Sunday, 11 September 2016 : 24th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Luke 15 : 1-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :”

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!’ I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the Angels of God over one repentant sinner.”

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (shorter version)


Luke 15 : 1-10

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :”

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!’ I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the Angels of God over one repentant sinner.”

Sunday, 11 September 2016 : 24th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
1 Timothy 1 : 12-17

I give thanks to Christ Jesus, our Lord, Who is my strength, Who has considered me trustworthy and appointed me to His service, although I had been a blasphemer, a persecutor and a rabid enemy. However He took mercy on me because I did not know what I was doing when I opposed the faith; and the grace of our Lord was more than abundant, together with faith and love that are in Christ Jesus.

This saying is true and worthy of belief : Christ Jesus came into the world to save sinners, of whom I am the first. Because of that I was forgiven; Christ Jesus wanted to display His utmost patience so that I might be an example for all who are to believe and obtain eternal life. To the King of ages, the only God Who lives beyond every perishable and visible creation – to Him be honour and glory forever. Amen!

Sunday, 11 September 2016 : 24th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Exodus 32 : 7-11, 13-14

Then YHVH said to Moses, “Go down at once, for your people whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said : ‘These are your gods, Israel, who brought you out of Egypt.'”

And YHVH said to Moses, “I see that these people are a stiff-necked people. Now just leave Me that My anger may blaze against them. I will destroy them, but of you I will make a great nation.” But Moses calmed the anger of YHVH, his God, and said, “Why, o YHVH, should Your anger burst against Your people whom You brought out of the land of Egypt with such great power and with a mighty hand?”

“Remember Your servants, Abraham, Isaac and Jacob, and the promise You Yourself swore : I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.”

YHVH then changed His mind and would not yet harm His people.

Saturday, 10 September 2016 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)
Dear brothers and sisters in Christ, it may be a bit difficult for us to understand the message and the meaning from the various readings and passages we heard today from the Sacred Scriptures, but they all really spoke to us, just as the Church had selected those particular passages for today, that we all as Christians ought to be true to our faith, and to be completely and thoroughly committed to our Lord without aberration.

In the first reading, St. Paul in his Epistle to the Church and to the faithful in Corinth spoke about being in Communion with God and what was the significance of such a privilege which had been accorded to all those who have accepted the Lord through holy baptism, and as members of God’s one and only Church, the vessel through which all those who profess their faith in God would be saved.

But at that time, pressure that existed against the faithful and the Church was truly great, as especially those who held public offices and wanted to continue their lives and careers as per normal found it difficult to balance and cooperate between their secular and worldly life as well as career with their Faith and belief in God. Many of them therefore compromised with their faith and belief in God in order to achieve what they wanted.

One of the examples mentioned by St. Paul was the sharing of the faithful of the offerings and food which had been made as sacrifices and offerings to demons and the pagan idols and gods. It was profane for members of the Church to participate in such actions, as that showed that they were willing to compromise on their faith, agreeing to worship the false gods and idols in return for acknowledgement and worldly opportunities.

Even considering the difficult conditions they were in, there were many among them who continued to commit wickedness and unworthy actions and deeds even after they have become a member of the Church and were counted among the faithful ones. In doing so, they have committed scandal in front of God and His people, and such actions were contra-productive in bringing about the salvation of God to the world.

These are the same people whom God Himself mentioned in the Gospel passage we heard today, when He rebuked all those with weak or nonexistent faith, those who built their houses on weak foundation that will topple and fall should a powerful wind or wave sweep over them. They did not have a genuine and strong faith and dedication to the Lord, and temptations or pressures from the world could easily take over them.

But the Lord was not asking us to rebel openly against the world and bring troubles upon ourselves. He was not asking us to go out into the open fields and places to proclaim openly our faith for all to see and hear. Indeed our goal is to preach to them the Good News with zeal and sincerity of faith, but it must be done with the patience and the courage which all of us should have in our faith.

We should look at the examples of our holy and devoted predecessors. These are the holy martyrs and saints, all those who often do not desire and indeed did not compromise their faith and the ways of the Lord they followed in order to satisfy or appease the world and its demands and wishes. Let us all seek to be true and devoted disciples and followers of our Lord as they had done, and commit ourselves day after day doing the good works of God. May God help us in our endeavours. Amen.

