Friday, 1 August 2025 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 80 : 3, 4, 5-6ab, 10-11ab

Start the music, strike the timbrel, play melodies on the harp and lyre. Sound the trumpet at the new moon, on our feast day, when the new moon is full.

This is a decree for Israel, an ordinance of the God of Jacob, a statute He wrote for Joseph when he went out of Egypt.

There shall be no strange god among you, you shall not worship any alien god, for I, YHVH, am your God.

Friday, 1 August 2025 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Leviticus 23 : 1, 4-11, 15-16, 27, 34b-37

YHVH spoke to Moses, “Then there are appointed feasts of YHVH at the times fixed for them, when you are to proclaim holy assemblies. At twilight on the fourteenth day of the first month is YHVH’s Passover. And on the fifteenth day of this month it is YHVH’s feast of Unleavened Bread.”

For seven days you shall eat bread without leaven. On the first day there will be a sacred assembly and no work of a worker shall be done. For seven days you shall present an offering by fire to YHVH and on the seventh day you shall hold a sacred assembly and do no work of a worker.”

YHVH spoke to Moses and said, “Speak to the Israelites and say to them : When you enter the land that I will give you and you reap its harvest, you will bring to the priest a sheaf, the first fruits of your harvest and he shall wave the sheaf before YHVH for you to be accepted; on the day after the Sabbath the priest shall wave it.”

“From the day after the Sabbath, on which you bring the sheaf of offering, you are to count seven full weeks. The day after the seventh Sabbath will be the fiftieth day and then you are to offer YHVH a new offering. The tenth day of this seventh month shall be the Day of Atonement. You are to hold a sacred assembly. You must fast, and you must offer a burnt offering to YHVH.”

“The fifteenth day of this seventh month shall be the feast of Tents for YHVH, lasting seven days. The first day you shall hold an assembly; you must do no work of a worker. For seven days you must offer a burnt offering to YHVH. On the eighth day you are to hold a sacred assembly and you must offer a burnt offering to YHVH. It is a day of solemn assembly in which you shall do no work of a worker.”

“These are the appointed feasts of YHVH in which you are to proclaim holy assemblies for the purpose of offering offerings by fire, burnt offerings, grain offerings and drink offerings to YHVH, according to the ritual of each day.”

Friday, 25 July 2025 : Feast of St. James, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today the Church celebrates together the occasion of the Feast of St. James the Apostle, one of the Twelve Apostles and one of the three who were always brought by the Lord to His important events and works, together with his brother, St. John the Apostle, and with St. Peter the Apostle. This St. James is also known as St. James the Greater and must not be confused with other St. James, such as St. James the Lesser or St. James, son of Alphaeus, or with St. James, the first Bishop of Jerusalem who was also associated with the Lord as one of His brothers, likely one of the sons of St. Joseph from prior marriage. St. James the Apostle that we celebrate today is St. James, son of Zebedee, the elder brother of St. John the Apostle.

Let us all now first look upon our Scripture passages today, beginning with our first reading today, where we heard of the account from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the region of Corinth where the Apostle spoke of the hope that each and every one of the faithful and holy people of God ought to have with them, trusting in the Lord and in His Providence so that all of us who believe in Him will not lose faith in Him and will not lose hope, knowing that in the Lord there is always hope and renewal, consolation and true happiness that no one and nothing else can provide to us. The Lord will always be with His people that while they may have to encounter sufferings and challenges in life, trials and difficulties, and all sorts of obstacles but those things will not crush them or utterly defeat them as long as the Lord is by their side.

And God is also ever always faithful to the Covenant which He had made with all of us, His beloved ones, all the promises and reassurances that He has provided to us. He has never been wrong in all the things that He has said, He was never fickle or untrustworthy, He is always ever loyal even when we ourselves have been disobedient, disloyal and untrustworthy. God is always ever consistent in loving us, and He chose to willingly bear the burden of that Cross as the ultimate proof of His consistency and love, His faithfulness to the Covenant He made with us, and why we too should trust in God and in His Providence, that through our genuine and strong faith in all that God provides us, we will always remain truly attuned to Him, not being easily swayed by all sorts of temptations and presents around us.

Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the moment when St. James and St. John together with their mother came before the Lord and asked Him for a special favour, for the two of them to be granted a seat by the Lord’s left and right in His Kingdom. This reflects the general and common understanding of the role of the Messiah or the Saviour promised by God at that time. At that time, many among the Jewish people, the descendants of the Israelites, the chosen people of God, thought that the Messiah would come into their midst as the mighty Heir of David, a conquering King that would lead all the people of God in a great war of liberation and crusade, freeing themselves from their Roman overlords adn then restoring the Kingdom of Israel as how it was in the days of David and Solomon.

That was why both St. James and St. John, when they went with their mother to ask for favour and position in Christ’s Kingdom, they were in fact referring to this earthly and worldly kingdom that many fellow Jewish people had been looking forward to. And as two among the three disciples that the Lord had always brought with Him on His important events and works, they had a good chance to gain special favours ahead of those other disciples, and becoming the trusted right hand men of the King. But they were still thinking in worldly terms, in worldly ambitions and glory, and all the pursuits of worldly power that were actually fleeting in nature. And that was why the Lord Jesus told them that things actually did not work in the manner that they had visualised or understood it, and being His followers is not about worldly glory and greatness, but faith and trust in Him, and readiness to share in the sufferings of the Lord.

Now, let us all examine the Apostolic ministry of St. James the Apostle after he and the other Apostles had been commissioned, entrusted and sent forth by the Lord to evangelise and spread His Good News, truth and salvation to all the people of all the nations. St. James, according to Apostolic traditions and hagiographies, went to the region of Hispania, the present day parts of Spain and Portugal, a region that at the time of the Lord was a rather distant place, being at the two extreme ends of the Roman Empire as compared to Judea and Jerusalem. Yet, despite the great distance and the challenges that he might have faced and encountered, that did not deter St. James from doing his best in his ministry and work of evangelisation.

He preached the Good News to the people of the region of Hispania, planting the seeds of the faith in that area, and in the miraculous occasion of Our Lady of the Pillar, it was told that when his evangelisation works encountered great obstacles and he was demoralised, at the banks of the River Ebro in Hispania, St. James encountered a vision of Mary, the Blessed Mother of God, who likely then still alive, appearing before him surrounded by a mighty host of a thousand Angels of God, and encouraging him, while at the same time also calling on him to return to Jerusalem where his presence was needed. That is why, brothers and sisters in Christ, while the famous tomb and shrine of St. James is located at Santiago de Compostela in northern Spain, the place of his ministry, but he was martyred in Jerusalem in Judea as recorded in the Acts of the Apostles.

It was in Jerusalem that he was arrested with the other Apostles and under the order from King Herod Agrippa I, the then king of Judea, Samaria and Idumea, he was beheaded, which the king did in order to please and satisfy the Jewish leaders, the members of the Sanhedrin, the Jewish High Council. That was how this faithful Apostle and great servant of God met the end of his life, in service to God and in great courage in carrying out the commands of the Lord. And as we can see, he did indeed drink of the cup of suffering that the Lord Himself had drunk, dying in martyrdom for his faith. His true glory and joy came not with the glory of the world that he and his brother had once sought, but through true faith and dedication to their Lord and Saviour.

Let us all continue to be inspired by the examples and faith of St. James the Apostle, and let us all do our very best so that in our own lives, in each and every one of our own actions, we will continue to be faithful to God, be committed to Him in all things, and strive to glorify Him by our every lives and every things we have, in our every actions, words and deeds. May all of our efforts, good endeavours and works continue to inspire everyone around us, and that we may be good and worthy beacons of God’s light and truth, His Good News and love, to all those whom we encounter daily in life. May God be with us always, now and forevermore. Amen.

Friday, 25 July 2025 : Feast of St. James, Apostle (Gospel Reading)

Liturgical Colour : Red

Matthew 20 : 20-28

At that time, the mother of James and John came to Jesus with her sons, and she knelt down, to ask a favour. Jesus said to her, “What do you want?” And she answered, “Here, You have my two sons. Grant, that they may sit, one at Your right hand and one at Your left, in Your kingdom.”

Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink My cup; but to sit at My right or at My left is not for Me to grant. That will be for those, for whom My Father has prepared it.”

The other then heard all this, and were angry with the two brothers. Then Jesus called them to Him and said, “You know, that the rulers of nations behave like tyrants, and the powerful oppress them. It shall not be so among you : whoever wants to be great in your community, let him minister to the community. And if you want to be the first of all, make yourself the servant of all. Be like the Son of Man, Who came not to be served, but to serve, and to give His life to redeem many.”

