old as well.”

“I will turn their mourning into gladness, I will give them comfort and joy for sorrow. I will fill the priests with abundance, and satisfy My people with My bounty – this is YHVH’s word.”

Alternative reading

Sirach 24 : 1-12

Listen to Wisdom singing her own praises and extolling herself in the midst of her people. See, she opens her mouth in the assembly of the Most High, she glories in herself before the Almighty.

I came out from the mouth of God and covered the face of the earth like a mist; although My dwelling place is in the highest heavens, My throne is within a pillar of cloud. I alone have seen and understood the vault of the skies and strolled through the depths of the abyss, taking possession of the raging sea and of the earth as well, with all its people and nations.

In all of these, I looked for a place to rest; in which territory would I set up My abode? Then the Creator of the Universe commanded Me, He Who created Me assigned the place of My rest, “Pitch Your tent in Jacob; Israel will be Your homeland.”

He created Me from the beginning, before time began, and I will never cease to be, I celebrate in His presence the liturgy of His Holy Dwelling and this is why I settled in Zion. The Lord let Me rest in His beloved city and Jerusalem is the heart of My Kingdom. I took root in the people God has favoured, in the land of the Lord, in their inheritance.

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Saturday, 3 January 2026 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church marks the Feast of the Most Holy Name of Jesus, just as we continue to progress through this Christmas season. On this day we recall the very Name of the Lord that He has been given and revealed to us through the Archangel Gabriel. The Archangel Gabriel told Mary, the Mother of the Lord that she would bear within her the Son of God Himself, and that this Son ought to be named Jesus. Through this Name, Jesus or roughly Yeshua in the old Hebrew and Aramaic, we come to know the Name of the Lord Himself, made approachable and utterable for us, so that by His coming into our midst, He might restore us all and renew us, just as He had done with His loving sacrifice on the Cross.

We may be wandering, why is it that we celebrate the Name of the Lord with a Feast like this day? A person’s name is very important, as first of all, it marks that we are building a genuine relationship with someone whose name is known to us and vice versa. While strangers and acquaintances are mostly not known to us by name, and most of us do not bother to know them by their names, knowing a person’s name is often the first step in the often long and complicated process of establishing relationship. Hence, as the Lord revealed His Name to us, it shows us that He is willing to come close to us and to know us personally, just as He has chosen to come down into this world, becoming Incarnate as the Son of Man. Thus just as we celebrate Christmas season, we should also spend more time reflecting on the mystery of God’s Incarnation, that He has become tangible and approachable by us, with a Name that we can call and speak of.

We also have to understand that in the past, among the first chosen people of God, the Israelites, the Holy Name of God was considered so sacred and holy that this Name cannot be mentioned or uttered at all. Hence, while His Name is usually written as the Tetragrammaton of YHVH, which leads to what is mentioned as Yahweh in some of our contemporary worship music, it cannot and should not be pronounced in any normal occasion, as this added on to the mystical nature of the Holy Name of God and meant to highlight just how infinitely great God is beyond our ability to fathom Him, just as in the Old Testament God is considered as being mighty and unapproachable by any of the mortal beings. It is in fact a taboo for anyone to utter or try to say the Name of the Lord, and only the High Priest was allowed to do so, and even only at a particular time in the year.

Therefore, the fact that the Lord has provided us with a Name that is approachable and utterable, Jesus, the Name that is above every other names as we heard from the Epistle of St. Paul to the Philippians in our first reading today, revealed that He truly wants to make us to be able to approach Him, and for Him to be with us, and that God is no longer One Who is distant and infinitely beyond our reach. He has became one like us, assuming our humble human reality and existence, so that He truly becomes Emmanuel, God Who is with us. He is no longer a distant God Who reigns over His people with impunity and only punishes all who disobey Him. He has become God that is manifested and personified in all of His love for us, in the person of Jesus Christ, and through this same Name, we have been saved.

In our Gospel passage today, we heard again of the salvation which has come into our midst through Jesus Christ, that by His Name and His works, we have been reconciled with God. Through His Name, we have received the fullness of God’s grace and love, and we know of that God and Man united in the same person of Jesus, by Whom we have been redeemed from the precipice of destruction and death, because He obeyed His Father’s will so perfectly that He became for us all the source of hope and the assurance of eternal life. In the Name of Jesus, which we hang on to with faith and hope, we know that God is truly with us, knowing us and understanding us. He made Himself available and accessible to us so that we may reach out to Him as well, and turn towards Him with hope and confidence, that through Him there is path to light and eternal life.

Yet, at the same time we are also reminded that while we have received great graces and favour through the Name of Jesus, our Lord and Saviour, but we also must still not take the Name of the Lord in vain, even after He has made Himself approachable to us. It is one of the Ten Commandments that stated to us, ‘Keep holy the Name of the Lord’ or ‘Do not take the Lord’s Name in vain’. This same commandment and Law still applies to us, and we have to hold His Name with the highest regard. There had been quite a few instances when people have been misusing the Lord’s Name and treated His Name with disdain and utter disrespect, even using them with expletives and vulgarities among other things most unbecoming of our attitudes with regards to the Lord’s Holy Name. The sad thing is that even many of us Christians have done that as well.

