Feast of Holy Apostles

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Wednesday, 28 June 2017 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (Second Reading)

Liturgical Colour : Red
Galatians 1 : 11-20

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it; but it came to me, as a revelation from Christ Jesus. You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it. For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically.

But one day, God called me, out of His great love, He, Who had chosen me from my mother’s womb; and he was pleased to reveal, in me, His Son, that I might make Him known among the pagan nations. Then, I did not seek human advice nor did I go up to Jerusalem, to those who were Apostles before me. I immediately went to Arabia, and from there, I returned, again, to Damascus.

Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other Apostle except James, the Lord’s brother. On writing this to you, I affirm before God that I am not lying.

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Wednesday, 28 June 2017 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (Psalm)

Liturgical Colour : Red
Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on, throughout the universe, the message is felt to the ends of the earth.

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Wednesday, 28 June 2017 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (First Reading)

Liturgical Colour : Red
Acts 3 : 1-10

Once when Peter and John were going up to the Temple, at three in the afternoon, the hour for prayer, a man, crippled from birth, was being carried in. Every day, they would bring him and put him at the Temple gate called “Beautiful;” there he begged from those who entered the Temple.

When he saw Peter and John on their way into the Temple, he asked for alms. Then Peter, with John at his side, looked straight at him and said, “Look at us.” So he looked at them, expecting to receive something from them. But Peter said, “I have neither silver nor gold, but what I have I give you : In the Name of Jesus of Nazareth, the Messiah, walk!”

Then, he took the beggar by his right hand and helped him up. At once, his feet and ankles became firm, and, jumping up, he stood on his feet and began to walk. And he went with them into the Temple, walking and leaping and praising God. All the people saw him walking and praising God; they recognised him as the one who used to sit begging at the Beautiful Gate of the Temple, and they were all astonished and amazed at what had happened to him.

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Sunday, 11 June 2017 : Solemnity of the Most Holy Trinity, Trinity Sunday and Feast of St. Barnabas, Apostle (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this Sunday we celebrate the great occasion of the Solemnity of the Most Holy Trinity, one of the centrepiece of our faith, and yet one which is also often misunderstood by many people, both by those who are outside the Church, and even among Christians like us. How many of us truly know what is the Holy Trinity and how important it is for us Christians?

Imagine, brothers and sisters in Christ, if someone is to come to us and ask us, questions such as what kind of God do we believe in, or what is the Holy Trinity which Christians believe in, are we able to give them an accurate and reliable answer based on our knowledge of the Holy Trinity? It is often that, we realise that not only that in many occasions, Christians are taken aback by such questions, as we often take for granted what we believe in, and we do not take the effort needed to understand better what is the mystery and truth of our God.

What if someone is to ask us why we believe in three Gods or three separate divine Beings, or if someone else indeed accuse us of being false to our supposedly monotheistic faith because we believe in three Gods? It is truly a reality that there are quite a few people who do not truly understand our Christian faith, who thought that we worship three distinct Gods, in the Father, Son and the Holy Spirit, and therefore, we do not believe in the One and only God, Creator and Master of all the universe.

But all of them were born out of misinformation, misunderstanding and the lack of true knowledge of what our Christian faith is. We have received the fullness of truth, and therefore, the ultimate truth of God, and the One Who had revealed it was none other than God Himself, through His Son, our Lord Jesus Christ. And Jesus Himself had made known to His disciples on more than one occasion, that only He alone knows the truth about God, for no one who did not come from the Lord would know the truth. Because Jesus Himself is God, certainly He has the full knowledge of truth.

And what is this truth, brothers and sisters in Christ? It is what all of us Christians need to know, for it lies at the very centre of our faith, at the very heart of all that we believe in Christ. First of all, we all believe in the One and only One True God, Who is beyond compare and Almighty, and there is no other god besides Him. All the other gods and deities are pagans and of false origins, for it is the Lord our God Who is the Creator of everything in the universe, and therefore He is the Master of all.

Then, secondly, we believe that while there is only One and only One God, but that same God has in existence three distinct Divine Persons, namely the Father, the Son and then the Holy Spirit. The Father is not the Son and not the Holy Spirit, and vice versa, the Son is not the Father or the Holy Spirit, and thus, the Holy Spirit is also not the Son, or the Father. Each of the three Divine Persons are distinct, and yet at the same time, they are indivisible and inseparable from each other.

For all the three Divine Persons of Father, Son and the Holy Spirit all form the indivisible unity of the One and only God, the Creator, Lord and Master of all the universe. Without any one of the three Divine Persons, the whole unity of Divinity will be imperfect, and truly, we cannot separate one from the other without disrupting and distorting completely the truth about the Lord our God, in Whom we believe.

