covenant with God

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Thursday, 6 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today first we are reminded yet again of the love of God for us, the love which He generously and freely offers us all who believe in Him, and also to those who still yet reject His love and those who are still in the darkness of this world and sin. He came to save and heal sinners, bringing them back from the precipice that leads to hell, into the safety of heaven.

This was represented perfectly by Jesus in His parables on the lost sheep and the lost coin, where He showed how the owner of the lost sheep and the lost coin spared no effort in order to look for the lost one, and used all of his might to seek and find it, and reunite it back to the owner. And the same applies to all of us, brothers and sisters in Christ, as we are all belongings of the Lord, mankind, created by God, beloved and cared by our loving Father in heaven.

We have sinned before God, and sin represents our waywardness and failure to listen to the word of God and the failure to follow His path and His lead. To compare this to what Jesus had told His disciples, it is like the naughty and wayward sheep who refused to listen to the words of its shepherd, who guides it and the other sheep, keeping them away from harm and providing them with good food and care.

The shepherd is our Lord, our God, who loves us all equally and well. Meanwhile, the sheep are mankind, all of God’s beloved creations. God, the Shepherd, brings all of His sheep to wondrous places, good food and good water springs, allowing them to prosper and be happy in all things. Yet, like our ancestors before us, it is often difficult to satisfy our needs and wants. We always seek to have more, as greed is always within our nature.

It is therefore like a sheep who sees something good afar, beyond the range and care of its shepherd, and decides to follow it, disregarding the protection and care of its shepherd, and seek the good things, without knowing that beyond its shepherd’s protection, it may come into a great danger. But will the shepherd abandon the lost sheep or will he not recognise that one of his many sheep are lost? No, that is because he knows all of them well.

And therefore, our Lord and God knows us very well. He knows us all by name, and He knows everything that is in us and within us, to the depths of our soul. He will not leave us to danger and harm, and just as the shepherd in the parable told by Jesus, He is certain to give His best to seek us out, when we are lost, and when we sin. And how does He do this? He sent us reminders after reminders, through our Faith, through all those we interact with, whom the Lord touched with His Spirit to help guide us back to the right path.

This is a reminder for all of us not to judge one another, and instead to help one another, so that none of us may be lost. We should not judge another person by his or her cover, or by his or her actions and things they had committed. They may have committed a great sin before the Lord, but before we are quick to judge, as what we are prone to do, we should also remember that we are all, also sinners before God.

Brothers and sisters in Christ, what St. Paul had mentioned in his letter, which is our First Reading today, about circumcision refers to the practice of the Jewish faith, which signified the covenant which the people of God, Israel, had with the Lord, recalling what Abraham had done as part of his covenant with the Lord. Nevertheless, over the generations, this circumcision of the flesh, eventually became a sign of elitism and separation from the others, the uncircumcised people.

The Pharisees and the teachers of the Law, were infamous for their strict and unbending obedience and observance of the Law of God as revealed through Moses. They revelled in their faith and zealous observance of the Law, and they often judged those whom they considered as sinners, shunning interactions with them and placing them as the condemned, thinking that they alone were truly worthy of salvation.

But this was where they got it wrong entirely. They criticised Jesus for reaching out to the sinners, the tax collectors and the prostitutes, who were considered the greatest sinners in the society. But they forgot the fact that while the Lord our God hates sins in all of their forms, and all forms of fornications, but the Lord loves us all, and He wants to reunite us with Himself, and to help us to repent from our sins.

From there came therefore the term ‘Hate the sin but not the sinner’. We cannot act in such a way that we prevent sinners from seeking salvation in God, for if we do so, as what the Pharisees had done, then we are likely to be held accountable for our failure to act to help our brethren to repent their sins and achieve salvation. For the Pharisees and the teachers of the Law, who had been entrusted with the care of the people, as their shepherd, their sins were even greater, for they have neglected the love they ought to show for the lost sheep of the Lord.

But brothers and sisters in Christ, all of us too, have been appointed shepherds over one another, over our own brethren in faith through baptism. Through baptism, we have been entrusted with faith by God, and we are expected to also keep one another in the faith, safeguarding each other from sin and wickedness. Therefore, we too have a responsibility to help each other to do what is right and just before the Lord.

This state of grace and just living is what is meant by the true circumcision as mentioned by St. Paul in his letter. The circumcision of the flesh is no longer relevant nor beneficial, for what the Lord now seeks from us is to have a true circumcision of our spirit and soul. What does this mean? That means just as circumcision removes the outer layer of skin from the inner flesh, this means that we should also shed off from ourselves the outer layer of sin, the darkness and wickedness in our lives, so that the true being, pure and holy, may emerge from underneath the sins and impurities.

