divine will

by

Wednesday, 2 July 2014 : 13th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Amos 5 : 14-15, 21-24

Seek good and shun evil, that you may live. Then YHVH, the God of hosts, as you have claimed, will be with you. Hate wickedness and love virtue, and let justice prevail in the courts; perhaps YHVH, the God of hosts, will take pity on the remnant of Joseph.

I hate, I reject your feasts, I take no pleasure when you assemble to offer Me your burnt offerings. Your cereal offerings, I will not accept! Your offerings of fattened beasts, I will not look upon!

Away with the noise of your chanting, away with your strumming on harps. But let justice run its course like water, and righteousness be like an ever-flowing river.

by

Thursday, 10 April 2014 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 17 : 3-9

Abram fell face down and God said to him, “This is My covenant with you : you will be the father of a multitude of nations. No longer will you be called Abram, but Abraham, because I will make you the father of a multitude of nations. I will make you more and more famous; I will multiply your descendants; nations shall spring from you, kings shall be among your descendants.”

“And I will establish a covenant, an everlasting covenant between Myself and you and your descendants after you; from now on I will be your God and the God of your descendants after you, for generations to come. I will give to you and your descendants after you the land you are living in, all the land of Canaan, as an everlasting possession and I will be the God of your race.”

God said to Abraham, “For your part, you shall keep My covenant, you and your descendants after you, generation after generation.”

by

Wednesday, 26 February 2014 : 7th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

James 4 : 13-17

Listen now, you who speak like this, “Today or tomorrow we will go off to this city and spend a year there; we will do business and make money.” You have no idea what tomorrow will bring. What is your life? No more than a mist which appears for a moment and then disappears.

Instead of this, you should say, “God willing, we will live and do this or that.” But no! You boast of your plans : this brazen pride is wicked. Anyone who knows what is good and does not do it, sins.

by

Sunday, 23 February 2014 : 7th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, Jesus taught us the truth about God’s laws, as revealed first through Moses, which the people had often misinterpreted and took it at the face value and keep it just at that. Many failed to see the true intention of God’s laws and ordinances, and their true purpose. God did not intend for His laws to punish or pressure His people with burden, because He intended His laws for love.

That was why Jesus showed God’s people, that His laws should not be interpreted in a way that exclude love out of the equation. The ancient laws and customs of the Jewish people included the concept of vengeance and revenge, named accurately, ‘do ut des’, which means that one receives what one has given, or the concept of reciprocity.

That when translated into how the people carried out the laws of God means that a particularly harsh way of dealing with crimes and how to punish these lawbreakers. They had those who had committed a crime to pay back exactly what they had committed, and that is why the term, an eye for an eye and so on and so forth.

The result was clear, the community of the people of God, that is Israel, became a society governed with fear, prejudice and hatred, that is very far from what God intended for them, that is to build upon a community of love and inclusiveness. The people became boxed in into their obedience to the law, and the fear of God and His wrath should they disobey the law.

Yet, in doing so, under the guidance of the Pharisees in particular, the laws had been lost in its true meaning, often covered by false obedience and empty observations of the law. Jesus showed them that there is a need for the understanding of the purpose of the Law. The Law is about love, and in obeying the law, the people of God have to observe love in all their actions and deeds.

And this love is in fact not the same kind of love that we are often accustomed to in this world. The love that we know about in this world is often a very selfish love. Just as Jesus had said, we often love only those who love us back, and we do not love our enemies and those who hate us. We hate them back and even curse at them as best as we can.

And in our understanding of love, we even have it at an even more flawed level, one that is mingled with lust, greed and human desire. Our form of love is corrupted by desire and wickedness. We lust and desire for worldly pleasures, and that results in us failing further to understand what God truly intends for us.

We are often prejudiced and choosy in our love, and we give no love to those whom we do not love, and those who hate us. But the Lord shows us that when we love we cannot be prejudiced, and we have to be selfless in giving our love. Love should be given to all around us, and even to those who hate and persecute us. If we love only those who already love us, then what we do to them are not quite as meaningful as if we love those who hate us.

