empowerment

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Monday, 23 June 2014 : 12th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are brought to an important lesson in life which our Lord wants us to remember at all times. Before we judge or think badly about someone, let us first take a look at our own selves and judge ourselves, that we know the fact, how all of us are in fact equally sinful, equally guilty, and equally wicked, and that we have no right to judge anyone else for we too can be judged in the same way that we have been judged.

In that way, therefore, we should not judge the people of Israel and Judah that we heard in the first reading either. The kingdom of Israel and Judah fell because of the disobedience and the wickedness of their people, who had left behind the Law of God and followed their own ways, committing evil at every turn. But if we judge them for such, will we not be judged similarly as well? We too, at different moments of our lives, failed to live up to our faith and commit things wicked in the sight of God.

But the first reading today is a vivid reminder of what happened if we remain persistent in our faith and not be repentant. The northern kingdom of Israel in particular had been very wicked and unrepentant, that despite the many prophets sent to them, they continued to engage in their rebellion against God, and as a result, they were exiled from the Land given to them and scattered among the nations.

The kingdom of Judah too did not escape the repercussions of their sinfulness and disobedience, since although prophets had been sent to them, as Israel had been, the people refused to listen to these prophets and instead of judging themselves first and repenting from their sins, they judged the prophets, hunting them down and killing them in cold blood. In this, they persisted in their rebelliousness and perish.

Thus, that too, will be our fate, if we remain in our obstinate behaviour and insistence on keeping our sinful ways and our wickedness. We must realise that we have sinned and we are unworthy of the Lord, but instead of blaming others and ourselves, and worse, instead of blaming God, we should really reflect on our own actions, on our own deeds and on our own words, whether in them, we have lived our faith really well, or whether our slander and our actions have hurt others and cause wicked things to occur before God and men.

Therefore, brothers and sisters in Christ, let this day be a day of reminder for us, that we may begin on a committed path of life, one that is no longer judgmental and critical for others, but instead, one that is committed to help one another and strengthen one another in faith, and affirm each other in love. May our actions always be based on love, and let us always be with one another, to help each other to reach the Lord together as one. God be with us all. Amen.

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Saturday, 21 June 2014 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, we are reminded yet again today that we should put our trust in God and leave all things to Him who cares for us. We do not need to worry or think about what we are to do today and what we ought to have in our lives. As I have often mentioned, in this life, we often confuse between our needs and our wants, between the things that we truly need in life and things that is in our desire and greed.

Yes, we also often confuse between things that are truly precious and dear to us, and things that are what form our desire and our greed. In our world today filled with materialism and consumerism, this is becoming more and more out of hand, and instead of doing what the Lord wants us to do, we are getting more and more separated from Him by committing things unworthy in His sight.

What are some of the examples? We always worry about the latest gadgets and newest inventions that are marketed to us as things that we need to have so that we look ‘cool’ and acceptable to the society, and we also often beg and seek these things to fulfill our own feeling of inferiority and need for acceptance, but we fail to look beyond that, to find what we truly want and need in life.

God is with us, brothers and sisters, and He knows perfectly all the things that we need at all the moments of our lives. I am sure many of us did not realise this, but if we do take some time to think and reflect, have you realised that actually in many moments of our lives, we have been blessed by God who intervened in His own way and in His own time to help us and to be with us? God never left us alone.

We have to learn to let go of the many desires and egoistic feelings that we have in us. We cannot succumb to our desires and wants, as this will inevitably lead to more and more desire and more and more wants. Mankind are inherently greedy and desire pleasure, hence, we are predisposed to seek pleasures and comfort in life, forgetting what we truly need to do in life.

Today we commemorate the feast of St. Aloysius Gonzaga, a holy man and a dedicated worker of the faith and servant of God, who was born in the late Renaissance Italy, into a noble and wealthy family, one of the most influential and powerful families of that era in Italy. He was destined for greatness, both in inheritance and great wealth. However, the heart of St. Aloysius Gonzaga turned somewhere else.

