Ordination of New Priests of the Archdiocese of Singapore : Fr. Edward Seah and Fr. Benedict Chng

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Today, Tuesday, 8 August 2013, two new priests of the Roman Catholic Archdiocese of Singapore has been ordained by the Archbishop of Singapore, His Excellency Archbishop William Goh Seng Chye. Also present was the Archbishop Emeritus of Singapore, His Excellency Archbishop Nicholas Chia.

The ordination Mass was held at Church of the Holy Family earlier this morning. Let us pray for Fr. Edward Seah (left of the Archbishops) and Fr. Benedict Chng (right of the Archbishops), that in their new positions as the priests of God’s Church and shepherds of God’s people, they will always remain dedicated and committed to the people of God and remain holy and loving as God is.

God bless Fr. Edward Seah and Fr. Benedict Chng! Ad multos annos!

Thursday, 8 August 2013 : 18th Week of Ordinary Time, Memorial of St. Dominic, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 16 : 13-23

After that, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Bar-Jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.

And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

Then He ordered His disciples not to tell anyone that He was the Christ. From that day Jesus began to make it clear to His disciples that He must go to Jerusalem; that He would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law; and that He would be killed and be raised on the third day.

Then Peter took Him aside and began to reproach Him, “Never, Lord! No, this must never happen to You!” But Jesus turned to him and said, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

Saturday, 29 June 2013 : Solemnity of Saints Peter and Paul, Apostles, Great Feast Day of the Church of Rome (Gospel Reading)

Matthew 16 : 13-19

After that, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Bar-Jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.”

“And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

List of possible regnal names for the new Pope, from Benedict to Peter

These are the list of all the possible regnal names (may not be entirely complete, since I may miss some in the way), that the new Pope can and may take as his own regnal name. In parentheses are how the name will look like if the Pope takes the name.

The ones listed below are the names that Popes had been taking since 1775 till today (2013) :

1. Benedict (Benedict XVII) last Benedict still living as Pope Emeritus

2. John Paul (John Paul III) last John Paul died in 2005

3. Paul (Paul VII) last Paul died in 1978

4. John (John XXIV) last John died in 1963, no John before that since 1334

5. Pius (Pius XIII) last Pius died in 1958

6. Leo (Leo XIV) last Leo died in 1903

7. Gregory (Gregory XVII) last Gregory died in 1846

 

Below are the names that the Popes had taken before 1775, but this does not rule them out from being picked by the new Pope, but chances are remote, with the above 7 names in use for the past 238 years.