Friday, 25 July 2025 : Feast of St. James, Apostle (Psalm)

Liturgical Colour : Red

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When YHVH brought the exiles back to Zion, we were like those moving in a dream. Then, our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “YHVH has done great things for them.” YHVH had done great things for us, and we were glad indeed.

Bring back our exiles, o YHVH, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

Friday, 25 July 2025 : Feast of St. James, Apostle (First Reading)

Liturgical Colour : Red

2 Corinthians 4 : 7-15

However, we carry this treasure in vessels of clay, so that this all-surpassing power may not be seen as ours, but as God’s. Trials of every sort come to us, but we are not discouraged. We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed.

At any moment, we carry, in our person, the death of Jesus, so, that, the life of Jesus may also be manifested in us. For we, the living, are given up continually to death, for the sake of Jesus, so, that, the life of Jesus may appear in our mortal existence. And as death is at work in us, life comes to you.

We have received the same Spirit of faith referred to in Scripture, that says : I believed and so I spoke. We also believed, and so we speak. We know that He, Who raised the Lord Jesus, will also raise us, with Jesus, and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you, and great will be the thanksgiving for the glory of God.

Friday, 18 July 2025 : 15th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are reminded that the Lord our God is truly a most loving, compassionate and kind God, Who has always been concerned about our well-being and our journey in life, in each and every moments, in good times and in bad times. He does not forget about us or abandon us when times goes bad for us, but He helps us all the more, guiding and strengthening us even through those darkest moments, providing us with what we need and giving us all the means to endure and survive the many challenges in life. 

In our first reading today, we heard from the Book of Exodus in which the Lord instructed Moses and Aaron on what they ought to do in preparing for the very first Passover in the land of Egypt. It was at that moment when the Israelites were on the verge of being freed from the bondage of their slavery in Egypt, after a long and grueling many years suffered because of the persecution and oppression by the Egyptians and their Pharaoh who exploited them, made them to work very hard to build their cities, temples and monuments, while even trying to eradicate them as a nation through genocidal policies. God remembered His people and sent His deliverance upon them through Moses, who challenged the Pharaoh and the Egyptians, and brought God’s Ten Great Plagues upon Egypt.

And this Passover happened just right about the time when the Tenth and the Last of all the Ten Great Plagues, by which God would send against Egypt to finally liberate His beloved people after the earlier nine plagues had struck Egypt, the Egyptians and their Pharaoh, but the latter still hardened his heart and refused to let them all go. The Pharaoh had intended destruction for all the Israelites, to continue to persecute and oppress them, and hence, God would send death against all the firstborn of the Egyptians, and this Passover from the words being ‘passed over’ or in the ancient Hebrew, Peshach or Pesach, which is translated to Pascha and Easter in our later celebration of the Christian Passover, became the most important of all the celebrations of the Israelites, the people of God.

That is because it marked the moment when the Lord Himself intervened and came to help His people, giving them the exact instructions so that His Angels of Death would pass over them all, by the blood of the Passover lamb, slaughtered for that very Passover, marking their doorposts, to distinguish them all from the Egyptians. The Passover marked the moment when a people who had been enslaved, suffering and without hope, finally met the moment of their breakthrough and reckoning, shown the saving hands and works of the Lord, Who struck the Egyptians and their Pharaoh so terribly that they were finally brought to their long-awaited freedom. And even more importantly for all of us as Christians, this Passover is a prefigurement of the New and Eternal Passover, the Sacrifice of Christ Our Lord and Saviour as our Paschal Lamb, in Him delivering us all from the slavery to our sins and bringing us to freedom and eternal life in God.upt

Then, in our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the moment when the Pharisees who were following and observing the Lord Jesus and His disciples criticised those disciples because they were picking on the grains of wheat in the field as they were hungry during their missions and trips. It happened that it was the Sabbath day and contextually we must understand that back then, and as it still is today, in the Jewish community, the Law of the Sabbath dictated that everyone ought to abstain from any forms of labour or work, and dedicate that day for the worship and glorification of God. And the Pharisees were very particular about enforcing this Law just as any other laws and rules in the Law of Moses.