Instead of dwelling in his privileged status and in his material wealth, of which he had so much that he need no more, St. Aloysius Gonzaga wanted to become a priest and a missionary, working to spread the Good News to the lands which were still in the darkness without the knowledge of God. As such, he wanted to join the Jesuits, but his family was adamantly against his choice.

However, despite persuasions and negotiations, his family failed to convince St. Aloysius Gonzaga to do otherwise. Eventually, St. Aloysius Gonzaga fulfilled his desire and became a Jesuit, and he committed himself totally to God, and even during a plague, when many died from the sickness, he did not fear and continued to commit himself to the patients and the sick in love, eventually succumbing to the disease himself. But in dying, he had shown us all, the power of love and faith that is lived in that love.

Therefore, brothers and sisters in Christ, are we able to live like St. Aloysius Gonzaga had done? Are we able to get our eyes and our minds away from our continuous desire for more and more goods and pleasures? We must really make the effort to do good for others as St. Aloysius Gonzaga had done for others. Let us really live our faith and be faithful to God, practicing our faith with love. May God be our guide and our strength. Amen.

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Monday, 16 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, what Jesus mentioned in today’s Scripture readings is the concept of do ut des, which is a Latin expression for the concept of vengeance for evil done by one to another. The examples are as what Jesus had shown, and which can also be found in the first books of the Old Testament.

This law is a very harsh law, which was established through Moses, to punish misbehaviours and evils in the society of the people of God, by punishment equivalent to the evil that had been done earlier. The afflicted party or the relatives of the afflicted may pursue the perpetrator and claim damage in equivalent term as what the perpetrator had damaged in the victim.

If someone caused another to be injured in a way, then the victim is entitled and indeed encouraged to do the exact revenge and commit the same injury to the former. And if that someone caused someone to lose his or her life, then the relatives of the victim is entitled to, and indeed was encouraged to pursue the perpetrator to death, to cry out for his blood, as a vengeance for the victim’s blood.

However, this law in its interpretation, and indeed, in its true purpose, had been misunderstood and misused, so often that it had misguided the people in their approach to the Lord, and instead of helping the people to seek God, often it made them corrupted and losing the focus of their faith instead. This was clear example how divine law is made flawed through feeble human interpretations.

God does not find pleasure in the destruction of the people, even the wicked ones, and He desires that all of us are brought back to Himself. It is mankind themselves who desire the destruction of their own kind, through their sinfulness, our sinfulness and wickedness, indeed, which brought about such sad and unfortunate incidents as what had happened in the first reading today.

The murder of Naboth the vineyard owner by King Ahab who desired his good vineyard was the clear example of human wickedness in their greed and desire for material goods and for possessions. It is this greed which pushes us to commit things that are not according to the Lord’s laws and commandments, causing us to do things that hurt others or even cause loss of life, as what had happened to Naboth’s case.

King Ahab misused his authority and power, and pushed along by his infamous wife, Queen Jezebel, who encouraged him to set false witnesses to accuse Naboth and acquire his lands for himself. Mankind often try many different methods and ways, and often ways that are not morally upright, in order to get what they want. This is one of the great vices of mankind, which King Ahab demonstrated perfectly.

We may then ask, why did the Lord then, come out with such a vile law in the first place? Was He not the One behind everything by placing such strict and manipulable law in place? The reason is because of the people of Israel was so rebellious in their ways and they continuously refused to listen to the Lord’s words and His will, so much that He truly had no other choice but to impose such law and set of rules in order to ensure that His people obeyed and behaved themselves.

Why, brethren? Why is this so? There is only one answer, and that answer is love, the love that God has for all of us. His love was so great that, He imposed such a law to make sure that as few people as possible went against the way of righteousness and thus fell into sin and damnation. And that was also why, the Lord did not intend for such a law to remain forever. When Jesus, the Messiah came into the world, He revealed through Him, that the true purpose and intention of the Lord, was truly, Love.