If you find this explanation to be difficult, it is perfectly understandable, for all these things have been revealed to us by the Lord, as matters that are beyond our normal human and worldly understanding. These are supernatural and spiritual matter which our senses cannot identify and distinguish directly, and therefore, our faith in what the Lord had told us is important.

And how did we know about all of these? How did we receive all of these truths? It is because all of these truths, the teachings of our faith and all that the Lord Jesus has revealed to us mankind through His disciples have been preserved through the Holy Mother Church, to which we belong to. It was through the Church that we have received our faith, for it had preserved the truth via its sacred traditions, and through the compilation of the sacred texts and Gospels into what we now know as the Holy Bible.

And the saints who have preceded us have also taught us in various ways on how to understand the concept of the Holy Trinity, most famous of which was done by St. Patrick, the well known patron saint of Ireland, who was a great missionary that laid the foundation of the faith in Ireland, formerly a deeply pagan country, worshipping pagan idols and gods, but ever since St. Patrick brought them the truth of God, many and eventually all of them converted to the true faith.

St. Patrick used the example of a three-leaf clover, which is a common plant easily found in Ireland. The three-leaf clover is a unique leaf, which leaf blade does not consist of just one singular leaf, or many leaves joined together by their leaf stalks. Instead, the three-leaf clover has its leaves consisting of three leaf blades that are at the same time conjoined together into a singular leaf. Thus, just like the Holy Trinity, each of the three leaf blades are distinct from each other, and one can see that there are indeed three leaves, and yet, at the same time, there is as a whole, only one leaf.

We cannot detach any one part of the three-leaf clover and still call it a three-leaf clover. A three-leaf clover is only so when all the three leaf parts are attached and intact. In the similar way, we cannot separate any parts of the Most Holy Trinity, the Father from the Son or from the Holy Spirit, and vice versa. They are three Divine Persons, distinct from each other, and yet part of a perfect and indivisible unity as part of a singular and One Godhood.

Using another example, which Jesus had used in His parables, we can also liken the Holy Trinity to salt and light of a candle. How do we know that a certain substance is salt, and not some other substances? That is because, first of all, when we touch salt, it has its crystalline structure, which is clearly different from for example sugar, and even other crystalline sugars like rock sugars and crystal sugars.

And then, when we look at salt, its appearance can be distinguished from that of other substances. We will know if something is not salt by the appearance, and also by the shape and the feel of the crystalline structure as mentioned. And finally, we can taste the salt. Salt has that saltiness taste that makes it to be so useful and favourable by many cultures. Without that saltiness, salt is useless.

Similarly, with regards to flame and candles, the flame provides light to all who sees it, as well as heat. In the past, people do not have electricity as we have nowadays. Therefore, at nighttime, people always live in darkness, and they use the lighted candles to give them light, in order to allow them to do their night activities. And there is no source of heat beside flame, for which reason in winter time or in cold night, people warm themselves around fireplaces and bonfires.

A flame consists of its light, its heat and finally its shape. If a flame has lost its heat, or somehow is devoid of heat, can we still call it as a flame? Surely not. Similarly, if a flame no longer emits light, and therefore cannot be seen, is it still a flame? Certainly it is not either. Therefore, it is the same with the Holy Trinity, for our Lord and God consists of the three Divine Persons that are distinct as much as the heat, light and the shape of the flame is different from each other, and inseparable from each other forming a perfect and indivisible union.

And how is our belief in the Most Holy Trinity important to us as Christians? That is because the whole history of our salvation and creation has been made possible by the works of God, Who is in everything and has been present in everything. The Father willed all things into creation, while the Word of God, the Son, is what the Father used to will all things into being, for example, as He said the words, “Let there be light.”

And the Holy Spirit is in everything, the source of all creation, of all life, through which God made all things into being and possible. The three Divine Persons are at work throughout our creation and our salvation. The Father loves each and every one of us whom He had created, and as the Gospel mentioned today, that because of that love, He sent to us His only begotten Son, the Word of God, Who took up the flesh and nature of Man, and became Man for us, Jesus Christ, our Lord.

Through our Lord Jesus, His loving sacrifice on the cross, and by His giving of His own Precious Body and Blood for all of us, He has united all of us, those who believe in Him, to Him, and He is present in all of us, which He affirmed to us, by sending us all, the same Holy Spirit which is part of Him, Who is in us now, giving us the strength and courage to go on living our lives with faith.

All of us have therefore been sealed with the seal of the Most Holy Trinity, of the Father, Son and the Holy Spirit, beginning with our baptism, be it as babies or as adults, when we were baptised in Their Name. And the Sacrament of the Most Holy Eucharist and the Sacrament of Confirmation, see the Lord Himself dwelling in each and every one of us, who have become the Temple of His Most Holy Presence.

