holy ash

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Sunday, 22 March 2015 : Fifth Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Hebrews 5 : 7-9

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him who could save Him from death, and He was heard because of His humble submission.

Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him.


Alternative reading (Readings from Year A)

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit who dwells within you.

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Sunday, 22 March 2015 : Fifth Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 12-13, 14-15

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.


Alternative reading (Readings from Year A)

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord. O Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness, and for that You are revered.

I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn. O Israel, hope in the Lord.

For with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

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Sunday, 22 March 2015 : Fifth Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 31 : 31-34

The time is coming – it is YHVH who speaks – when I will forge a new covenant with the people of Israel and the people of Judah. It will not be like the one I made with their ancestors when I took them by the hand and led them out of Egypt. For they broke My covenant although I was their Lord.

This is the covenant I shall make with Israel after that time : I will put My Law within them and write it on their hearts; I will be their God and they will be My people. And they will not have to teach each other, neighbour or brother, saying : ‘Know the Lord,’ because they will all know Me, from the greatest to the lowliest, for I will forgive their wrongdoing and no longer remember their sin.”


Alternative reading (Readings from Year A)

Ezekiel 37 : 12-14

YHVH said to Ezekiel, “So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, I shall bring you out of your tombs, My people, and lead you back to the land of Israel. You will know that I am YHVH, o My people!, when I open your graves and bring you out of your graves.”

“When I put My Spirit in you and you live, I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

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Sunday, 15 March 2015 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

Dear brothers and sisters in Christ, today is the fourth Sunday of Lent, and by tradition, it is also called Laetare Sunday, from the first word in the Introit or the opening theme of the Mass, ‘Laetare, Jerusalem’ or ‘Rejoice, o Jerusalem’. Thus, just as during the season of Advent we celebrate the Gaudete Sunday, in this season of Lent, we also have this short intermezzo or ‘break’ from the penitential nature of this season, and we reflect for a while on the theme of ‘joy’.

That is why, today the vestments used are of rose colour, similar as that of Gaudete Sunday, to represent the more uplifting and cheerful nature of this celebration as compared to the much more sombre and humble nature of the rest of this Lenten season. And from this, we should indeed ask ourselves, what is this joy that we are celebrating today, and why now, in the middle of this season of penitence and preparation for Easter?

That is because it is part of the preparation of our minds, hearts and bodies for the coming of the celebration of the greatest mysteries of our Faith, that we should know of the outcome of our penitence and repentance, that is the joy of the liberation from all the harms and the threats that await us as long as we remain in the state of sin. And this has been aptly summarised and shown through the readings of the Holy Scriptures chosen for this day.

In the first reading we have from different years the readings that represent hope that triumphed over despair, and the dawn of a new hope for the people of God afflicted and living in darkness and in lives filled with troubles. They told of how the people of Israel, who have been destroyed and defeated by their enemies, and with the Babylonians razing even Jerusalem, destroying its Holy Temple, have been succoured by God who never forgot about them.

God sent them salvation through the person of Cyrus, the first King and ruler of the Persian Empire who defeated the Babylonians and liberated the people of Israel after having spent many years and decades in bitter exile away from their homeland.  They were sent back and led back to their ancestral land, and they were reestablished there in great joy and happiness.

Them we also heard how the prophet Samuel, the prophet and judge of Israel anointed David to be the king over all of Israel, to replace the first king, Saul, who had erred from his ways and who did not keep faithful the commandments of the Lord, and who had led the people in error as well, causing them to sin. Thus, God also sent a deliverance to His people through David, liberating them from their troubles and suffering into joy and happiness.

With the anointing of David, the golden era of Israel would come, where after the Israelites had often been troubled and even enslaved by their enemies around them, and after Saul the first king himself was slain by the Philistines, David would lead Israel to defeat all of their enemies and rule over them, and peace and prosperity would last throughout the rest of his reign and that of Solomon, his son.

