Friday

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Friday, 17 January 2020 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (First Reading)

Liturgical Colour : White

1 Samuel 8 : 4-7, 10-22a

Because of this, all the chiefs of Israel gathered together and went to Samuel in Ramah. They said to him, “You are already old and your sons are not following your ways. Give us a king to rule over us as in all the other nations.”

Samuel was very displeased with what they said, “Give us a king to rule us,” and he prayed to YHVH. And YHVH told him, “Give to this people all that they ask for.” So Samuel answered those who were asking him for a king. He told them all that YHVH said to him, “Look, these will be the demands of your king : he will take your sons and assign them to his chariot and his horses and have them run before his chariot.”

“Some he will assign as commanders over a thousand men and commanders over fifty. Others will till his ground and reap his harvest, make his implements of war and the equipment for his chariots. He will take your daughters as well to prepare perfumes, to cook and to bake for him. He will take the best of your fields, your vineyards and your olive orchards and give them to his officials.”

“He will take a tenth portion of your grain and of your vineyards and give it to his officers and to his servants. He will take your menservants and maidservants, the best of your cattle and your asses for his own work. He will take the tenth of your flocks and you yourselves will become his slaves. When these things happen, you will cry out because of the king whom you have chosen for yourselves. But by then, YHVH will not answer you.”

The people paid no attention to all that Samuel said. They insisted, “No! We want a king to govern us as in all the other nations. Our king shall govern us, lead us and go ahead of us in our battles.” Upon hearing all that his people said, Samuel repeated it to YHVH. But YHVH said to him, “Listen to them and give them a king.”

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Friday, 10 January 2020 : Friday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we heard from the words of the Scriptures, we are reminded of the time when the Lord Jesus healed a person who suffered from leprosy, a disease that was truly feared at that time. For those who suffered from leprosy were treated with disdain and were rejected from the greater community, forced to live outside the boundaries of civilisation in the wilderness until they could prove that they had been completely healed from their leprosy.

Through what we have heard from our Gospel passage today, the Lord Jesus made a leper clean from all of his complaints and showed the leper that truly He was the Messiah, or the Saviour promised by God. The Lord Jesus showed the mercy and forgiveness of God to the leper, healing him from the disease and allowing him therefore to return to the society after being ostracised and excluded earlier on.

And this is what we have also heard from our first reading today, from the Epistle of St. John, in which we are reminded of the truth of God’s love, which He has shown us through Our Lord Jesus Christ, by which He has healed us from our sickness as well. Yes, brothers and sisters in Christ, just as the leper was healed from his leprosy, all of us are also sick and in need of healing from God. I am referring to the sickness because of our sins.

Because of the sins we have committed, we have been separated from God, cast out from His presence and forced to wander in the ‘wilderness’ of this world. It is our sins that have made us to be like this, to be separated from God because no sin can ever stand in God’s presence, as God is all good and perfect, and sin is a corruption, dark and wicked thing which made us unworthy. But we must realise, brothers and sisters, that despite all these, God loves us all and wants us to be reconciled to Him.

That is why He gave us the best and most perfect gift of all when He gave us His own beloved Son to be our Saviour. And He showed us all these by the three testimonies that we have heard being mentioned by St. John the Apostle. The testimonies of the Spirit, blood and water are all that proved to us what the extent of God’s infinite love for us is like. It is through these manifestation of God’s love for us.

First of all, through the testimony of the Spirit, we have seen how the Lord Himself became tangible and visible to us. Remember that at the moment of the Incarnation, when the Word of God became Man, it was by the will of the Father and by the power of the Holy Spirit, that the Son was conceived in the womb of Mary, His mother. And again, when the moment that Christ was baptised in the Jordan, the Spirit descended like a dove upon Him, proclaiming with the Father’s words, that He is truly the Son of God and Saviour promised to Israel and the world.

And through water and blood, the truth of God’s love was given to us. Let us all look at the moment of the crucifixion of the Lord, when He laid down His life for our sake. As He hang upon the Cross, and died for us, and when He was pierced, blood and water immediately rushed out from His heart. This showed us all Who He truly is, as the Blood represents His divinity while the water represents His humanity, showing how God’s Son endured all the sufferings and die through His sacrifice, the ultimate show and representation of His love for us.

