Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Psalm 144 : 17-18, 19-20, 21

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

He fulfills the wish of those who fear Him; He hears their cry and saves them. For those who love Him, the Lord has compassion, but the wicked, He will destroy.

Let my mouth speak in praise of the Lord, let every creature bless His holy Name, for ever and ever.

Tuesday, 26 August 2014 : 21st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we continue what we had heard from the previous day’s theme on the sins and corruptions of the Pharisees and the elders of the people of Israel. The seven woes of the Pharisees as they are known, are highlighted in today’s Gospel, with Jesus continuing to rebuke these vile and corrupt leaders who brought their people into destruction.

It was greatly stressed, the importance of walking and doing the faith, and not just merely concerned about the externalities and the formalities of the Law, but also the teachings and the ways of the Lord must be lived within the soul, heart and mind, so that in all things, we may truly be representing the Lord to all those who see us, who hear us and who witness our actions and deeds in all things.

Indeed, the fundamentals of the Law of God are justice, mercy and faith as Jesus had said. The Pharisees, the scribes and the teachers of the Law are too preoccupied on the external applications and details of the Law so as to forget the true meaning and purpose of those laws in the first place. Rather than trusting in God and His truth revealed in Jesus, they persecuted the faithful and rejected He who came to save His people, preferring to trust in men, in their own power and wisdom than in the wisdom and truth of the Lord.

Why justice? Because the Law of God is indeed just, and it was not crafted to torture or make the lives of men difficult. The Pharisees and the teachers of the Law continued on the expansions and the increasingly difficult application of the Law of God as revealed through Moses. In the Torah, the first Book of our Bible, also known as the Pentateuch, scattered through the Book of the Exodus, Leviticus, Number and Deuteronomy, are the laws of God given to Moses.

However, over the centuries and over time, the interpretation of these laws had become very rigid and extremely punitive in nature. The Lord Himself did not intend for these to be punitive and harmful in nature, but instead these were meant to lead the people of God to have a good discipline in life, particularly in the matter of their faith, so that they would always stick to the right paths in life. We know from our reading of those same Books, how unfaithful and difficult the people of Israel could be, both during their forty years journey and when they were already dwelling in the Promised Land.

But this should not become the kind of interpretation which the Pharisees had done to the laws, which ended up as a kind of leash and prison to the faithful who were forced to endure the numerous observations which apparently numbered as many as six hundred and thirteen laws, rules and regulations. Many of these observations ended up in the Pharisees abusing their authority and oppressing the people, losing the true meaning and intention of the Law.

And then, the Law is also about mercy. The Pharisees were so utterly convinced in their actions and deeds, that they believed that they were alone the most righteous and greatest among the people of God, as the only ones on whom the Lord cast His favour on. They believed that because they did as they had done, they were allowed to do what they thought was right on others, to the point of abusing others and casting judgments on others.

Remember what they did when the faced the man who was born blind and then was cured by Jesus? The Pharisees and elders of Israel tried to discredit the good works and miracles of Jesus, and when they failed to do so, they cursed and blamed the man who was born blind and healed, and they called him cursed and sinner, since the day he was born, a truly preposterous and horrible action indeed, one that is unworthy of these supposedly pious servants of God.

The Pharisees also condemned the woman who committed adultery, arguing that because she committed sin she deserved to die according to the Law. However, Jesus thought otherwise, and He highlighted the important of forgiveness and mercy, as the way for salvation. The Law was truly intended to guide mankind back to the Lord, so that the Lord might exercise His mercy, rather than punishing them.

And lastly, the Law is also about faith. This is not superficial and superfluous faith of the Pharisees who were concerned mostly with their own faith and their own piety, for the praise of the people rather than to help one another into salvation through faith. The Law must be obeyed with understanding and true sincerity and desire, or otherwise, it will do no good to us at all.

