Gospel of St. Matthew

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Sunday, 19 October 2014 : 29th Sunday of Ordinary Time, Mission Sunday and Memorial of St. John de Brebeuf and St. Isaac Jogues, Priests and Martyrs; and St. Paul of the Cross, Priest (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 15-21

At that time, the Pharisees went out and considered how they could trap Jesus by His own words. They then sent out their disciples, with members of Herod’s party, for this purpose.

They said to Jesus, “Master, we know that You are an honest Man and truly teach God’s way. You are not influenced by others nor are You afraid of anyone. So tell us what You think : is it against the Law to pay taxes to Caesar or not?”

But Jesus understood their bad intentions, and said to them, “Hypocrites, why are you testing Me? Show Me the coin with which you pay the taxes.” They showed Him a silver coin, and Jesus said to them, “Whose head is this, and whose name?”

They answered, “Caesar’s.” Then Jesus replied, “So give to Caesar what is Caesar’s, and give to God what is God’s.”

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(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 9 : 1-8

In illo tempore : Ascendens Jesus in naviculum, transfretavit et venit in civitatem suam. Et ecce, offerebant et paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico : Confide, fili, remittuntur tibi peccata tua.

Et ecce, quidam de scribis dixerunt intra se : Hic blasphemat. Et cum vidisset Jesus cogitationes eorum, dixit : Ut quid cogitatis mala in cordibus vestris? Quid est facilius dicere : Dimittuntur tibi peccata tua; an dicere : Surge et ambula?

Ut autem sciatis, quia Filius Hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam. Et surrexit et abiit in domum suam. Videntes autem turbae timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.

English translation

At that time, Jesus entering into a ship, passed over the water and came into His own city. And behold they brought to Him one paralytic man lying in a bed, and Jesus seeing their faith, said to the paralytic man, “Be of good heart, son, your sins have been forgiven.”

And behold, some of the scribes said within themselves, “He has blasphemed.” And Jesus seeing their thoughts said, “Why do you think evil in your hearts? Whether is it easier to say, ‘Your sins are forgiven’ or to say, ‘Arise and walk’?”

“But that you may know that the Son of Man has the power on earth to forgive sins,” He then said to the paralytic man, “Arise, take up your bed and go into your house.” And the paralytic man arose, and went into his house. And the multitude seeing it, feared and glorified God who had given such power to men.

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Sunday, 12 October 2014 : 28th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 1-14

Jesus went on speaking to them in parables : “This story throws light on the kingdom of heaven : A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come.”

“Again he sent other servants, ordering them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their fields, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king became angry. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the crossroads, and invite everyone you find to the wedding feast.'”

“The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests. The king came in to see those who were at table, and he noticed a man not wearing the festal garment. So he said to him, ‘Friend, how did you get in without the wedding garment.’ But the man remained silent.”

“So the king said to his servants, ‘Bind his hands and feet and throw him into the dark, where there is weeping and gnashing of teeth.’ Know that many are called, but few are chosen.”

Alternative reading (shorter version)

Matthew 22 : 1-10

Jesus went on speaking to them in parables : “This story throws light on the kingdom of heaven : A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come.”

“Again he sent other servants, ordering them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their fields, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king became angry. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the crossroads, and invite everyone you find to the wedding feast.'”

“The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests.”

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(Usus Antiquior) Seventeenth Sunday after Pentecost, Memorial of St. Placidus and Companions, Martyrs (II Classis) – Sunday, 5 October 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 22 : 34-46

In illo tempore : Accesserunt ad Jesum pharisaei : et interrogavit eum unus ex eis legis doctor, tentans eum : Magister, quod est mandatum magnum in lege? Ait illi Jesus : Diliges Dominum, Deum tuum, ex toto corde tuo et in tota anima tua et in tota mente tua. Hoc est maximum et primum mandatum.

Secundum autem simile est huic : Diliges proximum tuum sicut teipsum. In his duobus mandatis universa lex pendet et prophetae. Congregatis autem pharisaeis, interrogavit eos Jesus, dicens : Quid vobis videtur de Christo? Cujus filius est?

Dicunt ei : David. Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens : Dixit Dominus Domino meo, sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum? Si ergo David vocat eum Dominum, quomodo filius ejus est?

Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.

English translation

At that time, the Pharisees came to Jesus, and one of them, a doctor of the Law, asked Him, tempting Him, “Master, which is the great commandment of the Law?” Jesus said to him, “You shall love the Lord, your God with you whole heart, and with your whole soul, and with your whole mind. This is the greatest and the first commandment.”

“And the second is like this : You shall love your neighbour as yourself. On these two commandments depended the whole Law and the prophets.” And the Pharisees being gathered together, Jesus asked them, saying, “What do you think of Christ, Whose Son is He?”

