Friday, 9 October 2015 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Joel 1 : 13-15 and Joel 2 : 1-2

Gird yourselves, o priests, and weep; mourn, o ministers of the altar. Come, spend the night in sackcloth, o ministers of my God! For the house of your God is deprived of grain and drink offering.

Proclaim a fast, call an assembly. Summon the elders and all who live in the land into the house of your God, and cry out to YHVH, “What a dreadful day – the day of YHVH that draws near and comes as ruin from the Almighty!”

YHVH said, “Blow the trumpet in Zion, sound the alarm on My holy mountain! Let all dwellers in the land tremble, for the day of YHVH is coming. Yes, the day is fast approaching – a day of gloom and darkness, a day of clouds and blackness. A vast and mighty army comes, like dawn spreading over the mountain, such as has never occurred before nor will happen again in the future.”

Monday, 28 September 2015 : 26th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr and St. Lawrence Ruiz and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we heard about the Lord our God who proclaimed His salvation to the nations, to all of His people who had long been oppressed and under slavery, that by His own mighty power, He would deliver us all from our slavery, that is the slavery to sin and death. He had promised this to all of us, and fulfilled it perfectly through His Son, Jesus Christ.

As what He had said to the prophet Zechariah, which we witnessed in our first reading today, God was indeed angry against all of us His people, and He despised all of our sins and wickedness. That was why He cast all of us out of His grace and blessings through our ancestors, Adam and Eve, who was cast out of the bliss of the Gardens of Eden, and had no choice but to endure and to suffer the bitter sufferings in the world.

But it did not mean that the Lord did not care about us or that He was plotting our destruction. Certainly, it is within His power to completely obliterate us out of creation and the world had He followed only His justice. It was truly just indeed for us all to suffer destruction and death as a consequence for our sins, and we truly deserved to fall into hell for eternity, which had been prepared for Satan and his angels.

It was the love He has for us, the endless and boundless love that had prevented Him from casting us out completely, and He was willing to give us another chance. This is a privilege that He did not give even Satan, once Lucifer, who was condemned once and for all for his rebellion against God, and cast down out of heaven to the earth. It is a privilege that we have received to be able to atone for our sins and be forgiven.

And the Lord Himself proclaimed His salvation that would come where the faithful and devoted ones would receive succour and rescue from the darkness and the suffering of this world, and this was perfectly fulfilled by the coming of the Messiah, none other than the Word of God Himself, made flesh, Jesus Christ our Lord. By His crucifixion, the death He suffered on the cross, He had made us all whole once again, and by His resurrection from death, He brought us all a new hope.

But, He also reminded all of us through His disciples that those who believe in Him and follow Him will also suffer as He had suffered, and the world would reject them just as it had first rejected Jesus. This is because the world is the dominion of the fallen angel, our great enemy, Satan, who had seduced the entire race of mankind into sin and disobedience against God. Certainly he would not want us to be lost to him and be saved.

That is why, today we celebrate the memory, life and death of great followers of our Lord, who had endeavoured and worked hard to spread the Good News of the Gospel, and gave their lives in the service of God in holy martyrdom. St. Wenceslaus, martyr of the faith in Bohemia, now known as the Czech Republic, and St. Lawrence Ruiz, also known as St. Lorenzo Ruiz, the first Filipino saint and his companions, the holy martyrs of Japan.

All of them suffered the rejection of the world and the persecution and torture by those who opposed the Lord and His ways. St. Wenceslaus was the ruler of Bohemia, whose rule was particularly remembered as one that was filled with justice and righteousness, and St. Wenceslaus was very committed to his role as the leader of his people, serving them as best as he could.

St. Wenceslaus however encountered great opposition by the nobles and the rich landed members of the Bohemian society, some of whom were still pagans and unbelievers, and most importantly, they all were united in their opposition to the ways and rulership. They wanted to satisfy their own wants and wishes, and they wanted to maintain the privileges and good things they had.

Therefore, they plotted against St. Wenceslaus, and eventually managed to murder him with the help of the brother of St. Wenceslaus, who benefitted by becoming his successor as the ruler of Bohemia. However, the sin of murdering such a holy servant of God was truly great, and it was not until that brother repented and atoned for his sins that he was truly welcomed back once again into the Church of God.

Meanwhile, St. Lawrence Ruiz was a Filipino who escaped to Japan during the time about more than four hundred years ago, when he was wrongly accused of the murder of a local magistrate. He boarded a ship destined for Japan, and then over there, he joined the thriving local Christian community, which at that time was tolerated and in some places, the local lords even converted to the true faith in God.