Hence, brothers and sisters in Christ, let us all pray, pray to our Lord that we may be given the strength and grace to help each other to remain true to the faith, and to reject and to abandon all wickedness in exchange for goodness and righteousness. May we all have the love for sinners, as our Lord Jesus had taught us, and have hatred for sin, seeking to do always what is just and good before God, at all times. God bless us all. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (Gospel Reading)

Liturgical Colour : Green or White

Luke 5 : 33-39

Some people asked Jesus, “The disciples of John fast often and say long prayers, and so do the disciples of the Pharisees. Why is it that Your disciples eat and drink?”

Then Jesus said to them, “You cannot make wedding guests fast while the bridegroom is with them. But later the bridegroom will be taken from them, and they will fast in those days.”

Jesus also told them this parable : “No one tears a piece from a new coat to put it on an old one; otherwise the new will be torn, and the piece taken from the new will not match the old. No one puts new wine into old wineskins; otherwise the new wine will burst the skins and be spilt, and the skins will be destroyed as well.”

“But new wine must be put into fresh skins. Yet no one who has tasted old wine is eager to drink new wine, but says, ‘The old is good.'”

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Sunday, 3 August 2014 : 18th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 55 : 1-3

Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk.

Why spend money on what is not food and labour for what does not satisfy? Listen to Me, and you will eat well; you enjoy the richest of fare.

Incline your ear and come to Me; listen, that your soul may live. I will make with you an everlasting covenant, I will fulfill in you My promises to David.

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Wednesday, 26 March 2014 : 3rd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Jesus in the fulfillment of the law of old, and He made the old covenant of God complete. He fulfilled God’s promise to Abraham, David, and all His people, including even to Adam and Eve, our first ancestors. Jesus then made a new covenant with all of us, whom He had chosen to be the partakers of that new covenant, which He sealed with His own blood.

Thus, that is the message that Christ brought with Him, as written in the Gospel today, to bring completion to the Law of God, and to teach all the children of God, all the true meaning of God’s Law likely long forgotten by the people, many generations after it has been revealed through Moses, the servant of God.

Over the generations, the true meaning of the Law had been lost, as they were told from mouth to mouth down the generations. Over time, those in charge of protecting the Law changed the law as they saw fit, and they corrupted the true law and turn it into something else. That is why Jesus came, and why He apparently changed the Law, that is because the law itself was no longer the same Law which God had given through Moses.

Jesus came to fulfill the Law, to make it true and pure once again, He explained the truth about the Law and its real purpose, thus bringing the people of God once again to true obedience to God. True obedience to God does not mean blind obedience or extremist attitudes, which in fact blocks the path to salvation, because the people were distracted from truly obeying God, and instead serve mankind’s purposes.

That is how it is important for us not to follow our own wisdom and intelligence in understanding and following our faith. Often this had led to misunderstandings and corruption of the true faith, becoming something that is misshapen and evil instead of something that is good.

Jesus had fulfilled the past covenant, and in its place, is a renewed and upgraded covenant, which He made with all of the human race. This new covenant promised us eternal life and salvation in Jesus if we stay faithful to Him by actively fulfilling our part of that covenant. This new covenant was brought to us through the shedding of His blood, that we are made once again worthy and cleansed of our sins.

This He conveyed to us through His Apostles and disciples, who in turn passed the teachings and the knowledge of the new covenant through the Church over the centuries and millennia, until this very day. Therefore in the Church, there exists a deposit of faith which keeps our faith in God like an anchor, preventing us from corrupting it and causing what had happened to the people of God and the past covenant.

Many people over the centuries had given in to the temptations of the world, the temptations of power and glory, to establish their own invalid and heretical ‘churches’ and gatherings, breaking apart the unity of the Church and bringing many to sin and condemnation by splitting them away from the deposit of faith that is in the Church of God, One and only Church.

They followed their own ways, and interpret God’s message as they like, in their own limited human wisdom and understandings, which resulted in various interpretations and teachings that no longer bring salvation to those who believe in them, just like what had happened to the people of God at the time of Jesus, and their misunderstandings about what the law of God truly means.

Brothers and sisters, therefore, today let us reflect on these readings and how important our faith is to us. May our Lord Jesus Christ continue to guide us, and strengthen our faith and devotion to Him through the Church, that we may keep His new covenant with us at all times, and seek to understand it through the teachings of the Church, that we will not falter or fall away. Be with us, Lord Jesus, and love us all, always. Amen.