Doctor of the Church

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Saturday, 10 November 2018 : 31st Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we are called to examine our lives and actions, and see how we can be better disciples and followers of Christ in our daily living. From the readings of the Scripture we can see just how to be a true Christian will often require us to persevere through trials and difficulties, and often to suffer rejection and pain in life.

Why is that so, brothers and sisters in Christ? The Lord Jesus succinctly summarised the reason into what He said in the Gospel passage today, ‘that you cannot give yourself to two masters, God and money.’ He mentioned this, saying that we cannot have two masters, for if we obey one, we are bound to disobey the other, and vice versa.

In the Gospel passage itself, we already can see this tension between the Lord and the Pharisees, who loved money, power, fame and the attention of the world. The Pharisees and many of those in the priestly class resented the Lord Jesus and sneered at Him at His words, although in fact their very action actually vindicated them in proofing that the Lord’s words were true.

Brothers and sisters in Christ, throughout the Gospels, we can see from historical facts and the actions of those who opposed the Lord’s good works, how those people adored attention and had worldly ambitions, fuelled by their greed, human desires and ego. And that is why they were not able to devote their hearts and minds entirely to God, exactly as what the Lord had said Himself.

That was why, He labelled them as hypocrites and as those who did not have true faith or love for God. In their hearts and minds, they were filled with ego and desire, and hence, had the wrong focus and attention that showed in the way they lived their faith. Instead of being centred on God and directing the people towards Him, they projected an image of self-centredness and egoism.

And this is what the Lord calls us to avoid and turn away from, that we do not fall into the same trap that the Pharisees had fallen into, or otherwise, we too will be in danger of falling into sin and away from God’s salvation. We must turn ourselves completely towards the Lord and resist the temptations of worldly things and concerns that will often influence us.

Brothers and sisters in Christ, today we celebrate the feast of Pope St. Leo the Great, one of the great Popes of the Church and a devout defender of the faith and reformer of the Church, in the midst of the turbulent years of his reign as Pope. He became the successor of St. Peter at the time when the authority of the Roman Empire was crumbling everywhere in Western Europe, and that includes the city of Rome itself, where Pope St. Leo the Great was the bishop of.

Yet, Pope St. Leo the Great was remembered as a great Pope who helped to steer the Church through those difficult times, devoting himself wholeheartedly to the Lord, standing up against heretics and all those who followed the false ways of the unorthodox faith. He helped the Church and the faithful to go through those difficult years, and he even stood up against the brutal and mighty Attila, king of the Huns, who had no fear of man and who caused countless deaths in his rampages across Europe, and managed to persuade him to stay away from Rome, the City of God and heart of Christendom.

Brothers and sisters in Christ, we ought to follow the good example, the faith and the courage shown by Pope St. Leo the Great in his life and work. Let us all be faithful in the same way that he has been faithful, and commit ourselves to serve the Lord to the best of our abilities from now on. May the Lord be with us always, and may He continue to guide us, every single moments of our lives, that we may turn to Him with all of our hearts and love Him with all of our strength. Amen.

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Saturday, 10 November 2018 : 31st Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 16 : 9-15

At that time, Jesus said to His disciples, “And so I tell you : use filthy money to make friends for yourselves, so that, when it fails, these people may welcome you into the eternal homes. Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones.”

“So if you have been dishonest in handling filthy money, who would entrust you with true wealth? And if you have been dishonest with things that are not really yours, who will give you that wealth which is truly your own? No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to Money.”

The Pharisees, who loved money, heard all this and sneered at Jesus. He said to them, “You do your best to be considered righteous by people. But God knows the heart, and what is highly esteemed by human beings is loathed by God.”

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Saturday, 10 November 2018 : 31st Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 111 : 1-2, 5-6, 8a and 9

Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

It will be well with him who lends freely, who leads a life of justice and honesty. For the righteous will never be moved; he will be remembered and loved forever.

His heart is confident, he needs not fear, he gives generously to the poor, his merits will last forever and his head will be raised in honour.

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Saturday, 10 November 2018 : 31st Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (First Reading)

Liturgical Colour : White

Philippians 4 : 10-19

I rejoice in the Lord because of your concern for me. You were indeed concerned for me before, but you had no opportunity to show it. I do not say this because of being in want; I have learnt to manage with what I have. I know what it is to be in want and what it is to have plenty. I am trained for both : to be hungry or satisfied, to have much or little. I can do all things in Him Who strengthens me.

However you did right in sharing my trials. You Philippians, remember that in the beginning, when we first preached the Gospel, after I left Macedonia you alone opened for me a debit and credit account, and when I was in Thessalonica, twice you sent me what I needed.

It is not your gift that I value but rather the interest increasing in your own account. Now I have enough and more than enough with everything Epaphroditus brought me on your behalf and which I received as “fragrant offerings pleasing to God.” God Himself will provide you with everything you need, according to His riches, and show you His generosity in Christ Jesus.