Brothers and sisters in Christ, as we reflect together on this, let us all together help one another to grow in our faith and devotion to the Lord, and also in our love towards our fellow men, which also means love among ourselves. Let us not be discouraged or be distracted by the devil and his tricks and lies. Rather, let us all continue to believe in God and seek to understand further the power of His love. God bless us all and may we continue to obey His love with full understanding. Amen.

Monday, 25 August 2014 : 21st Week of Ordinary Time, Memorial of St. Louis and St. Joseph Calasanz, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Psalm 95 : 1-2a, 2b-3, 4-5

Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name.

Proclaim His salvation day after day. Recall His glory among the nations, tell all the peoples His wonderful deeds.

How great is the Lord and worthy of praise! Above all gods He is to be feared. For all other gods are worthless idols, but YHVH is the One who made the heavens.

Monday, 18 August 2014 : 20th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the story of a rich man who found it difficult to follow the Lord completely because he was unable to part with his considerable wealth and possessions, even though indeed he had done as the commandments of the Lord had asked him to do.

It is important to first note that Jesus did not mean to condemn the rich man or to humiliate him in any way. The purpose of His conversation with the rich man, as we heard in the Gospel is to show what we need to expect if we want to follow the Lord, in that our hearts and minds cannot be divided to both the Lord and to this world, and whatever that is in the world.

In our world today, it is no different, we still live in a world filled with desire and greed. We live in a world dominated by material goods, materialistic and hedonistic attitudes, where the pursuit of worldly possessions and goods are predominant in the minds of many people. The temptations of wealth and possession are all around us. And in many parts of the world, violence and death still often occur because people desire more of these.

Jesus did not testify against the rich and those who has plenty of possessions, and neither did He condemn them for being rich or endowed with money and wealth. What He wanted to point out was instead how these people often tend to have less ability to detach themselves from even a small part of their possessions, and also the tendency to want more, to seek more of the same wealth, to increase them to satisfy their human wants.

It is in fact the same with us who have less possessions, but nevertheless we often find it hard to even share what we already have less with those who are even less fortunate than us. We can also succumb to the same kind of prejudice and attitude which separates us from the Lord, because of our selfishness and inability to love and be charitable to others.

We ought to realise that there are many of those who are rich, and yet they use what they can do best with their possessions, and what they have excess in, so that they can help others who are in need. On the other hand, there are many of those who are poor and yet they persecute others who are poorer than them, and extort them for their money and possessions.

The key here therefore is to not condemn the wealth or the possession, or the ones who possess them without a credible reason. Condemn instead those who deny the poor any help or extort from them anything of value. Condemn instead those who remain idle when there are those who need help around them. Condemn instead those who worship wealth and possessions more than they should worship God.

Therefore, brothers and sisters in Christ, today we all should reflect on our own lives. Money and possessions are good, and they are indeed capable of both good and evil, as I have often mentioned. However, have we put them to good use, for our own benefits and when there are those who need help, have we offered some to help and aid them, and to soothe their sufferings?

May our Lord Jesus Christ strengthen our faith and awaken the spirit of generosity and love within us, that we may love our brethren in need and each other with true sincerity and love. God bless us all. Amen.

Saturday, 16 August 2014 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Gospel Reading)

Liturgical Colour : Green or White

Matthew 19 : 13-15

Then little children were brought to Jesus that He might lay His hands on them and pray. But the disciples scolded those who brought them.

Jesus then said, “Let them be! Do not stop the children from coming to Me, for the kingdom of heaven belongs to people such as these children.”

So Jesus laid His hands on them and went His way.

Saturday, 9 August 2014 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross (Edith Stein), Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today Jesus reminded us in the Gospel that we all ought to have faith in us, and not just any faith but genuine faith that is truly real, solid and concrete, and not just a lip service or superficial faith. And Jesus also told us that what matters is whether we have that faith, no matter how small or insignificant it is compared to others, but what matters is how we use that faith and grow that faith that we may become stronger and more devoted to God.

