Epistles of St. Paul

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Wednesday, 18 February 2015 : Ash Wednesday (Second Reading)

Liturgical Colour : Purple or Violet

2 Corinthians 5 : 20 – 2 Corinthians 6 : 2

So we present ourselves as ambassadors in the Name of Christ, as if God Himself makes an appeal to you through us. Let God reconcile you; this we ask you in the Name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.

Being God’s helpers we beg you : let it not be in vain that you received this grace of God. Scripture says : ‘At the favourable time I listened to you, on the day of salvation I helped you.’ This is the favourable time, this is the day of salvation.

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(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 13 : 1-13

Fratres : Si linguis hominum loquar et Angelorum, caritatem autem non habeam, factus sum velut aes sonans aut cymbalum tinniens. Et si habuero prophetiam, et noverim mysteria omnia et omnem scientiam : et si habuero omnem fidem, ita ut montes transferam, caritatem autem non habuero, nihil sum.

Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum, ita ut ardeam, caritatem autem non habuero, nihil mihi prodest. Caritas patiens est, benigna est : caritas non aemulatur, non agit perperam, non inflatur, non est ambitiosa, non quaerit quae sua sunt, non irritatur, non cogitat malum, non gaudet super iniquitate, congaudet autem veritati : omnia suffert, omnia credit, omnia sperat, omnia sustinet.

Caritas numquam excidit : sive prophetiae evacuabuntur, sive linguae cessabunt, sive scientia destruetur. Ex parte enim cognoscimus, et ex parte prophetamus. Cum autem venerit quod perfectum est, evacuabitur quod ex parte est. Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.

Videmus nunc per speculum in aenigmate : tunc autem facie ad faciem. Nunc cognosco ex parte : tunc autem cognoscam, sicut et cognitus sum. Nunc autem manent fides, spes, caritas, tria haec : major autem horum est caritas.

English translation

Brethren, if I speak with the tongues of men, and of angels, and does not have charity, I become like a sounding brass or a tinkling cymbal. And if I should have prophecy, and know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and does not have charity, I am nothing.

And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and does not have charity, it does not profit me anything. Charity is patient, it is kind. Charity does not envy, it does not deal perversely, it is not puffed up, it is not ambitious, it does not seek her own, it is not provoked to anger, it does not think of any evil, it does not rejoice in iniquity, but it rejoices in the truth, it bears all things, believes in all things, it hopes in all things, it endures in all things.

Charity never falls away, whether prophecies shall be made void, or tongues shall cease or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect comes, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child.

We see now through a glass in a dark manner, but then face to face. Now I know in part, but then I shall know even as I am known. And now there remain faith, hope, charity, these three. But the greatest of these is charity.

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Second Reading)

Liturgical Colour : White

1 Corinthians 3 : 9-13, 16-17

We are fellow workers with God, but you are God’s field and building. I, as a good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the one which is already laid, which is Jesus Christ.

Then if someone builds with gold upon this foundation, another with silver and precious stones, or with wood, bamboo or straw, the work of each one will be shown for what it is. The day of Judgment will reveal it, because the fire will make everything known. The fire will test the work of everyone.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

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Sunday, 8 February 2015 : Fifth Sunday of Ordinary Time, Sexagesima Sunday and Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Second Reading)

Liturgical Colour : Green

1 Corinthians 9 : 16-19, 22-23

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will. How can I, then, deserve a reward?

In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel. So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number.

To the weak I made myself weak, to win the weak. So I made myself all things to all people in order to save, by all possible means, some of them. This I do for the Gospel, so that I too have a share of it.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 11 : 19-33 and 2 Corinthians 12 : 1-9

Fratres : Libenter suffertis insipientens : Cum sitis ipsi sapientes. Sustinetis enim, si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte.

In quo quis audet (in insipientia dico) audeo et ego : Hebraei sunt, et ego : Israelitae sunt, et ego : Ministri Christi sunt, (ut minus sapiens dico) plus ego : in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.

A Judaeis quinquies quadragenas, una minus accepi. Ter virgis caesus sum, semel lapidatus sum, ter naufragium feci, nocte et die in profundo maris fui : in itineribus saepe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus.

In labore et aerumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate : praeter illa, quae extrinsecus sunt, instantia mea cotidiana, sollicitudo omnium Ecclesiarum. Quis infirmatur, et ego non infirmor? Quis scandalizatur, et ego non uror? Si gloriari oportet : quae infirmitatis meae sunt, gloriabor.