8. Clement (Clement XV) last Clement died in1775

9. Innocent (Innocent XIV) last Innocent died in 1724

10. Alexander (Alexander IX) last Alexander died in 1691

11. Urban (Urban IX) last Urban died in 1644

12. Sixtus (Sixtus VI) last Sixtus died in 1590

13. Marcellus (Marcellus III) last Marcellus died in 1555

14. Julius (Julius IV) last Julius died in 1555

15. Adrian (Adrian VII) last Adrian died in 1523, last non-Italian Pope before 1978

16. Callixtus (Callixtus IV) last Callixtus died in 1458

17. Nicholas (Nicholas VI) last Nicholas died in 1455

18. Eugene (Eugene V) last Eugene died in 1447

19. Martin (Martin VI) last Martin died in 1431

20. Boniface (Boniface X) last Boniface died in 1404

21. Celestine (Celestine VI) last Celestine died in 1294, also a Saint, the famous Pope who resigned

22. Honorius (Honorius V) last Honorius died in 1287

23. Lucius (Lucius IV) last Lucius died in 1185

24. Anastasius (Anastasius V) last Anastasius died in 1154

25. Eugene (Eugene IV) last Eugene died in 1153

26. Gelasius (Gelasius III) last Gelasius died in 1119

27. Paschal (Paschal III) last Paschal died in 1118

28. Victor (Victor IV) last Victor died in 1087

29. Stephen (Stephen X) last Stephen died in 1058

30. Damasus (Damasus III) last Damasus died in 1048

31. Sylvester (Sylvester IV) last Sylvester died in 1045

32. Sergius (Sergius V) last Sergius died in 1012

33. Agapetus (Agapetus III) last Agapetus died in 955

34. Marinus (Marinus III) last Marinus died in 946

35. Lando/Landus (Landus II) only used once, died in 914, last Pope whose name is only used once

36. Theodore (Theodore III) last Theodore died in 897

37. Romanus (Romanus II) only used once, died in 897

38. Formosus (Formosus II) only used once, died in 896

39. Valentine (Valentine II) only used once, died in 827

40. Zachary (Zachary II) only used once, died in 752

41. Constantine (Constantine II) only used once, died in 715

42. Sisinnius (Sisinnius II) only used once, died in 708

43. Conon (Conon II) only used once, died in 687

44. Agatho (Agatho II) only used once, last one is Saint, died in 681

45. Donus (Donus II) only used once, last one died in 678

46. Adeodatus (Adeodatus III) last Adeodatus died in 676

47. Vitalian (Vitalian II) only used once, died in 672

48. Severinus (Severinus II) only used once, died in 640

49. Sabinian (Sabinian II) only used once, died in 606

50. Pelagius (Pelagius III) last Pelagius died in 590

51. Vigilius (Vigilius II) only used once, died in 555

52. Silverius (Silverius II) only used once, last one is Saint, died in 537

53. Felix (Felix V) last Felix died in 530

 

All the names below have been used only once, ever. Most of them are the early Church Fathers and Saints, and therefore, it is rather extremely unlikely any of these names would be picked.

54. Hormisdas (Hormisdas II) only used once, died in 523

55. Symmachus (Symmachus II) only used once, last one is Saint, died in 514

56. Simplicius (Simplicius II) only used once, last one is Saint, died in 483

57. Hilarius (Hilarius II) only used once, last one is Saint, died in 468

58. Zosimus (Zosimus II) only used once, last one is Saint, died in 418

59. Siricius (Siricius II) only used once, last one is Saint, died in 399

60. Liberius (Liberius II) only used once, died in 366

61. Mark (Mark II) only used once, last one is Saint, died in 336

62. Miltiades (Miltiades II) only used once, last one is Saint, died in 314, First Pope after Edict of Milan

63. Eusebius (Eusebius II) only used once, last one is Saint, died in 310

64. Marcellinus (Marcellinus II) only used once, last one is Saint, died in 304

65. Caius (Caius II) only used once, last one is Saint, died in 296

66. Eutychian (Eutychian II) only used once, last one is Saint, died in 283

67. Dionysius (Dionysius II) only used once, last one is Saint, died in 268

68. Cornelius (Cornelius II) only used once, last one is Saint, died in 253

69. Fabian (Fabian II) only used once, last one is Saint, died in 250

70. Anterus (Anterus II) only used once, last one is Saint, died in 236

71. Pontian (Pontian II) only used once, last one is Saint, died in 235

72. Zephyrinus (Zephyrinus II) only used once, last one is Saint, died in 217

73. Eleuterus (Eleuterus II) only used once, last one is Saint, died in 189

74. Soter (Soter II) only used once, last one is Saint, died in 174 or 175

75. Anicetus (Anicetus II) only used once, last one is Saint, died in 166

76. Hyginus (Hyginus II) only used once, last one is Saint, died in 140 or 142

77. Telesphorus (Telesphorus II) only used once, last one is Saint, died in 136 or 138

78. Evaristus (Evaristus II) only used once, last one is Saint, died in 105 or 107

79. Anacletus (Anacletus II) only used once, last one is Saint, died in 88 or 92

80. Linus (Linus II) only used once, last one is Saint, died in 76 or 79

81. Peter (Peter II) only used once, and he is the founder of the Church, Apostle of Jesus Christ, and it is extremely unlikely any future Pope, or any Pope will ever adopt the name of the Prince of the Apostles.

First General Congregation of the College of Cardinals in ongoing : We pray for the Cardinals and wait for news

The First General Congregation of the College of Cardinals in now ongoing in Rome (since half an hour ago, 9.30 am Rome time today), with most Cardinals having arrived in Rome, to discuss the Conclave, and the qualities needed for the next Pope. Which is also a chance for the Cardinals to discuss among themselves who they think the best candidate is.

The date of the Conclave will also be decided shortly, if not in this meeting, then in the Second General Congregation which will begin at 5 pm Rome time today. We pray for the Cardinal-electors, that the Holy Spirit will guide all of them in this period, and later into the Conclave, that we will soon have a new Pope, a wonderful new Shepherd to lead God’s Church in this world.

