Tuesday, 1 November 2016 : Solemnity of All Saints, All Saints’ Day (Second Reading)

Liturgical Colour : White
1 John 3 : 1-3

See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure.

Tuesday, 1 November 2016 : Solemnity of All Saints, All Saints’ Day (Psalm)

Liturgical Colour : White
Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

Tuesday, 1 November 2016 : Solemnity of All Saints, All Saints’ Day (First Reading)

Liturgical Colour : White
Revelations 7 : 2-4, 9-14

I saw another Angel ascending from the sunrise, carrying the seal of the living God, and he cried out with a loud voice to the four Angels empowered to harm the earth and the sea, “Do not harm the earth or the sea or the trees until we have sealed the servants of our God upon their foreheads.”

Then I heard the number of those marked with the seal : a hundred and forty-four thousand from all the tribes of the people of Israel. After this I saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the throne and the Lamb, clothed in white, with palm branches in their hands, and they cried out with a loud voice, “Who saves but our God Who sits on the throne and the Lamb?”

All the Angels were around the throne, the elders and the four living creatures; they then bowed before the throne with their faces to the ground to worship God. They said, “Amen. Praise, glory, wisdom, thanks, honour, power and strength to our God forever and ever. Amen!”

At that moment, one of the elders spoke up and said to me, “Who are these people clothed in white, and where did they come from?” I answered, “Sir, it is you who know this.” The elder replied, “They are those who have come out of the great persecution; they have washed and made their clothes white in the Blood of the Lamb.”

Wednesday, 14 September 2016 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, today we celebrate the great feast day of the exaltation of the Holy Cross, also known as the feast of the triumph and glory of the Cross, the Cross on which was hung the Saviour of the world, Jesus Christ our Lord. Today we revel in the glory of that sign upon which hung many of our hopes and wishes, as the new light that had penetrated the great darkness surrounding us all in this world.

The cross was once a symbol of shame and defeat, a symbol of humiliation and punishment, as the favourite method for the Romans to punish those whom they deemed to be enemies and threats to the state. And thus similarly, they have used the same method to punish Jesus, Whom the Pharisees, the elders and the leaders of the Jewish people have sent to them with the false charges of treason and rebellion against Rome.

But that symbol of the cross, the symbol of defeat and humiliation by which Satan tried his best to end the works of the salvation of mankind, had been transformed by Christ Himself, Who triumphed over all of His adversaries, conquering sin and death, which by His crucifixion, death and ultimately resurrection from the dead had freed all of the race of mankind from the bonds of their original sin, and showed them a new hope for them to escape their fate that is eternal death.

There is that clear parallel that is always drawn between what happened in the Old Testament during the time of the Exodus from Egypt, when God sent fiery serpents to punish His people for their sins and rebelliousness, with the moment of the Passion and the Crucifixion of Jesus. Rightly, Jesus Himself mentioned the link and comparison in His discussion and meeting with Nicodemus the Pharisee.

The sins of the people of Israel made God angry at them, and they have condemned themselves because of their actions. St. Paul once mentioned in his letters that the sting of death is sin, and sin has caused mankind to drift away and to reject the love of God, the only One through Whom they can be saved from certain destruction. Unfortunately, as the Israelites had shown, it is all too easy for men to fall into sin.

Those serpents represented the consequences of mankind’s sins, our own sins, that is separation from God and death. They bit the rebellious people and these suffered and died. But when they asked for God to show mercy to them and regretted all the wrongs that they had done, God instructed Moses to build up a bronze serpent on high pole and raise it up high that all who were bitten by the serpents may see it and live.

When Jesus was raised on the cross on Calvary for all the people to see, it was essentially the same as what happened that day in the desert between Moses and the people of Israel. All of us mankind have suffered grievously from our sins and from our rebellion against God and His will, and unless something is done, we shall all perish and meet our eternal damnation and fate in hell. But God had a different plan for all of us.