The Lord shows us that He knows about what it means to value-add our faith, and the love that is in this world. Loving our enemies and those who hate us will in itself help them to understand love, and hopefully that they will be awakened from their slumber in darkness and in the seas of hate. It falls upon us then, for us to show love to them. If we show them hate instead of love, then we are likely to end up dooming them to hate, and we will be held responsible for that too.

Yes, brothers and sisters in Christ, in line with what Jesus had taught and shown us, we have to change our perspectives of those around us, our brothers and sisters. We must not be judgmental or be filled with prejudice. We have to show love to all, even when the other side does not want our love. Show them that to be children of God means to love. And when we love, we have to do so unconditionally.

Let us all deepen our faith in God and deepen our understanding of His will. Let us understand further the love He has for us, and let us hope that we mankind may learn to love more, and to devote ourselves truly to God, seeking God in all the things we do, and follow in His ways in all of our actions. May God walk with us and guide us, teach us how to understand His will and show us how to love each other and to love Him. Amen.

by

Tuesday, 15 October 2013 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (First Reading)

Liturgical Colour : White

Romans 1 : 16-25

For I am not ashamed at all of this Good News; it is God’s power saving those who believe, first the Jews, and then the Greeks. This Good News shows us the saving justice of God; a justice that saves exclusively by faith, as the Scripture says : ‘The upright one shall live by faith.’

For the wrath of God is being revealed from heaven against all ungodliness and injustice of those who have silenced the truth by their wicked ways. For everything that could have been known about God was clear to them : God Himself made it plain.

Because His invisible attributes – His everlasting power and divinity – are made visible to reason by means of His works since the creation of the world. So they have no excuse, for they knew God and did not glorify Him as was fitting, nor did they give thanks to Him. On the contrary, they lost themselves in their reasoning and darkness filled their minds.

Believing themselves wise, they became foolish : they exchanged the Glory of the immortal God for the likes of mortal human beings, birds, animals, and reptiles. Because of this God gave them up to their inner cravings; they did shameful things and dishonoured their bodies.

They exchanged God’s truth for a lie; they honoured and worshipped created things instead of the Creator, to whom be praise for ever, Amen!

by

Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the well-known parable on the story of Lazarus the poor beggar and his counterpart, the rich man. We listened to the perils of Lazarus in this life, and after the deaths of both him and the rich man, we again listened to the suffering the rich man endured for eternity in hell.

The story shows the considerable contrast in the reality in our society, both at the time of Jesus and even today in our modern world. The rich lived in great wealth and great comfort, and the poor lived in suffering and a life of deficiency. The rich tends to get richer while the poor tends to get poorer. That is the reality, brethren, even today.

However, it is important to note that, Jesus did not condemn the rich and neither did He condemn their wealth, their money, and their possessions. What He condemned is inaction, the failure of one, whether he is rich or poor, strong or weak, to act, with love, when someone or others around them face difficulties or challenges, which we can help overcome through our actions.

The Lord our God desired that through our actions, we can look at our brethren in suffering, and offer to them a helping hand, and also, our love. That is what He truly wants from us, that we can share the love that He had given us, with one another. This is what the rich man had failed to do in his life. He failed to notice the plight of Lazarus the beggar, the poor man, leaving him to die of hunger, while he feasted every day and every night on endless flow of food and drinks.

Lazarus received his compensation in heaven, for in his suffering, he had built much wealth in heaven, by persevering through life, and presumably, doing what is good in the eyes of the Lord. He was given rest and happiness, in the company of the saints and the angels. On the other hand, the rich man, who feasted without end, and cared nothing on others, received his due, that is eternal suffering in hell.

Therefore, brethren, we are really urged to do something for others, especially those whose suffering and plight can be lessened through the touch of our love, be it in our words or our actions. Let us not be like the rich man, who ignored the plight of the weak, the poor, and the ostracised, and instead let us love them and open our hearts for them.

Today’s readings in fact highlight another important facet of our faith, brothers and sisters in Christ. In line with the first reading, and the psalm, while we have been cast out of the heavenly glory of God, all because of our sins and faults, He came to give us a new hope, in His saving power, through Jesus His Son, suffering and crucified.

Ever since our ancestors sinned against God, disobeying Him and instead, obeying the words of Satan the deceiver, we have been cast out from the presence of God, because we are unworthy, and because we have hardened our heart against God and His love. His enduring love for us however, continues to burn, with the hope that we may repent our ways and return to Him.

