Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Today we witnessed the exorcism conducted by Jesus our Lord on the possessed man of Gerasenes, and how even the evil spirits obeyed the Lord and feared His authority. In today’s readings, we listen about the concept of authority and power, and how mankind had interacted with these across time, with the story of the rebellion of Absalom, the son of David, and how Jesus cast out the demons from the man.

The authority of Jesus was clear. He was the Son of Most High God as the demons themselves proclaimed. He was the Word of God made flesh, incarnate into Man in Jesus through Mary His mother. The evil spirits, the Legion feared Him because they knew who He was, even if mankind could not recognise who He was.

The evil spirits feared Jesus as Lord not because He has wealth, influence, or power that denote greatness in our human eyes. The greatness of the Lord is not measured in terms of human power and glory. What is power and glory to us mankind have no meaning and are nothing before the Lord our God. Jesus Himself showed us all this through His own actions.

Jesus was great not just because He was already the Lord and Almighty God, but because in His actions He showed the perfection of God’s love and mercy to us all. He was great because even though He has power, majesty, and authority, He chose to come down and be our servant, that through His works, we may have new hope in Him, and as our Shepherd, He guided us through the narrow gates towards salvation.

As Jesus mentioned in His Last Supper with the disciples, that the true meaning of leadership is service. A leader must be the servant of the people whom he or she leads, and the power and authority that the leader has been given must not be misused. True authority does not equal oppressing others or destroying those whose ideas or views not necessarily in line with our own views and opinions.

The Lordship and authority of Jesus is one of humility and service, and He did not boast of His miracles and achievements, while mankind like us must have been tempted to glorify ourselves or seek praise and glory from others for what we have done, gaining credits for our works. The irony is that, it is always the devil and the evil spirits in league with him that clamoured to proclaim Him! Yes, such as the evil spirits that inhabited that man of Gerasenes.

The authority of Jesus in casting out the numerous demons, the Legion, from that man showed His power and sovereignty over all things, be it angel, man, or demons, and is a testimony clear enough for all of us today to hear. We are fortunate to be able to witness this testimony through the Holy Gospels written by the Holy Apostles, who witnessed what happened first hand on that day.

If we trust in the Lord and in His power, then we will have no need to worry, for our Lord will be with us and He will take care of us well, and He shows us how to live a good and faithful life. The contrast we can see in the first reading today, which is centred on the civil war in Israel, between king David, the faithful servant of God and his own son, Absalom.

Absalom as the oldest son of king David was driven by his youth and ambitions, and he aspired to be the king of Israel, even though his father was still the reigning king and the chosen one of the Lord. Absalom succumbed to the taste of power and human glory, and that doomed him, causing him to rise up in rebellion against his own father.

As the story would go, Absalom was defeated in that war, and he lost his life in the process. The example of Absalom and David in today’s reading showed the frail nature of human power and glory. Power and glory in human terms are just temporary. We cannot hope to depend on our human power, as if we depend on them as Absalom had done, then we shall fail.

In a way even king David also had a part of blame on himself in this matter. David as a king as was common among the kings of his time, had many wives and children. Having more wives and children was associated with power and glory, and the more wives and children one had, the more powerful and prestigious was one seen by their people and their neighbouring countries.

Trusting in human power and authority was what had made David, the faithful servant of God, to err in some occasions. First of which was his plot to kill Uriah after committing adultery with the latter’s wife, Bathsheba, despite Uriah’s great loyalty to him, and then David’s sin of wanting to count the number of the people of Israel and Judah, as if he revelled in the great glory God had given him and was immersed in a moment of self-glorification and self-praise.

And David met his troubles because of what he had done, be it the rebellions of his sons and their mischievous behaviours, or the disease and pestilence that swept across the land and killed many, as the sign of God’s displeasure. This is proof that trusting in human and worldly power does not bring us good. Rather than be proud of our own power, ability, and achievement, we should rather trust in the Lord and walk in His ways.

Today, brethren, we celebrate the feast of two saints of the Church, that is of St. Blaise and St. Ansgar. St. Blaise was the well known patron for throat based diseases, which feast day usually saw the traditional blessing of the throats with two crossed candles. St. Blaise was a renowned physician who went around many places to heal peoples, often with miraculous results, and people flocked to him seeking the consolation of the flesh as well as the soul.

St. Blaise was a faithful follower of the Lord, and practiced his faith truthfully in the works that he had done, but when Christians were persecuted by the last persecution of Christians by Emperor Licinius of the Eastern Roman Empire, he was arrested by the governor of his province and subsequently was tortured and martyred for his faith in the Lord.

