Church fathers

by

Friday, 4 December 2015 : 1st Week of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet or White (Priests)

Psalm 26 : 1, 4, 13-14

The Lord is my Light and my Salvation – whom shall I fear? The Lord is the Rampart of my life; I will not be afraid.

One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

by

Friday, 4 December 2015 : 1st Week of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet or White (Priests)

Isaiah 29 : 17-24

In a very short time, Lebanon will become a fruitful field and the fruitful field will be as a forest. On that day, the deaf will hear the words of the Book, and out of the dark and obscurity the eyes of the blind will see.

The meek will find joy and the poor among men will rejoice in the Holy One of Israel. For the tyrant will be no more and the scoffers gone forever, and all who plan to do evil will be cut down – those who by a word make you guilty, those who for a bribe can lay a snare and send home the just empty-handed.

Therefore YHVH, Abraham’s Redeemer, speaks concerning the people of Jacob : No longer will Jacob be ashamed; no longer will his face grow pale. When he sees the work of My hands, his children again in his midst, they will sanctify My Name, they will sanctify the Holy One of Jacob, and stand in awe of the God of Israel.

Those who err in spirit will understand; those who murmur will learn.

by

Thursday, 15 October 2015 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (First Reading)

Liturgical Colour : White

Romans 3 : 21-30a

But, now it has been revealed altogether apart from the Law, as it was already foretold in the Law and the Prophets : God makes us righteous by means of faith in Jesus Christ, and this is applied to all who believe, without distinction of persons.

Because all have sinned and all fall short of the Glory of God; and all are graciously forgiven and made righteous through the redemption effected in Christ Jesus. For God has given Him to be the victim whose blood obtains us forgiveness through faith.

So God shows us how He makes us righteous. Past sins are forgiven which God overlooked till now. For now He wants to reveal His way of righteousness : how He is just and how He makes us righteous through faith in Jesus. Then what becomes of our pride? It is excluded. How? Not through the Law and its observances, but through another Law which is faith.

For we hold that people are in God’s grace by faith and not because of all the things ordered by the Law. Otherwise, God would be the God of the Jews; but is He not God of pagan nations as well? Of course He is, for there is only one God and He will save by faith the circumcised Jews as well as the uncircumcised nations.

by

Wednesday, 16 September 2015 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Timothy 3 : 14-16

I give you these instructions, although I hope I will see you soon. If I delay, you will know how you ought to conduct yourself in the household of God, that is, the Church of the Living God, which is the pillar and foundation of the truth. How great indeed is the mystery of divine blessing!

He was shown in the flesh and sanctified by the Spirit; presented to the angels and proclaimed to all nations. The world believed in Him : He was taken up in glory!

by

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, the core message of the Scripture readings from both the Old Testament and the New Testament, as well as from the Gospel is about the Lord who came down to this world to dwell among us, and then brought us free from the chains and the bonds of sin that have kept us enchained and enslaved to suffering and death.

It was through the willing sacrifice, the willingness to bear all the huge burdens and the mountains of our sins that had been accumulated and is accumulating through time, as every man committed sin before God, on the weight of the cross that Christ our Lord had brought with Him as He walked down that road from Jerusalem towards Calvary, where He would give Himself up for the sake of all mankind.

The cross of our Lord Jesus Christ is not just the physical burden of the wood that made it up. It is filled with the entirety of mankind’s sins and the punishments that were to be due for it. Ever since mankind had first sinned against the Lord, by disobeying Him and following their own path, they have been cast out from the grace and the love God had prepared for them, and they have gotten for themselves the sufferings of the world, for they have chosen the path of suffering by disobedience, and death claimed them as its own, as their sins brought about their mortality.

Yes, because of our sins, we would have endured eternal suffering and hell, not the hell filled with fire and all the imaginable forms of suffering as how hell was often illustrated like, but the hell of suffering due to the lack of the love of God, the lack and the total absence of hope, because God’s favour is not with us, and when we look on our Lord, our Father and Creator, He would say to us, “I do not know you, begone from My presence, you wicked people!”

But this is not to be the case, as our Lord is ever merciful and ever loving. Indeed, He despises all forms of sins and wickedness, all the disobedience and rebelliousness, all the evils that had kept us away from Him. Yet, God despises not each one of us individually and without good reason, but instead it is our sins He despises, and not us as a person.

Why is this so? That is because He knew that all of us have good in each one of us, and each of us has the potential for both good and for evil. He had crafted each one of us from the earth, from the dust and the ground, fashioned us in His own image and then breathed life upon all of us, giving us His own Spirit of life. The Lord created us pure and immaculate, although the taint of original sin once overshadowed us, but we have been freed though the works of Christ.

