holy cross

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Sunday, 10 April 2022 : Palm Sunday of the Passion of the Lord (Passion Reading)

Liturgical Colour : Red

Luke 22 : 14 – Luke 23 : 56

When the hour came, Jesus took His place at the table and the Apostles with Him. And He said to them, “I was eager to eat this Passover with you before I suffer; for, I tell you, I shall not eat it again until it is fulfilled in the kingdom of God.”

Then they passed Him a cup, and when He had given thanks, He said, “Take this, and share it among yourselves; for I tell you that, from now on, I will not drink of the fruit of the vine until the kingdom of God comes.” Jesus also took bread, and after giving thanks, He broke it and gave it to them, saying, “This is My Body which is given for you. Do this in remembrance of Me.” And after the supper, He did the same with the cup, saying, “This cup is the new Covenant, sealed in My Blood, which is poured out for you.”

Jesus continued, “Yet the hand of the traitor is with Me on the table. Know that the Son of Man is going the way marked out for Him. But alas for that one who betrays Him!” They began to ask one another which of them could do such a thing. They also began to argue among themselves which of them should be considered the most important. Jesus said, “The kings of the pagan nations rule over them as lords, and the most hard-hearted rulers claim the title, ‘Gracious Lord.’”

“But not so with you; let the greatest among you become as the youngest, and the leader as the servant. For who is the greatest, he who sits at the table or he who serves? He who is seated, is it not? Yet I am among you as One Who serves. You are the ones who have been with Me, and stood by Me, through My troubles; because of this, just as the kingship has been given to Me by My Father, so I give it to you. You will eat and drink at My table in My kingdom, and you will sit on thrones and govern the twelve tribes of Israel.”

“Simon, Simon, Satan has demanded to sift you like grain, but I have prayed for you that your faith may not fail. And when you have recovered, you shall strengthen your brothers.” Then Peter said, “Lord, with You I am ready to go even to prison and death.” But Jesus replied, “I tell you, Peter, the cock will not crow this day before you have denied three times that you know Me.”

Jesus also said to them, “When I sent you without purse or bag or sandals, were you short of anything?” They answered, “No.” And Jesus said to them, “But now, the one who has a purse or a bag must take it, or even his coat, and sell it, and but a sword. For Scripture says : He was numbered among criminals. These words have to be fulfilled in Me, and everything written about Me is now taking place.”

Then they said, “See, Lord, here are two swords!” But Jesus answered, “That is enough.” After this, Jesus left to go as usual to the Mount of Olives, and the disciples followed Him. When He came to the place, He told them, “Pray that you may not be put to the test.” Then He went a little further, about a stone’s throw, and kneeling down He prayed, “Father, if it is Your will, remove this cup from Me; however, not My will but Yours be done.” And from heaven there appeared to Him an Angel, who gave Him strength.

As He was in agony, He prayed even more earnestly, and great drops of blood formed like sweat and fell to the ground. When He rose from prayer, He went to His disciples, but found them worn out with grief, and asleep. And He said to them, “Why do you sleep? Get up and pray, so that you may not be put to the test.”

Jesus was still speaking when suddenly a crowd appeared, and the man named Judas, one of the Twelve, was leading them. He drew near to Jesus to kiss Him, and Jesus said to him, “Judas, with a kiss do you betray the Son of Man?”

Those with Jesus, seeing what would happen, said to Him, “Master, shall we use the sword?” And one of them struck the High Priest’s servant and cut off his right ear. But Jesus ordered him, “No more of this!” He touched the man’s ear and healed him. Then Jesus spoke to those coming against Him, the chief priests, the officers of the Temple and elders; and He said to them, “Are you looking for a thief, a robber? Do you really need swords and clubs to arrest Me? Day after day I was among you, teaching in the Temple, and you did not arrest Me. But this is the hour of the power of darkness; this is your hour.”

Then they seized Him and took Him away, bringing Him to the High Priest’s house. Peter followed at a distance. A fire was kindled in the middle of the courtyard where people were gathered, and Peter sat among them. A maidservant noticed him. Looking at him intently in the light of the fire, she exclaimed, “This man also was with Him!” But he denied it, saying, “Woman, I do not know Him!”