Meanwhile St. Ansgar was an Archbishop who lived in northern part of Germany during the late Dark Ages, and was renowned as the Apostle of the North, for his works of evangelisation, bringing the Good News of the Lord to many peoples in the northern Europe, where paganism still dominated most of the people. St. Ansgar tirelessly worked for the cause of the Lord and gained many converts, even baptising lords and kings of the pagans.

Despite his position in the Church, St. Ansgar did not have an easy work ahead of him. Often times many of his supporters withdrew their support from him, and St. Ansgar had to proceed with his missions with great difficulties. Yet, St. Ansgar persevered and he never complained. And the Lord gave him the help he needed through various sources, and he prevailed in his missions.

The examples of St. Blaise and St. Ansgar show that if we walk upright in the path of the Lord and if we remain faithful to Him and trust always in Him, then we have no need to fear at all about the work we are to do, our about our lives. God will care for us and He will protect us. He has all the power and authority, and no evil shall dare to approach us, for they know who they will be dealing with if they mess with us.

Dear brothers and sisters in Christ, let us today therefore put our trust in God, and keep our faith in Him strong, especially avoiding the bad influences of this world, taming our greed and desire, particularly for power, authority, and influence among many others, and seek only for the Lord. May our Lord therefore be with us, and guide us to walk upright at all times in His ways, that we may never again fall into sin. Amen.

Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Mark 5 : 1-20

They arrived at the other side of the lake, in the region of the Gerasenes. No sooner did Jesus leave the boat than He was met by a man with evil spirits, who had come from the tombs. He lived among the tombs, and no one could restrain him, even with a chain.

He had often been bound with fetters and chains, but he would pull the chains apart and smash the fetters, and no one had the strength to control him. Night and day he stayed among the tombs on the hillsides, and was continually screaming, and beating himself with stones.

When he saw Jesus from afar, he ran and fell at his feet, and cried with a loud voice, “What do you want with me, Jesus, Son of the Most High God? For God’s sake, I beg you, do not torment me!”

He said this, because Jesus had commanded, “Come out of the man, evil spirit!” And when Jesus asked the evil spirit, “What is your name?” It replied, “Legion is my name, for we are many.” And it kept begging Jesus, not to send them out of that region.

Now a great herd of pigs was feeding on the hillside, and the evil spirits begged Him, “Send us to the pigs, and let us go into them.” So Jesus let them go. The evil spirits came out of the man and went into the pigs, and immediately the herd rushed down the cliff, and all were drowned in the lake.

The herdsmen fled, and reported this in the town and in the countryside, so all the people came to see what had happened. They came to Jesus, and saw the man freed of the evil spirits sitting there, clothed and in his right mind, the same man who had been possessed by the legion.

They were afraid. And when those who had seen it, told what had happened to the man and to the pigs, the people begged Jesus to leave their neighbourhood. When Jesus was getting into the boat, the man, who had been possessed, begged to stay with Him.

Jesus would not let him, and said, “Go home to your people, and tell them how much the Lord has done for you, and how He has had mercy on you.” So he went throughout the country of Decapolis, telling everyone how much Jesus had done for him; and all the people were astonished.

Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Psalm 3 : 2-3, 4-5, 6-7

O Lord, how great in number are my foes! How numerous are they who rise against me! How many are they who say of my soul : “There is no help for him in God!”

But You are my Shield, o Lord, my Glory, You lift up my head. Aloud I cry to the Lord, and from His holy hill He answers me.

If I lie down to sleep, again I awake, for the Lord supports me; no fear of the thousands standing against me.

Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

2 Samuel 15 : 13-14, 30 and 2 Samuel 16 : 5-13a

A messenger came to report to David that the Israelites were siding with Absalom. Then David said to all his servants who were with him in Jerusalem, “Let us flee, for we cannot resist Absalom. Go quickly, lest he come hurriedly and overtake us. Surely he will put the city to the sword if he can bring disaster upon us.”

David himself went up the Mount of Olives, weeping. He was barefooted and had his head covered, and all the people who were with him had their heads covered and wept as they went.

When king David came to Bahurim, a man from the clan of Saul’s family named Shimei, son of Gera, came out cursing him. He threw stones at David and his officers although the king’s men and warriors flanked the king on the right and left. Shimei said as he cursed, “Go away! Go away! You bloodthirsty good-for-nothing! YHVH has brought down on your head all the blood of the family of Saul.”

“You became king in his place, but God has now placed the kingdom in the hands of your son Absalom. Ruin has come upon you because you are a bloodthirsty man.”