But, good times did not last long, as the mood of the government of Japan at the time changed, and under the new Tokugawa shogunate, the Christians were no longer tolerated and instead, they were persecuted and forced to choose between denying the Lord and recanting their faith, or to die a most gruesome and painful death should they choose to remain faithful in the Lord.

St. Lawrence Ruiz and many other Christians refused to deny their Lord and Master, and they refused to abandon their faith, even under the torture and the certainty of painful death. They held their faith with great pride, and they went to their martyrdom with great faith, that the Lord who is ever loving and ever faithful to those who believe in Him, will grant them everlasting glory and life with Him.

Indeed, the example of these saints we have just heard should become an inspiration to all of us as well. The way that they have lived their lives and the way that they have stood up for their faith and for God should be examples for us all to follow as well. We have to live righteously and follow the way of the Lord as He had taught us and revealed to us through His Church, obey all of His commandments and be true disciples and true shining beacons of the Faith.

Let us all reflect on this, and try our best to implement all these in our own lives. God loves us, and He wants to save us and forgive us all of our sins and trespasses, but our sins continue to come in the way between us and Him, and the only way forward is for us to repent and change our ways, sin no more and trust in Him and follow Him with all of our might. May God bless us all. Amen.

Monday, 28 September 2015 : 26th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr and St. Lawrence Ruiz and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Luke 9 : 46-50

At that time, one day the disciples were arguing about which of them was the most important. But Jesus knew their thoughts, so He took a little child and stood him by His side.

Then He said to them, “Whoever welcomes this little child in My Name, welcomes Me; and whoever welcomes Me, welcomes the One who sent Me. And listen : the one who is found to be the least among you all, is the one who is the greatest.”

Then John spoke up, “Master, we saw someone who drives out demons by calling upon Your Name, and we tried to forbid him, because he does not follow You with us.” But Jesus said, “Do not forbid him. He who is not against you is for you.”

Monday, 28 September 2015 : 26th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr and St. Lawrence Ruiz and Companions, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 101 : 16-18, 19-21, 29 and 22-23

O Lord, the nations will revere Your Name, and the kings of the earth Your glory. For He will answer the prayer of the needy and will not despise their plea.

Let this be written for future ages, “the Lord will be praised by a people He will form.” From His holy height in heaven, the Lord has looked on the earth to hear the groaning of the prisoners, and free those condemned to death.

Your servants’ children will dwell secure; their posterity will endure without fail. Then the Name of the Lord will be declared in Zion, and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Him.

Monday, 28 September 2015 : 26th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr and St. Lawrence Ruiz and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Zechariah 8 : 1-8

The word of YHVH, the God of hosts was directed to me in this way, “I am intensely jealous for Zion, stirred by a burning anger for her sake. YHVH says : I will return to Zion and live in her midst. Jerusalem shall be called City of faithfulness and the Mountain of YHVH of hosts, the Mountain of holiness.”

YHVH, the God of hosts speaks, “Old men and women will again sit in the squares, each with a stick in hand on account of their great age. The squares of the city will be filled with girls and boys playing.”

YHVH, God of hosts declares, “If that seems impossible in the eyes of those who have returned from exile, will it be impossible for Me as well?” – word of YHVH. YHVH, God of hosts says, “See, I am going to save My people, bringing them from the east and from the west and they will live in Jerusalem. They will be My people and I shall be their God in truth and in justice.”

Saturday, 19 September 2015 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day, we celebrate together the feast of a famous saint and martyr, St. Januarius, also commonly known today as San Gennaro in his native region of Naples in southern Italy, where he was Bishop during the time of the Roman Empire in the early days of the Church. St. Januarius was renowned especially for the miraculous appearance of his blood, which is his most precious relic housed in today’s Cathedral of Naples, which liquefy every year during his feast day, that is today and on other special occasions.

St. Januarius was a bishop of the Church supervising the area around Naples today in Italy, who died during the intense persecution of the faithful and the Church by the Roman Emperor Diocletian, in one of the most severe and terrible oppression against the Christians at that time. Many countless thousands, tens of thousands and even more of the faithful suffered grievously for refusing to betray their faith to the Lord.

But St. Januarius did not fear the persecution and opposition of the world. To him remaining faithful to the Lord was far more precious and worthy than to succumb to the demands and wishes of the world and to save one’s life. For him, he rather remained faithful and true to God and suffer, and he did his best to help the flock of the faithful which had been entrusted to him as their shepherd and guide.