Brothers and sisters in Christ, today we are called to reflect on our relationship with God. God has loved us very much and has done so much for our sake, willingly sending His Son to be with us, to suffer for us and to bear our heavy burdens, to die for us that all of us who believe in Him may have life through Him and that we may be reconciled with God. Yet, have we loved God in the same manner? Have we devoted ourselves just as He has devoted Himself to us?

Let us all spend our time in getting closer to God and in establishing a loving and meaningful relationship with Him. Let us seek the grace and love of God, reconciling ourselves with Him and accepting the loving hands of God’s mercy extended to us, asking Him to heal us from our brokenness and sins. May the Lord be with us always, now and forevermore. Amen.

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Friday, 10 January 2020 : Friday after the Epiphany (Gospel Reading)

Liturgical Colour : White

Luke 5 : 12-16

At that time, one day, in another town, a man came to Jesus covered with leprosy. On seeing Jesus, the man bowed down to the ground, and said, “Lord, if You want to, You can make me clean.”

Stretching out His hand, Jesus touched the man and said, “Yes, I want to. Be clean.” In an instant, the leprosy left him. Then Jesus instructed him, “Tell this to no one. But go, and show yourself to the priest. Make an offering for your healing, as Moses prescribed; that will serve as evidence for them.”

But the news about Jesus spread all the more; and large crowds came to Him, to listen and to be healed of their sickness. As for Jesus, He would often withdraw to solitary places and pray.

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Friday, 10 January 2020 : Friday after the Epiphany (Psalm)

Liturgical Colour : White

Psalm 147 : 12-13, 14-15, 19-20

Exalt YHVH, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.

He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.

It is He, Who tells Jacob His words; His laws and decrees, to Israel. This, He has not done for other nations, so His laws remain unknown to them. Alleluia!

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Friday, 10 January 2020 : Friday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 5 : 5-13

Who has overcome the world? The one who believes that Jesus is the Son of God. Jesus Christ was acknowledged through water, but also through Blood. Not only water but water and Blood. And the Spirit, too, witnesses to Him for the Spirit is truth.

There are then three testimonies : the Spirit, the water and the Blood, and these three witnesses agree. If we accept human testimony, with greater reason must we accept that of God, given in favour of His Son. If you believe in the Son of God, you have God’s testimony in you.

But those who do not believe make God a liar, since they do not believe His words when He witnesses to His Son. What has God said? That He has granted us eternal life and this life is in His Son. The one who has the Son has life, the one who do not have the Son of God do not have life.

I write you, then, all these things that you may know that you have eternal life, all you who believe in the Name of the Son of God.

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Friday, 3 January 2020 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the feast of the Most Holy Name of Jesus, Our Lord and Saviour, recalling the words of the Archangel Gabriel to Mary, the mother of Our Lord at the Annunciation. The Archangel Gabriel told Mary that her Son, Who would be conceived by the Holy Spirit, is the Son of God, and He would be known as Jesus, that according to St. Paul in the second chapter of his Epistle to the Philippians, is the Name above every other names.

That is why today we celebrate this special occasion in which we recall this important fact of how by this Name, this special Name of the Lord all of us have been saved. There is no other names by which we have received salvation and only at the Name of Our Lord Jesus, we have received Him Who is our Saviour and Liberator, the One Who freed us from bondage to sin and to the punishment of death.

And we will understand its significance better when we know how in the historical past, the Holy Name of God, written in the Hebrew Tetragrammaton as YHVH, often translated into Yahweh in the modern use of the English language, is a Name that is taboo and not to be uttered in any way, for the Holy Name of God is so holy that uttering the Name was a grave sin and breach of the Jewish traditions and laws, and even more so if the Name was used in vain.

That is why, based on this historical precedent, the Church has never used the Holy Name of God in the form of YHVH or Yahweh unlike what some others have adopted or used, and instead preferring to use the title ‘Lord’ to refer to God in the Biblical context whenever the Holy Name is invoked and recorded. But it is kind of different with the Name, ‘Jesus’ which we focus on today, as this Name is indeed the Name of God too, because we believe that Jesus, the Son of God, is God. But yet, unlike the name ‘YHVH’ mentioned earlier, the Name Jesus can be used.

Why is that so? That is because if we understand it more clearly, we can make the link with how God, Who was once invisible and beyond our ability to grasp and perceive, has chosen to make Himself apparent and available to us, appearing in the Flesh; in the form of Man, by the incarnation of the Divine Word, the Son, into the humanity that He united to His divinity, in Jesus Christ, Our Lord and Saviour.

