First Reading

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Sunday, 25 September 2016 : 26th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Amos 6 : 1a, 4-7

Woe to those proud people who live overconfident on the hill of Samaria! You lie on beds inlaid with ivory and sprawl on your couches; you eat lamb from the flock and veal from calves fattened in the stall.

You strum on your harps, and like David, try out new musical instruments. You drink wine by the bowlful and anoint yourselves with the finest oils, but you do not grieve over the ruins of Joseph.

Therefore you will be the first to go into exile; and the feast of sprawlers will be over.

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Saturday, 24 September 2016 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)
Qoheleth (Ecclesiastes) 11 : 9 – Qoheleth (Ecclesiastes) 12 : 8

Rejoice, young man, in your youth and direct well your heart when you are young; follow your desires and achieve your ambitions but recall that God will take account of all you do. Drive sorrow from your heart and pain from your flesh, for youth and dark hair will not last.

Be mindful of your Creator when you are young, before the time of sorrow comes when you have to say, “This gives me no pleasure,” and before the sun, moon and stars withdraw their light, before the clouds gather again after the rain.

On the day when the guardians of the house tremble, when sturdy men are bowed and those at the mill stop working, because they are too few, when it grows dim for those looking through the windows, and the doors are shut and the noise of the mill grows faint, the sparrow stops chirping and the bird-song is silenced, when one fears the slopes and to walk is frightening; yet the almond tree blossoms, the grasshopper is fat and the caperberry bears fruit that serves no purpose, because man goes forward to his eternal home and mourners gather in the street, even before the silver chain is snapped or the golden globe is shattered, before the pitcher is broken at the fountain or the wheel at the mill, before the dust returns to the earth from which it came and the spirit returns to God Who gave it.

Meaningless! Meaningless! The teacher says; all is meaningless!

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Friday, 23 September 2016 : 25th Week of Ordinary Time, Memorial of St. Pius of Pietrelcina, Padre Pio, Priest (First Reading)

Liturgical Colour : White
Qoheleth (Ecclesiastes) 3 : 1-11

There is a given time for everything and a time for every happening under heaven : A time for giving birth, a time for dying; a time for planting, a time for uprooting. A time for killing, a time for healing; a time for knocking down, a time for building.

A time for tears, a time for laughter, a time for mourning, a time for dancing. A time for throwing stones, a tome for gathering stones; a time for embracing, a time to refrain from embracing. A time for searching, a time for losing; a time for keeping, a time for throwing away. A time for tearing, a time for sewing; a time to be silent and a time to speak. A time for loving, a time for hating; a time for war, a time for peace.

What profit is there for a man from all his toils? Finally I considered the task God gave to the humans. He made everything fitting in its time, but He also set eternity in their hearts, although they are not able to embrace the work of God from the beginning to the end.

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Thursday, 22 September 2016 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green
Qoheleth (Ecclesiastes) 1 : 2-11

All is meaningless – says the Teacher – meaningless, meaningless! What profit is there for a man in all his work for which he toils under the sun? A generation goes, a generation comes and the earth remains forever. The sun rises, the sun sets, hastening towards the place where it again rises.

Blowing to the south, turning to the north, the wind goes round and round and after all its rounds it has to blow again. All rivers go to the sea but the sea is not full; to the place where the rivers come from, there they return again. All words became weary and speech comes to an end, but the eye has never seen enough nor the ear heard too much.

What has happened before will happen again; what has been done before will be done again : there is nothing new under the sun. If they say to you, “See, it is new!” know that it has already been centuries earlier. There is no remembrance of ancient people, and those to come will not be remembered by those who follow them.

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Wednesday, 21 September 2016 : Feast of St. Matthew, Apostle and Evangelist (First Reading)

Liturgical Colour : Red
Ephesians 4 : 1-7, 11-13

Therefore I, the prisoner of Christ, invite you to live the vocation you have received. Be humble, kind, patient, and bear with one another in love. Make every effort to keep among you the unity of Spirit through bonds of peace. Let there be one body and one spirit, for God, in calling you, gave the same Spirit to all.

One Lord, one faith, one baptism. One God, the Father of all, Who is above all and works through all and is in all. But to each of us divine grace is given according to the measure of Christ’s gift. As for His gifts, to some He gave to be Apostles, to others prophets, or even evangelists, or pastors and teachers.

So He prepared those who belong to Him for the ministry, in order to build up the Body of Christ, until we are all united in the same faith and knowledge of the Son of God. Thus we shall become the perfect Man, upon reaching maturity and sharing the fullness of Christ.

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Tuesday, 20 September 2016 : 25th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop, St. Jacques Chastan, Priest, and St. Andrew Kim Taegon and Companions, Martyrs, Martyr Saints of Korea (First Reading)

Liturgical Colour : Red
Proverbs 21 : 1-6, 10-13

In the hands of YHVH, the heart of the king is like running water; he directs it wherever he wishes. To the eyes of man all His ways are honest but it is YHVH Who weighs the heart. To do what is upright and just pleases YHVH more than sacrifice.

Haughty looks, proud heart, the light of the wicked is sin. The plans of a hardworking man result in earnings; poverty is for those who act too hastily. To make a fortune by means of deceit is like running after the wind; the end is death.

The soul of the wicked desires nothing but evil; not even his friend is treated with compassion. When the mocker is punished the ignorant man grows wise; when the wise man is instructed he grows in knowledge. The Just One watches the house of the evildoer and hurls the wicked into misfortune.

He who is deaf to the poor man’s cry will not be heard when he himself calls out.

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Monday, 19 September 2016 : 25th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)
Proverbs 3 : 27-35

Do not hold back from those who ask your help, when it is in your power to do it. Do not say to your neighbour, “Go away! Come another time; tomorrow I will give it to you!” when you can help him now.

Do not plot evil against your neighbour who lives trustingly beside you, nor fight a man without cause when he has done you no wrong. Do not envy the man of violence or follow his example.

For YHVH hates the wicked but guides the honest. He curses the house of the evildoer but blesses the home of the upright. If there are mockers, He mocks them in turn but He shows His favour to the humble. The wise will possess His glory while the foolish will inherit disgrace.

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Sunday, 18 September 2016 : 25th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Amos 8 : 4-7

Hear this, you who trample on the needy to do away with the weak of the land. You who say, “When will the new moon or the sabbath feast be over that we may open the store and sell our grain? Let us lower the measure and raise the price; let us cheat and tamper with the scales, and even sell the refuse with the whole grain. We will buy up the poor for money and the needy for a pair of sandals.”

YHVH, the pride of Jacob, has sworn by Himself, “I shall never forget their deeds.”

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Saturday, 17 September 2016 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)
1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for Glory. It is buried in weakness, but the resurrection shall be with power. When buried it is a natural body, but it will be raised as a spiritual body.

For there shall be a spiritual body as there is at present a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit. The Spirit does not appear first, but the natural life, and afterwards comes the Spirit.

The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the heavenly One.

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Friday, 16 September 2016 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and St. Cyprian, Bishop, Martyrs (First Reading)

Liturgical Colour : Red
1 Corinthians 15 : 12-20

Well, then, if Christ is preached as risen from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, our preaching is empty and our belief comes to nothing.

And we become false witnesses of God, attesting that He raised Christ, whereas He could not raise Him if indeed the dead are not raised. If the dead are not raised, neither has Christ been raised. And if Christ has not been raised, your faith gives you nothing, and you are still in sin. Also those who fall asleep in Christ are lost.

If it is only for this life that we hope in Christ, we are the most unfortunate of all people. But no, Christ has been raised from the dead and He comes before all those who have fallen asleep.