Epistles of St. Paul

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Thursday, 14 May 2015 : Solemnity of the Ascension of the Lord and Feast of St. Matthias, Apostle (Second Reading)

Liturgical Colour : White

Ephesians 4 : 1-13

Therefore I, the prisoner of Christ, invite you to live the vocation you have received. Be humble, kind, patient and bear with one another in love. Make every effort to keep among you the unity of Spirit through bonds of peace. Let there be one body and one spirit, for God, in calling you, gave the same Spirit to all.

One Lord, one faith, one baptism. One God, the Father of all, who is above all and works through all and is in all. But to each of us divine grace is given, according to the measure of Christ’s gift.

Therefore, it is said : ‘When He ascended to the heights, He brought captives and gave His gifts to people.’ ‘He ascended,’ what does it mean but that He had also descended to the lower parts of the world? He Himself who went down, then ascended far above all the heavens to fill all things.

As for His gifts, to some He gave to be Apostles, to others prophets, or even evangelists, or pastors and teachers. So He prepared those who belong to Him for the ministry, in order to build up the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.


Alternative reading (shorter version)

Ephesians 4 : 1-7, 11-13

Therefore I, the prisoner of Christ, invite you to live the vocation you have received. Be humble, kind, patient and bear with one another in love. Make every effort to keep among you the unity of Spirit through bonds of peace. Let there be one body and one spirit, for God, in calling you, gave the same Spirit to all.

One Lord, one faith, one baptism. One God, the Father of all, who is above all and works through all and is in all. But to each of us divine grace is given, according to the measure of Christ’s gift.

As for His gifts, to some He gave to be Apostles, to others prophets, or even evangelists, or pastors and teachers. So He prepared those who belong to Him for the ministry, in order to build up the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.

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Sunday, 5 April 2015 : Easter Sunday of the Lord’s Resurrection (Second Reading)

Liturgical Colour : White

Colossians 3 : 1-4

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals Himself, you also will be revealed with Him in Glory.

 

Alternative reading

1 Corinthians 5 : 6b-8

Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread.

Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

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Wednesday, 25 March 2015 : Solemnity of the Annunciation of the Lord (Second Reading)

Liturgical Colour : White

Hebrews 10 : 4-10

And never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : ‘You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings.’ Then I said : ‘Here I am. It was written of me in the scroll. I will do Your will, o God.’

First He says : ‘Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them’ – although they were required by the Law. Then He says : ‘Here I am to do Your will.’

This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the body of Christ Jesus.

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Sunday, 22 March 2015 : Fifth Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Hebrews 5 : 7-9

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him who could save Him from death, and He was heard because of His humble submission.

Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him.


Alternative reading (Readings from Year A)

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit who dwells within you.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 4 : 22-31

Fratres : Scriptum est : Quoniam Abraham duos filios habuit : unum de ancilla, et unum de libera. Sed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem : quae sunt per allegoriam dicta.

Haec enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans : quae est Agar : Sina enim mons est in Arabia, qui conjunctus est ei, quae nunc est Jerusalem, et servit cum filiis suis. Illa autem, quae sursum est Jerusalem, libera est, quae est mater nostra.

Scriptum est enim : Laetare, sterilis, quae non paris : erumpe, et clama, quae non parturis : quia multi filii desertae, magis quam ejus, quae habet virum. Nos autem, fratres, secundum Isaac promissionis filii sumus. Sed quomodo tunc is, qui secundum carnem natus fuerat, persequebatur eum, qui secundum spiritum : ita et nunc.

Sed quid dicit Scriptura? Ejice ancillam et filium ejus : non enim heres erit filius ancillae cum filio liberae. Itaque, fratres, non sumus ancillae filii, sed liberae : qua libertate Christus non liberavit.


English translation

Brethren, it is written that Abraham had two sons, one by a slave woman, and another by a free woman. But he who was born of the slave woman was born according to the flesh, and he who was born of the free woman was born by promise. These things are said by an allegory.

For these are the two testaments, the one from Mount Sinai, engendering unto bondage, who is Hagar, for Sinai is a mountain in Arabia, which had affinity to that of Jerusalem which now is, and is in bondage with her children. But the Jerusalem that is above is free, which is our mother.

For it is written, “Rejoice, you who were barren who could not bear child, break forth and cry, you who do not travail, for many are the children of the desolate, more than that of she who has a husband.” Now we, brethren, as Isaac was, are the children of promise. But as then he who was born according to the flesh persecuted he who was after the spirit, so it is also now.

But what does the Scripture say? Cast out the slave woman and her son, for the son of the slave woman shall not be the heir with the son of the free woman. So then, brethren, we are not the children of the slave woman, but of the free. By the freedom with which Christ had made us free.