We await the press briefing by Fr. Federico Lombardi, head of the Holy See Press Office, which will be at 1 pm Rome time today (CET/UTC+1).

Friday, 1 March 2013 : 2nd Week of Lent (Scripture Reflection)

We are urged today, not to have evil thoughts on our brothers and sisters today, as illustrated earlier in the story of Joseph in the first reading and the psalm, and how he was sold off in slavery to Egypt due to his brothers’ jealousy, which caused them to initially harbour evil thought of killing him. The same evil intent and plot also happened in the Gospel when the tenants disposed of the servants and the son of the landowner, in the intention of gaining the lands they have been lent with, and disobeying the owner’s wish.

We should not harbour such evil intent, but instead look upon our brothers and sisters with love. Especially, just as Christ has taught us, we should even also look upon our enemies and our persecutors with love! and pray for them too!

And then indeed, the story of the Gospel today, as many of you would know, is a parable on the life of Christ Himself, with the Pharisees and the chief priests being labeled as the evil tenants, as obviously stated in the Scripture. Jesus is the Son of the owner, who is God the Father, who sent Jesus to us, down to earth, just like the owner sent his son in the hope that he will be able to bring the tenants into line and pay up what they are supposed to pay.

But yet, the rejected ones, as we had seen, in both Jesus and Joseph, had become a great instrument of the Lord through their rejection by the people, represented by the brothers of Joseph and the tenants in the Gospel. For Joseph became the regent of Egypt through the gift of prophecy through dreams granted to him by God, which saved thousands if not many more souls from death, by the wise and ample preparation before famine ravaged Egypt for seven years. All these would not have happened without Joseph and his dreams.

Even greater is therefore the role of Christ, for in being rejected by the people, the ‘tenants’ particularly the chief priests, teachers of the Law, and the Pharisees, He has become the very instrument of salvation of all mankind. This rejection was represented by the arrest of Jesus, His trial by the Sanhedrin, leaders of the priests of Israel, and finally His condemnation to death, and His death on the cross. In this He, as the rejected stone by the builder, had become the cornerstone, the very vital part of God’s plan of salvation.

What is a cornerstone? While we do not often use the terms in daily life, architects and those dealing with infrastructure and buildings will know it very well. For cornerstone is named so, since, at the time of the Roman Empire, there is a passion for building commemorative and triumphal arches. Some of these arches can still be seen even today, and some remained in the city of Rome itself. Why are these arches so strong and so solid to be able to stand for centuries and even millenia? It is because of its structure, which is so wonderfully constructed even without modern technology to keep them intact, all just because of one single stone at the peak of the arch, which is called the cornerstone.

This cornerstone is the focal point and the most important point of the arch. For if the cornerstone is removed, the arch will immediately crumble. As long as the cornerstone remained in place, removing other stones from the arch would have minimum impact on the arch’s integrity. Similarly, cornerstone can also be found in other buildings, also known more as the foundation stone. This stone holds up the integrity of the whole building by just being there, and as long as the stone stands, the building will too.

Christ therefore, has become our cornerstone through His death and sacrifice on the cross, and later His glorious resurrection and triumph over death and evil. Why is He our cornerstone? That is because if we keep our anchor on Him, keeping faith in Him, and ensuring that our faith is anchored deeply and securely in Christ, no amount of worldly temptations, and no amount of attacks and persuasions by evil can sway us and make us to fall away from the grace of God.

Through Christ who is our cornerstone, we then can act out His love and compassion on all mankind, for only if we anchor ourselves in Christ, that we can act with love and kindness, out of our faith in God who also loves us dearly that He did not even hold back His Son to be given to us for sacrifice to liberate us from eternal damnation.

Then Christ too established His Church, our Church, as the living and concrete presence that represents Him and His mission in this world, and there was none other than Peter the Apostle, upon whom, as the Rock, Christ chose to build up His Church, making Peter the cornerstone of His Church, the Body of Christ, which is made up of all of us the faithful in Christ.