Since the beginning of time, God has given each and every one of us our identity, beginning with the naming of our first ancestors, Adam, who in turn named his wife, Eve. All mankind have been known by their names, and upon the birth of a baby, each and every one of them receive a name to distinguish themselves from one another. And just as how Adam named the animals and plants of the earth, we mankind also use names to identify objects and living things around us, in our own diverse languages.

Therefore, as Jesus was born as the Son of Man through His mother Mary, He also received this Name, Jesus, just like all of us have received our names. But what makes this Name so special and so far beyond any other names is the fundamental fact that Jesus is not just Man, but also fully God, incarnate in the Flesh. And that is why, if the name ‘YHVH’ was considered to be so holy and a grave taboo to be mentioned, the Name ‘Jesus’ is also holy and sacred.

That was why Pope Gregory X at the Second Council of Lyons in the year 1274 proclaimed that all Christians ought to bow reverently at the every mention of the Holy Name of Jesus, the Name special above all other names, the Name by which all of us have received our salvation and promise of eternal life, in accordance to what St. Paul had also written in his Epistle to the Philippians in our first reading today, that at the Name of Jesus, all knees shall bend, those on earth, in heaven and in the place below earth, that is hell and more.

Pope Gregory X mentioned this venerable practice and tradition of bowing at the Holy Name of Jesus which should be done reverently because if we can truly bend our heads to bow at the Name of Our Lord, inwardly this will indeed affect our hearts that will also bow and submit ourselves in humble obedience and love towards Him, for bowing is indeed a sign of humility, of love and of great respect and veneration, all of which we should give to God for the love He has shown to us all.

Unfortunately the sad reality is how few of the faithful practice this still mandatory and important practice of bowing at the Holy Name of Jesus, not to mention the related rule to also bow, although less profound, at the name of Mary, and also the saints on their feast days. Many among the priests and bishops themselves no longer practice this, and as a result, the respect once accorded to the Holy Name gradually became lost. We end up seeing how the Holy Name of Jesus was used in vain in many occasions, not just in secular use but even within the Church.

We make use of the Name of Jesus so lightly and at occasions when it is really inappropriate for us to mention His Name. Do we realise that in doing so we actually sin against God and cause even greater propagation of this lack of respect and adoration we ought to give God through His Holy Name? That is why we have this Feast of the Most Holy Name of Jesus, which had been instituted almost three hundred years ago in the year 1721 by Pope Innocent XIII. It is to remind us of the sanctity and the importance of the Holy Name of Jesus to us all.

Brothers and sisters in Christ, in the Holy Name of Our Lord Jesus Christ, we have God Who has made Himself tangible to us and accessible to us all, by extending His love to us dwelling among us in the Flesh. By His incarnation, all of us are now able to call Him by Name, just as we are also able to call Him Father, because of Christ, Who is our brother, sharing in the same Father as He is, and becoming God’s adopted sons and daughters.

Let us all reflect on this, brethren, and let us cultivate in us a new respect and honour for the Holy Name of Jesus from now on. Let us spread the venerable practice, that is still in fact mandatory, to bow at every mention of the Name of Jesus in the Mass, and stop any form of profane and inappropriate use of His Name from now on in all occasions. May the Lord Jesus Christ, by the power of His Holy Name, guide us to the love of God, our heavenly Father. Amen.

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Friday, 3 January 2020 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Gospel Reading)

Liturgical Colour : White

John 1 : 29-34

At that time, the next day John saw Jesus coming towards him, and said, “There is the Lamb of God, Who takes away the sin of the world! It is He of Whom I said : A Man comes after me, Who is already ahead of me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, Who sent me to baptise, told me, “You will see the Spirit coming down, and resting, on the One Who baptises with the Holy Spirit.’ Yes, I have seen! And I declare that this is the Chosen One of God!”

Alternative reading (Mass of the Most Holy Name of Jesus)

Luke 2 : 21-24

On the eighth day, the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived. When the day came for the purification according to the Law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : Every firstborn male shall be consecrated to God.

And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.

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Friday, 3 January 2020 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

Alternative Psalm (Mass of the Most Holy Name of Jesus)

Psalm 8 : 4-5, 6-7, 8-9

When I observe the heavens, the work of Your hands, the moon, and the stars You set in their place – what is man, that You be mindful of him; the Son of Man, that You should care for Him?