Mankind should not have sought the destruction of one another through revenge and hatred. Instead, they must love one another as Christ had taught them through His disciples. Revenge and hatred in do ut des will merely beget more and more hatred and vengeance in an endless cycle of destruction. We have to break this cycle, and stop the chain of vengeance and hatred. And how to do so? Again, through love, and also through forgiveness.

Brothers and sisters in Christ, let us reflect on our own lives and our actions. Have we been truly faithful children of God and listen to the will of our Father who loves us? Or have we instead been more like the Israelites and the Jews of the past, who disobeyed the Lord despite having seen His power, and preferred the corrupting nature of our world?

Let us all therefore from now on, commit ourselves to love the Lord our Father, that we may grow stronger in our faith, and in our dedication to His ways. Let us cast away far, far away, any sinful acts or corruptions that tend to keep us away from the loving grace of our God. May the Lord be with us this day, and every single day of our lives. May He bless us and empower us to live more faithfully to Him with each passing day. God bless us all. Amen.

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Saturday, 14 June 2014 : 10th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, again I have to emphasize today, of the importance placed on the understanding of the laws of God and His true intention, rather than blindly following rules without understanding, and take things literally without proper discernment and thinking. This is the essence of serving the Lord and His people, just as Elisha, son of Shaphat had been called long ago to serve God’s people.

Some Christians like to take things in the Scriptures literally, as it had been written, even going as far as proclaiming the Holy Scriptures as the sole truth and the sole authority of the faith in the process of salvation. This is what is called the sola scriptura approach, popular among Protestants who in their heretical and misguided thinking, they thought that their understanding of the Scriptures is sufficient to guide them in faith and in life.

However, as we know, this is very wrong, and by depending on their interpretations, human interpretation that is flawed and imperfect, they have erroneously practiced their faith, thinking that we faithful cannot make oaths or anything similar, out of fear of sinning and going against the Lord’s will. But this is not in fact what Jesus meant when He said what He said in the Gospel today. This is the danger of literally interpreting whatever Jesus said and hold onto them as if they are inviolable laws.

Jesus liked to preach to the people of God in parables, through the use of stories and links to real-life contexts, which has two purposes. First, this facilitates understanding by the people, in consideration that most of them at the time were illiterate, and therefore unlikely to have strong background knowledge of what they have in the Scripture, and whatever they believe in, is mostly the oral traditions passed down through the generations and through the teachings of the priests.

But these, as we know it, were imperfect knowledge, since mankind had limited and feeble intelligence that is incapable of comprehending the fullness of the truth in the word of God, except if it is revealed to them through the Holy Spirit, or through the teaching of the Prophets. Those who trust only in the Holy Scriptures and in their flawed understanding on them, is being foolish.

This links to the second purpose of Jesus’ preaching using parables and stories to the people. If the first purpose is to make the teachings more understandable to the faithful, who were mostly farmers, fishermen and shepherds, and that was why so many of Jesus’ parables involve the terms that these people were familiar with, the second purpose is in fact to hide the true meaning of the word of God before it is time for them to be fully understood by the people.

Jesus Himself highlighted this, and He showed how the meaning of the words He had spoken had to remain hidden for a while until the appointed time when the Lord was to reveal Himself in His entirety to the world. But Jesus Himself did explain the meaning of His parables to the disciples, especially when they asked Him what He meant as He taught the people with those parables.

Yet, even after that, the disciples still did not understand perfectly, and as we know, there were many moments when they failed to understand what was to happen with Christ, especially when He suffered trial and death, when He was crucified on Calvary, and finally when He was risen from the dead, and the tomb of Jesus became empty.

It was through the Holy Spirit, the Advocate and Helper, that the Lord chose to reveal His truth to the people of God in its fullness. The Apostles and disciples received the Holy Spirit, and it was from them that the teachings of Jesus, the word of God, and the true intentions of the Lord were made clear to the people. The Scriptures, that is the New Testament section including the Holy Gospels themselves were written by the disciples inspired and filled with the Holy Spirit, to provide the people with understanding of their faith.