Therefore, brothers and sisters in Christ, now that we know what the Holy Trinity of our Lord is truly about, and how we ought to explain it to others who are misinformed or are curious about it, and how they have worked together in creation and our salvation, as Christians, all of us are tasked to fulfil what the Lord had commanded us all, that is to call all peoples and all the nations, and baptise them in the Name of the Most Holy Trinity, of Father, Son and the Holy Spirit.

As such, all of us need to be exemplary in our faith, to do what He has taught us to do, to love Him with all of our heart, and by showing genuine devotion, spending our time with the Lord Who has loved us so much, that He gave us His only Son. And by following in the footsteps of our Lord Jesus, by being humble and obedient, let us all show all the others, especially those who have yet to know about the Lord, that they too, hopefully will also be touched in their hearts, and come to believe in Him.

It is too often that Christians are divided against each other, and we are easily affected by our ego and conflicting human desires, that we bring even suffering and difficulties to our fellow men, even to fellow Christians. If our Lord and God is perfectly united in love, Three Divine Persons as One, then how can we call ourselves as Christians if we do not love one another and are divided against each other?

Let us all thus put our complete trust in the Most Holy Trinity, and as Christians, strive to do our best to glorify Their great and glorious Name. Let us be united with one another and not be divided, and remain as one people, just as They are One. Let us all be exemplary in all of our actions and deeds, and let us all renew our commitment to live faithfully, beginning from ourselves, and then to our families and communities, that more and more people will believe in the Most Holy Trinity, and receive salvation through that faith. May God, the Most Holy Trinity, bless us all. Amen.

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Sunday, 11 June 2017 : Solemnity of the Most Holy Trinity, Trinity Sunday and Feast of St. Barnabas, Apostle (Gospel Reading)

Liturgical Colour : White
John 3 : 16-18

At that time, Jesus said to Nicodemus, “Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

“Whoever believes in Him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.”

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Sunday, 11 June 2017 : Solemnity of the Most Holy Trinity, Trinity Sunday and Feast of St. Barnabas, Apostle (Second Reading)

Liturgical Colour : White
2 Corinthians 13 : 11-13

Finally, brothers and sisters, be happy, strive to be perfect, have courage, be of one mind and live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of Christ Jesus the Lord, the love of God and the fellowship of the Holy Spirit be with you all.

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Sunday, 11 June 2017 : Solemnity of the Most Holy Trinity, Trinity Sunday and Feast of St. Barnabas, Apostle (Psalm)

Liturgical Colour : White
Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your holy and glorious Name, celebrated and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You Who fathom the depths, Who are enthroned on the Cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

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Sunday, 11 June 2017 : Solemnity of the Most Holy Trinity, Trinity Sunday and Feast of St. Barnabas, Apostle (First Reading)

Liturgical Colour : White
Exodus 34 : 4b-6, 8-9

Then Moses rose early in the morning and went up Mount Sinai as YHVH had commanded, taking in his hands the two slabs of stone. And YHVH came down in a cloud and stood there with him, and Moses called on the Name of YHVH.

Then YHVH passed in front of him and cried out, “YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness.”

Moses hastened to bow down to the ground and worshipped. He then said, “If You really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours.”

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Sunday, 14 May 2017 : Fifth Sunday of Easter, Feast of St. Matthias, Apostle (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this Sunday, the fifth in the season of Easter, it happens that we also celebrate the feast of one of the Holy Apostles, that is St. Matthias the Apostle, who was not originally counted among the Twelve Apostles, but was added to their number in order to replace the traitor Judas Iscariot who betrayed Jesus our Lord.

In the first reading today, we have also heard about the decision by the Apostles to choose from among the faithful, seven holy men, filled with the Holy Spirit, in order to serve as the new order of Christian Deacons, which was the moment of the foundation of the diaconate. The deacons were meant to serve the people of God, the community of the faithful, by complementing the works of the Apostles, who were indeed the priests newly appointed by God, given the authority to forgive sins, and to transform the bread and wine offered to the Lord into the very essence and reality of the Most Precious Body and Blood of our Lord Himself.

And in the second reading today, taken from the first Epistle written by St. Peter, the first Pope and leader of the Church, we heard about how all of us Christians have been called by God, to become living stones, meaning to become living temples of the Lord’s Most Holy Presence, for He has called us out of the darkness into the light, in order to become His disciples, and He has given us Himself, His own Body and Blood to be eaten and consumed, and thus, He Himself dwells in each and every one of us.

And He has revealed all about God’s love to us, how God has sent us His own beloved Son, Jesus Christ, that through Him, and by all those who believed in Him, all will be made worthy of the Lord, and be forgiven of all their sins, provided that they are willing to be forgiven. This is what the Lord intended for us mankind, His desire that all of us should be reconciled with Him, and saved from eternal damnation in hell, which was our fate.

