Holy God

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Monday, 2 December 2024 : 1st Week of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 4 : 2-6

On that day the Shoot of YHVH will be beautiful and glorious; and the Fruit of the earth will be honour and splendour for the survivors of Israel. Those who are left in Zion and remain in Jerusalem will be called holy, all who are recorded among the living in Jerusalem, when YHVH washes away the filth of the women of Zion and purges Jerusalem of the bloodstains in its midst with the blast of searing judgment, the blast of fire.

Then will YHVH create over the whole site of Mount Zion and over its assemblies a cloud of smoke by day and a glow of fire by night. For the Glory of the Lord will be a canopy and a pavilion for all, a shade from the scorching heat by day, a refuge from the storm and rain.

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Wednesday, 29 May 2024 : 8th Week of Ordinary Time, Memorial of Pope St. Paul VI, Pope (First Reading)

Liturgical Colour : Green or White (Popes)

1 Peter 1 : 18-25

Remember, that you were freed from the useless way of life of your ancestors, not with gold and silver, but with the precious Blood of the Lamb without spot or blemish. God, Who has known Christ before the world began, revealed Him to you in the last days. Through Him, you have faith in God, Who raised Him from the dead, and glorified Him, in order that you might put all your faith and hope in God.

In obeying the truth, you have gained interior purification, from which comes sincere mutual love. Love one another, then, with all your heart, since you are born again, not from mortal beings, but with enduring life, through the word of God, Who lives and remains forever. It is written : All flesh is grass and its glory like the flowers of the field. The grass withers and the flower falls, but the word of the Lord endures forever. This word, is the Gospel, which has been brought to you.

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Tuesday, 28 May 2024 : 8th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Peter 1 : 10-16

This was the salvation for which the prophets so eagerly looked when, in days past, they foretold the favour of God, with regard to you. But they could only investigate when the Spirit of Christ present within them, pointed out the time and the circumstances, of this – the sufferings of Christ, and the glories which would follow.

It was revealed to them, that they were working, not for themselves, but for you. Thus, in these days, after the Holy Spirit has been sent from heaven, the Gospel’s preachers have taught you these mysteries, which even the Angels long to see.

So, then, let your spirit be ready. Be alert, with confident trust, in the grace you will receive, when Jesus Christ appears. Like obedient children, do not return to your former life, given over to ignorance and passions. Imitate the One Who called you. As He is holy, so you, too, be holy, in all your conduct, since Scripture says : Be holy for I am holy.

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Wednesday, 21 December 2022 : 4th Week of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 1 : 39-45

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb.

Elizabeth was filled with the Holy Spirit, and, giving a loud cry, said, “You are most blessed among women; and blessed is the Fruit of your womb! How is it, that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you, who believed that the Lord’s word would come true!”

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Sunday, 3 January 2021 : Second Sunday after Christmas (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him.

He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One Who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-only-Son made Him known : the One, Who is in and with the Father.

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Thursday, 31 December 2020 : Seventh Day within Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him.

He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One Who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-only-Son made Him known : the One, Who is in and with the Father.

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Friday, 25 December 2020 : Solemnity of the Nativity of the Lord, Christmas Mass at Day (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him.

He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One Who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-only-Son made Him known : the One, Who is in and with the Father.

Alternative reading (shorter version)

John 1 : 1-5, 9-14

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

For the Light was coming into the world, the true Light that enlightens everyone. He was in the world, and through Him the world was made, the very world that did not know Him.

He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness.

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Sunday, 27 September 2020 : Twenty-Sixth Sunday of Ordinary Time, World Day of Migrants and Refugees (First Reading)

Liturgical Colour : Green

Ezekiel 18 : 25-28

But you say : YHVH’s way is not just! Why, Israel! Is My position wrong? Is it not rather that yours is wrong? If the righteous man turns from his righteous deeds, and sins, then he dies, because of his sins.

And if the wicked man does what is good and right, after turning from the sins he committed, he will save his life. He will live and not die, because he has opened his eyes; and turned from the sins he had committed.

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Thursday, 6 August 2020 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we mark and celebrate the great Feast of the Transfiguration of the Lord, marking the moment when the Lord was transfigured and changed before three of His disciples at the summit of Mount Tabor in northern part of the land of Israel, and being present there in heavenly glory together with the servant of God, Moses, and with the prophet Elijah.

The word Transfiguration comes from the words ‘trans’ meaning change, and ‘figure’ means appearance and outlook of our body. That is why in this Feast we remember when the Lord Jesus was suddenly transformed before the witnesses, revealing His true nature as the Divine Son of God, shining forth from His humanity, unveiling that He was not just a Man, but more than a Man, He was also the great Son of God incarnate in the flesh.

At that moment of the Transfiguration, the Lord met with two of the greatest and most renowned figures from the Old Testament, namely Moses and the prophet Elijah. Moses was the leader of the people of Israel who led them all from the land of Egypt in the Exodus, bringing by God’s power, Ten Great Plagues and freed the people from their oppressors, leading them through the Red Sea and then leading them for forty years through the desert to the Promised Land.

Meanwhile, the prophet Elijah was perhaps the most remembered and active among the prophets of God. His many works and dedications were recorded throughout the Book of Kings and the Book of Chronicles, as the prophet laboured hard in his efforts to bring the people of the northern kingdom of Israel to return to God and abandon their sinful ways. He encountered many trials and difficulties during his ministry, facing persecution from the kings and the nobles, the pagan priests and many of the people who refused to believe in God.

