feast of the Lord

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Wednesday, 25 March 2026 : Solemnity of the Annunciation of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 1 : 26-38

In the sixth month, the Angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The Angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the Angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus. He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the Angel, “How can this be, since I am a virgin?” And the Angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the Angel left her.

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Wednesday, 25 March 2026 : Solemnity of the Annunciation of the Lord (Second Reading)

Liturgical Colour : White

Hebrews 10 : 4-10

And never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : “Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will. This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Wednesday, 25 March 2026 : Solemnity of the Annunciation of the Lord (Psalm)

Liturgical Colour : White

Psalm 39 : 7-8a, 8b-9, 10, 11

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

“As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.”

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

I have not locked up in my heart Your saving help, but have spoken about it – Your deliverance and Your faithfulness; I have made no secret of Your truth and of Your kindness in the great assembly.

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Wednesday, 25 March 2026 : Solemnity of the Annunciation of the Lord (First Reading)

Liturgical Colour : White

Isaiah 7 : 10-14 and Isaiah 8 : 10

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : The Virgin is with Child and bears a Son and calls His Name Immanuel.”

“Devise a plan and it will be thwarted, make a resolve and it will not stand, for God-is-with-us.”

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Sunday, 14 September 2025 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday we celebrate the special occasion of the Feast of the Exaltation of the Holy Cross, remembering the very important moment in the history of the Church in which the Holy Cross, the actual Cross on which Our Lord and Saviour, Jesus Christ, had hung upon and had been nailed to during the time of His ultimate sacrifice of love at Calvary two millennia ago. This Feast of the Exaltation of the Holy Cross also marks three important occasions in the history of the Church that were deeply related to this holy relic of our faith, the Holy Cross or True Cross of Jesus Christ. Firstly, it was the discovery of the Holy and True Cross itself, and then secondly, the Dedication of the Basilica of the Holy Sepulchre in Jerusalem, built on the site of Calvary itself, and lastly, the Triumphant entry of the Holy and True Cross back to Jerusalem at the conclusion of the Byzantine-Persian War six centuries after the Lord’s Resurrection.

First of all, the Holy and True Cross of Our Lord had been lying dormant in the site where it had been hidden with the two other crosses used to crucify the two thieves that were crucified with the Lord, at the site of Calvary itself, and after the destruction of Jerusalem by the Romans, and the rebuilding of that city as a Roman city know as Aelia Capitolina, for a few centuries, the location of the True Cross became hidden and forgotten, buried underneath the Roman pagan temples and other edifices. It was then about three centuries after the Lord’s Resurrection, after the triumph of the Roman Emperor Constantine the Great over his many rivals to the Roman Imperial throne, that his mother, the Empress Mother Helena, also known as St. Helena, went on a pilgrimage to Jerusalem, and in that occasion, discovered the Holy and True Cross of Our Lord.

The story goes with how three crosses were discovered at the site of the Lord’s Crucifixion at Calvary, which had been buried under the Roman structures, and in order to distinguish and find out which of the crosses was the one that the Lord was crucified with, it was brought upon a sick man, and true enough, one of the crosses made the man immediately to be cured, identifying that Cross as the one that Our Lord Himself had borne at His Crucifixion. St. Helena therefore arranged for the True Cross to be taken out from the place it was discovered, and placed upon great honour in Jerusalem, with its pieces and splinters eventually spread and finding their way to other great shrines and holy sites of Christendom. That was how the True Cross was discovered and its discovery celebrated until this very day.

And since at that time, through the great support and favour from Emperor Constantine the Great himself, many churches and basilicas were built in Rome and elsewhere throughout the Empire, including in Jerusalem, a great church dedicated to the Lord’s Passion and Resurrection was built in the site of Calvary as mentioned, the Basilica of the Holy Sepulchre, standing atop where the Lord Himself had died on His Cross and was buried in the tomb nearby. The moment when this great Basilica, one of the most important holy sites of our Christian faith was dedicated to the Lord is one of the celebrations we mark on this great Feast. This Basilica of the Holy Sepulchre still stands to this day and remains one of the most important pilgrimage sites for all Christians from all around the world, including many of our separated brethren.

Lastly, a few centuries later, when a truly destructive war raged between the Eastern Roman Empire and the Persian Sassanian Empire in the early seventh century, the city of Jerusalem and much of the Eastern Mediterranean region were conquered and captured by the Persians, and this included the True Cross itself, which was brought to Persia as a war treasure, and the situation was really very bleak for the Romans at that time, with defeats after defeats happening, but eventually under the leadership of the new Emperor, Emperor Heraclius, the situation gradually improved and the defeats were reversed, culminating in the great victory and triumph after which all the defeats were reversed and the True Cross itself was returned to the hands of Christians, with the Emperor bringing the True Cross on foot into the city of Jerusalem. This is one of the events that we celebrate today on this Feast.