A little later someone who saw him said, “You are also one of them!” Peter replied, “My friend, I am not!” After about an hour another asserted, “Surely this man was with Him, for he is a Galilean.” Again Peter denied it : “My friend, I do not know what you are talking about!” He had not finished saying this, when a cock crowed. The Lord turned around and looked at Peter, and Peter remembered the word which the Lord had spoken : “Before the cock crows, you will deny Me three times.” Peter went outside, weeping bitterly.

Now the guards, who had arrested Jesus, mocked and beat Him. They blindfolded Him, struck Him, and then asked Him, “Who hit You? Tell us, Prophet!” And they hurled many other insulting words at Him. At daybreak, the council of the elders of the people, among whom were the chief priests and the teachers of the Law, assembled again. Then they had Jesus brought before them, and they began questioning Him, “Tell us, are You the Christ?”

Jesus replied, “You will not believe, if I tell you, and neither will you answer, if I ask you. But from now on the Son of Man will be seated at the right hand of the power of God.” In chorus they asked, “So You are the Son of God?” And Jesus said to them, “You are right, I am.” Then they said, “What need have we of witnesses? We have heard it from His own lips.”

The whole council rose and brought Jesus to Pilate. They gave their accusation : “We found this Man subverting our nation, opposing payment of taxes to Caesar, and claiming to be Christ the King.” Pilate asked Jesus, “Are You the King of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this Man.” But they insisted, “All the country of the Jews is being stirred up by His teaching. He began in Galilee and now He has come all the way here.”

When Pilate heard this, he asked if the Man was a Galilean. Finding the Accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him; for a long time he had wanted to see Him because of the reports about Him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.

All the while the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed Him and with his guards mocked Him. And when he had put a rich cloak on Him, he sent Him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.

Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this Man before me and accused Him of subversion. In your presence I have examined Him and found no basis for your charges; and neither has Herod, for he sent Him back to me. It is quite clear that this Man has done nothing that deserves a death sentence. I will therefore have Him scourged and then release Him.”

(At Passover, Pilate had to release a prisoner.)

Shouting as one man, the crowd protested, “No! Away with this Man! Release Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder. Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “Crucify Him! Crucify Him!” A third time Pilate said to them, “Why, what evil has He done? Since no crime deserving death has been proved, I shall have Him scourged and let Him go.”

But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes. When they led Jesus away, they seized Simon of Cyrene, arriving from the countryside, and laid the cross on Him, to carry it behind Jesus.

A large crowd of people followed Him; among them were women, beating their breasts and grieving for Him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for Me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!’ And they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?”

Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, He was crucified together with two criminals – one on His right and another on His left. (Jesus said, “Father, forgive them, for they do not know what they are doing.”) And the guards cast lots to divide His clothes among themselves.

The people stood by, watching. As for the rulers, they jeered at Him, saying to one another, “Let the Man Who saved others now save Himself, for He is the Messiah, the Chosen One of God!” The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the King of the Jews? Save Yourself!” Above Jesus there was an inscription in Greek, Latin and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this Man has done nothing wrong.” And he said, “Jesus, remember me, when You come into Your kingdom.” Jesus replied, “In truth I tell you, today, you will be with Me today in paradise.”

It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.”

The captain, on seeing what had happened, acknowledged the hand of God, “Surely, this was an upright Man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts. But those who knew Jesus, and the women who had followed Him from Galilee, remained there at a distance. They witnessed all these things.

Then a member of the Jewish supreme council intervened, a good and righteous man named Joseph, from the Judean town of Arimathea. He had not agreed with the decision and action of his fellow members, and he lived uprightly in the hope of seeing the kingdom of God. Joseph went to Pilate and asked for Jesus’ Body. He then took it down, wrapped it in a linen cloth, and laid it in a yet unused tomb, cut out of a rock.

It was the day of preparation and the Sabbath was beginning. So the women, who had come with Jesus from Galilee, followed Joseph to see the tomb, and how His Body was laid. Returning home, they prepared perfumes and ointments. And on the Sabbath day they rested, as the Law required.