An infinite and uncrossable chasm existed between us and the Lord, and no one could cross this chasm, and we thought that we were doomed to hell prepared for the devil and his fellow rebels, the fallen angels. But God did not intend the hell for us, nor for any of His beloved creations. Yet, many of us throughout the ages failed to escape the snares of hell, falling into temptations of the world and its pleasures, as the rich man had done.

The great suffering in hell is in fact not the flames and heat that torture for all time, as the rich man had endured. That heat is a consequence and a part of the unending suffering that one has to go through, if one does not repent for his or her sins. The main part of the suffering is actually the complete sundering and separation of one from God, of one from the divine love that God has for all of us. That love, which sustains all of us in this world, is no longer there for those who have rejected Him and consequently fall into hell.

Without God’s love and the eternal period of one has to suffer in hell, knowing fully that there is no hope at all to redo what they had done wrongly and what they had failed to do, when they still walked this world. This hopelessness and thus despair, combined with the total separation from God and His graces, are the things that make hell so painful, so unendurable, and so despicable. Brethren, our every breath, and every good things we have, come from the Lord and His love. Can you imagine a state where we are entirely and totally devoid of any form of God’s love, for eternity, and that is hell?

That is why God constantly tried to help us, by sending His messengers through the prophets, to remind mankind of the need for repentance and purification, from the evils and the impurities of the devil inside our hearts. And yet, many of us and our ancestors turned a deaf ear to these reminders, and even slaughtered the prophets of God, spilling innocent blood, and mankind still fell into damnation.

That is why, brethren, He sent Jesus His Son, to be the great deliverance of His beloved children, from the slavery of sin and death, and from their fate of eternal punishment in hell. Jesus is the bridge, the narrow bridge that bridged the infinite chasm existing between us and God, that through Him, we may cross that chasm towards the Lord, our most loving God.

The Lord Jesus Christ  made our crossing towards the Lord possible, but as I mentioned, as much as He is the only bridge, that is the only way to salvation in God, that bridge is also very, very narrow at the same time. As such, the way to the Lord is not an easy one. We tend to face difficulties and challenges along the way, that would make us to detour from our true path, and fall into damnation, if we are not careful. After all, that path is really narrow indeed.

Dear brothers and sisters in Christ, once again, it must be reiterated that, God loves everyone and cares for everyone, be it that they are poor or rich, weak or strong, beggar or prince, all have a place in the Lord’s plan of salvation. God does not condemn the rich nor their wealth nor their privileges. What He condemns is the lack of charity, by anyone, even among the weak and the poor, for others.

It is these shortcomings, the lack of charity, the lack of love, and the lack of care for one another, which dooms us to failure, as we walk across the cross of salvation, that is the bridge Christ had made upon His death, to bridge the gap between mankind and their Father in heaven. In fact, as Christ had told His disciples, that to those who had been given much, much will also be expected from them. Therefore, as those who have more in terms of possessions and monetary well-being had been given a greater share of grace by the Lord, much is also expected from them, to share their joy with those who lack them, that in sharing, all the children of God will rejoice together as one.

We certainly do not want to suffer as the rich man had suffered in hell, for eternity. The way to the Lord is there, brethren, through Christ’s sacrifice on the cross, but it is narrow. Let us resolve then to proceed on our way towards God without delay, and ensure that we stay on that path, by our faith in the crucified Christ and the Risen Christ, and that faith which is made alive through our love, reflected in our words and actions.

Let us therefore offer a helping hand to anyone around us who are in need of help, giving them the love, care, and attention, following the example of Christ Himself, who had given His complete and perfect love to everyone, to all of us sinners, to even His enemies who cried for His death and those who persecuted Him and the people of God.

May the Lord nurture in all of us, within our hearts, the enduring love and compassion, that from now on we will give our love to our brethren around us, sharing with them our joy and love. And the Lord who sees our obedience and faith, will reward us, with nothing else than eternal life in the presence of God, filled with joy, in the same way as Lazarus the poor beggar, had been treated. God bless us all and remain with us, within our hearts forever. Amen.

by

Thursday, 5 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the story of the calling of Simon Peter and his companions, the sons of Zebedee, fishermen of Galilee, to become the fishers of mankind. They have been called from their boats, from the Sea of Galilee, to be a part of the grand plan of salvation.