It is important that our faith must be cultivated and strengthened, through the active implementation of the Lord’s teachings that we had received through the Church of God. This is linked to the parable of the mustard seed and the parable of the sower, where even a small seed if grown strong and healthy will eventually become a large and towering tree with plenty of branches with solid roots that will stand against any storms and strong and healthy lives that will impress all who see it.

Thus, our faith too must be like that, strong as a solid rock, immoveable despite all the attempts of the evil one to undermine our faith, and it must also be visible for all to see, not in order to satisfy our human ego and desires, but rather to bring even more people closer to God through faith and through love. In this manner, we can become a role model for many through our words, deeds and actions.

And today we celebrate a saint whose life and actions represented just all that, a true example for others who see her. This saint is St. Teresa Benedicta of the Cross, a name which the saint took when she entered religious profession, and she was also well known as St. Edith Stein, a German Jew convert to the faith who endured great sufferings as part of the genocide against the Jews by Adolf Hitler during the holocaust, and who was eventually martyred for her faith.

St. Edith Stein was born to a Jewish family, keeping the old Jewish faith in a strongly religious environment. However, although St. Edith Stein admired her mother’s great piety, she herself became an unbeliever in her adolescent and early adult years, pursuing higher studies and intellectual pursuits to eventually become a philosopher and educator.

However, after learning the truth about the Lord in the faith, and after reading the autobiography of St. Teresa of Avila, St. Edith Stein went through a complete transformation and change in her self, and she chose to follow the Lord and be baptised into the Church. Thereafter, St. Edith Stein continued teaching, but focusing more on teaching the faith and producing many great writings and works on the faith.

St. Edith Stein openly and vocally condemned and opposed the increasingly violent and intolerant treatment of the Jews by the rising NAZI party under Adolf Hitler in Germany, and she spoke openly against the vile treatments they had received, having been born as the descendant of Jacob herself. She entered the convent and took up the religious habit, taking up the name of St. Teresa Benedicta of the Cross, enduring one difficulty after another having to escape persecution by the NAZIs before eventually arrested and put to death with many other faithful ones in a gas chamber.

Thus died a great martyr of the faith who stood up courageously for her faith, and whose faith was indeed both strong and evident for all to see. Her faith was strong and despite difficulties and challenges, she continued to persevere for the sake of God and for the sake of His people. Her courage to stand up for her faith, and her devotion until the end exemplified the kind of faith that we also need to have, a robust and living faith, not hidden but shared for the benefit of all.

May St. Teresa Benedicta of the Cross pray for us, that our faith too may be strong and alive, that we will be able to follow her example in being faithful to the Lord. May Almighty God also bless us and keep us always in His love and grace. Amen.

Wednesday, 30 July 2014 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Matthew 13 : 44-46

The kingdom of heaven is like a treasure hidden in a field. The one who finds it buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field.

Again, the kingdom of heaven is like a trader who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it.

Wednesday, 30 July 2014 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops)

Psalm 58 : 2-3, 4-5a, 10-11, 17, 18

Deliver me from my enemies, o God, from those who rise up against me. Deliver me from evildoers; rescue me from the bloodthirsty.

Look, they lie in wait for my life; the mighty conspiring against me, for no fault of mine, o Lord. I have done them no wrong, yet they prepare to attack me.

O my Strength, I look up to You, for You, o God, are my fortress. My loving God will come to help me and let me see my enemies fall.

But I will sing of Your might; in the morning I will sing of Your love. For You have been a fortress to me, a refuge in time of distress.

O my Strength, I will sing praises to You, for You, o God, are my stronghold; You are a loving God.

Tuesday, 29 July 2014 : 17th Week of Ordinary Time, Memorial of St. Martha (Psalm)

Liturgical Colour : White

Psalm 33 : 2-3, 4-5, 6-7, 8-9, 10-11

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

The Lord’s angel encamps and patrols to keep safe those who fear Him. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!

Revere the Lord, all you His saints, for those who fear Him do not live in want. The mighty may be hungry and in need, but those who seek the Lord lack nothing.