Alternative reading (shorter version)

Luke 23 : 1-49

The whole council rose and brought Jesus to Pilate. They gave their accusation : “We found this Man subverting our nation, opposing payment of taxes to Caesar, and claiming to be Christ the King.” Pilate asked Jesus, “Are You the King of the Jews?” Jesus replied, “You said so.” Turning to the chief priests and the crowd, Pilate said, “I find no basis for a case against this Man.” But they insisted, “All the country of the Jews is being stirred up by His teaching. He began in Galilee and now He has come all the way here.”

When Pilate heard this, he asked if the Man was a Galilean. Finding the Accused to come under Herod’s jurisdiction, Pilate sent Jesus over to Herod who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him; for a long time he had wanted to see Him because of the reports about Him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus.

All the while the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed Him and with his guards mocked Him. And when he had put a rich cloak on Him, he sent Him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day.

Pilate then called together the chief priests and the elders and the people, and said to them, “You have brought this Man before me and accused Him of subversion. In your presence I have examined Him and found no basis for your charges; and neither has Herod, for he sent Him back to me. It is quite clear that this Man has done nothing that deserves a death sentence. I will therefore have Him scourged and then release Him.”

(At Passover, Pilate had to release a prisoner.)

Shouting as one man, the crowd protested, “No! Away with this Man! Release Barabbas instead!” This man had been thrown into prison for an uprising in the city and for murder. Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, “Crucify Him! Crucify Him!” A third time Pilate said to them, “Why, what evil has He done? Since no crime deserving death has been proved, I shall have Him scourged and let Him go.”

But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed Jesus over in accordance with their wishes. When they led Jesus away, they seized Simon of Cyrene, arriving from the countryside, and laid the cross on Him, to carry it behind Jesus.

A large crowd of people followed Him; among them were women, beating their breasts and grieving for Him, but Jesus turned to them and said, “Women of Jerusalem, do not weep for Me! Weep rather for yourselves and for your children, for the days are coming when people will say, ‘Happy are the women without child! Happy are those who have not given birth or nursed a child!’ And they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ For if this is the lot of the green wood, what will happen to the dry?”

Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, He was crucified together with two criminals – one on His right and another on His left. (Jesus said, “Father, forgive them, for they do not know what they are doing.”) And the guards cast lots to divide His clothes among themselves.

The people stood by, watching. As for the rulers, they jeered at Him, saying to one another, “Let the Man Who saved others now save Himself, for He is the Messiah, the Chosen One of God!” The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the King of the Jews? Save Yourself!” Above Jesus there was an inscription in Greek, Latin and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, “Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this Man has done nothing wrong.” And he said, “Jesus, remember me, when You come into Your kingdom.” Jesus replied, “In truth I tell you, today, you will be with Me today in paradise.”

It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, “Father, into Your hands I commend My Spirit.” And saying that, He gave up His Spirit.”

The captain, on seeing what had happened, acknowledged the hand of God, “Surely, this was an upright Man!” he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts. But those who knew Jesus, and the women who had followed Him from Galilee, remained there at a distance. They witnessed all these things.

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Monday, 14 September 2020 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great Feast of the Exaltation of the Holy Cross or also known as the Feast of the Triumph of the Holy Cross. This day marks the glorious and joyful moment when the True Cross of Jesus Christ, the very wooden cross on which our Lord and Saviour had been hung on, was discovered by St. Helena, the mother of the Roman Emperor, Constantine the Great, who was also the first Christian Roman Emperor.

St. Helena was a devout Christian woman whose love and devotion for both of her husband and son, the future Emperor Constantine probably helped the then young Emperor to eventually become a Christian, as a good influence always being present and well-respected by her son. St. Helena, although the Empress Mother of the Romans, she remained humble and devout, charitable and dedicated to the cause of the Lord.

To this end she embarked on a mission to the Holy Land, to discover the instruments of the Lord’s Passion, most especially the Cross of Our Saviour itself, and which she managed to discover in Jerusalem. There were three crosses in that place just as there were three crucified on that fateful day, the Lord and two convicted criminals sentenced to death. And in order to find out which one was the Cross of the Lord, St. Helena touched the Cross to a very sick person. And the one that instantly and miraculously healed the dying person is the True Cross of Christ.