That was why they were very critical at the Lord and His disciples because to them, those disciples were breaking the Law of the Sabbath and therefore committing sin against God. But the Lord Himself quickly rebuked those Pharisees and their hypocritical attitude, in criticising others simply because they did not align to their preferences and ideals, and thinking that they were better spiritually and more worthy than everyone else, especially those whom they deemed to be unworthy and sinful. But they themselves had not been truly faithful to the Lord, and had been vain, seeking for worldly glory and ambitions, for human praise and adoration rather than truly being focused and centred on God, and truly fulfilling the Law of God in the manner that the Lord had told them all to do.

And the Lord Jesus told those Pharisees that there were circumstances in the past where the Law had been bent and adjusted before to accommodate certain circumstances, as He highlighted the example of King David and his followers, who at that time was fleeing from the persecution by King Saul and his supporters. At that time they took shelter in God’s Temple, and they were very hungry, just as the disciples were very hungry at that time. And King David with his followers took the showbread which according to the Law was reserved only for the priests, and the High Priest, Abiathar at that time, allowed King David and his followers to partake of those showbread. That is because the alternative to this, if they did not eat the bread was that they might die of starvation, and that was clearly not what God intended to happen.

Which is why we are all reminded to put our faith and trust in the Lord, to follow Him in all things and to love Him wholeheartedly through the Law that He has put before us, which we ought to follow with true understanding of His intentions, which is to teach us all how to love Him and to love one another most generously as He Himself has loved us all. We must not be like those Pharisees who were hypocrites in their way of life, and in their sense of superiority, in their rigidity and constant criticism of others simply because they thought themselves as better than everyone else in the matter of the faith and their way of life. Instead, we should continue to put the Lord as the focus of our attention in life, remembering all the generous love and patience we have received from Him all these while.

May the Lord continue to bless each and every one of us in our endeavours and good efforts to glorify Him by our lives. May He empower and strengthen us to remain strong and steadfast in our faith despite the many trials and challenges that we may encounter in our journey and path going forward in life. Amen.

Friday, 18 July 2025 : 15th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 12 : 1-8

At that time, it happened that, Jesus walking through the wheat fields on a Sabbath. His disciples were hungry; and they began to pick some heads of wheat, to crush and to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the House of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the law, how, on the Sabbath, the priests in the Temple desecrate the Sabbath, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : It is mercy I want, not sacrifice, you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

Friday, 18 July 2025 : 15th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 115 : 12-13, 15 and 16bc, 17-18

How can I repay YHVH for all His goodness to me? I will lift up the cup of salvation and call on the Name of YHVH.

It is painful to YHVH to see the death of His faithful. I am Your servant, truly Your servant, Your handmaid’s son. You have freed me from my bonds.

I will offer You a thanksgiving sacrifice, I will call on the Name of YHVH. I will carry out my vows to YHVH in the presence of His people.

Friday, 18 July 2025 : 15th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 11 : 10 – Exodus 12 : 14

Moses and Aaron had worked all these marvels in the presence of Pharaoh, but YHVH had made Pharaoh obstinate and he would not let the people of Israel leave his country.

YHVH spoke to Moses and Aaron in the land of Egypt and said, “This month is to be the beginning of all months, the first month of your year. Speak to the community of Israel and say to them : On the tenth day of this month let each family take a lamb, a lamb for each house. If the family is too small for a lamb, they must join with a neighbour, the nearest to the house, according to the number of persons and to what each one can eat.”

“You will select a perfect lamb without blemish, a male born during the present year, taken from the sheep or goats. Then you will keep it until the fourteenth day of the month. On that evening all the people will slaughter their lambs and take some of the blood to put on the doorposts and on top of the doorframes of the houses where you eat.”

“That night you will eat the flesh roasted at the fire with unleavened bread and bitter herbs. Do not eat the meat lightly cooked and boiled in water but roasted entirely over the fire – the head, the legs and the inner parts. Do not leave any of it until the morning. If any is left till morning, burn it in the fire.”

“And this is how you will eat : with a belt round your waist, sandals on your feet and a staff in your hand. You shall eat hastily for it is a Passover in honour of YHVH. On that night I shall go through Egypt and strike every firstborn in Egypt, men and animals; and I will even bring judgment on all the gods of Egypt, I, YHVH! The blood on your houses will be the sign that you are there. I will see the blood and pass over you; and you will escape the mortal plague when I strike Egypt.”

“This is a day you are to remember and celebrate in honour of YHVH. It is to be kept as a festival day for all generations forever.”