They say to Him, “David’s”. He said to them, “How David then died in spirit, call Him Lord, saying, ‘The Lord said to my Lord, sit on My right hand until I make Your enemies Your footstool?’ If David then call Him Lord, how is He His Son?”

And no man was able to answer Him a word; neither did any man, from that day forth, ask Him any more questions.

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Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 21 : 33-43

At that time, Jesus said, “Listen to another example : There was a landowner who planted a vineyard. He put a fence around it, dug a hole for the winepress, built a watchtower, leased the vineyard to tenants, and then went to a distant country.”

“When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest. But the tenants seized his servants, beat one, killed another, and stoned a third.”

“Again the owner sent more servants, but they were treated in the same way. Finally, he sent his son, thinking, ‘They will respect my son.’ But when the tenants saw the son, they thought, ‘This is the one who is to inherit the vineyard. Let us kill him, and his inheritance will be ours.'”

“So they seized him, threw him out of the vineyard and killed him. Now, what will the owner of the vineyard do with the tenants when he comes?” They said to Him, “He will bring those evil men to an evil end, and lease the vineyard to others, who will pay him in due time.”

And Jesus replied, “Have you never read what the Scriptures say? ‘The stone which the builders rejected has become the cornerstone. This was the Lord’s doing, and we marvel at it.’ Therefore I say to you : the kingdom of heaven will be taken from you, and given to a people who will yield a harvest.”

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Thursday, 2 October 2014 : 26th Week of Ordinary Time, Memorial of the Holy Guardian Angels (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5, 10

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven.”

“Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me. See that you do not despise any of these little ones, for I tell you : their angels in heaven continually see the face of My heavenly Father.”

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Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5

At that time the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven.”

“Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

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(Usus Antiquior) Feast of Dedication of St. Michael the Archangel (I Classis) – Monday, 29 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 18 : 1-10

In illo tempore : Accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? Et advocans Jesus parvulum, statuit eum in medio eorum et dixit : Amen, dico vobis, nisi conversi fueritis et efficiamini sicut parvuli, non intrabitis in regnum caelorum.

Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum. Et qui susceperit unum parvulum talem in nomine meo, me suscipit. Qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei, ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.

Vae mundo a scandalis! Necesse est enim, ut veniant scandala : verumtamen vae homini illi, per quem scandalum venit! Si autem manus tua vel pes tuus scandalizat te, abscide eum et projice abs te : bonum tibi est ad vitam ingredi debilem vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum.

Et si oculus tuus scandalizat te, erue eum et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. Videte, ne contemnatis unum ex his pusillis : dico enim vobis, quia Angeli eorum in caelis semper vident faciem Patris mei, qui in caelis est.

English translation

At that time the disciples came to Jesus, saying, “Who do You think, is the greater in the Kingdom of Heaven?” And Jesus calling unto Him a little child, set him in the midst of them, and said, “Amen, I say to you, unless you be converted, and become as little children, you shall not enter into the Kingdom of Heaven.”

“Whosoever therefore shall humble himself as this little child, he is greater in the Kingdom of Heaven, and he who shall receive one such little child in My Name, receive Me also. But he who shall scandalise one of these little ones who believe in Me, it is better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.”

“Woe to the world because of scandals, for it needs be that scandals come, but nevertheless to the man by whom the scandal came. And if your hand, or your foot, cause scandal to you, cut it off, and cast it from you. It is better for you to go into life maimed or lame, than having two hands or two feet, and cast into everlasting fire.”

“And if your eyes scandalise you, pluck it out, and cast it from you. It is better for you to have one eye to enter into life, than to have two eyes and be cast into hell fire. See that you do not despise one of these little ones, for I say to you, that their angels in Heaven always see the face of My Father who is in Heaven.”

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Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 20 : 1-16a

At that time, Jesus said, “This story throws light on the kingdom of Heaven : A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.”

“He went out again at about nine in the morning, and seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went.”

“The owner went out at midday, and again at three in the afternoon, and he did the same. Finally he went out at the last working hour – the eleventh hour – and he saw others standing there. So he said to them, ‘Why do you stay idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go and work in my vineyard.'”

“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up, and were each given a silver coin.”

“When it was the turn of the first, they thought they would receive more. But they, too, each received a silver coin. So, on receiving it, they began to grumble against the landowner. They said, ‘These last hardly worked an hour, yet you have treated them the same as us, who have endured the heavy work of the day and the heat.'”

“The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?'”

“So will it be : the last will be first.”

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Monday, 8 September 2014 : Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-16, 18-23

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham.

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife.

Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon.

After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel as the father of Abiud, Abiud of Eliakim, and Eliakim of Azor, Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud, Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : “The virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us.”

Alternative reading (shorter version)

Matthew 1 : 18-23

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : “The virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us.”