And all these led to the ultimate help and rescue which our Lord had given us, the true joy and happiness that surpass any other joy and happiness. For there is no greater joy than for us to be reunited with our loving God and Father. We have been long separated from Him because of our sins and wickedness, and because of that we too have been doomed to destruction and despair, but because God loves us so much that He was willing to come Himself to help us overcome that sin and despair, and because of that hope and joy arise within us, not to be quelled by despair anymore.

Christ Himself mentioned to Nicodemus, the righteous and faithful Pharisee, that just as Moses once lifted up the bronze serpent high on a staff to save those people who had been bitten by fiery serpents, that all who have seen it would not not die and live, then the same was also done by our loving Lord, who allowed Himself to be raised up on the cross, hung between heaven and earth, surrendering it all, so that all of us who believe in Him will not die but receive everlasting life, as well as true joy and happiness.

Such indeed is the great love that our Lord has for us, that He was willing to endure so many things and so great a suffering, mockery and torture, even unto a humiliating death on the cross, in order to save all of us, unworthy and rebellious as we are. Therefore, it is imperative that we all understand God’s love for us, and we have to know what is true joy, and what our aim should be in this life.

In this season of Lent, it is a perfect time for us to stop our hectic life schedules for a moment, that we will be able to find a time to look deep into our own lives, and reflect upon our actions and deeds. It is a time for us to reevaluate our lives’ priorities and focus. What is true joy and happiness for us? What is it that all of us should aim for in life? Is it power, wealth, worldly happiness and pleasures? Or is it true and genuine love, that is the same love which our Lord had shown us?

Many of us are not happy in our lives. We are not able to attain true happiness because we do not know what it is really. Many of us think that money can bring us happiness and good life, and so we slaved ourselves to working many hours and pushing ourselves so hard in order to earn more money, but at the end of the day, can we buy love and attention with money? Most likely not, and even if we manage to get these, it is likely that these would not last.

Thus, as we reflect on the joy that we ought to celebrate today, we have to realise that our true joy come with our salvation by God, who had devoted Himself so much for our sake, so that we are given a new hope in our great despair. While once it has looked very bleak for us, that we have been condemned because of our sins, but now we know that through Christ, there is hope for a new life that is what God intended for us.

Let us all therefore dedicate ourselves to change our way of life, changing the focus we have in life, that instead of seeking for temporal joy, and happiness that would not last, we instead seek eternal joy and happiness. Money, fame and all worldly things cannot give us real joy, but real joy is when we love one another, helping those who are in need of something, be it basic needs of life, or even love, care and attention.

As we continue to prepare ourselves during this Lenten season, let us pray that our loving God may help us to find our way in this life, so that we may endeavour to seek our joy in the Lord. Let us focus our attention on the Lord and not be distracted by the concerns of this world, and by all the temptations of the flesh and of the world, all of which promise us temporary joy but risk us everlasting despair and sorrow. Do not seek what does not bring us true satisfaction, which only God can give. God bless us all. Amen.

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Sunday, 15 March 2015 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

John 3 : 14-21

At that time, Jesus said to Nicodemus, “As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life. Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life.”

“God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved. Whoever believes in Him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.”

“This is how the Judgment is made : Light has come into the world, and people loved darkness rather than light, because their deeds were evil. For whoever does wrong hates the light, and does not come to the light, for fear that his deeds will be seen as evil. But whoever lives according to the truth comes into the light, so that it can be clearly seen that his works have been done in God.”


Alternative reading (Readings of Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his own parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means ‘sent’.) So the blind man went and washed and came back able to see.

His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs? They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have already told you and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.”

The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”


Alternative reading (shorter version of Readings of Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth. As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means ‘sent’.) So the blind man went and washed and came back able to see.

His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs? They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshipped Him.

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Sunday, 15 March 2015 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

Ephesians 2 : 4-10

But God, who is rich in mercy, revealed His immense love. As we were dead through our sins, He gave us life with Christ. By grace you have been saved! And He raised us to life with Christ, giving us a place with Him in heaven.

In showing us such kindness in Christ Jesus, God willed to reveal and unfold in the coming ages the extraordinary riches of His grace. By the grace of God you have been saved through faith. This has not come from you : it is God’s gift. This was not the result of your works, so you are not to feel proud.