Friday, 9 September 2016 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)
Dear brothers and sisters in Christ, on this day we are called to put our attention into two things, that is firstly, we have to remember the mission which God had entrusted to us all through His Apostles, as St. Paul succinctly placed in what he wrote in his Epistle, that we all are servants and preachers of the Gospel, the Good News of God. We are the evangelisers of this new and current time and age.

We serve the Lord by preaching the Good News which He has brought upon this world, by being witnesses of His death and resurrection. We are God’s servants, and thus we should speak, act and do things in accordance with what He has revealed to us and taught us, or else, others will not come to believe in us if we ourselves do not act in accordance with God’s ways.

And that is in tandem with the second thing that we heard in today’s Gospel, that is about how Jesus rebuked the Pharisees and the teachers of the Law for their hypocrisy and lack of genuine faith, using the well known parable of the plank and the eyes. They were rebuked as those who wanted to remove the sins in others while they themselves committed great sins and yet they turned a blind eye to these.

In order to understand this, we have to understand what it was like at the time of Jesus. The Pharisees, the teachers of the Law and scribes, the elders and the priestly class and caste are among the elites and the highly respected and influential members of the community, and also rightly feared for their influence and oppression of all forms of dissent against their authority.

They considered themselves pious and great in faith, as guardians of God’s laws and commandments. They treasured their customs and traditions, valuing highly their appearances and showy prayers in public as signs of their faith. And yet, in all these, they did not glorify God, and neither did they honour Him as He should have been honoured. They thought only of themselves and their human needs and desires.

And in that, they did not just oppress others around them but they also misled and misguided them to the wrong path. Instead of bringing the people closer to God, they have closed the path off to many, and including themselves as well. That is a reminder for us not to be like them and not to act as they have acted. We must instead be true to our faith and be committed in all things, that whatever we do, we do not for ourselves, but for the greater glory of God.

Perhaps the example of today’s saint, St. Peter Claver can be a source of inspiration and example for us all to follow from today on. St. Peter Claver was a Spanish Jesuit priest who went forth to the New World, what is today called the American continent. He went specifically to the Spanish colony in what is now Latin or South America, ministering to the people there, preaching among those who have yet to accept the Lord as their Saviour.

It was told that many people listened to his sermons and preachings, and as many as three hundred thousand people converted to the Faith and gave themselves to be baptised through his works, and that he baptised them all by himself throughout his forty years of working among them. He was hardworking and dedicated to his mission, that is to save the souls of those who still lived in the darkness and in ignorance of the Lord and His saving works.

St. Peter Claver did not allow himself to succumb to the same temptations facing the Pharisees and the teachers of the Law. Despite of his privileged position as a priest and as a Spanish, which accorded to him immense benefits and privileges as both a member of the clergy and as a European versus all the natives and the pagans living in the New World, he lived simply and even when given privileges, he chose to live among the slaves, to whom he had dedicated his life’s works to.

The examples of St. Peter Claver should serve as a reminder to us all, brothers and sisters in Christ, that as the disciples and servants of our Lord, we must live according to what He has commanded us to be, that is to love and to give ourselves in love to one another, just as St. Peter Claver had done. And he also gave himself to the poorest, the weakest, those who were oppressed and who were at a disadvantage.

Let us all therefore vow to make ourselves better disciples of the Lord, by following in the footsteps of our holy predecessors, the saints and servants of God, and not fall into the temptations of this world. May God help us to love each other ever more sincerely with each passing day. God bless us all. Amen.

Thursday, 8 September 2016 : Feast of the Nativity of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the feast of the Nativity of the Blessed Virgin Mary, when we all celebrate together the birthday of the Mother of our Lord, who was born of her parents, St. Joachim and St. Anne, and destined from the moment of her conception, immaculate and free from the taints of sin, to be the bearer of God’s salvation.

On this day, we celebrate together the birth of the one who would eventually become the Ark of the New Covenant, the bearer of the Messiah and the Saviour of the world. Today is a significant event, for the birth of Mary heralded the beginning of the time of grace, as God’s long awaited plan of salvation for His people was being fulfilled through her.

And as we listened to the message of the Sacred Scriptures, surely all of us would wonder why then the Lord would bother to go through so much trouble just in order to deal with us His people. We must be wondering why would He go through all these to help us and to bring us out from the darkness and into the light of His salvation. But that is exactly the wonder of the mysteries that God had revealed to us, that is His love.

God loves us all so much, so much so that in His love, He certainly would not want to see us suffer and perish in the darkness together with Satan and his allies who He had condemned into the eternal damnation. For us, there is still hope if we are able to commit ourselves to change our ways and to repent from all those sins and the things that kept us separated from God.