That was the root and origins of this celebration of the Exaltation or Triumph of the Holy Cross, celebrating the rediscovery of the True Cross, and even more significantly, is the timing of its happening. The True Cross was rediscovered just not long after the Christian faith itself has finally gained a reprieve from centuries of persecutions and trials, in the Edict of Milan, the very first edict of toleration of their faith, jointly declared by the aforementioned Emperor Constantine the Great.

The Church and many among the faithful who had borne a lot of martyrs through the constant and at times, terrible persecutions, had finally triumphed, and this began with the memorable Battle of Milvian Bridge, which likely inspired Emperor Constantine the Great to adopt the Christian faith later on in his life. At that battle, the Emperor, outnumbered by his rival and enemy, saw a great vision from God, in which either he saw a cross, or the symbol of the Chi-Ro, the symbolic representation of Jesus Christ, the Greek letters Chi and Ro that are the short form of the Name of the Lord.

As the Emperor Constantine saw the vision, accompanying the image of the cross or the Chi-Ro is the words, ‘In hoc signo vinces’ which means, ‘By this sign, you shall conquer’. The Emperor went on to be triumphant against his enemies, and eventually also won against all those that persecuted the Christian faithful and communities. And this also marked a new beginning for the Church and the faithful alike, as persecution gave way for favour and acceptance, and eventually wide adoption of Christianity but most of the Roman Empire and beyond.

And more profoundly, the triumph of the Cross is not just limited to the triumph of the faith against persecutions and trials, but even more importantly so, as our Scripture passages today indicated to us, that the exaltation and triumph of the Holy Cross refers to the triumph it brings us against the forces of evil and darkness. For it was through the Cross that our Lord has triumphed against Satan and all of his malice and evil, and showed us all His salvation.

The cross has always been, up to the time of Christ, associated with defeat, shame and humiliation. For the cross is not just used to punish any criminals, but reserved by the Romans to punish the worst of criminals, those considered as traitors and worst of all criminals in the nation. The use of the cross is the most humiliating and painful method of punishment, and not only that the victim is exposed and bared before all, without a shred of dignity left, but for the Lord’s case, in which He was nailed to the cross, it was even more painful.

That is because vast majority of crucifixions in fact did not involve the use of nails, and the criminals were just left hanging on the cross for even days on end. The use of the nails were reserved to those who were considered the worst of the worst, and thus, our Lord truly suffered a most excruciating and terrible death on the cross. But through His suffering and death, the Lord transformed this once shameful and humiliating symbol, into a symbol of victory and hope, and into the genuine manifestation and proof of God’s ever enduring love for us.

In the first reading today, we heard the occasion when the sins of the people of Israel as they travelled from the land of Egypt into their Promised Land, caused many of them to perish from the fiery serpents that came into their midst. When they rebelled against God and refused to listen to Him, grumbled and complained, and even threatened God’s servant, Moses, they sinned against Him. And those fiery serpents represent the punishments that are due for those sins.

And it is a reminder that the ‘sting’ of sin is death, according to St. Paul, who called death as the ‘sting’ of sin. For sin is the product of disobedience against God, and because of that sin, we are made corrupt and unworthy of God’s grace and love. Sin separates us from God, and separated from God, we have no life in us. When we consciously chose to sin and disobey God, then we may end up being judged and damned for those sins.

But that is not the end, brothers and sisters in Christ, for in the same passage, we heard of the love of God, which remained for us unchanged, and when Moses pleaded for the sake of the people for mercy and when they had regretted the errors of their ways, God asked Moses to craft a bronze serpent on a tall staff, and through that, all those who were bitten by the serpents and were dying, lived on if they saw the bronze serpent.

This is referred to by Christ Himself when He spoke with the Pharisee, Nicodemus, on the night when Nicodemus, secretly a believer of Jesus, asked Him about God’s truth and plans for mankind. The Lord told him how the Son of Man, referring to Himself, would be lifted up high for all to see, just as the bronze serpent of Moses was lifted up for the Israelites as the symbol of hope and salvation, and those who put their trust in Him would live just as their ancestors who saw the bronze serpent did not die or perish.

Thus, as Christ has been lifted up high on the cross, He gathered to Himself all the sins of the world, bearing those burden for us, being humiliated and punished for us, just as the bronze serpent is a reminder of how deadly those serpents had been in killing so many among the Israelites from their sins. When we look at the crucifix, the Cross of Christ, what do we see, brothers and sisters? We are looking at a very important reminder that we are sinners, wicked and unworthy for God because of our disobedience.