Yet You made Him a little less than a god; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number, and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

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Friday, 3 January 2020 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure. Anyone who commits a sin acts as an enemy of the law of God; any sin acts wickedly, because all sin is wickedness.

You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

Alternative reading (Mass of the Most Holy Name of Jesus)

Philippians 2 : 1-11

If I may advise you, in the Name of Christ, and if you can hear it, as the voice of love; if we share the same Spirit, and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary, let each of you gently consider the others, as more important than yourselves. Do not seek your own interest, but, rather, that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Friday, 27 December 2019 : Feast of St. John, Apostle and Evangelist (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the feast of one of the great Apostles of the Church, one of the most prominent among the Twelve Apostles as he was also a writer of the Holy Gospels, counted both among the Apostles and the Evangelists. St. John the Apostle and Evangelist was known to be the youngest among the Apostles and also as the one beloved by the Lord.

St. John was also the younger brother of St. James the Greater, another one of the Apostles, and was one of the fishermen called by the Lord at the Lake of Galilee, to be one of the earliest of His Apostles and followers. St. John was present through many of the Lord’s most important moments in His ministry, often together with St. Peter and St. James, his brother. He was present at the Transfiguration on Mount Tabor as well as at the Agony of the Lord in the Gardens of Gethsemane.

It was also to St. John that the Lord entrusted Mary, His mother from the Cross as He was about to die for the salvation of all mankind. St. John took care of Mary from then on until the time when she was assumed into heavenly glory. And St. John, like the other Apostles, were also heavily involved in the formation of the Church, preaching the truth and salvation of God in many places, enduring challenges and trials in the process.

St. John eventually was arrested and exiled to the island of Patmos, where he received a series of heavenly visions of the world that is to come, as compiled in the Book of Apocalypse or the Book of Revelations of St. John, as the Apostle saw the vision of the future, of the time of the end, when the forces of the enemies of the Lord and the Antichrist persecuted the faithful people of God, and how God would then come again in glory to win the war and triumph over all evil once and forevermore.

St. John was the last of the Apostles to pass on from this world, and unique among all of them, he was the only one who did not die in martyrdom, but instead passing on from this earthly life in old age. Because of this, partly, the Gospel that was written by St. John was the latest of the four Holy Gospels and contained significantly different contents as compared to the Gospels according to St. Matthew, St. Mark and St. Luke.

It was fitting that the feast of St. John the Apostle is celebrated every year within the Christmas Octave within just two days from Christmas day, as this Apostle as mentioned, was indeed very close to the Lord and had a lot of knowledge of the Lord and His many works, as he recorded in his Gospel and the short Epistles he wrote, and also the aforementioned Book of Revelations that detailed the outlook of the future of the Church and the faithful.

And just as yesterday we commemorate the martyrdom of St. Stephen, the first martyr of the Church, and now today we celebrate the feast of St. John the Apostle, the Church wants all of us to know that as Christians, our celebrations of Christmas cannot be separated from Christ, that is Our Lord and Saviour, the very One for Whom St. Stephen and St. John the Apostle had laboured in faith, which is the same for all the other saints and martyrs as well.

They are reminding all of us that our celebration of Christmas must be centred and focused on the Lord, our Saviour, the very One for Whom we ought to rejoice because without Him, and without the love which He has shown us, there would have been no hope for us, and absolutely no reason for us to rejoice at all. We rejoice because knowing the love of God through the very courageous and brave examples of His servants like St. John the Apostle, other Apostles and disciples of the Lord, we know that all He had done for us is truly worth celebrating.

St. John the Apostle lived a very long and fruitful life, filled with both happiness and sorrows, sufferings and pains, all the trials and challenges he had to endure as a faithful servant of God and more. And yet, surely, St. John was satisfied at the end of it all, having served the Lord to the best of his ability and did everything he could to fulfil the mission entrusted to him and the other Apostles and disciples.

How about us, brothers and sisters in Christ? Have we been celebrating in this Christmas season with the right reason and intention, knowing that in everything we say and do, in all of our celebrations, Christ is always at the most prominent place. Are we able to follow in the footsteps of the Apostles and saints, especially that of St. John the Apostle who gave all of his life for the service and the greater glory of God?

Let all that we do from now on, particularly as we celebrate in this Christmas season, proclaim the Lord and His glorious wonders, His love for each and every one of us, as the reason for all of our joy and happiness. May the Lord be with us all, and may He strengthen our faith and love for Him so that we may be inspired to live in the manner that St. John had lived his life. Amen.