But in order to establish firmly the covenant and promise which He had made with us mankind, His beloved people, He has given us the perfect gift in His own Son, the Divine Word Incarnate, the Son of God, Jesus Christ our Lord. And as promised by Himself to us through His prophets and servants, He would Himself come and dwell among us, to be one with us, that we may be His people, and He may be our God.

If at the ancient times, God descended among His people in pillars of cloud and fire, then God has since then decided to dwell among us, to be with us His beloved ones, and what way is better than for He Himself to come down upon us and dwell among us as one of us? He took up our flesh through the intermediary of His mother Mary, that as He share in our flesh and existence, so will He share with us His glory and the eternal life He has promised us.

And through Mary, His mother and along with her, He has shown us the examples of how we ought to live our lives that we may be considered and be counted among His faithful and righteous ones. She is a role model for us all in how she had been faithful to the mission which has been entrusted to her. Mary since her birth has been a devoted servant of the Lord, pious and righteous in all her ways.

But most importantly, even though there were uncertainties and doubts in her heart, she gave her all and devote herself completely to the care and love for her Son, Jesus our Lord. She persevered through all the challenges, protecting and guiding her Son through His life. And having followed Him through her life, following Him even through the moments of His Passion, looking at His suffering at the hands of His tormentors and enemies, and eventually witnessing His death on the cross, certainly what she had done was not merely something ordinary.

Having stood by faithfully and committed herself completely to the Lord, and by being righteous, upright and just in all of her actions and deeds in life, Mary is indeed the best role model for all of us the people who are faithful to God and members of His Church. By following her, we will be able to find the best path to reach out to the Lord our God.

Therefore, brothers and sisters in Christ, as we rejoice and celebrate today in commemoration of the birth of the mother of our Lord, Mary, the Mother of God, let us all also take some time to reflect on our own actions in life, and see in what way we can emulate and follow in the footsteps of Mary. May the Lord help us in this endeavour, and guide us that we may find our way to reach Him and the salvation which He has promised us all. God bless us all. Amen.

Wednesday, 7 September 2016 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today with regards to the readings taken from the Sacred Scriptures which we have heard, I would like to talk about the devotion and life of our holy priests and all those who have devoted themselves fully to the Lord, as religious brothers and sisters, monks and all others who, according to St. Paul, has chosen the path of celibacy, that is rejecting marriage as what others normally do, but instead choosing to remain virgins and devoting that virginity and commitment to the Lord.

And this is something that is very important for us to know and to understand, as it is the central and core tenet of our holy priesthood as well as those who have devoted themselves to the religious life. It has been passed down to us by the Apostolic Tradition of the Church for over a millennia that all those who entered religious life or be ordained as a deacon or a priest and beyond be required to be unmarried for many reasons.

Many of those who are against the Church and attacked the Church ridiculed our approach to celibacy, by saying that such things are unnecessary or even foolish, and that is because they did not understand the reason why it was there in the first place. Had they understood its reasoning and the history of this practice that dated from the beginning of the Church, then they would not only stay silent but they would come to embrace the beauty and the gift of our celibate religious and priests.

From the beginning of the Church, many argued against celibacy because of the fact that many of the Apostles were married. In fact, St. Peter the Apostle was married too. However, if we noticed further, those were also the lives which they led before God called them to be His disciples and Apostles, upon which they left behind their professions as fishermen, tax collector and others, as well as their families behind.

And then this is also tied to the practices of the early Church, notably in Rome and its local churches and parishes, but also were widespread elsewhere, that priests who were married at that time, became embroiled in the scandals and undesirable interactions between them and their wives, as well as their children. It was difficult indeed to divide their attention between serving the needs of their own families and the people who had been entrusted to them as their flock, the sheep of the Lord.

Then, matters arose regarding their children and inheritance issues about them. It was known then that there were quite a number of priests who tried to push on the properties of the Church and the faithful to their children as inheritance, which was viewed with disgust and disdain by the Church as a whole as a sign of corruption. But truly, at the same time, we have also to understand that as males were usually the breadwinner of the family, as priests had a full time work, he was usually unable to provide for their children, and hence such situations often arose.

Thus, after we have discussed about this matter, its history and how it came to be, now we all can see how the priests, religious and all those who devote themselves to the Lord, to the Church and to His people cannot be divided in their attention between serving the Lord and serving his own personal needs and family needs. What we need are those who can commit themselves fully a hundred percent in their attention, to shepherd the flock of the Lord without bias or distraction.

