First Reading

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Thursday, 25 November 2021 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Daniel 6 : 12-28

So the administrators and satraps went to the king and reminded him about the prohibition, “O king, did you not publish a decree that anyone who prays or makes petition to any god or man except to you would be thrown into the lions’ den?”

The king answered, “Yes, and the decree stands, in accordance with Medo-Persian laws which cannot be altered or annulled.” Then they said, “But the Jewish exile Daniel pays no attention to you and to your decree. Three times a day he still prays to some God other than you.”

Greatly aggrieved at what he heard, the king decided to help Daniel. He made every effort till sundown to save him. But the men kept coming to him and insisting, “Remember, o king, that under the Medo-Persian laws every decree or prohibition issued by the king is irrevocable.” The king, therefore, could not help giving the order that Daniel be brought and thrown into the lions’ den. The king said to Daniel, “May your God, Whom you serve faithfully, save you.”

A stone was placed at the mouth of the den, and the king sealed it with his own signet ring and with that of his nobles, so that Daniel’s situation might remain unchanged. Then the king returned to his palace and spent a sleepless night, refusing food and entertainment. Very early next morning, he rose and hurried to the lions’ den. As he came near, he called in an anguished voice, “Daniel, servant of the Living God, did your God, Whom you serve faithfully, save you from the lions?”

Daniel answered, “Live forever, o king! My God sent His Angel, who closed the lions’ mouths, so that they did not hurt me. God did that because I am innocent in His sight. Neither have I wronged you, o king.”

The king felt very glad and ordered Daniel released from the lions’ den. No wound was found on him, for he had trusted in his God. At the king’s order, the men who had accused Daniel were thrown into the lions’ den, together with their wives and children. No sooner had they reached the floor of the den than the lions lunged at them and tore them to pieces.

King Darius wrote to the nations, to peoples of every language, “Peace to you all! I decree that throughout my kingdom people should reverence and fear the God of Daniel. For He is the Living God, and forever He endures; His Kingdom will not be crushed, His dominion will never cease. He rescues and He delivers; He performs signs and wonders both in heaven and on earth. And He came to Daniel’s rescue saving him from the lions’ tooth and claw.”

Daniel greatly prospered during the reign of Darius and the reign of Cyrus the Persian.

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Wednesday, 24 November 2021 : 34th Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Martyr, and Companions, Martyrs (First Reading)

Liturgical Colour : Red

Daniel 5 : 1-6, 13-14, 16-17, 23-28

King Belshazzar gave a great banquet for his nobles; a thousand of them attended; and he drank wine with them. Under the influence of wine, he ordered that the gold and silver vessels his father Nebuchadnezzar had taken from the Temple in Jerusalem be brought in, so that he and his nobles, his wives and concubines might drink from them.

The gold and silver vessels taken from God’s Temple were brought in; and the king and his nobles, his wives and concubines drank from them. While they drank wine, they praised the gods of gold and silver, of bronze and iron, of wood and stone. Suddenly a man’s fingers appeared opposite the lamp stand and wrote on the plastered wall of the king’s palace.

Watching the hand as it wrote, the king turned pale. So terrified was he that his knees knocked and his legs gave way. Daniel was brought in and questioned by the king, “Are you Daniel, one of the exiles my father brought from Judah? I have heard that you have the spirit of the gods, that you have insight and extraordinary wisdom. I have heard that you can interpret dreams and solve problems. If you can read this writing and tell me what it means, you will be clothed in purple, wear a gold chain around your neck, and be appointed third in rank in my kingdom.”

Daniel replied, “You may keep your gifts or give them to someone else. Just the same, I will read and interpret the writing for you. You have defied the Lord of heaven. You had the vessels from His Temple brought to you, and, together with your nobles, your wives and concubines, you drank wine from them. You praised the idols made of silver and gold, of bronze, iron and stones, which neither see, nor hear, nor understand; but you never glorified God Who has power over your life and all your fortunes.”

“So He sent the hand that wrote the inscription which read MENE, TEKEL, PHARSIN. And these words mean : MENE, God has numbered the days of your reign and put an end to it; TEKEL, you have been weighed on the scales and found wanting; PHARSIN, your kingdom has been divided and given to the Medes and the Persians.”

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Tuesday, 23 November 2021 : 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Daniel 2 : 31-45

Daniel said to king Nebuchadnezzar, “In your vision you saw a statue – very large, very bright; terrible to look at. Its head was of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of baked clay. As you watched, a rock cut from a mountain, but not by human hands, struck the statue on its feet of iron and clay; smashing them.”

“All at once the iron, clay, bronze, silver and gold crumbled into pieces, as fine as chaff on the threshing floor in summer. The wind swept them off and not a trace was left. But the rock that struck the statue became a great mountain that filled the whole earth.”

“That was the dream. Now the interpretation. You, o king, are king of kings, to whom the God of heaven has given dominion, strength, power and glory, and into whose hand He has placed humankind, the beasts of the field and the birds of the air, making you ruler over them. You are that head of gold.”