Brothers and sisters in Christ, let us all heed what St. Paul mentioned in the first reading today again as he spoke regarding the Holy Name of Jesus. The Name of the Lord is the Name above every other names, to which all knees shall bend, be it in Heaven, on earth, or below the earth, that is in hell and in the underworld. It means that this Name, while indeed approachable to us, is still the Most Holy Name of our Sovereign and Almighty God, to which the Angels and all of us ought to obey and bend our knee in worship, and even Satan in all of his power has no authority before the Name of the Lord, and had to bend his knee as well. After all, the Lord has a Universal dominion and authority, and even Satan has to obey Him. That is why, we must never (again) take the Lord’s Name in vain or disrespect Him in that manner.

Brothers and sisters in Christ, as we continue to celebrate the joyful season and time of Christmas, let us all reflect carefully upon the role that our Saviour, Jesus Christ has in the history of our salvation that by His coming into this world which we celebrate at this Christmas season, He had made Himself approachable and tangible for us, to make God’s love within our reach, dwelling in our midst as God Who is always ever present among His people, Emmanuel. This Christmas we are reminded yet again that Christ has manifested Himself before us, and give us His Name as the assurance for a new hope and light that illuminates our path towards the future with Him. Let us not forget about Christ in our Christmas joy and festivities, and let us return Him to the rightful position at the heart of our every celebrations, and also enthrone Him within our hearts, always ever keeping His Holy Name with the utmost honour and respect.

May the Lord Jesus Christ, in Whose Name we have been saved, be with us always, and may He continue to guide us and strengthen us in our journey of faith, so that we may continue to persevere in faith and do our very best to commit ourselves to a life fully dedicated to Him and worthy of His love and grace. May God bless us always, in all of our efforts and endeavours, now and forevermore. Amen.

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Saturday, 3 January 2026 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Gospel Reading)

Liturgical Colour : White

John 1 : 29-34

At that time, the next day John saw Jesus coming towards him, and said, “There is the Lamb of God, Who takes away the sin of the world! It is He of Whom I said : A Man comes after me, Who is already ahead of me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, Who sent me to baptise, told me, “You will see the Spirit coming down, and resting, on the One Who baptises with the Holy Spirit.’ Yes, I have seen! And I declare that this is the Chosen One of God!”

Alternative reading (Mass of the Most Holy Name of Jesus)

Luke 2 : 21-24

On the eighth day, the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived. When the day came for the purification according to the Law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : Every firstborn male shall be consecrated to God.

And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.

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Saturday, 3 January 2026 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

Alternative Psalm (Mass of the Most Holy Name of Jesus)

Psalm 8 : 4-5, 6-7, 8-9

When I observe the heavens, the work of Your hands, the moon, and the stars You set in their place – what is man, that You be mindful of him; the Son of Man, that You should care for Him?

Yet You made Him a little less than a god; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number, and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

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Saturday, 3 January 2026 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure. Anyone who commits a sin acts as an enemy of the law of God; any sin acts wickedly, because all sin is wickedness.

You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

Alternative reading (Mass of the Most Holy Name of Jesus)

Philippians 2 : 1-11

If I may advise you, in the Name of Christ, and if you can hear it, as the voice of love; if we share the same Spirit, and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary, let each of you gently consider the others, as more important than yourselves. Do not seek your own interest, but, rather, that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Friday, 2 January 2026 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are still progressing through the season and time of Christmas which will still last for another week at least. Liturgically, the season of Christmas lasts up to the Feast of the Baptism of the Lord which will happen about a week from now and traditionally, Christmas is celebrated right up to the Feast of the Presentation of the Lord on the second day of February, making a whole forty days of the Christmas season. That is why we are still continuously being reminded of the Lord and His coming into this world, the salvation and truth that He has brought into our midst among other things. The Lord and His coming into this world has brought upon us all a new hope and renewal, as Christ assured us all that if we have faith in Him, we shall receive the guarantee of eternal life and grace.

However, as we heard in our first reading today, there were a lot of those who threatened to derail our path towards the Lord, as we heard from the Epistle of St. John to the faithful people of God and the Church, detailing how there were antichrists and false prophets, false teachers and messengers, all those who taught different messages and Gospels from what has been delivered and taught by the Apostles. St. John warned the faithful against all of those, the heresies which had risen even as early as the beginning of the Church, as those who sought to subvert and change the Church teachings and doctrines to suit their own desires and wishes, caused divisions among the faithful and confusion, which led to some of the faithful falling into heretical ways. This is a truly regrettable event which unfortunately kept on happening throughout the history of the Church.