And in this time and era, the need is even greater for the Church and the faithful to have devoted and faithful shepherds in our priests and all those who have given themselves to the service of God. And there were so many challenges and difficulties facing them that we almost should pity them for their sufferings and the tribulations they faced that we all may have salvation from God through their hard works.

But it is truly not pity which we should give them, but rather our prayers, support and assistance. We should assist the priests and the religious we have around us, caring for them and helping them in their ministries by doing our part as members of the Church, as the priests cannot work alone, but must be supported and assisted through our efforts, that the contributions of the laity and the priests alike will bring good things to mankind and to the whole world.

Brothers and sisters in Christ, let us all pray for the increase in religious and priestly vocations, that more and more young people, young men and women who are called by God may be able to respond in kind and devote themselves fully to Him and to His people in the Church. And among us, let us all give support to all those who have given themselves to God and sacrificed much in order to serve the Lord with all of their heart.

Let us all help them and give them our firm backing, that through their works and through our support, God may exercise His works in this world and bring all the people together through the Church, that everyone may receive salvation, justification, and the grace of eternal life. Pray for all of our priests and religious, that God will always be with them. Amen.

Monday, 5 September 2016 : 23rd Week of Ordinary Time, Memorial of St. Teresa of Calcutta (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, what the Scriptures brought out to us today is the reminder for us that the Lord Jesus Christ brought upon us a new life, one that is free from the corruption of sin, one that is free from the old ways of wickedness and evil. He showed us the new path to tread on, as we approach the throne of His everlasting grace and mercy.

Brothers and sisters in Christ, we heard in the Gospel today, the usual and common argument that often arose between Jesus and His opposers, the Pharisees and the teachers of the Law, whether it was right and lawful to heal a sick man on the day of the Sabbath. The Sabbath day is a day in the week which is dedicated to the Lord, and according to Jewish customs, no one is allowed to do anything or any work.

The purpose of establishing such a day was so that the people of God has a time to rest and leave behind their work and busy life behind, and then spend some time with their Lord in prayer. Otherwise, they would forget about the Lord and carried on their daily works and thus paid no heed to the One Who had freed them from the slavery by the Egyptians and Who has loved them generously.

But over time, the people forgot the intention of the Sabbath, and the elders of the people, the teachers and masters of the Law ended up using these laws to further their own gains and agenda, and in this manner they have misled the people into thinking that to obey the Lord means to follow the rules imposed upon them without question, even when they did not fully grasp or understand them.

And what was intended for good things instead became a source of suffering and difficulties. God never intended for His laws to become a hindrance for people from doing what He desires of them, that is to do good and be good, to love and to care for their fellow brethren, and ultimately, by doing these, that they may be able to show the same love to their Lord and devote their whole lives to Him.

Doing the work of God is also the same as bringing glory to the Name of the Lord. It is a disgrace indeed if the people of God did not act in the way that God had taught them to do, but instead following their own whim and their own desires, which was exactly what the Pharisees and the teachers of the Law did. Not only that they misled the people and laid on them heavy burdens, but they also stopped people from doing good on the holy day just because the law they made said so.

Brothers and sisters in Christ, it is important that we realise how much God loves us all, and it is important for us to appreciate that love He has for all of us. He never abandon us in our times of need, and He always treasures us all and our company. Shall we not give Him back the same kind of love that He had shown us first? We have spurned and rejected His love many times, and yet He still offered His mercy to us all. Is that not enough reason for us to repent and change our ways?

As St. Paul mentioned to the faithful in Corinth, let us all also seek to purify ourselves and make ourselves anew in God. Through baptism we have been cleansed from the original sins of man, and thus now, from now on, let our actions, words and deeds be a reflection of who we truly are, the beloved children of our Lord and God, that all who see us may know that we belong to Him, and they too shall be converted to Him.

Today we also commemorate the feast of St. Teresa of Calcutta, whom we more commonly knew as Mother Teresa. She was an Albanian by birth, born about just over a century ago in a Macedonian village, and since her youth, St. Teresa of Calcutta, then known as Agnes Gonxhe Bojaxhiu had heard the calling of the Lord to devote herself to a life of piety and devotion in the religious life. She would went on to join the congregation of the Sisters of Loreto, where she eventually went to India, at which place she would devote the rest of her life serving and helping the poor and the least among the society.