He hid many Christians and helped them to get away from their pursuers and prosecutors. He did so even though doing that would mean risking his own life to help many others to escape from suffering and death. His actions represented true and genuine Christian love which many of us would do well to follow and emulate in our own lives. He eventually was arrested and tortured, put to great suffering and eventually dying for the sake of the Lord and His faithful.

The examples, the courage and the good works of St. Januarius continue to inspire many people throughout the ages, even until this very day. Many aspired to be like him in their faith and in their dedication and commitment to the Lord. St. Januarius showed us how to be a good follower and disciple of the Lord, that is not just through words and proclamation of faith, but also through deeds and actions anchored upon God’s love.

In today’s Scripture readings, we heard about the faith that Christ our Lord had shown and which He had testified before all the peoples, even before all those who had betrayed Him and considered Him their enemies. And in this, Jesus showed us how His great love and faith has brought upon so many good fruits that benefit all of us. This is related to the parable of the sower, which our Lord Himself revealed to His disciples to teach them about the faith and what we ought to do about it.

The seeds represent the word of God, the faith that had been given to us, planted in each one of us as a soil for the growth of that faith. But, as we heard in the parable, there were many different outcomes for the seeds that were sown. Some of the seeds fell on the roadside, and immediately many birds of the air picked them up. These represent the faithful who received the faith, and yet they did not internalise them, and therefore, when Satan came to tempt them, they easily fell into temptation and sinned.

Then, there were those seeds that fell on the rocky ground, where the seeds failed to grow roots and die, and also those seeds that fell on the ground and grew, but they grew with the weeds and thistles that choked the life out of them, and those seeds eventually died too. These represent those whose faith have not found great roots in their hearts, and the concerns and worries of this world, the temptations of wealth, possessions, fame and worldly glory overcome the faith they had, and they fell into sin and darkness once again.

Only those seeds that fell onto the rich and fertile soil that ended up growing healthily and generously, until they bore so many fruits, and produced many, many more times than what had been planted before. This is because, when the words of the Lord landed on the rich soil of someone’s faithful heart, it blossomed and went out with a great force, and we know how even a small ripple of water can trigger many other ripples of water, as a small action of love, by one who is faithful can result in so many people that can be touched and saved.

Such was indeed what St. Januarius had done. By his courage and bravery to stand up for his faith, and by his dedication to his flock of the faithful, through his martyrdom, even though he died for his faith, but through his examples and life, he inspired countless others to be righteous and just in their own way, abandoning sin and living righteously according to the will of God.

The saying is indeed true, that the blood of martyrs is the seed of Christians. With the inspiration from the undying and strong faith of the martyrs of the faith, many were inspired to take up their own crosses and followed the Lord to their salvation. We too should walk in their footsteps and follow them on the path towards God and His salvation for us. May Almighty God be with us always, and may by the intercession of St. Januarius and his fellow saints and martyrs, all of us may be brought closer to God and to His grace. God bless us all. Amen.

Saturday, 19 September 2015 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Luke 8 : 4-15

At that time, as a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up.”

“Some seed fell on rocky ground, and no sooner had it come up than it withered, because it had no water. Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that seeing they may not perceive, and hearing they may not understand.”

“Now this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it, but immediately the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on the rocky ground are people who received the word with joy, but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it in a gentle and generous mind, and persevering patiently, they bear fruit.”

Saturday, 19 September 2015 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Psalm 99 : 2, 3, 4, 5

Serve the Lord with gladness; come before Him with joyful songs.

Know that the Lord is God; He created us and we are His people, the sheep of His fold.

Enter His gates with thanksgiving, His courts with praise. Give thanks to Him and bless His Name.

For the Lord is good; His love lasts forever and His faithfulness through all generations.

Saturday, 19 September 2015 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

1 Timothy 6 : 13-16

Now, in the presence of God who gives life to all things, and of Jesus Christ who expressed before Pontius Pilate the authentic profession of faith : preserve the revealed message to all. Keep yourself pure and blameless until the glorious coming of Christ Jesus, our Lord, which God will bring about at the proper time, He, the magnificent Sovereign, King of kings, and Lord of lords.

To Him, alone immortal, who lives in unapproachable light and whom no one has ever seen or can see, to Him be honour and power forever and ever. Amen!

Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard first in the first reading from the Book of Joshua, the continuation of the narration of the story of Israel’s passage from Egypt to the Promised Land of Canaan after their Exodus. Moses who led them through the desert for forty years because of the disobedience and rebellion of many among the Israelites, had passed away, and now had been replaced as leader by Joshua.