So what did Jesus mean then, by what He had said today? He did not mean to completely ban vowing and oath-making from us, and not to condemn us if we do so. What Jesus had meant was in fact that, whenever we do something and commit ourselves to something, especially when we say it verbally, we must truly mean everything that we spoke of, and we also have to take them seriously in mind and heart.

If we do not desire to do something, then we should not lie and make a false oath or vow. That is evil. And if we desire to do something, then it is more important and meaningful for us to go and act on it rather than just making empty promises and be slothful about it. That is the true essence of the Lord’s message to us. Rather than blaspheming against God by lying in His Name or on anything that He had created, it is best for us as Christians, to go forth and do all things that is right, immediately and with full consciousness.

Brothers and sisters in Christ, we have to keep alive the teachings and the knowledge which had been passed down to us through the Church, that is the deposit of faith. The Church alone is the custodian of this deposit of faith, which keeps us all anchored firmly to the Lord and His truth, and we have to keep it and follow it through. Let us not fall to the attempts of the devil to discredit the faith or the Church through his lies.

May God continue to guard us, keep us in His grace and love, and empower us to remain always in His truth and receive much blessing. May God be with us all, always. Amen.

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Friday, 13 June 2014 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 26 : 7-8a, 8b-9abc, 13-14

Hear my voice when I call, o Lord, have mercy on me and answer. My heart says to You.

I seek Your face, o Lord. Do not hide Your face from me nor turn away Your servant in anger. You are my protector, do not reject me.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

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Wednesday, 11 June 2014 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the feast of St. Barnabas, one of the Apostles of Christ, and an important messenger of the Lord, although he was not among the Twelve Apostles. St. Barnabas was renowned especially for his works and his mission activities together with St. Paul the Apostle, the other great Apostle who was known for his extensive works to bring the Good News to the Gentiles and pagans.

St. Barnabas was one of the first teachers of the faith, and he preached the Good News to many people since the beginning of the Church, travelling to many places with St. Paul and the other Apostles to bring the teachings of Christ to many people. St. Barnabas was one of the principal workers of the evangelisation, and through him, the early Christian communities were strengthened and empowered.

He went on from place to place, and having been set aside by the Lord, as we witnessed in the first reading today, he brought the message of salvation just as we heard it in the Gospel today. To the people who still live in darkness and the ignorance of the world at that time, the words and preachings of St. Barnabas must have been a refreshing stream of water which enlightens the eyes and minds of the people, and bring them to realisation of the truths in Christ.

He went around many cities, towns and places throughout the Roman Empire, many of the journeys together with St. Paul, and in many places he was welcomed cordially, and the people eagerly welcomed his teachings, and listened to them. There were many who became believers of Christ after they heard the testimony of St. Barnabas and St. Paul, the pair who became the greatest tool of evangelisation of the early Church.

However, as many as there were those who accepted and welcomed St. Barnabas, there were also equally many those who rejected his preachings and his testimonies, if not even more than those who accepted him and St. Paul. And if we read the entirety of the Acts of the Apostles, we can see how difficult it was for these two Apostles, and the other Apostles in general, in carrying out their missions.

There were always those who stubbornly refused to listen to reason, and refused to listen to the word of truth, as spoken by the Apostles, and many of these people were the fanatical Jews and Pharisees who were spread widely in the Jewish Diaspora in the Greek cities, where they often fiercely contested the teachings of the Apostles in the synagogues and among the people, inciting the people to rise up against them.

And eventually, St. Barnabas also met his end in violent death through martyrdom, in the defense of his faith while ministering to the people of God and preaching the faith, commonly agreed to have happened in the island of Cyprus, where his tomb can now be found at. This faithful man of God had dedicated much of his life to the faith and to God, and even though he met his end, but through his works, he brought many people to salvation in God.