And as all of us were created pure and clean, white as wool and immaculate as an empty slate, then all of us have to write and define what our lives would become. And we have to realise that this faith which we have through baptism, by the Sacrament of Baptism we have been made clean, freed from the taints of any sins, our original sins, our other sins big and small.

But our faith should not be just that, and our faith cannot be just a mere profession of faith or a mere proclamation or testimony. That is not enough, as faith is more than just words or profession, but it involves true and real commitment, as St. James made it clear in his epistle or letter to the faithful in the Church, that faith without good works is just the same as a dead and nonexistent faith.

For faith that benefits us and the state of the salvation of our souls is the kind of faith which Jesus had taught us all through His many parables. Faith cannot just be left by itself or else it will perish and be gone without any good. Let is look into the parable of the sower that Christ had taught His disciples, which represents all of us, the faith which we have received, and the outcome of our faith depending on our actions.

The Word of God are the seeds of faith which God, the Sower had placed in our hearts, by the life He had given us, and by the truth which God had revealed to us through the Scriptures and through the Church. And yet, if we notice in that parable, depending on where the seeds fell, be it on the roadside, on rocky ground, amongst thorny bushes or amongst rich soil, the result of the crop is very, very different.

If our faith is not strong or founded upon solid foundation built by hard work, devotion and total commitment to the Lord, then it will be like the seeds that fell on the roadside, or on the rocky ground, or on the thorny bushes, because the devil comes and then plant his seeds of evil and dissension, and the temptations which he brings us all is too much for us to bear, and without deep roots in the faith, it is very easy for us all to fall back once again into sin and darkness.

That is why, in the Gospel today, we have to pay very close attention to what the Lord Jesus spoke to His disciples, and how He rebuked Peter for refusing to believe what would happen to Him. To the feeble and easily tempted minds of men, it might indeed seem to be incoherent and impossible to hear Jesus speaking on one side, of His truth as the Messiah and Lord of all, but then on the other hand, to hear of His prophecy of His own suffering at the very hands of the people to whom He had been sent to.

Satan’s temptation is exactly that we may think that to follow the Lord is all good and easy, and when we find that it is not so, then we feel confused and vulnerable, and then Satan comes in to tempt us and to lure us back into sin, by offering us the alternative pathway that seems to be easier and without obstacle, unlike the path which we will face if we are to follow the Lord our God.

Jesus Himself had endured this when He was tempted by Satan in the desert during His forty days of fasting and preparation in the desert after His baptism by St. John the Baptist. At that moment, Satan tried to persuade Jesus to sin and to disobey the Lord without success, and He remained committed to the mission given to Him, that is the salvation of all mankind.

And when Satan saw that his temptations and attempts were thwarted, he tried yet again to persuade Jesus to abandon His ministry and works, by trying to dissuade Him from taking such a perilous task and enduring such sufferings for the sake of men, and indeed, a common argument for Satan in doing so is that mankind is not worth the great suffering which our Lord Jesus was to endure for the sake of all of us.

But to our Lord who loves us all beyond anything else, no pain or suffering is great enough to warrant Him to abandon us or to cast us out without trying to release us from the burden that had weighed us down all these while. He rebuked Satan and rejected him, and warned him that his dominion over men has come to an end, for God has come to take back His people, and He did so through the cross.

Tomorrow we shall be celebrating the feast of the exaltation of the Holy Cross, and indeed it is very timely and apt that the celebration of the triumph of the Holy Cross ties in very closely to today’s readings and theme. It is indeed through the cross that our Lord had redeemed us all from our sins and bore the punishments meant for us, and He has also turned that symbol of ultimate shame and defeat, into the ultimate symbol of triumph and victory.

Now, all that remains for us is that, if we become the followers and disciples of Christ, we take a share in the suffering which He bore, the rejection and the ridicule He endured, not because of our sins, which have been taken from us and from which we have been redeemed, but it is because of the opposition and jealousy of Satan and all of his allies that had brought about this suffering.

Let us all ask ourselves, if we are able to renew our commitment which we made at our baptism, either by ourselves or by our godparents, and which we renew yearly at Easter. If we want to be true disciples of our Lord, then we must be ready to reject Satan and all of his lies and false promises, and embrace fully the way of the Lord. And indeed, as our Lord had told us, that we all have to bear our own crosses, following the path of our Lord towards eternal life.