“After you, another kingdom, inferior to yours, will rise. Then a third kingdom, of bronze, will rule the whole world. Last shall be a fourth kingdom, strong as iron; and just as iron breaks and crushes everything else, so will it break and smash all the others.”

“The partly-clay and partly-iron feet and toes mean that it will be a divided kingdom; yet it will have some of the strength of the iron, just as you saw iron mixed with clay. And as the toes were partly iron and partly clay, the kingdom will be partly strong and partly weak. Just as you saw the iron mixed with baked clay, the people will be a mixture but will not remain united, any more than iron mixes with clay.”

“In the time of those kings the God of heaven will set up a kingdom, never to be destroyed or delivered up to another people. It will crush all those kingdoms and put an end to them; and it will endure forever. This is the meaning of your vision of a rock cut from a mountain not by human hands; the rock, which struck the statue and broke into pieces the iron, bronze, clay, silver and gold. The great God has shown the king what will happen in the future. The dream is true and its interpretation reliable.”

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Monday, 22 November 2021 : 34th Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : Red

Daniel 1 : 1-6, 8-20

In the third year of Jehoiakim’s reign as king of Judah, king Nebuchadnezzar of Babylon besieged Jerusalem. The Lord delivered into his hands king Jehoiakim of Judah, and some of the vessels from the Temple of God as well. These he carried off, to the land of Shinar, and placed in the treasure house of his god.

King Nebuchadnezzar ordered his chief eunuch Ashpenaz to bring in some of the Israelites from the royal family and the nobility : young men without physical defect, handsome, intelligent and wise; well-informed, quick to learn and understand; and suitable for service in the king’s palace.

They were to be taught the language and literature of the Chaldeans. They were allotted a daily portion of food and wine from the king’s table; and were to be trained for three years, after which, they were to enter the king’s service. Among these were young men of Judah : Daniel, Hananiah, Mishael and Azariah.

As Daniel was resolved not to make himself unclean with the king’s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel. But he was afraid of the king, so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.”

Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king’s table. Then treat us in accordance with what you see.”

The steward agreed and tested them for ten days, at the end of which, they looked healthier and better fed than any of the young men who ate the king’s food. So the steward continued to give them vegetables instead of the choice food and wine. To these four youths God gave wisdom and proficiency in literature, and to Daniel the gift of interpreting visions and dreams.

At the end of the period set by the king for the youths’ training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael and Azariah. These four became members of the king’s court. In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom.

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Sunday, 21 November 2021 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : White

Daniel 7 : 13-14

I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.

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Saturday, 20 November 2021 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

1 Maccabees 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates and weapons, left there by the Macedonian king, Alexander, the son of Philip, the first sovereign of the Greeks.

So Antiochus went there. But the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back; and he returned much embittered to Babylon. While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews, who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard, too, that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem; and had rebuilt the Temple walls to the same height as before; and had also fortified the city of Beth-zur. When he received this news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned.

So he remained overcome by this terrible anguish for many days. He felt he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know, that because of this, these misfortunes have come upon me; and I am dying of grief in a strange land.”

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Friday, 19 November 2021 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Maccabees 4 : 36-37, 52-59

Then Judas and his brothers said : “Our enemies are defeated, so let us go up and purify the Holy Place and consecrate it again.” And all the army assembled and went up to Mount Zion.

On the twenty-fifth day of the month of Chislev, in the year one hundred and forty-eight (in the year 164 B.C.) they arose at dawn and offered the sacrifice prescribed by the Law on the new altar of holocausts which they had built. It was precisely at that same time and date that the pagans had profaned it before; but now they consecrated it with songs, accompanied by zithers, harps and cymbals. All the people fell prostrate and blessed Heaven that had given them happiness and success.

They celebrated the consecration of the altar for eight days, joyfully offering holocausts and celebrating sacrifices of thanksgiving and praise. The front of the Temple was adorned with crowns of gold and shields; and the gates and the rooms had been restored and fitted with doors. There was no end to the celebration among the people; and so profanation of the Temple by the pagans was forgotten.

Finally, Judas, his brothers and the whole assembly of Israel agreed to celebrate the anniversary of the consecration of the altar annually for eight days, from the twenty-fifth of the month of Chislev, in high festivity.

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Thursday, 18 November 2021 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul (First Reading)

Liturgical Colour : Green or White (Dedication of the Basilica of St. Peter and the Basilica of St. Paul)

1 Maccabees 2 : 15-29

In the meantime, the king’s representatives, who were forcing the Jews to give up their religion came to Modein to organise a sacred gathering. While many Israelites went to them, Mattathias and his sons drew apart.

The representatives of the king addressed Mattathias, and said to him : “You are one of the leaders of this city, an important and well-known man, and your many children and relatives follow you. Come now, and be the first to fulfil the king’s order, as the men of Judah have already done, and the survivors in Jerusalem as well. You and your sons will be named friends of the king and the king will send you gold, silver and many other gifts.”

But Mattathias answered in a loud voice : “Even if all the nations included in the kingdom should abandon the religion of their ancestors and submit to the order of king Antiochus, I, my sons and my family will remain faithful to the Covenant of our ancestors. May God preserve us from abandoning the Law and its precepts. We will not obey the orders of the king nor turn aside from our religion either to the right or to the left.”