She was touched and moved by what she had seen in the great suffering that poverty and disease had brought upon these least privileged among the community, especially those who had none to love them and care for them. Many were shunned by the society and were considered outcasts. Many suffered and died alone even in the worst of places, in slums and sewers not fit for a human being. And these were the reason why St. Teresa of Calcutta was renowned for her efforts in trying to alleviate their suffering, and ensuring that these people had someone to love and care for them.

To that extent, she established the Missionaries of Charity, where she gathered like minded individuals in a congregation to whip up the effort she had initiated to care for the last, the lost and the least of the society, ensuring that they are treated as humanely as possible, and even in dying, to die in peace and with dignity knowing that they too are counted among the children of God. We all know who St. Teresa of Calcutta is, and not because of marvellous and mighty deeds, but rather because she has endeavoured to make God’s love visible for us all, and make it available for everyone.

Through the examples of St. Teresa of Calcutta, may all of us be inspired to follow in her footsteps, caring and loving for our least loved and abandoned brethren. May God bless us all and our endeavours, and may our every actions and words be bearers of God’s salvation to many more lost souls among the nations, that all may be saved in the Holy Name of God. Amen.

Monday, 5 September 2016 : 23rd Week of Ordinary Time, Memorial of St. Teresa of Calcutta, Religious (Gospel Reading)

Liturgical Colour : Green
Luke 6 : 6-11

At that time, on another Sabbath, Jesus entered the synagogue and began teaching. There was a man with a paralysed right hand, and the teachers of the Law and the Pharisees watched Him : Would Jesus heal the man on the Sabbath? If He did, they could accuse Him.

But Jesus knew their thoughts, and said to the man, “Get up, and stand in the middle.” Then He spoke to them, “I want to ask you : what is allowed by the Law on the Sabbath? To do good or to do harm, to save life or to destroy it?” And Jesus looked around at them all.

Then He said to the man, “Stretch out your hand.” He stretched it out and his hand was restored, becoming as healthy as the other. But they were furious, and began to discuss with one another how they could deal with Jesus.

Tuesday, 6 September 2016 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today’s readings speak volumes about being called and chosen by our God, and what therefore being chosen means for all of us, whom God had willingly made to be His disciples and followers. In the Gospel today we heard how Jesus called His disciples, and twelve of whom He had chosen to be His Apostles, the chief among all of His disciples and servants.

And we saw in the same Gospel passage, what the Lord Jesus did with the people whom He had worked with, healing them from their sickness and diseases, comforting the sorrowful and the weak, and also casting out demons and evil spirits from the possessed. And the Apostles were appointed to assist in these wonderful works of our Lord, helping the people of God in various areas.

When God called us to be His servants, He also laid down for us the mission which He had entrusted His Apostles with, namely the conversion and repentance of sinners and that all those who have disobeyed the Lord will return to Him with humility and sincerity in repentance. And He also expects from us what we need to do in order to fulfil that mission, as St. Paul made it very clear in his Epistle to the Church and the faithful in the city of Corinth.

In that letter, St. Paul highlighted that the wicked will not inherit or enter into the kingdom of heaven, which means that if we have been found wanting and that our faith is not sufficient, or if we have not been faithful to the mission which God have entrusted to us, then we shall not be able to enter into the eternal life and the glory promised by God to all of His faithful ones.

That is very clear because if we act in ways that are contrary to God and His ways, and if our actions are in opposition to what God is about and to what God has shown us, then we will bring scandal not only to His great and holy Name, but we also bring scandal and bad faith to His Church and to the other holy people of God, our brethren.

But the greatest damage lies in that our scandalous and wicked acts will deter those who are approaching the Lord through His Church and through us to receive His salvation and grace. If we, whom God had chosen to be His Apostles and disciples in our current age and time did not do as what we have been expected to do, but instead sinning and committing wickedness in the sight of God and man alike, who will believe in us then?

Therefore, we should all heed what St. Paul wrote in his exhortation to the faithful in Corinth, and strive to do our best in order to lead a holy and disciplined life, far away from sinful acts and wickedness, from all forms of travesty, abnormality and fornications that has separated us from Him. Let us all be true disciples of the Lord in all things, and commit ourselves to His cause.

Brothers and sisters in Christ, God has called us all to come to His presence and for us to be transformed into the children of the Light, to be the bearers of His Word and truth into the world. Are we ready to take up the challenge and do His will? The choice is ours alone, brethren, and it is we who can make a difference in our own lives and our own fate, by choosing God over the temptations of the world. May God be our guide, and may all of us remain in His grace forever. Amen.