And yet, Our Lord and Saviour came to us, calling us to His salvation with love, taking up upon Himself the multitudes of our sins and faults, and humbling Himself unto suffering and death, He changed that Cross by His ultimate, selfless loving sacrifice into the ultimate symbol of triumph and victory, from what was once a symbol of humiliation, defeat and destruction. He broke the power of sin and death by His own death and resurrection, proving that neither sin nor death can overcome us.

The Cross is the sign of triumph, and more than just the triumph that the Emperor Constantine gained, or the triumph that Christians gained over those who persecuted them, because in the end, far more importantly, the Cross brings us triumphant against sin, and leads us into the final victory, that by the power of the Cross, we are no longer bound and enslaved by sin, and have been freed from the tyranny of death.

Brothers and sisters in Christ, today as we rejoice in the Exaltation of the Holy Cross, let us all remind ourselves of the great love of God by which He has loved us, done everything so much for us even up to the extent of sacrificing Himself for our sake, that we are no longer burdened by sin, and no longer bound by it, but free and triumphant, because of His Cross and the wounds that He had endured and bore for us.

Let us all glory in the Cross of Christ, praise the Lord for His ever amazing love and dedication to us. And let us therefore dedicate ourselves, our time and effort, our attention and our whole being to love God, to follow Him, and to be faithful at all times, bearing the Cross of Christ with pride and joy, and knowing that we have been saved through the Cross, proclaim God’s Good News and salvation that more and more can be saved. Amen.

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Monday, 14 September 2020 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

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Monday, 14 September 2020 : Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables; I will talk of old mysteries.

When He slew them, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths; they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His Covenant.

Even then, in His compassion, He forgave their offences and did not destroy them. Many a time He restrained His anger, and did not fully stir up His wrath.

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Monday, 14 September 2020 : Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

Alternative reading

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Monday, 1 June 2020 : 9th Week of Ordinary Time, Memorial of Our Lady, Mother of the Church, and St. Justin, Martyr (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)

John 19 : 25-34

At that time, near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “This is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfil what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus.

When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water.

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Friday, 10 April 2020 : Good Friday of the Lord’s Passion (Gospel Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples. Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those you gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.” It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold.

Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?”

Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My Kingship is not of this world.” Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.”

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King!” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek. The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala, when Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfil what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus.

When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water. The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfil the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him Whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

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Friday, 19 April 2019 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we gather together to celebrate the occasion of Good Friday, the day which commemorates the moment when Our Lord Jesus Christ bore His Cross and suffered for each and every one of us, and died on the Cross at Calvary, a pivotal and very important moment in the whole history of our salvation. That is why, despite the sufferings, pains and sorrows that are often associated with this day because of the Crucifixion, but we call this day Good Friday, because the Lord has truly brought us true goodness on this day.

And in order to understand this better, we have to understand and appreciate the significance of what happened on Good Friday, and know how Good Friday has changed our history and our lives forever. Before Good Friday, there was no hope yet for our salvation, and all of us mankind were still enslaved by sin, and there was no escape from our fate of death, for our disobedience and refusal to believe in God.

But after Good Friday, there is a fundamental transformation, as dramatically shown to us as the Lord’s death on the cross, and as the veil of the Holy of Holies in the Temple of Jerusalem was torn open into two. For through the crucifixion, our Lord’s death and resurrection, the Lord has fulfilled completely all that He has promised to all of us from the very beginning, that is from the moment when we mankind first fell into sin.

And the Lord, Our Saviour and Liberator, became the New Adam, as the Son of Man and Son of God, in overturning all the old sins and faults of the old Adam, by which all of us mankind have been brought into sin, and separation from God, our loving Father and Creator. The New Adam brought with Him instead, reconciliation and new life blessed by the grace of God, and countered all that the devil had put in place to bring about our downfall.

The old Adam represents the old life of sin, which we too have had a share in, in our own sinful existence, in our disobedience and refusal to be wholly devoted and committed to God. While the New Adam, Christ was the revelation of the new life that we have been called to embrace, a life wholly dedicated to God, and marked by the love which Christ Himself has shown us, a perfect and selfless love for God and for our fellow men.