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Second Reading)

Liturgical Colour : Purple/Violet

1 Corinthians 1 : 22-25

The Jews ask for miracles and the Greeks for a higher knowledge, while we proclaim a crucified Messiah. For the Jews, what a great scandal! And for the Greeks, what nonsense! But He is Christ, the power of God and the wisdom of God for those called by God among both Jews and Greeks.

In reality, the “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans.


Alternative reading (Readings of Year A)

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

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(Usus Antiquior) Third Sunday of Lent (I Classis) – Sunday, 8 March 2015 : Epistle

Liturgical Colour : Purple/Violet

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 5 : 1-9

Fratres : Estote imitatores Dei, sicut filii carissimi : et ambulate in dilectione, sicut et Christus dilexit nos, et tradidit semetipsum pro nobis oblationem, et hostiam Deo in odorem suavitatis. Fornicatio autem et omnis immunditia aut avaritia nec nominetur in vobis, sicut decet sanctos : aut turpitudo aut stultiloquium aut scurrilitae, quae ad rem non pertinet : sed magis gratiarum actio.

Hoc enim scitote intelligentes, quod omnis fornicator aut immundus aut avarus, quod est idolorum servitus, non habet hereditatem in regno Christi et Dei. Nemo vos seducat inanibus verbis : propter haec enim venit ira Dei in filios diffidentiae.

Nolite ergo effici participes eorum. Eratis enim aliquando tenebrae : nunc autem lux in Domino. Ut filii lucis ambulate : fructus enim lucis est in omni bonitate et justitia et veritate.


English translation

Brethren, may you be followers of God, as most dear children, and walk in love, as Christ also had loved us, and had delivered Himself for us, and oblation and a sacrifice to God, for an odour of sweetness. But fornication, and all uncleanness, of covetousness, let it not so much as be named among you, as becoming of saints, nor obscenity, nor foolish talking, nor scurrility, which is to no purpose, but rather giving of thanks.

For all of you should know, and understand, that no fornicator, no unclean person, nor covetous person, which is a serving of idols, had any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words, for because of these things came the anger of God upon the children of unbelief.

May you therefore not become partakers with them. For you were here up to now darkness, but now light in the Lord. May you walk as children of the light, for the fruit of the light is in all goodness, and justice, and truth.

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Sunday, 1 March 2015 : Second Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 8 : 31b-34

If God is with us, who shall be against us? If He did not spare His own Son, but gave Him up for us all, how will He not give us all things with Him? Who shall accuse those chosen by God : He takes away their guilt.

Who will dare to condemn them? Christ who died, and better still, rose and is seated at the right hand of God, interceding for us?

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(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 29 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Thessalonicenses – Lesson from the Epistle of Blessed Paul the Apostle to the Thessalonians

1 Thessalonians 4 : 1-7

Fratres : Rogamus vos et obsecramus in Domino Jesu : ut, quemadmodum accepistis a nobis, quomodo oporteat vos ambulare et placere Deo, sic et ambuletis, ut abundetis magis. Scitis enim, quae praecepta dederim vobis per Dominum Jesum.

Haec est enim voluntas Dei, sanctificatio vestra : ut abstineatis vos a fornicatione, ut sciat unusquisque vestrum vas suum possidere in sanctificatione et honore; non in passione desiderii, sicut et gentes, quae ignorant Deum : et ne quis supergrediatur neque circumveniat in negotio fratrem suum : quoniam vindex est Dominus de his omnibus, sicut praediximus vobis et testificati sumus.

Non enim vocavit nos Deus in immunditiam, sed in sanctificationem : in Christo Jesu, Domino nostro.

English translation

Brethren, we pray and beseech you in the Lord Jesus, that as you have received of us, how you ought to walk, and to please God, so you also would walk, that you may abound the more. For you know what precepts I have given to you by the Lord Jesus.

For this is the will of God, your sanctification; that you should abstain from fornication, that every one of you should know how to possess his vessel in sanctification and honour; not in the passion of lust, like the Gentiles that do not know God, and that no man overreach, nor deceive his brother in business, because the Lord is the Avenger of all these things, as we have told you before, and have testified.

For God had not called us unto uncleanness, but unto sanctification, in Christ Jesus our Lord.

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(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 22 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 6 : 1-10

Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus, in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scietia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locupletantes : tamquam nihil habentes et omnia possidentes.

English translation

Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time I have heard you, and in the day of salvation I have helped you. Behold, now is the acceptable time, behold now is the day of salvation.”

Giving no offense to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long-suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers and yet true; as unknown and yet known; as dyinh and behold we live; as chastised and not killed; as sorrowful yet always rejoicing; as needy yet enriching many; as having nothing and possessing all things.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/