Council of Nicaea

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Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard yet again about the incarnation of the Divine into Flesh, the assumption of the Divine Word of God of the mortal flesh of Man. In it we continue to reflect and celebrate in this blessed season of Christmas, the commemoration of the birth and entry of our Lord and Saviour Jesus Christ into this world.

The Christmas season is a time for us all to rejoice, but even more so, that we have to take a step back and realise the very reason why the Lord had done this, while He truly had no reason to do so. He is perfect in everything and He is perfectly fine by Himself, and yet He decided that He wants to share the love He has with those whom He had created in His own image, that is all of us mankind.

He came so that through what He taught His disciples, He might deliver the wisdom and truth of God unto mankind, so that, realising the truth about God and His love, they may find their way towards Him. That is because if we are not able to find our way to Him, we are likely to be lost in the darkness of the world, becoming tempted and failing to sin just as our ancestors had been tempted by Satan.

St. John in his letter which is our First Reading today warned of the presence and rise of antichrists, those whom Satan had charged with the corruption and subversion of the world and all the people of God, so that instead of following the true Word, our Lord Jesus Christ, we will follow the lies of Satan instead, spread through the wicked antichrists.

Do not think that antichrists will come only with the coming of the end times, as they are already here. We have many antichrists around us, those who pretend to speak for the truth, but instead subverting the truth into lies, while making people to believe in what they said as true. A simple and common example would be how the world, how the media perceived what the Church and its teachings mean, and how they twisted them and corrupt the people against God’s Church.

It is also similar with how the media and the people often misrepresented the Pope and his teachings, especially with our current Pope, Pope Francis. Pope Francis is an orthodox defender of the faith, who merely pushed for a more loving and meaningful application of our Faith in the world, but with no intention whatsoever to dismantle or destroy even a single iota or piece of the sacred teachings and Traditions of the Faith which we faithfully kept.

We too, brothers and sisters in Christ, are often distracted with the many lies and goodness of this world, the temptations of the evil one designed to bring us away from the salvation in God through Jesus Christ. We often find the ways of this world, and the various offers made by Satan and his agents in this world to be much more attractive than what our Lord offers us. Yet, what Satan offers us bring just temporary satisfaction and the end result in eternal death and condemnation.

Therefore, brothers and sisters in Christ, it is important that we should help one another in the Faith, committing ourselves to help one another defending ourselves from the lies of Satan, from the traps of the antichrists, and help each other to remain firmly faithful to the teachings of the Faith. Today we also celebrate the feast of Pope St. Silvester I or Pope St. Sylvester I, the Pope who lived during the time when Christianity, our Faith had been accepted by the Roman Empire by the Emperor Constantine the Great.

Although the Faith had been accepted and was no longer persecuted then as it had been in the previous decades and centuries, but it did not mean that Pope St. Silvester I had an easy time as the Vicar of Christ. Instead, he had to deal with various heresies and false teachings of the Faith by various people trying to lead the people away from the truth of Christ and the true Faith.

Most prominent among the false prophets was Arius, who spread his teachings of Arianism, rejecting the divinity of Christ, proclaiming that Jesus was a mere Man and not God. Thus, if we look at this false prophet, it is very obvious that he was repudiating the very core of our faith, that is the belief in Jesus, the Logos or the Word of God, who is God and is with God, as the Gospel of John today proclaims, and who descended unto us, incarnate into Flesh by the means of His mother, Mary. Pope St. Silvester I and the other bishops condemned this falsehood and heresy through the now famous Ecumenical Council of Nicaea, reaffirming true Christian Faith and teachings.

Do not let Satan and his antichrists deceive us, but let us instead firmly believe in our Lord, who is the Word made Flesh, Jesus Christ, who out of His eternal love for us, was willing to descend upon us and dwell among us, so that we may be saved. God bless us all. Amen.

First Reading :

Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (First Reading)



Psalm :

Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Psalm)



Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/30/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-gospel-reading/

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Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; Life, which for human beings, was also Light, Light that shines in darkness, Light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.