Deus et Pater Domini nostri Jesu Christi, qui est benedictus in saecula, scit quod non mentior. Damasci praepositus gentis Aretae regis, custodiebat civitatem Damascenorum, ut me comprehenderet : et per fenestram in sports dimissus sum per murum, et sic effugi manus ejus.

Si gloriari oportet (non expedit quidem), veniam autem ad visiones et revelationes Domini. Scio hominem in Christo ante annos quatuordecim, (sive in corpore nescio, sive extra corpus nescio, Deus scit 🙂 raptum hujusmodi usque ad tertium caelum.

Et scio hujusmodi hominem, (sive in corpore, sive extra corpus nescio, Deus scit 🙂 quoniam raptus est in paradisum : et audivit arcana verba, quae non licet homini loqui. Pro hujusmodi gloriabor : pro me autem nihil gloriabor nisi in infirmitatibus meis. Nam, et si voluero gloriari, non ero insipiens : veritatem enim dicam.

Parco autem, ne quis me existimet supra id, quod videt in me, aut aliquid audit ex me. Et ne magnitudo revelationem extollat me, datus est mihi stimulus carnis meae angelus satanae, qui me colaphizet. Propter quod ter Dominum rogavi, ut discederet a me : et dixit mihi : Sufficit tibi gratia mea : nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.

English translation

Brethren, you gladly suffer the foolish, whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you in the face. I speak according to dishonour, as if we had been weak in this part.

Wherein if any man dare (I speak foolishly), I also dare. They are Hebrews, so am I. They are Israelites, so am I. They are the seed of Abraham, so am I. They are the ministers of Christ (I speak as one less wise), I am more, in many more labours, in prisons more frequently, in stripes above measure, in deaths often.

Of the Jews five times I have received forty stripes save one. Thrice I was beaten with rods, and I was stoned once. I suffered shipwreck thrice, a night and a day I was in the depth of the sea. In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.

In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness, besides those things which are without, my daily instance, the solicitude for all the churches. Who is weak, and am I not weak? Who is scandalised, and am I not on fire? If I have to glorify, I will glory on the things that concern my infirmity.

The God and Father of our Lord Jesus Christ, who is Blessed forever, knows that I do not lie. At Damascus the governor of the nation under Aretas the king guarded the city of the Damascenes to apprehend me, and through a window in a basket I was let down by the wall, and so escaped his hands.

If I must glorify (it is not expedient indeed), but I will come to the visions and revelations of the Lord. I know a man in Christ above fourteen years ago (whether in the body, I do not know, or out of the body, I do not know, only God knows), such a person rapt even to the third heaven.

And I know such a man (whether in the body, or out of the body, I cannot tell, only God knows) that he was caught up into paradise, and heard secret words, which it is not granted to man to utter. For such a person I will glorify, but for myself I will glorify nothing, but in my infirmities. For though I should have a mind for glory, I shall not be foolish, for I will say the truth.

But I forbear, lest any man should think of me above that which he sees on me, or anything he hears from me, and lest the greatness of the revelations should exalt me, there was given to me a sting of my flesh, an angel of Satan, to buffet me. For which thing I besought the Lord, that it might depart from me. And He said to me, ‘My grace is sufficient for you, for power is made perfect in infirmity. Gladly therefore I will glory in my infirmities, that the power of Christ may dwell in me.

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (Second Reading)

Liturgical Colour : Green

1 Corinthians 7 : 32-35

I would like you to be free from anxieties. He who is not married is concerned about the things of the Lord and how to please the Lord. While he who is married is taken up with the things of the world and how to please his wife, and he is divided in his interests.

Likewise, the unmarried woman and the virgin are concerned with the service of the Lord, to be holy in body and spirit. The married woman, instead, worries about the things of the world and how to please their husband.

I say this for your own good. I do not wish to lay traps for you but to lead you to a beautiful life, entirely united with the Lord.

Alternative reading (Epistle for Septuagesima Sunday – Usus Antiquior)

1 Corinthians 9 : 24-27 and 1 Corinthians 10 : 1-5

Brethren, do you not know that those who run in the race, all run indeed, but only one received the prize? So run, that you may obtain. And everyone who strives for the mastery, refrains himself from all things, and they indeed so that they may receive a corruptible crown, but we receive an incorruptible one.

I therefore so run, not as at an uncertainty, I so fight, not as one beating the air but I chastise my body, and bring it into subjection, lest perhaps, when I have preached to others, I myself should become a castaway.