Now that we have looked into the historical reasons for this great Feast of the Exaltation of the Holy Cross, now we should look deeper into the significance of the Holy Cross and its centrality to our Christian faith. There is no other symbol more representative and powerful in representing and showing our Christian faith other than the Cross, and this symbol, once the symbol of oppression, humiliation and punishment, the symbol of ultimate shame and derogation, the punishment reserved by the Romans to the worst criminals and offenders, have become the symbol of the ultimate triumph and victory, glory and honour, as well as majesty and greatness, all because of what the Lord Jesus Christ had done through His Cross, the Cross that He bore upon Himself to bring about our salvation.

Then, from what we have heard in our first reading passage today, taken from the Book of Numbers, of the time when the Israelites rebelled against God and refused to obey Him, and as a result fiery serpents were sent against them, and Moses was instructed to craft a bronze serpent figurine on a pole or staff, a figure later known as the Nehushtan. And the Lord told Moses to raise up the bronze serpent, and as mentioned, all those who were bitten by the fiery serpents perished, but those who were bitten and then look upon the bronze serpent lived on and did not die. This bronze serpent was indeed the prefigurement of what the Lord Himself would do for all of us mankind through His Son, although no one was aware of this at that time. It was only later on that parallels became clear and the truth came to light of the great deeds that the Lord had done.

That is because the fiery serpents represent the sins that the people had committed, all the wickedness which they had done and the punishments due for those transgressions and sins, while the punishment of sin is indeed death, for sin is caused by disobedience against God, which led to our separation from Him and hence, the separation from the Lord and Master of all life. But God in all His love and mercy towards us does not wish us to be lost from Him and to be eternally separated from Him, and that was why He gave us all the perfect remedy through His own Beloved Son, Who like the bronze serpent of Moses would be raised and lifted up for everyone to see, in the glory of His Cross, when He, the Son of God, laid dying on the Cross for the salvation of the world.

And it is this perfect obedience to the will of His heavenly Father, by which Christ our Lord has redeemed us all, as according to our second reading this Sunday from the Epistle of St. Paul the Apostle to the Philippians. In that passage we heard of the great obedience by which the Lord accomplished everything that had been planned for our salvation, delivering us all from the clutches of sin and death. And all these were done to fulfil everything that God, our most loving Father had wanted to do for us, as our Gospel passage this Sunday from the Gospel of St. John the Apostle and Evangelist had highlighted to us, of how much God truly loves us all that He sent His Son to us, to suffer the worst of indignation, humiliation and punishments on our behalf just so that we may have life and true happiness with Him.

But what is truly important is that the reason why this symbol of the Cross has been transformed into an instrument of victory and triumph from that of humiliation and defeat, because of everything that Christ our Lord and Saviour had done, and as we celebrate and rejoice greatly on this day, let us all reflect carefully on this fact and continue to gaze upon the Cross of Christ, our Saviour, the Cross by which He has conquered sin and death, and redeemed us from eternal damnation and darkness, and bringing us all into the light and hope of eternal life. Let us all commit ourselves anew henceforth to His cause, and do our very best to be ever more faithful in all things, doing our part to be the faithful bearers of our own crosses in life, carrying them together with Our Lord and His Cross.

May the Lord, our triumphant and majestic King, the King of Kings, Whose Throne is His Holy Cross, be with us always and guide us all to the ultimate victory against darkness, sin and evil. May He continue to encourage and strengthen us by His Holy and True Cross, and help us to persevere against all the challenges and trials in life. Let us all not be easily distracted and tempted by the many pressures, difficulties and obstacles in our paths. Even when our path may be at its darkest, and when hope is torn out from our hearts and minds, let us always trust the Lord wholeheartedly that He has the path forward for us, and that through Him alone we can be sure of lasting and true happiness, being with Him and all those whom we love forevermore. May He bless our every efforts and endeavours, to be ever more faithful in each and every moment. Amen.

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Sunday, 14 September 2025 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

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Sunday, 14 September 2025 : Feast of the Exaltation of the Holy Cross (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Sunday, 14 September 2025 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables; I will talk of old mysteries.

When He slew them, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths; they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His Covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger, and did not fully stir up His wrath.

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Sunday, 14 September 2025 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Wednesday, 6 August 2025 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the great Feast of the Transfiguration of the Lord, marking the moment when Our Lord and Saviour, Jesus Christ, the Son of God and Son of Man, was transfigured or transformed before the sight of three of His own disciples, the members of His innermost circle, namely St. Peter, St. James and St. John. This occurrence happened at Mount Tabor in Galilee, in the northern part of the land of Israel. This event is very important indeed because it was at this moment that the disciples, three among them to be precise, came to know more about the truth behind the identity of their Master Whom they had been following all the while. Christ revealed Himself to be not merely just like any other man, but that He indeed came from Heaven itself.