These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.

John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.” From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving Kindness came through Jesus Christ.

No one has ever seen God, but God the only Son made Him known : the One, who is in and with the Father.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-homily-and-scripture-reflections/

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Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Psalm)

Liturgical Colour : White

Psalm 95 : 1-2, 11-12a, 12b-13

Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name; proclaim His salvation day after day.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them.

Let the forest, all the trees, sing for joy. Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-homily-and-scripture-reflections/

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Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (First Reading)

Liturgical Colour : White

1 John 2 : 18-21

My dear children, it is the last hour. You were told that an antichrist would come; but several antichrists have already come, by which we know that it is now the last hour. They went out from us though they did not really belong to us, they would have remained with us. So it became clear that not all of us were really ours.

But you have the anointing from the Holy One, so that all of you have true wisdom. I write to you, not because you lack knowledge of the truth, but because you already know it, and lies have nothing in common with the truth.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-homily-and-scripture-reflections/

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Tuesday, 5 August 2014 : 18th Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Mary Major (Scripture Reflections)

Liturgical Colour : Green or White (Dedication of a Basilica)

Dear brothers and sisters in Christ, today we celebrate a great feast in the Church of Rome, commemorating the dedication of one of the four great Basilicas of Rome, or also known as the Papal Basilicas. And this Basilica is the Basilica of St. Mary Major, also known in its Italian name of Santa Maria Maggiore. This is an important patron saint of the city of Rome, the mother of our Lord also known as the protector of the city of Rome and its people.

She was also known by the appellation of our Lady of the Snows, because of an apparition and miracle which happened right at the site more than a thousand years ago, showing that Rome, the centre and heart of Christendom is under the protection of the Blessed Virgin. This happened when a devout Roman couple prayed to the intercession of the Virgin Mary, for a way that they may bestow their property to her honour as they were without child and heir.

The prayers was heard, and on this very day, on the fifth day of the month of August in the middle of the fourth century, at the height of summer, snow fell on the top of the Esquiline hill, the very site where the Basilica of St. Mary Major would then be built. The Pope at the time, Pope Liberius also received a vision and dream, leading him to the site where the snow fell during the height of summer. Consequently, a great basilica was built there.

This basilica was built in the honour of the Blessed Virgin Mary recently after the completion of the Ecumenical Council of Ephesus in 431AD, which is the Council that definitively settled the issues on, and honoured the Blessed Virgin with the title of the Mother of God or Theotokos, which had been accorded since the Council of Nicaea a century earlier, but opposed by many schismatics and heretics after that.

An icon representing the Mother of our Lord was then crafted and enshrined in that Basilica, which remained standing until this very day. That holy icon is revered as the image of St. Mary Major, the patron saint of the city of Rome, the See of St. Peter and St. Paul and the heart of Christendom. It would in time grow to become one of the most important shrines of Christendom, reflected in its status today as one of the four Papal Basilicas to exist.

This celebration today ultimately comes together to point out one thing, and only one thing most important over all else, that is God loves us, and He will give us everything that He has, if only that we also love Him the same way that He had loved us. And in order to love Him, we have to listen to Him and follow His will. As Jesus mentioned in the Gospel today, those who followed the will of God and walked in His ways are the ones truly blessed.

This means that our interior disposition and our spiritual development must be foremost in all things. We cannot ignore our own hearts and souls, that these must be clean and pure, and all must be in accordance with the will of God. God loves us, and He wants us back into His presence, but it is only we who have the decision whether to do as God wants us, or whether we should walk our own paths to doom.

In the Gospel Jesus also pointed out the futility of those who sought the purity of the externals, and the purity of appearances without care and attention to the purity of the heart and soul. This is what happened to the Pharisees, the elders of the people and the teachers of the Law who followed the Laws of God in the Mosaic laws so strictly that they forgot the true meaning of those laws, and what they were intended for.

