creation of the world

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Wednesday, 8 February 2023 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (First Reading)

Liturgical Colour : Green or White (Saints and Holy Virgins)

Genesis 2 : 4b-9, 15-17

On the day that YHVH God made the earth and the heavens, there was not yet on earth any shrub on the fields, nor had any plant yet sprung up, for YHVH God had not made it rain on the earth, and there was no man to till the earth, but a mist went up from the earth and watered the surface of the earth.

Then YHVH God formed Man, dust drawn from the clay, and breathed into his nostrils a breath of life and Man became alive with breath. God planted a garden in Eden in the east and there He placed Man whom He had created. YHVH God caused to grow from the ground every kind of tree that is pleasing to see and good to eat, also the tree of life on the middle of the garden and the tree of the Knowledge of Good and Evil.

YHVH God took Man and placed him in the garden of Eden to till it and to take care of it. Then YHVH God gave an order to Man saying, “You may eat of every tree in the garden, but of the tree of the Knowledge of Good and Evil, you will not eat, for on the day you eat of it, you will die.”

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Tuesday, 7 February 2023 : 5th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 1 : 20 – Genesis 2 : 4a

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good. God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind. So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them.

God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.” God said, “I have given you every seed bearing plants which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good. There was evening and there was morning : the sixth day. That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.

And God blessed the seventh day and made it holy, because on that day He rested from all the work He had done in His creation. These are the successive steps in the creation of the heavens and the earth.

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Monday, 6 February 2023 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (First Reading)

Liturgical Colour : Red

Genesis 1 : 1-19

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered in one place and let dry land appear. And so it was. God called the dry land ‘Earth’, and the waters gathered together he called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

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Friday, 27 January 2023 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (First Reading)

Liturgical Colour : Green or White (Holy Virgins)

Hebrews 10 : 32-39

Remember the first days when you were enlightened. You had to undergo a hard struggle in the face of suffering. Publicly you were exposed to humiliations and trials, and had to share the sufferings of others who were similarly treated.

You showed solidarity with those in prison; you were dispossessed of your goods and accepted it gladly for you knew you were acquiring a much better and more durable possession. Do not now throw away your confidence that will be handsomely rewarded.

Be patient in doing the will of God, and the promise will be yours : A little, a little longer – says Scripture – and He Who is coming will come; He will not delay. My righteous one will live if he believes: but if he distrusts, I will no longer look kindly on him. We are not among those who withdraw and perish, but among those who believe and win personal salvation.

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Tuesday, 24 January 2023 : 3rd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, and Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : White

Hebrews 10 : 1-10

The religion of the Law is only a shadow of the good things to come; it has the patterns but not the realities. So, year after year, the same sacrifices are offered without bringing the worshippers to what is the end. If they had been cleansed once and for all, they would no longer have felt guilt and would have stopped offering the same sacrifices.

But no, year after year their sacrifices witness to their sins and never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : “Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will. This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Monday, 23 January 2023 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 9 : 15, 24-28

So Christ is the Mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance.

Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer Himself many times, as the High Priest does : he who may return every year, because the blood is not his own.

Otherwise He would have suffered many times from the creation of the world. But no; He manifested Himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed Himself once to take away the sins of the multitude. There will be no further question of sin when He comes again to save those waiting for Him.

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Saturday, 21 January 2023 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Red

Hebrews 9 : 2-3, 11-14

A first tent was prepared with the lampstand, the table and the bread of the Presence, this is called the Holy Place. Behind the second curtain, there is a second sanctuary called the Most Holy Place.

But now Christ has appeared as the High Priest with regard to the good things of these new times. He passed through a sanctuary more noble and perfect, not made by hands, that is, not created. He did not take with Himself the blood of goats and bulls but His own Blood, when He entered once and for all into the sanctuary after obtaining definitive redemption.

If the sprinkling of people defiled by sin with the blood of goats and bulls or with the ashes of a heifer provided them with exterior cleanliness and holiness, how much more will it be with the Blood of Christ? He, moved by the eternal Spirit, offered Himself as an unblemished victim to God and His Blood cleanses us from dead works, so that we may serve the living God.

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Friday, 20 January 2023 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hebrews 8 : 6-13

Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises. If all had been perfect in the first covenant, there would have been no need for another one. Yet God sees defects when He says : The days are coming – it is the word of the Lord – when I will draw up a new covenant with the people of Israel and with the people of Judah.

It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep My covenant, and so I Myself have forsaken them, says the Lord. But this is the covenant that I will make with the people of Israel in the days to come : I will put My law into their minds and write them on their hearts. I will be their God and they will be My people.

None of them will have to teach one another or say to each other : Know the Lord, for they will know Me from the least to the greatest. I will forgive their sins and no longer remember their wrongs. Here we are being told of a new covenant; which means that the first one had become obsolete, and what is obsolete and ageing is soon to disappear.

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Thursday, 19 January 2023 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 7 : 25 – Hebrews 8 : 6

Consequently Jesus is able to save for all time those who approach God through Him. He always lives to intercede on their behalf. It was fitting that our High Priest be holy, undefiled, set apart from sinners and exalted above the heavens; a Priest Who does not first need to offer sacrifice for Himself before offering for the sins of the people, as high priests do. He offered Himself in sacrifice once and for all.

And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever. The main point of what we are saying is that we have a High Priest. He is seated at the right hand of the Divine Majesty in heaven, where He serves as minister of the true Temple and Sanctuary, set up not by any mortal but by the Lord.

A high priest is appointed to offer to God gifts and sacrifices, and Jesus also has to offer some sacrifice. Had He remained on earth, He would not be a priest, since others offer the gifts according to the Law. In fact, the ritual celebrated by those priests is only an imitation and shadow of the heavenly sanctuary.

We know the word of God to Moses with regard to the construction of the holy tent. He said : You are to make everything according to the pattern shown to you on the mountain. Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises.

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Wednesday, 18 January 2023 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 7 : 1-3, 15-17

Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything.

Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the Priest Who remains forever.

All this, however, becomes clear if this Priest after the likeness of Melchizedek has in fact received His mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says : You are a Priest forever in the priestly order of Melchizedek.