When he finished speaking these words, a Jew came forward, in the sight of everyone, to offer incense on the altar that was built in Modein, according to the king’s decree. When Mattathias saw him, he was fired with zeal. His heart was stirred; and giving vent to his righteous anger, he threw himself on the Jew and cut the man’s throat on the altar. At the same time, he killed the king’s representative who was forcing the people to offer sacrifice; and then tore down the altar. In doing this, he showed his zeal for the Law, as Phinehas had done with Zimri, son of Salu.

Mattathias then began to proclaim loudly in the city : “Everyone who is zealous for the Law and supports the Covenant, come out and follow me!” Immediately, he and his sons fled to the mountains and left behind all they had in the city. Many Jews who looked for justice and wanted to be faithful to the Law went into the desert.

Alternative reading (Mass for the Dedication of the Basilica of St. Peter and the Basilica of St. Paul)

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company, and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days; and, after circling the coast, we arrived at Rhegium.

On the following day, a south wind began to blow, and, at the end of two days, we arrived at Puteoli, where we found some of our brothers, who invited us to stay with them for a week. And that was how we came to Rome. There, the brothers and sisters had been informed of our arrival, and came out to meet us as far as the Appian Forum and the Three Taverns.

When Paul saw them, he gave thanks to God and took courage. Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house, with the soldier who guarded him.

Paul stayed for two whole years, in a house he, himself, rented, where he received, without any hindrance, all those who came to see him. He proclaimed the kingdom of God, and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

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Wednesday, 17 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (First Reading)

Liturgical Colour : White

2 Maccabees 7 : 1, 20-31

It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law.

More than all of them, their mother ought to be admired and remembered. She saw her seven sons die in a single day. But she endured it even with joy for she had put her hope in the Lord. Full of a noble sense of honour, she encouraged each one of them in the language of their ancestors. Her woman’s heart was moved by manly courage, so she told them :

“I wonder how you were born of me; it was not I who gave you breath and life, nor I who ordered the matter of your body. The Creator of the world Who formed man in the beginning and ordered the unfolding of all creation shall in His mercy, give you back breath and life, since you now despise them for the love of His laws.”

Antiochus thought she was making fun of him and suspected that she had insulted him. As the youngest was still alive, the king tried to win him over not only with his words, but even promised to make him rich and happy, if he would abandon the traditions of his ancestors. He would make him his Friend and appoint him to a high position in the kingdom.

But as the young man did not pay him any attention, the king ordered the mother to be brought in. He urged her to advise her son in order to save his life. After being asked twice by the king, she agreed to persuade her son. She bent over him and fooled the cruel tyrant by saying in her ancestral language : “My son, have pity on me. For nine months I carried you in my womb and suckled you for three years; I raised you up and educated you until this day.”

“I ask you now, my son, that when you see the heavens, the earth and all that is in it, you know that God made all this from nothing, and the human race as well. Do not fear these executioners, but make yourself worthy of your brothers – accept death that you may again meet your brothers in the time of mercy.”

When she finished speaking, the young man said, “What are you waiting for? I do not obey the king’s order but the precepts of the Law given by Moses to our ancestors. And you who have devised such tortures against the Hebrews, shall not escape the hands of God.”

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Tuesday, 16 November 2021 : 33rd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins)

2 Maccabees 6 : 18-31

Eleazar, one of the prominent teachers of the Law, already old and of noble appearance, was forced to open his mouth to eat the flesh of a pig. But he preferred to die honourably than to live in disgrace, and voluntarily came to the place where they beat him to death. He spat out bravely the piece of meat, as should be done by those who do not want to do things prohibited by the Law, even to save their life.

Those in charge of this impious banquet took him aside, since they had known him for a long time, and tried to convince him to pretend to be eating the meat, but in reality, to eat something allowed by the Law and prepared by himself. In this way, he could escape death, and be treated with humanity for the sake of their long-time friendship.

But he preferred to make a noble decision worthy of his age, of his noble years, of his shining white hair, and of the irreproachable life he had led from childhood. Above all, showing respect for the holy laws established by God, he answered that he would rather be sent to the place of the dead. And he added, “It would be unworthy to pretend at our age, and to lead many young people to suppose that I, at ninety years, have gone over to the pagan customs. If I led them astray for the sake of this short life I would bring disgrace to my old age.”

“Even if I could now be saved from mortals, I cannot – whether living or dead – escape from the hands of the Almighty. I prefer to bravely sacrifice my life now, as befits my old age. So I shall leave an excellent example to the young, dying voluntarily and valiantly for the sacred and holy laws.” Having said this, he gave himself over to death.

Those who escorted him considered his words foolishness, so their previous gentleness turned into harshness. When he was almost at the point of death, he said groaning, “The Holy Lord, Who sees all, knows that though I could have saved myself from death, I now endure terrible sufferings in my body. But in my soul, I suffer gladly because of the respect I have for Him.”

In his death, he left a noble example and a memorial of virtue and strength, not only to the young but to the whole nation.