Saturday, 26 July 2014 : 16th Week of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast day of two saints, St. Joachim and St. Anne. And in case you do not know who they are, they are actually the parents of the Blessed Virgin Mary, the father and mother of the Mother of our Lord Jesus Christ, and thus, they are the grandparents of our Lord. They truly had a great significance, especially in moulding Mary, born immaculate without sin, into the great servant of the Lord she is now.

In an age and time when mankind lived in sin, and lived in a world filled with uncertainty, greed and endless desires, St. Joachim and St. Anne were simple people, who lived humbly and righteously before God, following Him in all of His precepts and were totally obedient to His will. The light that was in them, was truly crucial, as this light became a guiding light for the one whom they bore into this world, the Mother of our Saviour.

It is perhaps that St. Joachim and St. Anne themselves did not realise how great an impact they would have on the world through Mary their daughter. However, it is through their commitment and devotion to God, and in their loving and tender care for their daughter Mary, that they imparted the love of God to her, and from her, eventually to Jesus, her Son, and eventually to all of us.

The role of St. Joachim and St. Anne cannot be diminished or be ridiculed or be made less important, for we all should know what kind of responsibilities that parents may have, or are expected to have. It is through their careful and dedicated work on Mary their daughter, that our Blessed Mother grew great in her faith. She was conceived without sin and any taints of darkness like that of her Son, Jesus, but this alone will not be good, if she did not have loving parents as that of St. Joachim and St. Anne to care for her and to provide for her spiritual growth and well-being as she grew up.

Therefore, brothers and sisters in Christ, it is imperative now that we talk about the family, and yes, the family itself as a sacred and crucial unit of the Christian society and the Church, and the dangers that are facing the family as an institution of the Christian faith. We all know that our world today and the currents of our times are not exactly favourable or friendly to the family. In fact, it was an outright hostility, if not direct conflict between the family and its values, and the contemporary ways of this world.

All of us have to understand this, by first understanding the importance of marriage, and its sanctity, being a Holy Sacrament of the Church. Marriage is a holy occasion, when a male and a female adult are joined together in matrimonial agreement and Sacrament before God, and promised to be together till death separates them. And remember that, in marriage, God made man and woman into one, one in body and spirit, and no bond that God had made sacred, man may divide.

And yet, marriage is increasingly becoming a plaything and a ridicule for the world. Marriage is no longer considered by many as sacred and holy, and many have forgotten that it is not something to be taken lightly. We have to look at how many people had decided to dissolve their marriage because of various reasons, but if we look at all those reasons, they are truly mankind’s selfish desires and their inability to reject the temptations and the lies of Satan.

Marriage inevitably leads to family, for marriage is not just for the sake of pleasure, and in particular, it should never be seen for the sake of the pleasures of the flesh and for the enjoyment of this world. If this is the case, then we have truly failed to understand the value and importance of marriage. Marriage is to bring about a holy union intended towards the creation of life. Yes, marriage inevitably leads to family, with child-bearing the grace of God to all mothers.

Therefore the family itself too is an important institution, especially because we have to realise that in our faith, we need a strong and firm foundation from the very beginning, if we are to be able to resist Satan and all of his advances on us. Without a strong foundation of faith in the family, we will not be able to reject him with full certainty, and may end up failing miserably and fall into sin.

Following the examples of St. Joachim and St. Anne, and in how they brought up Mary, the mother of our Lord, let us all remember, those in the family and with children in particular, that our familial bond must be strong, and that it must be based on love, as well as on faith in God. We have to always remember the saying, that a family that prays together will stay together.

Therefore, let us all renew our commitments to the Lord, beginning from our own families, making the effort to come together, pray together and glorify the Lord together through our actions as a family. Let us keep holy our family, respect one another in the family, and together let us help one another, as well as in the great family of the Church of God, to come ever closer to the Lord our God, seeking Him always at all times.

May God bless all families, keep them holy and in love, so that all peoples may grow forever stronger in love, in hope and in faith. Amen.