Dear brothers and sisters in Christ, therefore we are once again presented with the life of this dedicated saint, who worked hard for the sake of the Lord and His people without fear and full of courage, despite all of the oppositions against him and all the persecutions that he had to endure. St. Barnabas showed us all how to be zealous and faithful servants of the Lord, and his example can indeed help us to find our own purpose in life, as children of God and members of His Church.

Let us ask for the intercession and prayer from St. Barnabas, that he will constantly pray for us, that we may find our way and purpose in this life, and that we may serve the Lord in the way that St. Barnabas himself had done in the past, to proclaim the Lord and His truth to others without fear, and filled with zeal and encouragement of the Holy Spirit.

May God guide our path at all times, and help us to carry out the mission that He has entrusted to all of us, that is to become the modern day Apostles and disciples, to bring the light of God to all peoples of all nations. God bless us all. Amen.

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Message to the Faithful and Reflection on the Occasion of the Solemnity of Pentecost Sunday

Liturgical Colour : Red

Brothers and sisters in Christ! Today I wish you all Happy Pentecost and indeed happy birthday to us all as the members of His One Church, the One Body of Christ. Today is indeed the birthday of the Church, as the Pentecost day when the Holy Spirit descended on the Apostles marked the very beginning of the Apostolic ministry of the Church as we know it.

The Pentecost day from its name signify a period of fifty days since the celebration of the Passover, that is the Jewish Passover. Why do we call this solemnity, the solemnity of the Pentecost? That is because the Jews also celebrate Pentecost, but for a different purpose. After the people of Israel had been brought out of Egypt, they travelled for days through the desert, from the Red Sea to the Mount Horeb, or the Mountain of God.

There the people encamped on the plain, while Moses ascended up the mountain to meet the Lord and receive something that was truly very important. The Pentecost celebration by the Jewish people celebrated that moment when the Lord gave His gift, the Law which He revealed to Moses, to the people of Israel, as a guide on how they should live their lives worthily of the Lord. The Pentecost for the Jewish people therefore originally meant the reception of the Law as the means of enlightenment, that the people who was once lawless and without guide, now has the Law to guide them.

As we witnessed in the Scripture reading, the reading on the Tower of Babel, which many of us are quite familiar with, shows how mankind after creation had grown proud on earth with their accomplishments, and tried to challenge God by building the tower that reaches to the heavens. As a result, God punished mankind who had grown proud by confusing their languages and customs, that they become separated into many peoples and many languages. Hence the people of God became leaderless and without guidance.

But God did not intend to let this go on forever. So first through Moses He gave the people the Law, as the first guide for them to seek Him. But it is not perfect, for although the Law itself in its entirety is perfect, but mankind whose wisdom has been brought to disarray by God has different mindsets and ways of thinking. That is why we often disagree on many matters big and small, and we often have different opinions on things and other occurrences. The same therefore happened to how the people of God interpret the Law.

Some took a laidback and leisurely attitude to the Law, while others took the Law very seriously and even to the point of being very detailed and thorough in their observation of the Law. There were widely differing views and interpretations, which ended up in the corruption of the true meaning of the Law. The observation of the Law over time became ritualistic and formal observations, and the elders of the people over time interpret the Law in ever more varying ways so as to create extensive new rules and regulations that the people have to obey, an astounding six hundred and thirteen rules in all for the people to observe.

Hence, that is why the people grew ever more distant from the Lord, and they grew ever more wayward, particularly that of the leaders and the priestly class. These people grew to enjoy the power that they possess as judges of the people, and abused their power in many occasions. Over time, this grew worse, and these leaders ended up leading the people of God further from salvation, as they committed wicked things and sins before the eyes of God.

The Lord promised the coming of the Messiah, who would liberate the people of God and brought them to a new light and understanding about God. And He had well-prepared the people long before the coming of this Messiah, who came in the person of Jesus Christ, the Son of Man, and also the Son of God. He is the Word of God made flesh, and by entering into the material body of mankind, He entered our world in order to redeem it.