The people of Israel had reached the vicinity of the River Jordan, which separated the Land of Promise and the other lands. And in a repeat of what He had shown to the people at the Red Sea, God made His people to cross the river Jordan on dry ground, opening the river before them and halting its flow so that they might pass unhindered and enter into the Promised Land of Canaan, which was to be their inheritance.

In the Gospel however, we heard about Jesus who spoke of a parable to His disciples and to the people, teaching them a story about a servant who had owed a large debt to his master, and he was supposed to be punished. But when the servant begged for mercy and forgiveness, the master’s heart was touched and moved, and he forgave the servant all of his debts.

But the servant did not follow the example of his master, and he confronted another servant who owed him a small amount of debt, a mere fraction of what the former owed his master and which he had been forgiven from. The master who knew what the wicked servant had done was very angry, and he did not let the wickedness to go unpunished. The punishment for the old debts were reinstated and the wicked servant went to his suffering without mercy.

How are these two readings related? They may seem to be distinct and unrelated, but in fact they are really very related in meaning, in reality as well as in symbolism. For we all have to understand that what we witnessed today in the Book of Joshua was the final part of the long journey of Israel through the desert, where they wandered for over forty years as mentioned.

They wandered so many years in the desert because of their disobedience, since they refused to listen to the Lord, and feared men more than God, and they did not put their full trust in the Lord, even though again and again, many times they had witnessed first hand the glory and power of God. They were too stubborn in their heart to appreciate the love and care with which God had taken care of them.

But God is at the same time also merciful and loving, just as He is filled with hatred and righteous anger towards all sorts of sin and wickedness. He shows mercy to all those who repented and those who committed themselves to change their way and follow Him. But those who were unrepentant and refused to listen to Him, He will cast away from His presence into the utter darkness and eternal suffering.

God is the master in the parable, and we are the servants whom the master has command over. The debts are our sins and wickedness, which have become our undoing. The debts bring with them punishment and justice, that is death, and we should have deserved death because we have sinned and disobeyed our Lord, the Master and Lord of all life.

But God heard our pleas and prayers, and He forgives us our sins, just as He had sent down to us His own Son, our Lord Jesus Christ, that through Him, our sins may be destroyed and we may be freed from them. He has granted us pardon just as the master had pardoned the wicked servant from his debts. Now what matters is that, we have to heed the clear lesson from Jesus’s teaching and discourse on this matter.

We have to listen to the word of God, His teachings and His ways, and then practice it ourselves in our own actions and in how we live our lives in this world. The wicked servant did not imitate his master in his mercy and love, and instead, he oppressed others in his own ego and pride. As a result, he was punished severely for his wrongdoings. Thus, we too should not follow his ways, and rather, submit ourselves to the way of the Lord, loving one another and forgiving each other our sins.

Today we celebrate the feast of Pope St. Pontian and St. Hippolytus, who were at that time the rival Pope to St. Pontian, elected by rival camps in the Church, at a time when division could be ill-afforded, as the Roman Empire was stepping up its great and terrible persecution of both the Church and the faithful. The two camps bickered at who should have been the legitimate Successor of St. Peter, and much harm was done to the Church.

But by the grace of God, the two men were reconciled with each other, and the misunderstandings that happened and came between them were dispelled. As a result, the unity of the Church was restored completely. Pope St. Pontian and St. Hippolytus were arrested by the authorities and were sentenced to death in the mines of Sardinia.

They were both martyred there, and before he went off to his death, Pope St. Pontian voluntarily relinquished the leadership of the Church, to allow others to step in and rebuild the community he left behind when he went to his martyrdom. And the forgiveness and reconciliation which Pope St. Pontian and St. Hippolytus showed each other should be an inspiration for all of us, as the driving force behind our own conversion to the truth and reconciliation with our Lord and God.

Remember when the people of Israel passed through the River Jordan? It was there too that Jesus our Lord was baptised by St. John the Baptist. This is also a symbolic meaning, of how when we were baptised, we pass just as the Israelites through the waters of baptism, from a barren land, the desert, into the promised land of milk and honey, and so we are brought from our past state of sin into a renewed life filled with the joy of the Holy Spirit.

May Almighty God be with us always, and fill our hearts with the desire to seek Him and to find His mercy, that He may forgive our sins and trespasses, and make us worthy again of His love. God bless us all. Amen.