Let us begin the comparison and appreciate just how the Lord has overturned all the barriers and traps by which the devil had enslaved us with. In the Book of Genesis, Satan tempted both Adam and Eve, tempting them with the temptations of power and knowledge, embracing their ego and desires, that as Satan himself said, that if they took and ate of the fruits of the tree that God had forbidden them to eat, they would not die, but rather, became like God because they would come to know of all things good and evil, to be equal to God.

Eve succumbed to the temptation, and in turn, tempted Adam to do the same, and as a result, both sinned against God because of their disobedience, and Satan won his first victory against us, God’s beloved people. But almost immediately, God countered with a solemn promise and prophecy that Satan would be defeated and all of his wicked designs would be broken and defeated by His Saviour, the One Who was promised, and was fulfilled in Jesus, the Saviour of the whole world.

Jesus was born of Mary, His mother, and although He is the Divine Word Incarnate, the Son of God Who embraced the flesh of humanity, but He is also fully Man, just as He is fully Divine. And it is through Jesus, His Passion, suffering and crucifixion that Satan was handed the definitive and decisive blow, that completely countered and negated all the evil designs he had had for us mankind from the foundations of the world.

While Jesus is the New Adam, Mary is the New Eve. And both acted in ways that rebuked Satan’s attempts to bring about our downfall. While Eve was disobedient and persuaded Adam to disobey, Mary was faithful and committed totally to God, and in fact, faithfully stayed by the side of her Son, all the way through the Way of Suffering, following Him and remaining close by His side even when all of His disciples fled and ran in fear, right down to the feet of the Cross.

And this is the reflection of the ultimate faith, obedience and commitment that the Lord Jesus Himself showed, as He willingly obeyed His Father’s will, in taking up His Cross, despite of knowing fully what was awaiting Him, all the trials, torture, pain and suffering, challenges and difficulties, and the most humiliating and painful death He was to suffer from. He could have rejected it and abandoned His mission, and yet, He gave Himself so completely and obeyed so well that His prayers for our sake were heard and fulfilled.

While Adam was filled with greed and pride, and fell because of that pride, the Lord Jesus willingly emptied Himself from all glory, emptying Himself from the glory of His Kingship and Divinity, and accepted the most humiliating, inhumane and painful death, death of a criminal on the Cross, reserved for the worst of criminals and rebels at the time of the Lord Jesus. Therefore, while through pride and greed, Adam as well as Eve fell into sin, the Lord Jesus, together with His mother Mary through humility and faith regained for us our heavenly grace.

And last of all, while the old Adam and the first men fell because of the tree of the knowledge of good and evil, the forbidden tree, the Lord Jesus was crucified on another tree, the tree of the combination of all the sins and wickedness that we have committed because of our pride, our ego, our desire, all of the wicked things within us. And that tree, on which Our Lord and Saviour was hung, is none other than the Cross of our salvation.

Therefore, as we have seen and heard for ourselves, the Lord opposed the works of the devil on every front, and while men had faltered and fell into sin, the Lord showed that sin did not have the final say. For He is much more powerful than even sin and death, and His death on the Cross proved that He can conquer sin and death, and broke the hold that sin and death had over us all mankind, who believe and trust in Him. And we see the proof of this at the Resurrection.

And He also did this, by doing what the Father has willed Him to do, as mentioned by the second reading passage today, in the Epistle to the Hebrews. In that passage, we heard of how the Lord Jesus was described as a High Priest, and not just as any other High Priests, but the one and true, Eternal High Priest, Who has offered His offerings with tears and pain, with sorrow and suffering, for the offering He offered was not of animals and the blood of lambs, but of His own Flesh and His own Blood, He Who is our Paschal Lamb, making a new, Eternal and unbreakable Covenant with us.

A priest in the time of the Old Testament acted as the intermediary between God and man, as the bridge between God and man, linking what had been separated by sin. The priests offered on the altar, the blood of lambs to be the temporary atonement and source of consolation for the sins and rebelliousness of the people of God. But the priests themselves were sinners, and they had to offer sacrifices to atone for their own sins first as well. On the other hand, Christ, Who is the Sinless One, willingly took up upon Himself, both the role of the High Priest as well as the Paschal Lamb to be sacrificed.