The Son, Jesus Christ was with God, and is now with God, and He is equal with the Father, and together with the Holy Spirit, He is One. Yes, there is only One God, omnipotent and unsurpassed in all things, but at the same time, the Oneness of the Lord consists also of three distinct and equal Divine Persons, in the Father, Son and Holy Spirit. Each of them are equal to each other, but they are not the same to each other. Yet, they are perfectly bound in love, forming what we know as the Most Holy Trinity.

And this was the truth which the Messiah and Son brought into the world, together with the proclamation of God’s love and saving works, which He intended to fulfill through the works of Jesus Christ, the Messiah. He taught the people of God by the means of parables and stories, as well as explanations, which He made even clearer to His disciples, the Apostles. But they had not been able to understand it yet before the coming of the Holy Spirit, for the understanding is in them, but their confused mind still blocked them from truly understanding the completeness of truth in Christ.

This is where the Pentecost came in, the Christian Pentecost, that is the descent of the Holy Spirit on the disciples, the beginning of the Church of God on earth. Just as the first Pentecost involves the revelation of God through the Law, the second and greatest Pentecost involves the revelation of God in its completeness and fullness through the Holy Spirit Himself that descended directly to the people of God through the Apostles.

Jesus had promised the disciples often, that He would send them the Helper, or the Advocate, which in fact is the Holy Spirit. And He fulfilled that promise on the Pentecost. The Holy Spirit descended like a fire on each of the disciples, who went on to preach from then on, without fear and full of courage, the truth about Christ and the Good News of His salvation, passing down the Holy Spirit to all those who are faithful to God.

The Holy Spirit filled the hearts of the disciples and their minds, inflaming in themselves the fire of wisdom, understanding and love. The Holy Spirit is the great Teacher promised by Jesus, that He would teach mankind the complete truth about the Law and the Love which God has for mankind, and through Him would come the entirety of the revelation of His plans for us, that is for our salvation.

The Most Holy Trinity is working in tandem in order to make sure that everything goes on smoothly. God the Father is the source of all things, of all knowledge, wisdom and power, and the Son, Jesus, is the channel, through which the Father made manifest all of His love for mankind, which culminated in His death on the cross, the ultimate proof of love by God for men. And lastly, the Holy Spirit is the energy, the power that makes everything possible, through which the grace of God enters mankind, and that was exactly what happened at the Pentecost.

We can see clearly the difference between what happened before the Pentecost and after that. Before the Pentecost, the disciples were often doubtful and fearful. Even when Jesus was still with them, they often had doubts and fears while following Him. When Jesus was arrested by the chief priests, the disciples were scattered, like sheep whose shepherd had been struck down. Even Peter denied the Lord three times in order to preserve his own safety, because he was uncertain, afraid and doubtful.

But after the Holy Spirit had descended on the disciples on Pentecost, there was a drastic and total change in attitude and outlook in them, that the once fearful disciples became courageous and fearless in proclaiming their faith openly. From the meetings that were carried under locked doors into the public preaching on the streets and in the Temple, and persevering even against the harsh persecution by the chief priests and the Pharisees. That is the power of the Holy Spirit.

However, all of this would not have been possible if they had not opened themselves and commit themselves to do the will of the Holy Spirit. We too, brothers and sisters, have received the Holy Spirit through the Sacrament of Confirmation, when the Spirit granted to us in Baptism is strengthened with the outpouring of the Holy Spirit like that of the Pentecost day when the flames of the Holy Spirit descended unto the disciples of Christ.

But we cannot be idle, for if we remain idle, then we will never bear any fruits of the Holy Spirit. There are seven fruits of the Holy Spirit, all of which bear the testimony of God’s love and blessing on us, and they need to be cultivated in us, if we are to bear these fruits. The Apostles and the disciples of Christ opened themselves completely to the Spirit and were committed to do the works of the Holy Spirit, and therefore they bore many fruits in their lives and received rich rewards in the end.