After all, He Who created us all out of love has no desire at all to see us perish and be destroyed in the darkness. He did not create us all to see us meet our end in that manner, and to that extent, that is why He sent us our hope, our salvation and our opportunity at liberation through His own Son, Jesus Christ, Who is the Saviour of all of us, and He had done the same to us all as well as what He had done for the people of Israel that time.

To that end, He was willing to shoulder the heavy and unimaginable burden of the cross, bearing upon Himself the burden of the punishments and consequences of our collective sins and wickedness. And that is why, while many of us know the cross as the sign of our faith, but how many of us do know that it is also a sign of hope for all? A hope in the midst of the great darkness and uncertainty, a sure hope in the midst of the troubles of this world.

And ultimately, the cross is not just a sign of faith and hope, but also a sign of love, that is God’s ultimate love for us all, for each and every one of us. Every time we look at the cross, and on the crucifix where was hung the body of Christ, when we look at the crucifixes we have with us, do we have that feeling and understanding deep inside us that God loves each and every one of us? If we do not, then perhaps we should begin to do so from now.

God’s love for us is evident from the cross, and without that love we would have perished in despair because of our sinfulness and wickedness. Yet, our devoted and loving Father decided that it should be otherwise for us. The cross of Christ has triumphed over sin and death, and what was once seen as a symbol of shame, humiliation and defeat has been transformed by Christ’s act into the symbol of victory and hope.

And thus, as we all rejoice in the triumph and victory of the cross, let us all make the effort to remember that we are all called to do the same as Christ had once done, not in terms of dying on the cross or maybe to suffer as He once suffered, but certainly all of us have been called to love as He has loved us all. And this means that we ought to know what love is, what it means and what it is about, and then practice it in our own lives through our own deeds and act filled with genuine love, both for God and for each other.

Brothers and sisters in Christ, we are people of the cross, those whom the Lord had saved through His ultimate love on the cross. Thus all of us who belong to the Lord should not just rejoice at the glory and the triumph of the cross, but also to make ourselves to embody the cross of Christ in our own lives. After all, did Christ not ask His disciples to take up their crosses and follow Him? If we are the disciples and followers of Christ, then we too ought to learn to love as He has loved us, that is our cross in this life.

May all of us from now on seek to draw ever closer to God’s mercy and grace, that through Him we may receive the everlasting gift of life, that all of us may be saved from the danger of death, and by the sign of the cross, win and triumph against our own shortcomings, our sins and all the other things that held us back, preventing us from attaining true salvation in our God. May God help us all, and may He bless us each and every day of our lives. Amen.

Wednesday, 14 September 2016 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red
John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

Wednesday, 14 September 2016 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red
Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables, I will talk of old mysteries.

When God slew them, they repented and sought Him earnestly. They remembered that He was their Rock, the Most High their Redeemer.

But they flattered Him with their mouths, they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger and did not fully stir up His wrath.

Wednesday, 14 September 2016 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red
Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

Alternative reading
Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

Sunday, 17 July 2016 : 16th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard the message from the Holy Scriptures, about firstly how God appeared to Abraham and his wife Sarah, to reveal to them the promise of His covenant with Abraham, that is the coming of the promised son, which both Abraham and Sarah had awaited for a very long time, for they were barren and without child.

In the psalm today we heard about the virtues and qualities of those who obey the Lord, walking in His ways and listening to all of His will and commandments. We heard how those who have been blameless and true to the Lord shall be blessed and they shall receive great rewards for that faith. Abraham himself was an example of this, and he has been blessed beyond mankind’s reckoning, becoming the father of many nations as God had promised him.

In the second reading, we heard from St. Paul who told the faithful in the city of Colossae in Greece, about the Lord Who have revealed His will to the faithful ones, and those to whom He has been willing to show His grace, He shall bring them to the place which He had reserved for them. But at the same time, St. Paul also spoke to the people of Colossae about the suffering which he had endured and would have to endure even more for their sake.