Then Abishai, son of Zeruiah, said to the king, “Why should this dead dog curse my lord the king? Let me go and cut his head off.” But the king said, “Why should I listen to you, sons of Zeruiah? If YHVH has ordered him to curse me, who shall ask him why he acts like this?”

Then David said to Abishai and his officers, “If my own son wants to kill me, how much more this Benjaminite! Leave him alone and let him curse me if YHVH has ordered him to do so. Perhaps YHVH will look on my affliction and turn to good things the curses heaped on me today.”

So David and his men went their way.

Sunday, 2 February 2014 : Feast of the Presentation of the Lord (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today is a great feast day which marks the official end of the Christmas season, forty days after Christmas, when we celebrate the feast of the Presentation of the Lord, when Jesus Christ our Lord was presented according to the custom of the laws of Moses, at the Temple, as the firstborn of His family, the Holy Family of Jesus, Mary and Joseph.

This feast of the Presentation of the Lord has deep symbolic and real meaning in our faith, because Jesus Christ was indeed special in all things, as the Lord divine incarnate into the flesh as Man. As the One who became one of us and dwell among us, He was destined to become the High Priest of all creation, over all of us mankind.

Yes, as the High Priest He was to be the One in between us and our Lord, Our Father and Creator. The high priests of Israel offered the offering of mankind, the people of God to the Lord, as the mediator and intermediate, that the sins of mankind may be absolved and forgiven. The same too therefore happened with Jesus Christ, who was the High Priest, the One and only High Priest, who offered nothing else but Himself as a perfect offering for the absolution of mankind.

And if the high priests and priests of Israel continued to offer animal sacrifices, in the blood of lambs and goats for the temporal absolution of the people’s sins, Christ as the High Priest offered Himself as the only worthy Lamb of sacrifice, to once and for all liberate mankind from the sins of their ancestors, that through Him mankind may have hope once again in salvation and eternal life.

As the sacrifice for the sins of all mankind for all times and ages, therefore Jesus and His death on the cross marked our liberation from the power and tyranny of sin. Never again would death have unchecked power over us, as we have been given a new hope of life through Jesus. His death and sacrifice justified us and we who accept His sacrifice and recognise Him through baptism receive eternal life and redemption.

Then you may ask, if He was to be the Saviour of the world and the High Priest of all, why then He was presented to the Lord at the Temple? Why was Jesus presented to the Lord as the firstborn Son of Mary? That is because Jesus indeed came to this world not to destroy the Law revealed through Moses, but to make it perfect through God’s love.

As all the people of God offered their firstborn son and consecrated them to YHVH, their Lord and God, so was Jesus offered, both as the firstborn Son of Mary, the Son of Man, and as the Son of God, the Word of God incarnate into flesh. The Presentation event that we are celebrating today showed to the world, in a revelation, who Jesus was, and what He was going to bring into this world, that is salvation.

Simeon the seer had been waiting for long, expecting for the coming of the Messiah in Jesus, and he was indeed fortunate among many prophets and servants of God, that he was given the opportunity to see the salvation of the world even a small, little Baby. Many longed to see the Messiah and His coming, and did not see Him, and Simeon as well as Anna was fortunate among them, not only because they were able to witness the coming of the Messiah, but both of them also became the heralds of the Lord’s coming by revealing Him to the people of God.

They told the people that the Baby being offered to God at the Temple, as frail and fragile and weak He was, Jesus was destined to be the One who was to bring liberation to a world immersed in darkness. He was offered as the unblemished and perfect sacrifice, that would free mankind from their slavery to sin and evil.

Brothers and sisters in Christ, it is imperative for all of us to take note of this occasion and rejoice for the gift of our Lord Jesus Christ, whom God our Father had given us all as the gift for our salvation. He offered Himself to redeem us from our sins, and despite our constant rebellion and disobedience, He wants equally constantly for us to be reunited with Him in faith and love.

Today we also commemorate, fittingly, the Day of Prayer for Consecrated Life, that is we pray for the sake of all those who had dedicated and consecrated themselves to the Lord, be it as priests, religious, or consecrated people, who forsook the world and all its goodness, to be with God, and to serve Him and His people.

Just as Jesus had been dedicated to the Lord, to be the Saviour of the world, and the liberator of mankind, therefore, the priests and the religious also dedicated themselves to God their Lord and Master, professing solemnly their faith and dedication to Him, till the end of their lives. They become our intermediary with the Lord, much in the same way as how Jesus, as our High Priest, is the mediator between God and all of us.