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Monday, 15 October 2018 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listened to the words of the Scripture telling us about first of all, what St. Paul told the Church and the faithful in the city of Galatia, about the comparison between the two sons of Abraham, namely Ishmael and Isaac, who were born of two different women. The former was born of the slave woman Hagar, while the latter was born of Abraham’s rightful wife, Sarah.

The birth of Ishmael was caused by the impatience of Abraham, who gave in to the temptation of worldly fear and concern, of the lack of an heir, even though God has promised him many times that an heir would be born to him through his wife. Yet God did bless Ishmael and his descendants, for after all, he and his descendants are still the descendants of Abraham, although not the ones to whom God would give the fullness of His blessings.

St. Paul used this example, as he himself mentioned, in order to represent allegorically, the relationship which the people of God has with their Lord and Creator, in the context of the old Law as revealed imperfectly through Moses, and what He revealed perfectly in the new Law and Covenant of Jesus Christ, Son of God sent into the world to be its Saviour and Redeemer. The old Law was represented by Ishmael while the new Law was represented by Isaac.

In order to understand his intention and meaning fully, we also have to look at the earlier part of the Epistle to the Galatians, in which St. Paul mentioned that the old Law brought about bondage and the new Law brought about freedom. What he meant was that, while the people obeyed the Lord through the old laws of Moses, they were still bound to the chains of sin, for the coming of God’s salvation have not yet been fulfilled.

Meanwhile, the coming of Christ brought about the fulfilment of God’s promise just as Isaac was the fulfilment of God’s promise to Abraham. Christ revealed the full truth of God’s love through the Law and the Covenant which He renewed through the loving sacrifice of His Son on the cross. And this was written by St. Paul in rebuking those in Galatia who wanted to impose the Jewish laws and customs, that is the ‘Old Law’ on the people of Christ, Who has received the fullness of God’s Law – the ‘New Law’.

In the Gospel passage today, the Lord Jesus also rebuked the people in the same manner, in how they kept on asking for miracles and signs even though they have seen many miracles when they were with the Lord all those times. They failed to notice God working in their midst even though He had done so many, many times. And that was why the Lord rebuked those people who so hardened their hearts and minds against His truth.

Those who were obsessed with the fulfilment of the old laws and ways as prescribed by the Pharisees and the teachers of the Law, and refused to accept the truth of God, would be judged according to their refusal and stubbornness, and as long as they continued to refuse to accept God into their midst, they would have no part in the new Covenant and Law which He has brought upon the world.

Now, brothers and sisters in Christ, we ourselves as Christians are sometimes also suffering from the same condition as the Jews had been. We have not been truly faithful to the Lord as how we should have. We have only been faithful on the outside, like how the Pharisees and the teachers of the Law had been, but inside our hearts, many of us do not have that faith and love which we should have for God.

Today, we ought to reflect on our lives, and our actions, and how they have or have not been good and faithful to God. And we should also follow the examples shown by the holy woman, St. Teresa of Jesus, also known by the name of St. Teresa of Avila, a great reformer and model of faith, and also a Doctor of the Church, for her many contributions and wonderful written works, which has inspired generations of the faithful.

St. Teresa of Avila was remembered for her great piety and love for God, dedicating herself into a life of deep and intimate prayerful relationship with Him. She was a great reformer of the Church, both for her contributions during the critical years of the Counter Reformation efforts against the heretics, as well as in her role in establishing the Discalced Carmelites order together with St. John of the Cross, in purifying the religious order from corrupting influences of worldliness.

For her role in the reforms of the Church and for her many other contributions, she was recognised as one of the great saints of the Church, and declared as Doctor of the Church. And her examples should also inspire each one of us, to live according to our faith, and to devote ourselves ever more closely to God and His ways from now on. Let us all turn towards God with a renewed zeal and with a new love, that we no longer live a life that is empty and devoid of love, but instead, have true love for God from now onwards. May God be with us always. St. Teresa of Jesus, pray for us. Amen.

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Monday, 15 October 2018 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 11 : 29-32

At that time, as the crowd increased, Jesus spoke the following words : “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here, there is greater than Solomon. The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here, there is greater than Jonah.”

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Monday, 15 October 2018 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 112 : 1-2, 3-4, 5a and 6-7

Alleluia! Praise, o servants of YHVH, praise the Name of YHVH! Blessed be the Name of YHVH now and forever!

From eastern lands to the western islands, may the Name of YHVH be praised! YHVH is exalted over the nations; His glory above the heavens.

Who is like YHVH our God, Who also bends down to see on earth as in heaven? He lifts up the poor from the dust and the needy from the ash heap.

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Monday, 15 October 2018 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (First Reading)

Liturgical Colour : White

Galatians 4 : 22-24, 26-27, 31 – Galatians 5 : 1

It says, that Abraham had two sons, one by a slave woman, the other by the free woman, his wife. The son of the slave woman was born in the ordinary way; but the son of the free woman was born in fulfilment of God’s promise.

Here we have an allegory and the figures of two Covenants. The first is the one from Mount Sinai, represented through Hagar : her children have slavery for their lot. But the Jerusalem above, who is our mother, is free. And Scripture says of her : Rejoice, barren woman without children, break forth in shouts of joy, you who do not know the pains of childbirth, for many shall be the children of the forsaken mother, more than of the married woman.