Among those heresies were those that denied the Divinity of Christ, or even denying the existence of Christ Himself, and those who considered the Lord Jesus as a false Messiah, and claiming to be the Messiah themselves. Those false leaders and teachers harmed the unity of the Church and led many to the wrong paths, which then caused many to fall away from the path of righteousness and truth. St. John reminded all the faithful of everything that they had received from the Lord, the gift of the Holy Spirit and the anointing which has been given to them through baptism and chrism, and the Wisdom and strength which they had received so that they might all persevere amidst all the challenges, trials and all the false leads that they had to face. With God’s guidance, strength and help, nothing is truly impossible for us to endure and to overcome.

In our Gospel passage today, we heard of the confrontation between the Pharisees and the teachers of the Law with St. John the Baptist, who was the one sent by God to prepare the way for His Son, the true Messiah, Saviour of the whole world. Those Pharisees and teachers of the Law questioned St. John the Baptist, asking him why he was doing everything that he had done, in calling the people to repentance and to be baptised by him in the River Jordan, as they doubted his authenticity and they refused to believe in him simply because his path and ways did not agree with the way that the Pharisees and the teachers of the Law had set for themselves. For those people, anyone who did not share their perspective or belong to their group were not legitimate, and they even condemned others as sinners and blasphemers for that.

St. John the Baptist rebuked the Pharisees and their high-handed and proud attitude, and told them that he was truly the one that God had sent into this world to prepare the way for the Saviour, in the words of the prophet Isaiah, ‘I am the voice of one crying out in the wilderness : Make straight the way of the Lord!’ This must have been well-known by the Pharisees and the teachers of the Law who knew the prophets and their teachings and prophecies well, but their pride and hardened hearts still prevented them from believing in the truth, despite having seen the proof of the fulfilment of God’s words and prophecies before their own eyes. They continued to doubt him and asked if he was the Messiah that was to come into this world. Their constant refusals and stubborn attitudes are great hurdles in the Lord’s work of saving His people, and which was why St. John the Baptist was particularly harsh on them.

It was there then that St. John the Baptist again told those hardened hearted Pharisees that he was merely the one who came to prepare the way for the Lord, and that he was unworthy even to untie the straps of His sandals. As we can see here, contrasted with the antichrists, the false Messiahs and all those who claimed to have the truth as St. John highlighted in our first reading today, St. John the Baptist remained firmly entrenched in the truth and did not let worldly glory, fame and other sorts of temptations to get to him. He could very well have claimed to be the Messiah given his great popularity among the people just like some others had done at that time, but St. John the Baptist did not do so. He humbly did what he was sent to do, and committed himself wholeheartedly to God. This is what we have to follow as well, as Christians.

Today, the Church celebrates the feast of two great saints whose dedication and commitment to God can and should become the source of inspiration for us to follow in how we can be better and more committed Christians in life. St. Basil the Great and St. Gregory Nazianzen were two great contemporaries whose life and works inspired countless people to be faithful to God, and who were also instrumental in the evangelisation of the true faith, especially against the many heresies, falsehoods and lies rampant at their time. Both of them were considered among the original Doctors of the Church, and were widely venerated for their great contributions to the Church and their service to the people of God, which we ourselves can follow as well.

St. Basil the Great was the Bishop of Caesarea Mazaca in Cappadocia in what is today part of Turkey, who was a great theologian and leader of the Church especially against all those who upheld heretical teachings particularly the Arians. Those Arians who listened to the heretic Arius claimed that Jesus Christ is not Co-Equal and Co-Eternal with God, but was a Being created and inferior to God Himself. This false teaching gained large amount of support among the people and not few bishops also joined the cause of the Arians, causing divisions and splits within the Church in various places. St. Basil the Great together with other faithful bishops, including that of St. Gregory Nazianzen, another great theologian and bishop, struggled and resisted the power and influence of the Arians, and defended the true, orthodox Christian faith and teachings.

Both saints inspired the Church and their flock, as well as their brother bishops to take a stand against the heresies and the falsehoods, and working to heal the divisions among the faithful through their great knowledge in theology and also skills in preaching the faith. St. Basil the Great and St. Gregory Nazianzen did not have it easy of course, as they faced great opposition from all those who supported the Arian position and teachings, but they persevered on and kept on going, doing their best to serve the Lord, by continuing to proclaim the true faith among the people of God, as well as calling on all of them to remain steadfast and strong in the faith. These kind of actions and zeal are what should also inspire each one of us in our own faith. Can we do the same and commit ourselves to God as they had done?

May the Lord continue to guide us all to Himself, and through the good examples of St. Basil the Great and St. Gregory Nazianzen, let us all live a more devoted and holy Christian living at all times, drawing ever closer to God in all things. Let us all continue to renew our faith in the Lord and keep our focus in God as we continue to progress through this season of Christmas, as we keep reminding ourselves Who it is that we are celebrating for, that is for Christ our Lord and Saviour, and not for ourselves. May God bless us always and may He empower all of us to live ever more faithfully in His presence, now and always. Amen.

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Friday, 2 January 2026 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Gospel Reading)

Liturgical Colour : White

John 1 : 19-28

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”

And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!”

Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?” John answered, “I baptise you with water, but among you stands One Whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.