The works of our consecrated priests and the other servants of the Lord are heavy and burdensome. They have many challenges and trials to go through daily, especially opposition to their works and rejections to their teachings. Many also do not appreciate their works, and even put themselves in the way of their ministries.

Brothers and sisters in Christ, therefore today, as we recall the Presentation of our Lord Jesus, let us also pray for our priests and religious brothers and sisters, that they may stay faithful and dedicated to the flock and the works they have been entrusted with. May they persevere despite the increasing opposition against their works and persecutions against the faithful in general.

And we too, brothers and sisters in Christ, also have our own roles to play. We are also called by the Lord in baptism, to be the messengers of His Good News. Even though we do not dedicate ourselves as closely as that of our priests and religious, we can also take part in the Lord’s work aimed at the salvation of all mankind. In order to do that, we need to love and love tenderly.

Yes, through our actions and deeds, we can show God’s love to everyone, and make them to understand God’s love for them and so that they may believe in Jesus, in the love He had shown to all of us that He did not even mind to doe a humiliating and painful death on the cross for our lives and salvation. He turned that cross of shame into a triumphant cross of victory.

May the Lord Jesus deepen the faith within our hearts, that we too may commit ourselves, our lives and all our actions, for the sake of our Lord, and out of love for our brothers and sisters who are still separated from God’s love. God bless us all. Amen.

Sunday, 2 February 2014 : Feast of the Presentation of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 2 : 22-40

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : ‘Every firstborn male shall be consecrated to God.’ And they offered a sacrifice, as ordered in the law of the Lord : ‘a pair of turtledoves or two young pigeons.’

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord.

So he was led into the Temple by the Holy Spirit at the time the parents brought the child Jesus, to do for Him according to the custom of the Law. Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see.”

“Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

His father and mother wondered at what was said about the Child. Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a sign, a sign established for the falling and rising of many in Israel, a sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”

There was also a prophetess named Anna, daughter of Phanuel, of the tribe of Asher. After leaving her father’s home, she had been seven years with her husband, and since then she had been continually about the Temple, serving God as a widow night and day in fasting and prayer. She was now eighty-four.

Coming up at that time, she gave praise to God, and spoke of the Child to all who looked forward to the deliverance of Jerusalem.

When the parents had fulfilled all that was required by the law of the Lord, they returned to their town, Nazareth in Galilee. There the Child grew in stature and strength, and was filled with wisdom : the grace of God was upon Him.

Alternative Reading (shorter version)

Luke 2 : 22-32

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : ‘Every firstborn male shall be consecrated to God.’ And they offered a sacrifice, as ordered in the law of the Lord : ‘a pair of turtledoves or two young pigeons.’

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord.

So he was led into the Temple by the Holy Spirit at the time the parents brought the child Jesus, to do for Him according to the custom of the Law. Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see.”

“Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

Sunday, 2 February 2014 : Feast of the Presentation of the Lord (Second Reading)

Liturgical Colour : White

Hebrews 2 : 14-18

And because all those children share one same nature of flesh and blood, Jesus likewise had to share this nature. This is why His death destroyed the one holding the power of death, that is the devil, and freed those who remained in bondage all their lifetime because of the fear of death.

Jesus came to take by the hand not the angels but the human race. So He had to be like His brothers and sisters in every respect, in order to be the High Priest faithful to God and merciful to them, a priest able to ask pardon and atone for their sins.

Having been tested through suffering, He is able to help those who are tested.

Sunday, 2 February 2014 : Feast of the Presentation of the Lord (Psalm)

Liturgical Colour : White

Psalm 23 : 7, 8, 9, 10

Lift up, o gateways, your lintels, open up, you ancient doors, that the King of glory may enter!

Who is the King of glory? The Lord, the strong, the mighty, the Lord, valiant in battle.

Lift up your lintels, o gateways, open up, you ancient doors, that the King of glory may enter!

Who is the King of glory? The Lord of Hosts, He is the King of glory!

Sunday, 2 February 2014 : Feast of the Presentation of the Lord (First Reading)

Liturgical Colour : White

Malachi 3 : 1-4

Now I am sending My messenger ahead of Me to clear the way; then suddenly the Lord for whom you long will enter the sanctuary. The envoy of the covenant which you so greatly desire already comes, says YHVH of hosts.

Who can bear the day of His coming and remain standing when He appears? For He will be like fire in the foundry and like the lye used for bleaching. He will be as a refiner or a fuller. He will purify the sons of Levi and refine them like gold and silver. So YHVH will have priests who will present the offering as it should be.

Then YHVH will accept with pleasure the offering of Judah and Jerusalem, as in former days.