This means that the path ahead will be filled with challenges and difficulties for us, and there will likely be opposition ahead, even from amongst those close to us. But if we are truly committed, then I am sure that even all these should not hinder us from moving onward. Carrying our cross may be heavy for us, but that is where we should help one another, and doing the will of God by loving our brethren and helping those in need are also in fact part of what carrying our own crosses is about.

Brothers and sisters in Christ, let us grow ever more confident in our faith, and let us devote ourselves more and more to our loving God, and commit ourselves not just in mere words and proclamations of faith, but even more, through our own actions and deeds, so that in all the things that we do, we proclaim the glory of God, carrying the crosses of our lives, and following Jesus, may all of us attain the eternal life God has assured all of us who keep our faith in Him. God bless us all. Amen.

by

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green

Mark 8 : 27-35

At that time, Jesus set out with His disciples for the villages around Caesarea Philippi : and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”

Then Jesus asked them, “But You, who do You say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.

Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turned around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

Then Jesus called the people and His disciples, and said, “If you want to follow Me, deny yourself, take up your cross and follow Me. For if you choose to save your life, you will lose it; and if you lose your life for My sake and for the sake of the Gospel, you will save it.”

by

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : Green

James 2 : 14-18

What good is it, my brothers and sisters, to profess faith without showing works? Such faith has no power to save you. If a brother or sister is in need of clothes or food and one of you says, “May things go well for you; be warm and satisfied,” without attending to their material needs, what good is that? So it is for faith without deeds : it is totally dead.

Say to whoever challenges you, “You have faith and I have good deeds, show me your faith apart from actions and I, for my part, will show you my faith in the way I act.”

by

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green

Psalm 114 : 1-2, 3-4, 5-6, 8-9

Alleluia! I am pleased that the Lord has heard my voice in supplication, that He has not been deaf to me, the day I called on Him.

When the cords of death entangled me, the snares of the grave laid hold of me, I called upon the Name of the Lord : “O Lord, save my life!”

Gracious and righteous is the Lord; full of compassion is our God. The Lord protects the simple : He saved me when I was humbled.

He has freed my soul from death, my eyes from weeping, my feet from stumbling; I will walk before the Lord in the land of the living.

by

Sunday, 13 September 2015 : Twenty-Fourth Sunday of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green

Isaiah 50 : 5-9a

The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn. I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace.

I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced. He who avenges Me is near. Who then will accuse Me? Let us confront each other. Who is now My accuser? Let him approach. If the Lord YHVH is My help, who will condemn Me?

by

Sunday, 28 June 2015 : Thirteenth Sunday of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s Scripture readings pointed out to us the nature of our Lord, who is the Lord of life and death and the Master of all things. Everything is in His power and under His authority, and to all who love Him, He would also love all back with even greater love, for even before we love Him, He had given up everything for our sake, even to strip Himself of all dignity to suffer and die on the cross for us.

All of these was because of His love for us. God did not create us all for nothing or for Him to gloat over our destruction at the hands of our sins. Death was not intended for us, as we were all intended for eternal life and glory with the Lord our God, in the happiness and pure joy in heaven, just as our first ancestors once experienced in the Gardens of Eden before the day of mankind’s fall into sin.

Death is the consequence of our disobedience, namely our sins, which have sundered us all from the love and grace of God, and because we were sundered from the Lord and Master of life, then we tasted the bitterness of suffering and death in this world. In the Book of Genesis we heard the Lord Himself spoke to Adam and Eve, that as they were born from the dust, they would return to dust again.

This is the mortal death that all of us mortals have to encounter at the end of our earthly lives, when the time came for us and our earthly existence is at its end, and many of us mankind feared death, because we see it as the end of the way, the end of our earthly existence, and separation from all the good things we have in this world. Thus from different peoples and cultures, we see how many people feared death and its unavoidable grip on us, and how we were often obsessed with trying to prolong our own lives.

And today, in the Gospel, Jesus showed all of us, what is meant by truly living, and what the faithful will receive if they keep their faith in Him. He raised from the dead the daughter of the synagogue official, because of his strong faith, placing all of his trust in Jesus, knowing that He could heal her, and brought her from the dead too if He wanted to, just as at the time when Jesus raised Lazarus, the brother of Mary and Martha from the dead.

What did Jesus told them on that day? He told them that, He is the Life and the Resurrection, and all who believe in Him and place their trust in Him shall not die but have eternal life. It is His right to give and take life from us mortals, and to all those whom He is pleased with, He shall give His life, eternal life filled with perfect joy and happiness, which is what was originally intended for us before we fell into sin.