Each of these magnificent servants of God symbolically represent the Law and the Prophets, Moses being the one who received the Law of God and the Ten Commandments, while the prophet Elijah was the epitome and representative of the many prophets and messengers of God. Their appearance on Mount Tabor before the Lord Jesus serve to highlight the fact that Jesus was indeed the perfect fulfilment of God’s Law and the promises that He had made through His prophets.

And it also highlighted how the Lord would also bring His truth to the people as He had done through the prophets, revealing to them the fullness of truth, by His teachings, complemented with the gift and wisdom of the Holy Spirit to the disciples and the Church. And He would also make a new Covenant with His people just as Moses had led the people in making the Covenant between God and them. Through the Lord Jesus, God would be reunited and reconciled with His people.

All of these were made possible because Christ was both fully Man and fully God, two distinct natures, Man and Divine but completely and inseparably united in the one Person of Jesus Christ, the Son of Man and Son of God. Through Him, Man would be reunited with God, by the establishment of the New Covenant and the fulfilment of the Law, on the moment of the Crucifixion, the ultimate and most loving sacrifice of the Lord on the Altar of His Cross.

The Lord revealed His divinity that day before the few witnesses, His disciples, St. Peter, St. James and St. John, as the precursor and prior revelation that through Him alone, mankind’s salvation would finally come from. He would suffer and be offered as a worthy sacrifice on the Altar of the Cross, as if He was just like any other Man, then His sacrifice and offering would have amounted to nothing. But the spilling of His divine Blood and the breaking of His divine Body became for us the source of redemption and eternal life.

And if He was just Divine without any shards of humanity, then His suffering would not be tangible, for it was by our shared humanity with Christ, that Christ united all of us to His suffering and death, that by the death of His Body, all of us are united to His death, and by His glorious Resurrection, all of us are brought into new life and risen to this new life and existence through Him and this unity we have with Him.

How have we been united with Him, then, brothers and sisters in Christ? It is by our baptism when we have received this unity with Christ, as we were immersed in the holy water of baptism, that we symbolically passed from death into life, from oppression and slavery into freedom, just as the Israelites have been freed from their slavery in Egypt by God through Moses, His servant as mentioned earlier. And all of us emerged into new life through our unity with Christ and His Church, receiving His Spirit and this gift of new life.

And the Lord’s Transfiguration is also symbolic of what we are going to experience, as we eventually will be reunited completely with God at the passing from this mortal existence and life, when we pass from this world into the world that is to come, the eternity of glory and happiness with God, no longer chained and troubled by sin and evil. The glorious Transfiguration of Christ is the revelation of what we will be, if we keep our lives holy and dedicated to God, as St. Paul said in his Epistle to the Corinthians, that ‘We will all not die, but we will all be transformed!’ and ‘those who have died, in the end of days, will be raised to live forever.’

That is why as we celebrate this great Feast of the Transfiguration of the Lord, we also reflect on the matter of our lives and how we ought to look forward to the life that we are to have in God. The Lord has shown us what we are to experience when we are glorified in body and soul, as we enter into the eternal kingdom of God. We look forward to this joyous and momentous occasion, but at the same time, we must also realise that if we are to rise in glory with Christ, we also must share in His death.

And as we have done at our baptism, when we reject sin and all of evil and its advances, we are reminded today that sin has been the great obstacle that lies in between us and God. As we continue to live our lives in this world, we are all called to die to ourselves, to die to our pride and ego, our greed and worldly desires, our attachments to worldly pleasures and all things that kept us away from reaching true holiness in God.

That is why, even though we have not yet attained the fullness of heavenly glory as shown to us by the Lord through His Transfiguration, but we ought to look forward to it, and prepare ourselves thoroughly by keeping ourselves holy and filled with faith and love for God, that when the time comes, we will be worthy to share in the true happiness and eternal glory in God. And the path forward for us will not be easy, yet we have to trust in God, for everything we do in God, will turn out good in the end.

Let the hope of the Lord’s Transfiguration fill us with hope for the future, that despite the plenty of challenges and trials we have to face in life, the various trials and difficulties that we have to endure, if we have faith in God, put our trust in Him and love Him with all of our hearts, then we will surely be blessed and received what He has promised us, as after all, He has given everything for us as He offered Himself as a worthy loving sacrifice on the Cross for us.

May Our Lord Jesus Christ, the Lord Whose glorious Transfiguration we remember today, help us in our journey of life that hopefully one day, we may share fully in His glorious kingdom, and in the New Covenant that He has made with each and every one of us. May God bless us all, now and always. Amen.

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Thursday, 6 August 2020 : Feast of the Transfiguration of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 17 : 1-9

At that time, six days after Jesus predicted His own death, He took with Him Peter and James and his brother John, and led them up a high mountain, where they were alone. Jesus’ appearance was changed before them : His face shone like the sun, and His clothes became bright as light. Just then Moses and Elijah appeared to them, talking with Jesus.

Peter spoke and said to Jesus, “Master, it is good that we are here. If You wish, I will make three tents : one for You, one for Moses, and one for Elijah.” Peter was still speaking, when a bright cloud covered them with its shadow, and a voice from the cloud said, “This is My Son, the Beloved, My Chosen One. Listen to Him.”

On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and said, “Stand up, do not be afraid.” When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.