What we are is God’s work. He has created us in Christ Jesus for the good works He has prepared that we should devote ourselves to them.


Alternative reading (Readings of Year A)

Ephesians 5 : 8-14

You were once darkness, but you are now light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light. Therefore it is said : “Awake, you who sleep, arise from the dead that the light of Christ may shine on you.”

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Sunday, 15 March 2015 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

Psalm 136 : 1-2, 3, 4-5, 6

By the streams of Babylon, we sat and then wept as we remembered Zion. When on the poplars we hung our harps.

Our captors asked for song. Our tormentors wanted songs of joy : “Sing to us one of the songs of Zion!”

How could we sing the Lord’s song in a strange and alien land? If I forget you, o Jerusalem, may my right hand fall useless!

May my tongue cleave to my palate if I remember you not, if Jerusalem is not the first of my joys.


Alternative reading (Readings of Year A)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life, I shall dwell in the house of the Lord as long as I live.

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Sunday, 15 March 2015 : Fourth Sunday of Lent, Laetare Sunday (First Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

2 Chronicles 36 : 14-16, 19-23

Furthermore, all the heads of the priesthood, and the people, too, were exceedingly unfaithful, following the disgusting example of the nations around them, and so they defiled the house which YHVH Himself had made holy.

YHVH, the God of their ancestors, continued to send prophets to warn His people, since He had compassion on them and on His dwelling place. But they mocked the messengers of God, ignoring His words, and laughed at His prophets, until at last the anger of YHVH rose so high against His people that there was no further remedy.

They burned down the house of God, broke down the walls of Jerusalem, set fire to all its palaces, and destroyed everything of value in it. The survivors were deported by Nebuchadnezzar to Babylon; they were to serve him and his descendants as slaves until the kingdom of Persia came to power.

This is how the work of YHVH was fulfilled that He spoke through Jeremiah, “The land will lie desolate for seventy years, to make up for its Sabbath rests that have not been observed.”

And in the first year of Cyrus, king of Persia, to fulfill what He had said through the prophet Jeremiah, YHVH stirred up the spirit of Cyrus the king of Persia to issue the following command and send it out in writing to be read aloud everywhere in his kingdom : “Thus speaks Cyrus, king of Persia : YHVH, the God of heaven, who has given me all the kingdoms of the earth, has ordered me to build Him a house in Jerusalem, in Judah. Now, all of you who belong to His people, go there and may YHVH your God be with you.”


Alternative reading (Readings of Year A)

1 Samuel 16 : 1b, 6-7, 10-13a

YHVH asked Samuel, “Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

As the sons of Jesse came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with the eyes; YHVH sees the heart.”

Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit sown to eat until he arrives.”

So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence.

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard a very clear message in the readings of today, that we mankind must leave our current state of filth and sinfulness, and embrace instead the love and mercy of our God, who will then dwell in the hearts of all who have repented from their evil ways and believe in Him. This is the truth of our Faith, and which we have to spread to all the world, for the salvation of all mankind.

This is the season of Lent, and we have entered into the third week of this sacred season. Lent is the season of reflection, of understanding ourselves and all that we have done and committed in this world, be it good or evil. It is the time for us to look into ourselves and think about our future, especially what we are to become in the end. Will we be part of God’s kingdom or will we be rejected and cast out because of our wickedness and sins?

These are the questions which we should seriously consider as we continue on with our lives, especially as we prepare ourselves to celebrate the greatest mysteries of our Faith in the celebration of our Lord’s Passion, death and resurrection this coming Holy Week and Easter season. We have to prepare ourselves in heart, mind, body and soul for this, even as we see our brethren among us who are preparing themselves to be received into the Church through the Sacrament of Baptism.

We heard about God giving His Laws and Commandments, the Ten Commandment to His people in our first reading, and how those were meant to guide them in their ways in life, so that they would remain ever faithful and righteous in the eyes of God and men alike. He provided them with much goodness and blessings, as they have been chosen and blessed over the other nations. God smote down their enemies and all who have risen up against them, and He also gave them food and drink of immeasurable quantities as they journeyed through the desert.