In the parable of the fig tree, Jesus said that a tree that bears no fruit or bad fruit is useless, and ought to be thrown into the fire and perish. That will be the same for us, if we fail to make use of the Holy Spirit which had been passed down to us through the Sacrament of the Church from the Apostles. We have to bear fruits, the fruits of the Holy Spirit, if we are to receive rich rewards from the Lord, otherwise, we will be cast out from His presence and unworthy of Him.

Let us all therefore, in this Pentecost day celebration, renew our commitment to the Lord, and recall the day when we received the Holy Spirit unto ourselves. Let the Holy Spirit make great works within us, that we may bring the love of God to all the peoples of all nations, and bring many souls closer to God, that they too may receive the Holy Spirit and be saved. God be with us all, and may His Spirit be upon us always. Amen.

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Sunday, 8 June 2014 : Solemnity of Pentecost Sunday (First Reading)

Liturgical Colour : Red

Acts 2 : 1-11

When the day of Pentecost came, they were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them.

All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak. Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language.

Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans? How is it that we hear them in our own native language? Here are Parthians, Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Saviour, does.”

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Sunday, 1 June 2014 : Seventh Sunday of Easter, World Communications Sunday (Gospel Reading)

Liturgical Colour : White

John 17 : 1-11a

After saying this, Jesus lifted up His eyes to heaven and said, “Father, the hour has come! Give glory to Your Son, that the Son may give glory to You. You have given Him power over all humanity, so that He may give eternal life to all those You entrusted to Him. For this is eternal life : to know You, the only true God, and the One You sent, Jesus Christ.

I have glorified You on earth and finished the work that You gave Me to do. Now, Father, give Me, in Your presence, the same glory I had with You before the world began. I have made Your Name known to those You gave Me from the world. They were Yours, and You gave them to Me, and they kept Your word.

And now they know that whatever You entrusted to Me, is indeed from You. I have given them the teaching I received from You, and they received it, and know in truth that I came from You; and they believe that You sent Me.

I pray for them. I do not pray for the world, but for those who belong to You, and whom You have given to Me. Indeed all I have is Yours, and all You have is Mine; and now they are My glory. I am no longer in the world, but they are in the world, and I come to You.

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Monday, 12 May 2014 : 4th Week of Easter, Memorial of Sts. Nereus and Achilleus, Martyrs, and St. Pancras, Martyr (First Reading)

Liturgical Colour : White or Red (Martyrs)

Acts 11 : 1-18

News came to the Apostles and the brothers and sisters in Judea that even foreigners had received the Word of God. So, when Peter went up to Jerusalem, these Jewish believers began to argue with him, “You went to the home of uncircumcised people and ate with them!”

So Peter began to give them the facts as they had happened, “I was at prayer in the city of Joppa when in a trance, I saw a vision. Something like a large sheet came down from the sky and drew near to me, landing on the ground by its four corners.”

“As I stared at it, I saw four-legged creatures of the earth, wild beasts and reptiles, and birds of the sky. Then I heard a voice saying to me : ‘Get up, Peter, kill and eat!’ I replied, ‘Certainly not, Lord! No common or unclean creature has ever entered my mouth.'”

“A second time the voice from the heavens spoke, ‘What God has made clean, you must not call unclean.’ This happened three times, and then it was all drawn up into the sky. At that moment three men, who had been sent to me from Caesarea, arrived at the house where we were staying. The Spirit instructed me to go with them without hesitation; so these six brothers came along with me and we entered into the man’s house.”

“He told us how he had seen an angel standing in his house and telling him : ‘Send someone to Joppa and fetch Simon, also known as Peter. He will bring you a message by which you and all your household will be saved.'”

“I had begun to address them when suddenly the Holy Spirit came upon them, just as It had come upon us at the beginning. Then I remembered what the Lord had said : ‘John baptised with water, but you shall be baptised with the Holy Spirit.’ If, then, God had given them the same gift that He had given us when we believed in the Lord Jesus Christ, who was I to resist God?”

When they heard this they set their minds at rest and praised God saying, “Then God has granted life-giving repentance to the pagan nations as well.”