We have to realise, brothers and sisters in Christ, that the Cross of Christ, is the Altar upon which our Eternal and True High Priest, Jesus Christ, Our Lord and Saviour, has offered Himself as the only perfect and worthy offering and sacrifice, by which He brought upon us, healing, pardon and complete reconciliation with God, bringing on us the promised salvation, grace and everlasting life and glory.

By His own loving sacrifice, His own selfless offering and love for God His heavenly Father and for each and every one of us, Our Lord Jesus has brought upon us the salvation that God has long promised to us, and He has brought upon us a new hope and the Light that pierced through the darkness that is in our lives. With Christ, a new Light has dawned, and a new Hope has come into our midst, that with Him, there is hope for each and every one of us sinners.

Today, on this blessed Good Friday, let us fix our attention on the One Who is hung on the Cross. Let us all gaze upon His wounded face, and look at all the wounds that cover His Precious Body. Let us realise that each and every one of those wounds are the very sins that we have committed each and every days of our life, even to the smallest and what is seemingly most trivial of sins. All of these are wounds that we have inflicted on the Lord, and yet, which He willingly took up on Himself because of the love He has for each and every one of us.

Brothers and sisters in Christ, do we all know why is it that Christ suffered so dearly and so painfully? That is because of His love, His great and amazing love for all of us, even to the greatest of sinners. And it is because of this love that He experienced such great pain and sorrow, such suffering and agony, because He knows that unless we get rid from ourselves these sins, He will be separated from us eternally, as we fall into the eternal darkness, out of which there is no escape.

His agony on the Cross, as we continue to gaze on Him Who is hung on the Cross, is caused by all of our refusal to be faithful and to obey the will of God. His pain and sorrow are caused by our own pride, our own greed and jealousy, our ambition and selfishness, all of the wicked things we have done towards one another, every moments we have caused hurt on others, when we trample on the rights and dignity of our fellow brethren, and every time we fail to act with love, when there are people who are suffering and unloved in our midst.

Yet, He endured them all, because of His love for each and every one of us. His love and compassion for us so great that He even forgave His enemies and persecutors from the Cross, praying that their sins would not be held against them. Thus in the same way, God has also willingly loved us and desired to forgive us from our sins, and He extends His hands to us, to embrace us and to welcome us back, that we may be fully reconciled with Him.

Brothers and sisters in Christ, let us all reflect on the love of Christ made evident in the Cross today, on this Good Friday and beyond. Let us all bear our own cross with love, following the examples of Christ, that we accept His ever generous offer of mercy and embrace His compassionate heart. Let us all turn wholeheartedly to Him and abandon all things that have separated us from Him, all things that have caused Him to be wounded, our sins and rebelliousness.

Let us from now on, endeavour and do our best to love God, Who has loved us first so much that He endured all those sufferings for us. And let us all also love one another, that we truly become the beacons and bearers of Christ’s Light and love in this world of darkness, that through our love, many more will come to believe in the Lord and in the salvation He has brought to us through His Cross. Let us follow the example of the Christ, the New Adam, and abandon the past sins we have, the life of the old Adam, who fell into sin.

May the glorious Cross of Our Lord Jesus Christ be our guide always, that each and every one of us will grow ever deeper in faith and in our love for God, remembering at each and every moments of our life, the boundless love that He has shown us through the Cross. May He continue to be present within our hearts, that the love of Christ Crucified will fill us to the brim, and allow us to be loving to one another and towards God in the same way that Christ has loved us, all the way to the Cross. Amen.

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Friday, 19 April 2019 : Good Friday of the Lord’s Passion (Gospel Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples. Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those you gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.” It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold.

Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?”

Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My Kingship is not of this world.” Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.”

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King!” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek. The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala, when Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfil what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus.

When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water. The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfil the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him Whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

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Friday, 19 April 2019 : Good Friday of the Lord’s Passion (Second Reading)

Liturgical Colour : Red

Hebrews 4 : 14-16 and Hebrews 5 : 7-9

We have a great High Priest, Jesus, the Son of God, Who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning.

Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the Source of eternal salvation for those who obey Him.