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Tuesday, 4 April 2017 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day, as we approach ever closer to the time of the Holy Week, we are reminded of why we do all the fasting and abstinence during this season of Lent. In the first reading today, from the Book of Numbers, we heard what happened to the people of Israel as they journeyed through the desert. They rebelled against God and God sent punishment to them in the form of fiery serpents that killed many of them.

The people of Israel begged for mercy from God through Moses, and Moses implored the Lord to have pity on them. Seeing that they have suffered and that they wanted to end their rebellion against Him, and the sincerity of their repentance, God showed His mercy and instructed Moses to make a bronze serpent placed on a stand so that all those who had been bitten by the fiery serpents, and saw the bronze serpent would not die but survive and live.

And in the Gospel today, Jesus spoke to all those who followed Him about the upcoming persecution and suffering that He would then soon endure during His Passion and death on the cross. He spoke to them that He would be lifted up for all to see, the Son of Man and Saviour of the world, Who was crucified like a criminal even though He was innocent and did nothing wrong.

Through this, we can see how the event in the time of the Exodus of Israel from Egypt is linked to the time of the salvation of mankind through Jesus, our Lord and Saviour. At the time of the Exodus, God brought His people Israel out of Egypt and towards the Promised Land. However, they were unfaithful and they were constantly rebelling and disobeying Him, to the point of making for themselves a golden calf to be their deity and god.

As God was angry at them, for their wickedness and sins, the fiery serpents represent the punishment for all those sins and disobedience, much as how the sins that all of us mankind have done, bring about with it punishment and consequences. And many of the people of Israel died bitten by those fiery serpents, reminding all of us that the consequence for sin is death.

When we were created by the Lord, when Adam and Eve were still walking in the gardens of Eden, God did not intend for mankind to suffer and die, for it was not His intention. But, because they have sinned and disobeyed Him, therefore, they were cast out of Eden, and had to wander in this world in suffering, and death reigned over them. Ever since, all mankind, without exception, met the end of their lives in death.

But God loves each and every one of us, brothers and sisters in Christ. And it is that love which allows Him to show us His mercy when we His people sincerely desire to be forgiven, through our petition and grievances, through our regretting of our sins and wickedness, by our humble submission to His grace and love. And God Who loves us will indeed forgive us our sins if we are sincere in seeking to be forgiven.

That is just as how He gave a new chance to the Israelites by asking Moses to make the bronze serpent to rescue them from their predicament. And while that applied only to the people of Israel who died in the desert, God made the same thing to happen to all of mankind, by the sending of none other than His own Beloved Son, to be the One through Whom He would exercise His mercy and forgiveness.

And Jesus willingly took up upon Himself the multitudes of our sins, our defilements and all the things that had separated us from God and His love. He bore all those sins on Himself, carrying His cross through the way of suffering from Jerusalem towards the hill of Calvary. It was at Calvary where He was raised up for all to see, as the Sign of God’s salvation, forgiveness and grace, a reminder of the bronze serpent that saved the Israelites.

By the cross of Christ we have been saved, a new hope and light had dawned on us. God has given us a second chance, because He loves each and every one of us. But are we willing to be forgiven our sins? Are we allowing God to enter into our hearts and help us to transform ourselves from the creatures of sin and darkness that we were once, into beings of light worthy to be called the children of God?

That is the question we must ask ourselves, and which we must ponder on as we go through this time of preparation in Lent. We need to spend time to reflect on our lives, our actions and deeds in life thus far. Have we been faithful to the Lord, walking righteously in His ways? Or have we been wayward and disobedient like the people of Israel in the past? Have we ignored God’s laws and commandments, by our hatred, our jealousy, our selfishness and human greed?

Let us look upon the cross of Christ, the body that lies hanging on the crucifixes we have, at our homes, at our churches and wherever we are, and at our personal crosses and crucifixes. Whenever we look at Him Who is crucified, let us first of all remember that we are all sinners and should have perished because of them. Then remember how Christ died for all of us, bearing all the burdens of our sins as His own. Remember how He suffered for our sake, taking the punishment on our behalf, that we will not perish but live.

Let us devote ourselves with new commitment, looking at the example of today’s saint whose feast we are celebrating. St. Isidore of Seville was the Bishop of Seville during the years of the early Medieval era, who was credited with the conversion of the kingdom of the Visigoths in present day Spain from the heresy of Arianism into the orthodox and true Christian faith.

St. Isidore lamented the corruption that permeated the society and the people at that time, as morality became ignored and the faith among the people faltered. St. Isidore therefore laboured hard to bring the people of God back to the faith, by preaching to them the truth of the Gospels, and calling them to repentance. He stood firmly against the false teachings of Arianism and by his works, he managed to bring multitudes of souls to salvation.

Inspired by his examples, all of us Christians should endeavour to do the same as well. We should come closer to the Lord and change our sinful ways, repent from all of our past wrongdoings, realising just how much God loves us and wants us to be reconciled with Him. And we need to help our fellow brethren, especially those who are still struggling with sin and with their wickedness.