Let us all then first look upon the Scripture readings we have heard from today. First of all, the first reading from the Book of Daniel highlighted to us the vision that Daniel received from the Lord, showing a premonition of what the Lord planned to do, and part of which was revealed through Jesus Himself at Mount Tabor. The One of Great Age represents God the Father Himself, the Creator of all, Who had shown Daniel that He was giving the power and dominion to the One that looked like the Son of Man. This Son of Man is none other than Jesus Christ Himself, the Beloved Son of God begotten from Him from before all ages, co-equal and co-eternal with Him, consubstantial and united in the most loving and Holy Trinity. Essentially, Daniel received the premonition of what God had planned to do for the sake of His people, those whom He had called and chosen.

Daniel witnessed how God would send His own Begotten Son into the world to save it, to fulfil everything that He has promised to all of us mankind, to all of His servants throughout time and history, to Adam and Eve, to Noah, to Abraham, Isaac, Jacob, to Moses and to David, Solomon and others throughout the history of our salvation. God has endeavoured to fulfil everything that He has said, proving that He is indeed ever faithful to the Covenant that He had made with us, and He has always been truthful in all things, not making empty promises in what He had vowed to deliver to us. He sent unto us His Son, to embrace our humanity and human nature, so that He might manifest unto us perfectly the Love that He has always had for us for all eternity, and reach out to us all with this most generous Love that He has always lavished on us.

Then from our alternative first reading, that is usually read as the second reading, from the Epistle of St. Peter the Apostle, we heard of the testimony of St. Peter himself speaking about his experiences witnessing the Lord’s Transfiguration as it happened. St. Peter spoke of how God revealed His truth and identity, His great love manifested through His Son to the Apostles including St. Peter himself, who experienced everything in person and therefore, could testify to what had exactly happened at the moment of the Transfiguration of the Lord at Mount Tabor. He spoke of this great experience as the revelation of the great majesty and love of God, which had been made visible and tangible to us, so that God’s Love is no longer something that is beyond our reach.

At the same time, St. Peter also spoke of the transformative aspect of the Transfiguration, as this Transfiguration of the Lord and the decision that the Lord had undertaken in embracing our humanity and becoming one like us in fact is a revelation that we too shall share in the glory that is to come, the glory which Christ Our Transfigured Lord has shown us Himself. As He revealed His Divine glory clad in the flesh of His humanity, Christ revealed to all of us through the three disciples, as we heard in our Gospel passage today from the Gospel according to St. Luke the Evangelist, that He is truly more than just a mere Man, but that He is also God Himself, the Divine Word of God, the Son of God incarnate in the flesh, having in Himself, in His one Person, two distinct and yet inseparable natures, of Divine and Man.

Moses and Elijah appeared to Jesus there at Mount Tabor as a symbolic revelation of the truth about the Lord Himself and His ministry in this world. This is because Moses is the representation of the Law of God, which God first revealed to His people at the time after their Exodus from Egypt through Moses, and he was also representing God’s Covenant with His people. Meanwhile, Elijah was widely considered as one of the greatest among the prophets, and hence he represents the Prophets of God. Hence, the appearance of Moses and Elijah at the moment of the Lord’s Transfiguration represents Him as the fulfilment and the perfection of the Law and the Prophets of God, in how He would reveal the true intention and meaning of the Law, and fulfilling everything that God had told to His people through His prophets.

And by uniting His Divinity to His humanity, the Lord Jesus, our Transfigured Lord showed unto us the preview of what we ourselves are meant to be, when we shall also be glorified and triumphant at the end of our earthly journey and waiting, when at the end of time we shall enjoy forever the eternal glory and life with God, with our own transfigured and glorified bodies, united with our souls, no longer bound to sin or the world, when we become once again pure and immaculate, full of God’s grace just as He has intended all of us to be. And this is what we are all called to look forward to, to look forward to be reunited with the Lord, and to reclaim once again our true inheritance, full of God’s glory and grace, to be transfigured like the Lord and to share in His inheritance, enjoying forever the fruits of our faith in Him.

Let us all therefore commit ourselves from now on to a renewed existence in our faithful dedication and trust in the Lord. Let us do our very best so that in each and every moments of our lives, we will always do what is right and just in accordance with the Lord’s teachings and His ways. Let us all be the beacons of God’s light, the worthy bearers of His Good News and truth to all the whole world. Let us all not be complacent in life or be idle, but let us all be truly committed to our Lord and God at all times. May the Lord Jesus Christ, Our Transfigured Lord, continue to inspire us all through His love for us, and help us all in our journey of faith and life, blessing us in our every good efforts, works and endeavours, now and always. Amen.