And finally we should link all of these to what Jesus said to His Apostles James and John when they asked for Him for a great favour, the favour of being granted the place of honour at the sides of the Lord Himself. The Lord rebuked them for not knowing what it was they were asking for when they asked Him for such a favour. And God revealed to them that just as St. Paul had mentioned that suffering is part of his faith and mission, the Apostles too would endure suffering, the same suffering which Christ Himself had suffered.

Brothers and sisters in Christ, what does all the Scripture readings today seem to convey to us about? They seem to have numerous messages intended for us. But in fact all of them had one key core message in common. That those who are faithful to God, who are faithful and true in their actions, words and deeds shall be blessed and they shall receive the rich graces and blessings from God, while those who are not faithful and who prefer wickedness shall be cursed and be cast out from God’s presence and fall into the damnation of hell.

And the way and the path of the Lord is not going to be an easy one, as those who have gone before us and persevered in that path before us can show us. Abraham had to endure many sufferings and trials, and he left behind his families, his relatives, all those whom he knew, his nation and his homeland behind to follow the Lord, and he braved through all the difficult times, famines and even refuge in Egypt, conflict between his family members and others. And yet, to the end, Abraham remained truly faithful.

Many other faithful servants of God endured great challenges and suffering. Moses endured rejection and ridicule by the people of Israel, while the Pharaoh and the Egyptians would have sought for his death. He had to endure the countless complaints and unfaithfulness of the Israelites, who went to the pagan gods and rebelled when they faltered in their faith and chose rather to follow the way of the world.

The prophets like Elijah and Elisha also faced many difficulties, as were Isaiah, Jeremiah and Ezekiel. All of them faced those who refused to listen to them, and these also persecuted them, as they saw them either as nuisance or as a threat to their own worldly power and influence. And therefore, these people also rejected the Lord when He came to them, willing to help them and to absolve them from their sins.

All these had to do with the fact that it is difficult for us to resist the temptations of the world. There are many good things in this world, and there are many of these that will threaten to sway us and to pull us away from our way towards the Lord. But there are things which we can do in order to resist that pull, and to turn back towards the Lord, being obedient once again to His laws and ways.

We have to learn to listen to the Lord and be obedient to Him in all things, so that if we are faithful to Him, we will not suffer the consequences of the disobedience caused by sin. And all of these require sacrifice and commitment. It is not a simple matter of just claiming that we are faithful in word alone, but in all that we do, in how we interact with our fellow men and women, we must show that genuine love and commitment to love and be caring towards one another, just as God has loved us.

Let us all devote ourselves anew and let us change our ways. If we once have hated and filled ourselves with wickedness, let us all now change these to righteousness and grace, doing what is good and doing what we can to help one another, especially those who are weak, downtrodden, hungry and rejected by others. May God help us in our journey and strengthen us all in our faith. God bless us all. Amen.

Sunday, 17 July 2016 : 16th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 38-42

At that time, Jesus said to James and John, “You do not know what you are asking. Can you drink the cup that I drink, or be baptised in the way I am baptised?”

They answered, “We can.” And Jesus told them, “The cup that I drink you will drink, and you will be baptised in the way that I am baptised; but to sit at My right hand or at My left is not Mine to grant. It has been prepare for others.”

On hearing this, the other ten were angry with James and John. Jesus then called them to Him and said, “As you know, the so-called rulers of the nations act as tyrants, and their great ones oppress you.”

Sunday, 17 July 2016 : 16th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Colossians 1 : 24-28

At present I rejoice when I suffer for you; I complete in my own flesh what is lacking in the sufferings of Christ for the sake of His Body, which is the Church. For I am serving the Church since God entrusted to me the ministry to make the word of God fully known.

I mean that mysterious plan that for centuries and generations remained secret, and which God has now revealed to His holy ones. God willed to make known to them the riches and even the Glory that His mysterious plan reserved for the pagan nations : Christ is in you and you may hope God’s Glory.

This Christ we preach. We warn and teach everyone true wisdom, aiming to make everyone perfect in Christ.