But instead, the people of God, Israel, refused to obey and listen to the Lord their God. As soon as the Lord guided them away from the Egyptians, they sinned by rising up a golden calf to be their ‘god’ and broke the covenant which God had just made with them through the Law He had given them. What we heard today is the other great sin they had committed, at Massah and Meribah, so much so that whenever we hear the names today, they equate with rebellion and disobedience against God.

Despite all the good things which God had done unto them, they refused to be content and demanded all the more. They contended that their life in slavery in Egypt was much better than what they had then in the desert, as free men and women. This is despite God’s providing them with bread from heaven itself, the manna, sweet as honey and delicious, as well as filling, and everyone had enough to eat, with large birds given by God every day for their food.

And sweet, crystal-clear water had been given to them to drink, coming out from the rocks and the earth itself. They have no need to fear for their lives or to be afraid of not having enough, for God also ensured that everyone had enough, that all those who have collected more did not have too much, while those who collected less did not have too little. Yet, despite all these, the people of God gave in to their desires and greed, and demanded for more.

It is from this abyss and darkness that God is calling us to come out and seek His light. He urges us all to be rescued from the pit of darkness, that is our greed, our desires, our pride and all the other things and negativities that prevented us from being truly reunited with our Lord and God. We are reminded that we have to change or else we will also walk the same path as the Israelites to destruction. They were punished for their disobedience and all those who walked the path of rebellion were cast to outer darkness.

In the Gospel today, we are therefore reminded again of the day of our baptism, the day when we are accepted into the Church of God and therefore became partakers in the divine inheritance which we are to receive. And for those among us to be baptised soon, this is an affirmation of the promise of salvation which they are to receive if they remain faithful just as we are faithful to God.

If we allow the Lord to dwell in us, by accepting Him fully and worthily as we receive the Eucharist in the state of grace, then we will have the Lord in us, and He will satisfy us with all that we ever need. Indeed, much like what He had done so long ago with the people of Israel and even much more. The people who ate the manna and drank the sweet spring water still died and perished, but all of us who have received the Lord, we will no longer need to fear death.

It is not that we will no longer die. All of us are still mortals, and will one day have to face death, but it is no longer something that we should be afraid of, for we have the assurance of Christ Himself, that we have been freed from eternal death. By His resurrection He had assured us of the life that is to come, eternal and filled with bliss, happiness and glory which will be ours if we remain faithful to the end.

This Lent is the perfect opportunity for us to reevaluate our ways, and to think about what we have done, what we have failed to do in accordance to the will of God, and most importantly, about what we can do in the upcoming future. The choice is now in our hands, to change sincerely and genuinely, and to love the Lord our God and our fellow men with all of our hearts from now on.

If we believe, then the Lord truly will be the source of our strength in us, welling up like unstoppable force of the spring water, that will nourish us and provide us with all that we need. Remember always, that our bodies and our beings are the Temple of God’s residence, and God Himself dwells in each and every one of us. It is time that we prove to God that we can provide Him with such a worthy and suitable dwelling place, that He will find us worthy and justify us by our faith, that in the end, our share will be the eternal life which He had promised us. God bless us all. Amen.

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

John 2 : 13-25

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money changers seated at their tables. Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep.

He knocked over the tables of the money changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s house into a marketplace!” His disciples recalled the words of Scripture : ‘Zeal for Your House devours Me like fire.’

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scriptures and the words Jesus had spoken.

Jesus stayed in Jerusalem during the Passover Festival, and many believed in His Name when they saw the miraculous signs He performed. But Jesus did not trust Himself to them, because He knew all of them. He had no need of evidence about anyone, for He Himself knew what there was in each one.


Alternative reading (Readings of Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet, tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do You want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Have anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed, the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”


Alternative reading (shorter version of Year A reading)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet, tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”

In that town many Samaritans believed in Him. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”