Gospel of St. Matthew

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Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 20 : 1-16a

At that time, Jesus said, “This story throws light on the kingdom of Heaven : A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.”

“He went out again at about nine in the morning, and seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went.”

“The owner went out at midday, and again at three in the afternoon, and he did the same. Finally he went out at the last working hour – the eleventh hour – and he saw others standing there. So he said to them, ‘Why do you stay idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go and work in my vineyard.'”

“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up, and were each given a silver coin.”

“When it was the turn of the first, they thought they would receive more. But they, too, each received a silver coin. So, on receiving it, they began to grumble against the landowner. They said, ‘These last hardly worked an hour, yet you have treated them the same as us, who have endured the heavy work of the day and the heat.'”

“The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?'”

“So will it be : the last will be first.”

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Monday, 8 September 2014 : Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-16, 18-23

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham.

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife.

Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon.

After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel as the father of Abiud, Abiud of Eliakim, and Eliakim of Azor, Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud, Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : “The virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us.”

Alternative reading (shorter version)

Matthew 1 : 18-23

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : “The virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us.”

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 18 : 15-20

Jesus said, “If your brother has sinned against you, go and point out the fault, when two of you are in private, and if he listens to you, you have won your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.”

“And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard such a one as a pagan, or a publican.”

“I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. In like manner, I say to you : if, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.”

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Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 16 : 21-27

From that day Jesus began to make it clear to His disciples that He must go to Jerusalem; that He would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law; and that He would be killed and be raised on the third day.

Then Peter took Him aside and began to reproach Him, “Never, Lord! No, this must never happen to You!” But Jesus turned to him and said, “Get behind Me, Satan! You are an obstacle in My path. You are thinking not as God does, but as people do.”

Then Jesus said to His disciples, “If you want to follow Me, deny yourself, take up your cross and follow Me. For whoever chooses to have his life will lose it, but the one who loses his life for My sake will find it. What will one gain by winning the whole world if he destroys his soul? There is nothing you can give to get back your soul.”

“Know that the Son of Man will come in the glory of His Father with the holy angels, and He will reward each one according to His deeds.”

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Saturday, 30 August 2014 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Matthew 25 : 14-30

Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each according to his ability; and he went away.

He who received five talents went at once to do business with the money, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole, and hid his master’s money.

After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, “Lord, you entrusted me with five talents, but see, I have gained five more.” The master answered, “Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.”

Then the one who had received two talents came and said, “Lord, you entrusted me with two talents; with them I have gained two more.” The master said, “Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.”

Finally, the one who had received one talent came and said, “Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!”

But his master replied, “Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered; so you should have deposited my money in the bank, and on my return you would have given it back to me with interest.”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark, where there will be weeping and gnashing of teeth.”

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Thursday, 28 August 2014 : 21st Week of Ordinary Time, Memorial of St. Augustine of Hippo, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 24 : 42-51

Stay awake then, for you do not know on what day your Lord will come. Obviously, if the owner of the house knew at what time the thief was coming, he would certainly stay up and not allow his house to be broken into. So be alert, for the Son of Man will come at the hour you least expect.

Imagine a capable servant, whom his master has put in charge of his household, to give them food at the proper time. Fortunate indeed is that servant, whom his master will find at work when he comes. Truly I say to you, his lord will entrust that one with everything he has.

Not so with the bad servant, who thinks, ‘My master is delayed.’ And he begins to ill-treat his fellow servants, while eating and drinking with drunkards. But his master will come on the day he does not know, and at the hour he least expects. He will dismiss that servant, and deal with him as with the hypocrites. There will be weeping and gnashing of teeth.

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Tuesday, 26 August 2014 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 23-26

Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise and cumin seeds when you demand the tenth of everything, but then you forget what is most fundamental in the Law : justice, mercy and faith. These you must practice, instead of neglecting them. Blind guides! You strain out a mosquito, but swallow a camel.

Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside too will be purified.

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Monday, 25 August 2014 : 21st Week of Ordinary Time, Memorial of St. Louis and St. Joseph Calasanz, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 23 : 13-22

Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.

Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.

Woe to you, blind guides! You say : “To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding.” Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?

You say : “To swear by the altar is not binding, but to swear by the offering on the altar is binding.” How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.

Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.

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Sunday, 24 August 2014 : 21st Sunday of Ordinary Time, Lay Apostolate Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 16 : 13-20

After that, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?”

They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Bar-Jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.”

“And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

Then He ordered His disciples not to tell anyone that He was the Christ.

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Saturday, 23 August 2014 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Virgins)

Matthew 23 : 1-12

Then Jesus said to the crowd and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”