As fishermen at sea, Simon and the other fishermen merely did their daily routine of catching fishes, but then as the fishers of mankind, they broke out of their previous life, and went through trials and tribulations, going to different parts of the world, fishing ‘mankind’ and bring them to God. The world is now their fishing ground, and not just the Lake of Galilee anymore, where they used to work as fishermen.

They had been given greater and nobler purpose in their lives, that is to bring souls they had caught to God. How did they catch them then? No, not by fishing net as they had done to the fishes of Lake Galilee. They did that by being witnesses of Christ, of His death and His glorious resurrection. They preached the Good News to people who had not yet witnessed or heard about Christ before.

In that way they had spread the nets, yes, the nets of the kingdom of God, that all those who are not yet worthy of the kingdom of God, can be brought together in love, and put on the right track towards salvation in God. The Apostles went through much hardships and difficulties as they tried to bring the Lord to mankind, suffering rejection, persecution, and mockery in the process.

Yet the Apostles are not superhuman, brethren, as they are also humans like us. They suffered from doubt, fear, anxiety, and uncertainty especially when Jesus was still among them, and they were indeed scattered when jesus was taken from them by betrayal of Judas, scattered like sheep without a shepherd to guide them.

What is important is that the Apostles did not abandon their calling, the same calling God had called them for when He called Simon Peter and the sons of Zebedee from the Lake, and also for the other disciples. They kept their faith and believed in the Lord when He returned to them after the resurrection. They were empowered with the Holy Spirit, the Advocate on the day of the Pentecost.

They faced oppositions from the Pharisees and the chief priests, as well as the Roman authorities, when they went on to spread the Good News of the Lord. It is indeed as if the Apostles, the fishers of mankind, faced terrible waves and storms in their journey to ‘catch’ mankind to salvation in God. They persevered despite the heavy stormy conditions and saved many in the process.

Dear brothers and sisters in Christ, how is this then relevant to us who live in this world today, two thousand years after Jesus called His disciples? It is precisely because the work of the Apostles as the fishers of men dis not just stop with them or with their death. The Apostles had appointed their successors to lead the Church of God, and they are truly our priests and bishops of today.

Yes, brethren, they are the successors of the original fishers of men, and their duty is no less heavy as compared to that of the Apostle’s. They also have to work hard to ‘catch’ mankind and bring them into the kingdom of God, just as the Apostles had once done. However, brethren, in fact, we should, in our own small ways, be fishers of men too. Yes, fishers of men, that is to bring the people to God.

How do we do that? It is by showing God to mankind, the living God through our words, deeds, and actions, that the Lord and His everlasting love will be made manifest in this world, through us. The same is also done by our priests and bishops, as the Apostles too had done themselves once. In doing that, we cast out wide the nets of the kingdom, and fish out many men.

Do not be disheartened brothers and sisters, if we think that we cannot do much. Indeed, even one man can make much a difference in our world, and save many. If we start with small things, even eventually this can have large impact, just as we can see in wave ripples, where even small wave can have huge impact on the water, as the waves built upon each other in strength.

The Lord had asked Simon Peter to go and put his net into the deep, and there he found many fish, so many that the ship almost sank. This is also known in Latin as Duc in Altum, ‘to put into the deep’. Again, through this, the Lord challenges all of us, to not just remain in our comfort zone, that is ‘near the shore’, and instead set out to the deep. As fishermen all know, the further out they go into the sea, the more fish they will be able to catch. Thus, we too ought to follow the lead and cast our ‘net’ into the deep, that means giving out of ourselves in ever greater ways, in full and complete dedication and love for our fellow brethren.

Therefore, let us also take the opportunity given to all of us, to be like the Apostles of Christ, to reach out to our fellow brethren who have yet to know Christ, that we can play each of our own parts in the Church of God, with our Pope, the successor of St. Peter the Apostle, chief of the apostles, and the bishops as leaders, together working as the fishers of mankind, for the sake of the salvation of all in Christ. God bless us all. Amen.