They doubted at first, and the same happened with all the people who were gathered at the house of the synagogue official, all weeping and wailing loudly, because the girl had died. They thought that she had been lost forever, and they did not believe in Jesus, laughing at Him when He said to them that she was just asleep. Thus, He cast them out of the place because of their unbelief, and raised the girl back to life.

Just as the raising of Lazarus from the dead, this is a foretaste of our own resurrection. Remember what we have heard from Jesus, that the girl was just asleep and not dead? And if we notice that in the Canon of the Mass, after the Consecration and elevation of the Bread and the Wine to be the Most Precious Body and Blood of our Lord, we heard the priest saying, ‘Remember our brothers and sisters who have fallen asleep before us…’, then we would see that death is not something to be feared, and it is not lasting, if we truly are faithful to the Lord.

Death is not an end, but in fact is just a transition, from our worldly and earthly life, in this imperfect and sinful world, tainted since the entry of sin into our hearts. It is a transition to the new life which our Lord Jesus Christ has promised all of us, that all those who believe in Him and live righteously according to the will of God, will receive this life everlasting, a life with God, filled with the fullness of God’s love and grace.

And what is the key to all this? Faith, and also hope, and also love, the three cardinal and most important virtues we ought to have. And faith is what the woman with bleeding had, trusting so much in the power and authority of Jesus, that she believed that even by just touching the edges of His cloak, she would be healed. And by her faith she was healed.

The same goes too for the synagogue official, whose faith we have discussed earlier, and many others whose faith Jesus had praised throughout the Gospels, namely the Syro-Phoenician woman, the army captain who said that ‘I am not worthy that You should enter under my roof, but only say the word and my servant shall be healed.’ And many other examples, which shows how the faith of these people in Jesus, in our Lord, had brought about salvation to them.

Jesus offered this freely for them, when He died on the cross. By dying on the cross for us, and through all of His suffering, He had borne our sins upon Himself, all the punishment and suffering due for us, which should have been our fate. Indeed, we ought to fear death initially because of our sins, so heinous and evil before God, that the punishment must have been severe and unimaginable, but Jesus took all that upon Himself, and He died for all, even for those who were hostile to Him.

But as long as we refuse to accept His salvation, then this salvation does not come to us and it remains outside of our reach. Faith is how we come to receive this salvation, by believing that Jesus is our Lord and God, and then knowing that we have hope in Him. Yes, we ought to hope in the resurrection, and we know that we will have it if we love Him, and if we have love in us.

Why do we fear death so much? That is because we are by our nature selfish, and we love only ourselves, and the things that make us happy. But this happiness is just temporary and it does not last beyond death. For all the wealth, things and other worldly goods we accumulate and gain in our lives, none of this will be brought with us when we go to the world that is to come.

Remember that Jesus said to His disciples and to the people for them to build not treasures that can be destroyed and perish? But rather to build up for themselves the eternal and true treasures of heaven? What is this treasure? The love of God, and the love which is inside us, the hope we have for His resurrection and the eternal life He had promised all who have faith in Him.

So what do we all ought to bring home today from these readings which we have heard? It is for us to have true and genuine faith in the Lord Jesus, our hope and our salvation. To have faith does not mean for us just to say prayers and to say before others that we believe in Him. For we know that our faith is dead as long as we do not have action based on that faith.

If the woman with bleeding just had the faith but did not have the courage to go and approach Jesus through the crowd, her problem would remain with her and no healing would have taken place. If she did not have the courage to admit what she had done, touching the hem of Jesus’ cloak, then what she had done would not be known to us either. And what is the action we all need? Love, my brethren, it is love that we need.

Love our God with all of our heart’s strength, with all of our minds and our fullest attention, and then show the same love to our brethren, our neighbours, to all others who are around us. Our true treasures do not lie in the wealth and possessions in this world, which although they may be good to have, but they do not bring us true happiness. True happiness lies in knowing that we love one another, and God loves us all too because He sees the love that is in us, and therefore we are worthy of the eternal life He had promised all of us who have faith in Him.

Let us all therefore pray, brothers and sisters, that our faith in the Lord will be ever strengthened, that we will always put our trust in He who is the Lord of all, the Lord over life and death. Let us throw away our selfishness and our desire, for all the worldly things that keep us apart from the Lord. Let us be able to move our hands and limbs to love one another, sharing the faith which we have, and so that together, at the end, our Lord will gather us all back together once again to enjoy once again the goodness which He had intended for us from the beginning.

We do not need to fear death anymore for it is a new beginning for us, for an eternal life of joy with God. His life is in us and we rejoice because of this. May God bless us all and be with us, now and forever. Amen.