Now, that our Pope, Benedict XVI, who was the 264th successor of St. Peter, had stepped down from his position as our Pope effective today, our Church, God’s Church, has been left without that cornerstone of faith, which has been passed down since the day of Peter, the first cornerstone of the Universal Church. We still have Christ of course as our Cornerstone, on whom all hearts and minds must be directed to, but it is through the Apostle Peter and his successors, the Popes, that this is made manifest, by them being the cornerstone of God’s living presence in this world, that is the One, Holy, Catholic, and Apostolic Church.

Therefore, today, and through the sede vacante period, and beyond that, let us pray, brothers and sisters in Christ, that first, we all will remain ever faithful, and that our anchor of faith will ever be solidly planted in the cornerstone that is Christ our Lord, always remembering His rejection and sacrifice on the cross that made Him the cornerstone of our life, the cornerstone of salvation, that enabled mankind to return and be reunited with God.

And then, we also pray in particular for our Church, that God will guide the Cardinal-electors who will elect a new Pope to succeed our beloved Pope Benedict XVI, with the guidance of the Holy Spirit sent by God upon all of them. That the world will again have a tangible cornerstone that is the successor of St. Peter, who made the Cornerstone of Christ manifest and real in this world, as the cornerstone of God’s most Holy Church, and as the cornerstone and head of the Body of Christ, the Church, leading all the faithful in Christ in unity with Christ their Saviour.

In the end, the cornerstone, although important, still requires the presence of all of us, the stones surrounding the cornerstone, for the cornerstone by itself will not make a building. Therefore, brothers and sisters in Christ, let us support the new Pope, whoever he will be, as all the people who believe in Christ, that the new Pope, the future cornerstone of the Church, will together build up a solid and strong Church, that is able to project God’s love and work into this world, that more and more people will be saved.

May God bless all of us, bless His Church, bless our retired Pope Emeritus Benedict XVI, and his soon-to-be elected successor. Amen!

The Church, the Year of Faith, and Christian Unity : Ut Omnes Unum Sint (That they all may be One)

The Lord never said : “You are Peter, and I will make you the leader amongst thousands of churches and other leaders, and they can have their own customs and choose what they believe in, and we can also do what we like, and what we want.”

He did not say : “Peter, you will be one of the many, in a board of management of My ‘churches’, and that these churches were born from Me.”

No, what He truly said was :

“You are Peter, and on this Rock, I will build My Church (singular), and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

For our Church is One, and all are united with the successor of St. Peter the Apostle, to whom God has entrusted to feed all of His sheep, and to whom He has entrusted the authority over all of the earth and mankind, the beloved people of God (‘whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven’), and that there is only One Body of Christ, all believing in Christ, and obeying the elders God has appointed over them, of which Peter and his successors are the chief shepherds, the chief elders, who then report to the very Chief Shepherd who will come again at the end of time.

For our faith in Christ is communal as it is personal. This is why we have our bishops, and our beloved Pope, Peter’s successor. For if not so, then all of us can just be our own priests, and just by thinking that we are saved by simply say, “Lord, Lord, I believe in you.”, and shutting ourselves from everyone else, caring only about our salvation.

No, not only will we not be saved by that way, we will be condemned by God, who will judge our ignorance and failure to live our faith by helping others around us, who are less fortunate, and need our help.

When a house is divided against itself, how can it stand and survive? When Satan is divided against himself, he will perish and not stand, just as what Christ said to the Pharisees when they accused Him of using the power of Beelzebub, Satan’s liutenant in casting out demons.

So, therefore, how can God’s Church stand if we are divided against ourselves? In order for us to stand the persecution of Satan in this world, we must first unite and gather our strength, that when Satan and his angels come to scourge God’s beloved people, we will be united as one against him, and as one Church, God will make us all righteous when He comes again in glory.

Let us pray therefore, that in this Year of Faith, our faith in God will ever be strengthened, and will never falter, and that most importantly we can live this faith and put in into action that will be pleasing to the Lord, by serving our fellow men, and thus spreading His Gospel, not just by our words, but by our own actions.

Let us also pray that Ut Omnes Unum Sint, God’s great wish, that all of His faithful may be One, will be accomplished, that every Christian, and everyone who believes in Christ, will all return to the One, Holy, Catholic, and Apostolic Church, that is built by God, Christ Himself, on the rock of faith that is Peter. Amen!

 

+Ut Omnes Unum Sint, ad Maiorem Dei Gloriam+
(That they all may be One, for the greater glory of God)