Thus, after hearing all of these passages from the Scriptures, keeping in mind what the Apostles, the disciples of the Lord, the deacons had done for the sake of the Church, and what each of us as Christians had received from the Lord, it is time for us all to reflect on what being a Christian and being a member of the Church which Christ our Lord had established in this world mean for us.

What is the mission of the Church, and indeed what is our mission, our responsibility as part of God’s Church? What is it that we need to do so that we may be able to actively take part in the works of the Church? The primary mission of the Church is the salvation of all the souls of all mankind, that no one, not a single one of us mankind, children of God, should have to perish in hell because of our sins and wickedness.

The Church is the manifestation of God’s love, which He had made evident and real to us through Jesus Christ, our Lord, by His suffering and death on the cross, and then by His glorious resurrection from the dead. It was His triumphant victory over death, over the chains of sin and evil that bound us mankind to suffering and death, which had become the foundation of the Church He established and entrusted on the Apostles He had called.

Yes, brothers and sisters in Christ, God had entrusted to all of us in His Church, the mission to deliver the truth He had revealed to His Apostles, and thus to all of us, that if mankind are to believe in Him, have faith in Him, and put their trust in Him, then they shall not falter any more, and sin and evil will no longer have any dominion or power over them. For just as the Lord had conquered sin, evil and death, He will also liberate all those who have put themselves in Him from all these, and lead them into the eternal life and glory He had promised them.

But there are still many people out there who have not yet heard of God’s love and mercy, of His desire to forgive them from their sins and wickedness, and they continue to live in ignorance of God and His truth. They continue to live in a state of sin, and if nothing is done, the devil and his allies will then be victorious over them, as they will be successful in dragging these souls into hell, for their failure to repent from their sins.

And there are also many others who have drifted away from the Lord, even many of those who were once counted among the faithful ones. There are indeed in reality, many Christians who are no longer regularly attending the celebrations of the Holy Sacrifice of the Mass, coming to the church only in the festive moments of Christmas and Easter, or certain feast days, instead of regularly attending and participating in the Holy Mass as is necessary.

And there are even more of those who have stopped coming to the Holy Mass altogether, and those who have stopped believing in God. Thus, after coming to realisation of this reality, all of us must do our best to help these brethren of ours who are in need of our help. It is often that our actions in life are not representative of what we believe in Christians, and it is often this that had prevented many more people from coming to believe in God.

Yes, brothers and sisters in Christ. How are we supposed to make people believe in God and accept the Lord Jesus as their Saviour, if we ourselves as Christians fight among ourselves, and are involved in numerous immoral and unjust acts? How can people believe in what we preach to them, if we ourselves do not do as we have believed? Then we are no better than the Pharisees, whom the Lord Jesus Himself had criticised as those who preached well, but did not practice what they preached, and thus told the people to listen to them, but not follow their practices.

Let us all therefore, from now on, renew our commitment to the Lord, by putting our greatest effort to live faithfully as Christians, devoting our time and effort to serve Him with zeal, and by practicing love and grace in our daily actions. We must be true Christians through our actions, that we should show love to the unloved, to those who have been rejected by others, and show mercy to our enemies and those who have wronged us.

Let us all be exemplary in our actions, and do whatever we can as members and parts of the Church of God, devoting our time and effort, walking in the footsteps of the holy deacons, the Apostles, St. Matthias and his fellow disciples of the Lord, so that many more people may come to be saved through our efforts, and all of us may rejoice together as one people, in the loving presence of our God. Amen.

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Sunday, 14 May 2017 : Fifth Sunday of Easter, Feast of St. Matthias, Apostle (Gospel Reading)

Liturgical Colour : White
John 14 : 1-12

At that time, Jesus said to His disciples, “Do not be troubled! Trust in God and trust in Me! In My Father’s house there are many rooms; otherwise, I would not have told you that I go to prepare a place for you. After I have gone and prepared a place for you, I shall come again and take you to Me, so that where I am, you also may be. Yet you know the way where I am going.”

Thomas said to Him, “Lord, we do not know where You are going; how can we know the way?” Jesus said, “I am the Way, the Truth and the Life; no one comes to the Father but through Me. If you know Me, you will know the Father also; indeed you know Him, and you have seen Him.”

Philip asked Him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know Me, Philip? Whoever sees Me sees the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in Me?”

“All that I say to you, I do not say of Myself. The Father Who dwells in Me is doing His own work. Believe Me when I say that I am in the Father and the Father is in Me; at least believe it on the evidence of these works that I do. Truly, I say to you, the one who believes in Me will do the same works that I do; and he will even do greater than these, for I am going to the Father.”