They kept themselves outwardly pure and they could boast to the people and showed them how pure and holy they were, but the truth is that on the inside, they were thoroughly dirty and unclean. Their hearts were not filled with God’s love, but with their own pride, ego and human desires. They did not love God and His people, but instead they love themselves and all of their worldly desires.

This is why keeping strict religious dietary laws and habits, as well as any proscriptions or prohibitions against certain kind of food or things that we fear may ‘defile’ us is foolish and stupid. It is pointless to do so as Jesus Himself had said, that nothing dirty from outside can dirty and affect us permanently, if it is not accompanied with the internal corruption of the soul and the heart.

What is important is therefore, that we have to ensure that our actions, deeds and words, namely everything that come out from us, from our mouth, from our heart, mind and soul be clean, pure and free from evil and deceit. It is indeed what comes out from within us and not what enters into us, be it food or whatever that causes us to be defiled.

Therefore, brothers and sisters in Christ, let us all devote ourselves to God anew, and strengthen our faith ever stronger in Him. And let us all ask for the intercession of the Blessed Mother of our Lord, that she who is the protector of the city of Rome, may also come to our aid, protecting us and guiding us, that our faith may grow stronger and stronger. May Almighty God bless us and keep us in His love always. Amen.

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Athanasian Creed : A Profession of the True Christian Faith

The Athanasian Creed by St. Athanasius of Alexandria, the courageous and zealous defender of the faith against the heretics who refused to see the truth in Christ, that He is fully divine and man, united in one person of Jesus Christ, who as the Son is equal with the Father and the Holy Spirit as the Most Holy Trinity, One God but Three Divine Persons.

 

Text of the Athanasian Creed:

 

Quicumque vult salvus esse, ante omnia opus est, ut teneat catholicam fidem: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternum peribit.

Whosoever will be saved, before all things it is necessary that he hold the catholic faith. Which faith except every one do keep whole and undefiled; without doubt he shall perish everlastingly.

 

Fides autem catholica haec est: ut unum Deum in Trinitate, et Trinitatem in unitate veneremur. Neque confundentes personas, neque substantiam separantes.

And the Catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons; nor dividing the Essence.

 

Alia est enim persona Patris alia Filii, alia Spiritus Sancti: Sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coeterna maiestas. Qualis Pater, talis Filius, talis et Spiritus Sanctus.

For there is one Person of the Father; another of the Son; and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one; the Glory equal, the Majesty coeternal. Such as the Father is; such is the Son; and such is the Holy Ghost.

 

Increatus Pater, increatus Filius, increatus et Spiritus Sanctus. Immensus Pater, immensus Filius, immensus et Spiritus Sanctus. Aeternus Pater, aeternus Filius, aeternus et Spiritus Sanctus.

The Father uncreated; the Son uncreated; and the Holy Ghost uncreated. The Father unlimited; the Son unlimited; and the Holy Ghost unlimited. The Father eternal; the Son eternal; and the Holy Ghost eternal.

 

Et tamen non tres aeterni, sed unus aeternus. Sicut non tres increati, nec tres immensi, sed unus increatus, et unus immensus.

And yet they are not three eternals; but one eternal. As also there are not three uncreated; nor three infinites, but one uncreated; and one infinite.

 

Similiter omnipotens Pater, omnipotens Filius, omnipotens et Spiritus Sanctus. Et tamen non tres omnipotentes, sed unus omnipotens.

So likewise the Father is Almighty; the Son Almighty; and the Holy Ghost Almighty. And yet they are not three Almighties; but one Almighty.

 

Ita Deus Pater, Deus Filius, Deus et Spiritus Sanctus. Et tamen non tres dii, sed unus est Deus. Ita Dominus Pater, Dominus Filius, Dominus et Spiritus Sanctus. Et tamen non tres Domini, sed unus est Dominus.