For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea, and all in Moses were baptised, in the cloud and in the sea, and all did eat the same spiritual food, and all drank the same spiritual drink, (and they drank of the spiritual drink that followed them, and the Rock was Christ). But with the most of them God was not well pleased.

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Sunday, 25 January 2015 : Third Sunday of Ordinary Time, Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (Second Reading)

Liturgical Colour : Green

1 Corinthians 7 : 29-31

I say this, brothers and sisters : time is running out, and those who are married must live as if not married; those who weep as if not weeping; those who are happy as if they were not happy; those buying something as if they had not bought it, and those enjoying the present life as if they were not enjoying it.

For the order of this world is vanishing.

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(Usus Antiquior) Third Sunday after Epiphany, Feast of the Conversion of St. Paul and Feast of St. Peter the Apostle (II Classis) – Sunday, 25 January 2015 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 12 : 16-21

Fratres : Nolite esse prudentes apud vosmetipsos : nulli malum pro malo reddentes : providentes bona non tantum coram Deo, sed etiam coram omnibus hominibus. Si fieri potest, quod ex vobis est, cum omnibus hominibus pacem habentes : Non vosmetipsos defendentes, carissimi, sed date locum irae.

Scriptum est enim : Mihi vindicta : ego retribuam, dicit Dominus. Sed si esurierit inimicus tuus, ciba illum : si sitit, potum da illi : hoc enim faciens, carbones ignis congeres super caput ejus. Noli vinci a malo, sed vince in bono malum.

English translation

Brethren, do not be wise in your own conceits. To no man you should render evil for evil, providing good things not only in the sight of God, but also in the sight of men. If it is possible, as much as it is in you, have peace with all men. Do not make revenge yourselves, my dearly beloved, but give place unto wrath.

For it is written, ‘Revenge is Mine, I will repay,’ the Lord had said. But if your enemy is hungry, give him something to eat. If he is thirsty, give him something to drink, for in doing this, you shall heap coals of fire upon his head. Do not be overcome by evil, but overcome evil by doing good.

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Red

Hebrews 7 : 1-3, 15-17

Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything.

Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the Priest who remains forever.

All this, however, becomes clear if this Priest after the likeness of Melchizedek has in fact received His mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says : ‘You are a Priest forever in the priestly order of Melchizedek.’

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(Usus Antiquior) Second Sunday after Epiphany, Feast of the Chair of St. Peter at Rome, Feast of St. Paul the Apostle, and Feast of St. Prisca, Virgin and Martyr (II Classis) – Sunday, 18 January 2015 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 12 : 6-16

Fratres : Habentes donationes secundum gratiam, quae data est nobis, differentes : sive prophetiam secundum rationem fidei, sive ministerium in ministrando, sive qui docet in doctrina, qui exhortatur in exhortando, qui tribuit in simplicitate, qui praest in sollicitudine, qui miseretur in hilaritate.

Dilectio sine simulatione. Odientes malum, adhaerentes bono : Caritate fraternitatis invicem diligentes : Honore invicem praevenientes : Sollicitudine non pigri : Spiritu ferventes : Domino servientes : Spe gaudentes : In tribulatione patientes : Orationi instantes : Neccessitatibus sanctorum communicantes : Hospitalitatem sectantes.

Benedicite persequentibus vos : benedicite, et nolite maledicere. Gaudere cum gaudentibus, flere cum flentibus : Idipsum invicem sentientes : Non alta sapientes, sed humilibus consentientes.

 

English translation

Brethren, having different gifts, according to the grace that is given to us, either prophecy, to be used according to the rule of faith, or ministry, in ministering, or he who teaches the doctrine, he who exhorts in exhorting, he who gives with simplicity, he who rules with carefulness, he who shows mercy with cheerfulness.

Let love be without dissimulation. Hating that which is evil, clinging to that which is good. Loving one another with the charity of brotherhood, in honour preventing one another. In carefulness, not slothful, and in spirit fervent, serving the Lord, rejoicing in hope, patient in tribulation, instant in prayer, communicating to the necessities of the saints, pursuing hospitality.

Bless those who persecute you, bless and do not curse. Rejoice with those who rejoice, weep with those who weep. Being of one mind one towards another, not minding high things, but consenting to the humble.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/17/usus-antiquior-second-sunday-after-epiphany-feast-of-the-chair-of-st-peter-at-rome-feast-of-st-paul-the-apostle-and-feast-of-st-prisca-virgin-and-martyr-ii-classis-sunday-18-january-2015-6/