Brethren, we are not children of the slave woman, but of the free woman. Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery.

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Monday, 1 October 2018 : 26th Week of Ordinary Time, Memorial of St. Therese of the Child Jesus, Virgin and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we listened to the account of the suffering of Job, in which this Biblical Job was a very rich man who was also very devoted to God, as an exemplary and righteous servant. Although according to Biblical scholars and studies, it is likely that Job was a fictional character, but the examples shown by Job, his sufferings and how he dealt with the suffering and eventually overcome it, is an archetype and example for our own respective lives.

We may have lots of questions on why God let Job to be crushed by Satan’s power and manipulations, as what we heard from the conversations between Satan and God in the beginning of the Book of Job. But if we look deeper at the real intention of God through this story of the Bible, and by looking at the entirety of the Book of Job from the beginning towards the end, when Job was vindicated by God, and given double the blessings he once had, we can see that it was never God’s intention to make us to suffer.

Instead, God loves each and every one of us so greatly, that He was willing to do whatever He could in order to bring us to salvation and liberation from all of our troubles. It was through sin that suffering has entered into our lives and into our beings. And sin came from the disobedience against the will of God, which began from the rebellion of Satan, because of his pride and greed, desiring to be like God, and then, through temptations, coming to us mankind.

It was the misuse of the freedom which God has given us which led us to experience suffering, because we do not follow the path which God has shown us. Suffering is caused by the desires and the pride that is within us, which often prevent us from truly being able to experience and realise God’s love and goodness present within us, that caused us to act in ways which lead us into disharmony, infighting, bickering, unhappiness and even anger and hatred against one another.

That is also in fact, the source of the unhappiness which was present in what we heard in the Gospel passage today, when the disciples of the Lord were arguing among themselves who was the most important and the best among them. They bickered and disagreed with each other and became unhappy at one another because of their own personal desires and wishes to be acknowledged as the better one, the superior disciple.

That was why they were also unhappy that someone else besides the disciples of the Lord were preaching and healing the people in His Name. It was because of their pride and their desire, that ended up causing them to be self-centred, exclusive and showing all the unbecoming attitudes that the Lord had to quickly address, by pointing out to them, that unless they become like a little child in their attitude and faith, they would not have any place with Him.

Today we celebrate the feast of St. Therese of the Child Jesus also known as St. Therese of Lisieux, who was remembered for her famous ‘Little Way’, which she promoted as the way to reach out to the Lord and His salvation. This ‘Little Way’ of St. Therese is exactly what will cure us from the troubles facing us and our world today, and is in harmony with what Job in his account did before the Lord, that is to humble himself and accept his own mortality and insignificance.

As mentioned, suffering came about because of our inability to let go of our human and worldly desires and emotions. Through temptations, we always seek to find more gains for ourselves, and to place ourselves and our desires before anything else. But this is in fact a distraction that prevents us from being able to find our way to the Lord, and has caused many of us to falter and fail in our journey of life.

Job remained faithful through his long period of suffering and pain, because he trusted the Lord completely and did not think of himself and his possessions and things to be greater than the love which God Himself had given him. He said in the midst of his suffering, ‘Naked I have come from my mother’s womb, and therefore naked too shall I return.’, a clear show of his great humility and commitment to love God with all of his heart.

St. Therese of Lisieux was remembered for his great piety and prayerful life, through which she persevered the many challenges and sickness that troubled her for much of her life. St. Therese of Lisieux placed God before everything else, committing her whole life entirely to God. Through her ‘Little Way’, she sought to do and obey God’s will, one little thing and part for a time, for the greater glory of God.

St. Therese of Lisieux made herself small and insignificant before the Lord, but knowing that the Lord will pay attention to even the very smallest and least significant of His followers and disciples. Are we able to make ourselves small and insignificant before the Lord as well? If we want to do so, then we should follow in the footsteps of Job and St. Therese of the Child Jesus in their faith and in how they lived their lives with complete love for God.

May the Lord help us that we may be able to live our lives filled with zeal and renewed dedication to Him. May He empower us all to be inspired by the faith which Job has shown to Him, despite the challenges and suffering He encountered in life. Let us all shun pride and greed in our hearts, and seek to turn to God from now on, with a new faith and commitment. May God bless us all, now and evermore. Amen.

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Monday, 1 October 2018 : 26th Week of Ordinary Time, Memorial of St. Therese of the Child Jesus, Virgin and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 9 : 46-50

At that time, one day, the disciples were arguing about which of them was the most important. But Jesus knew their thoughts, so He took a little child and stood him by His side. Then He said to them, “Whoever welcomes this little child in My Name, welcomes Me; and whoever welcomes Me, welcomes the One Who sent Me. And listen : the one who is found to be the least among you all, is the one who is the greatest.”

Then John spoke up, “Master, we saw someone who drives out demons by calling upon Your Name, and we tried to forbid him, because he does not follow You with us.” But Jesus said, “Do not forbid him. He who is not against you is for you.”