So the Father is God; the Son is God; and the Holy Ghost is God. And yet they are not three Gods; but one God. So likewise the Father is Lord; the Son Lord; and the Holy Ghost Lord. And yet not three Lords; but one Lord.

 

Quia, sicut singillatim unamquamque personam Deum ac Dominum confiteri christiana veritate compellimur: Ita tres Deos aut tres Dominos dicere catholica religione prohibemur.

For like as we are compelled by the Christian verity; to acknowledge every Person by himself to be God and Lord; So are we forbidden by the catholic religion; to say, There are three Gods, or three Lords.

 

Pater a nullo est factus: nec creatus, nec genitus. Filius a Patre solo est: non factus, nec creatus, sed genitus. Spiritus Sanctus a Patre et Filio: non factus, nec creatus, nec genitus, sed procedens.

The Father is made of none; neither created, nor begotten. The Son is of the Father alone; not made, nor created; but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten; but proceeding.

 

Unus ergo Pater, non tres Patres: unus Filius, non tres Filii: unus Spiritus Sanctus, non tres Spiritus Sancti. Et in hac Trinitate nihil prius aut posterius, nihil maius aut minus: Sed totae tres personae coaeternae sibi sunt et coaequales.

So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is before, or after another; none is greater, or less than another. But the whole three Persons are coeternal, and coequal.

 

Ita, ut per omnia, sicut iam supra dictum est, et unitas in Trinitate, et Trinitas in unitate veneranda sit. Qui vult ergo salvus esse, ita de Trinitate sentiat.

So that in all things, as aforesaid; the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, let him thus think of the Trinity.

 

Sed necessarium est ad aeternam salutem, ut incarnationem quoque Domini nostri Iesu Christi fideliter credat. Est ergo fides recta ut credamus et confiteamur, quia Dominus noster Iesus Christus, Dei Filius, Deus pariter et homo est.

Furthermore it is necessary to everlasting salvation; that he also believe faithfully the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess; that our Lord Jesus Christ, the Son of God, is God and Man.

 

Deus est ex substantia Patris ante saecula genitus: et homo est ex substantia matris in saeculo natus. Perfectus Deus, perfectus homo: ex anima rationali et humana carne subsistens. Aequalis Patri secundum divinitatem: minor Patre secundum humanitatem.

God, of the Essence of the Father; begotten before the worlds; and Man, of the Essence of his Mother, born in the world. Perfect God; and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father, as touching his Godhead; and inferior to the Father as touching his Manhood.

 

Qui licet Deus sit et homo, non duo tamen, sed unus est Christus. Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum. Unus omnino, non confusione substantiae, sed unitate personae.

Who although he is God and Man; yet he is not two, but one Christ. One; not by conversion of the Godhead into flesh; but by assumption of the Manhood by God. One altogether; not by confusion of Essence; but by unity of Person.

 

Nam sicut anima rationalis et caro unus est homo: ita Deus et homo unus est Christus. Qui passus est pro salute nostra: descendit ad inferos: tertia die resurrexit a mortuis.

For as the reasonable soul and flesh is one man; so God and Man is one Christ; Who suffered for our salvation; descended into hell; rose again the third day from the dead.

 

Ascendit ad in caelos, sedet ad dexteram Dei Patris omnipotentis. Inde venturus est judicare vivos et mortuos. Ad cujus adventum omnes homines resurgere habent cum corporibus suis; Et reddituri sunt de factis propriis rationem. Et qui bona egerunt, ibunt in vitam aeternam: qui vero mala, in ignem aeternum.

He ascended into heaven, he sitteth on the right hand of the God the Father Almighty, from whence he will come to judge the living and the dead. At whose coming all men will rise again with their bodies; And shall give account for their own works. And they that have done good shall go into life everlasting; and they that have done evil, into everlasting fire.

 

Haec est fides catholica, quam nisi quisque fideliter firmiterque crediderit, salvus esse non poterit.

This is the Catholic faith; which except a man believe truly and firmly, he cannot be saved.