Let us endeavour to help one another, that each one of us may learn to draw closer to God, so that we may find our way to reconciliation with our God. May all of us learn to be humble, and beg the Lord for His forgiveness, by committing ourselves to change our sinful ways, and walk in righteousness and grace from now on. May God help us all, and may He bless all of us always. Amen.

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Tuesday, 4 April 2017 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet
John 8 : 21-30

At that time, Jesus said to the Jews, “I am going away, and though you look for Me, you will die in your sin. Where I am going you cannot come.” The Jews wondered, “Why does He say that we cannot come where He is going? Will He kill Himself?”

But Jesus said, “You are from below and I am from above; you are of this world and I am not of this world. That is why I told you that you will die in your sins. And you shall die in your sins, unless you believe that I am He.” They asked Him, “Who are You?”; and Jesus said, “Just what I have told you from the beginning. I have much to say about you and much to condemn; but the One Who sent Me is truthful and everything I learnt from Him; I proclaim to the world.”

They did not understand that Jesus was speaking to them about the Father. So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He and that I do nothing of Myself, but I say just what the Father taught Me. He Who sent Me is with Me and has not left Me alone; because I always do what pleases Him.”

As Jesus spoke like this, many believed in Him.

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Tuesday, 4 April 2017 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet
Psalm 101 : 2-3, 16-18, 19-21

O Lord, hear my prayer; let my cry for help come to You. Do not hide Your face from me when I am in trouble. Turn Your ear to me; make haste to answer me when I call.

O Lord, the nations will revere Your Name, and the kings of the earth Your glory, when the Lord will rebuild Zion and appear in all His splendour. For He will answer the prayer of the needy and will not despise their plea.

Let this be written for future ages, “The Lord will be praised by a people He will form.” From His holy height in heaven, the Lord has looked on the earth to hear the groaning of the prisoners, and free those condemned to death.

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Tuesday, 4 April 2017 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet
Numbers 21 : 4-9

From Mount Hor they set out by the Red Sea road to go around the land of Edom. The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.” So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

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Thursday, 23 March 2017 : 3rd Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we heard the Scripture passages that speak to us about the need for us to follow and obey the Lord, and not to harden our hearts and minds against Him, as what some of our predecessors had done, and exemplified by the examples of the Israelites and those who lived during the time of Jesus and His earthly ministry.

God had done so many good things for His people Israel, liberating them from the Pharaoh and from the Egyptians, allowing them to pass unharmed through the sea, and caring for them throughout their journey in the desert. He provided for them food and water, and all that they ever needed were taken care of. Such was the love which God had shown His people, and He wanted them to do only one thing.

And that thing is to obey His commandments and laws, to be righteous just as He is righteous, to be holy just as He is holy. But they were easily swayed by the temptations of their flesh, which caused them to fall into sin, and into disobedience against God. They hardened their hearts and minds against God, that even though He has loved them so tenderly and cared for them so graciously, they complained and grumbled against Him.

In the same manner, the Pharisees and the teachers of the Law were the elders and leaders of the people of God, who were entrusted with the leadership and guidance of the people, as they were supposedly the best educated and the ones most knowledgeable about the Law of God. Yet, in their pride and in their closed hearts and minds, they refused to believe in the One Whom God had sent into the world in order to bring His truth to them, Jesus.

They went so far as to accuse Jesus of colluding with the forces of the devil, through Beelzebul, one of the princes of demons, in His miraculous works and actions. That is when Jesus firmly rebuked them and chided them for their hard-hearted attitude, and in their refusal to open their minds to the Lord, even to the point of spreading and telling lies for the sake of trying to undermine the good works of our Lord, just because they were jealous of the influence and attention which Jesus was getting for His actions.

We may think that all of these things only happened to the groups of people we have mentioned, and will not happen to us. However, in reality, if we think about it again carefully, there are many occasions in our respective lives, when we shut ourselves from God, because we are too busy with our worldly dealings and works. Sometimes we do not realise it, but we can be too busy to know that God wants to come to us and enter into our lives.

We can shut our hearts and minds from God, because we are so self-centred and concerned so much about our own well being and worldly cares, that we end up shutting ourselves from our brethren as well. This is what we as Christians must not do, or else we will end up as those who call themselves as Christians, but are such in name only, and in their hearts, they do not have God inside them.

During this time of Lent, it is important that we use this opportunity to think about our lives, and reflect on how we have lived our lives thus far, through all of our actions and deeds, through our words and all that we have acted in this life, in how we approach and live with our fellow brethren, and how we have chosen our actions. We really need to ask ourselves, if we have allowed God to be the mover of our lives, or whether we have put Him aside, replaced by our attachment and obsession with worldliness.

Perhaps, in this matter we can also follow the examples of St. Turibius de Mogrovejo, a holy bishop and a devoted Spanish missionary, who became the Archbishop of Lima in what is now modern day Peru. He was thoroughly devoted to God, and gave himself completely to the mission to which he has been called. He preached among the natives and the people who have not yet heard the word of God, and he converted many people to the faith.

However, he did not have it easy at all. He had to go on very long journeys to go around his vast Archdiocese, visiting his people in various places, from the deepest parts of the jungle, with all of its associated risks and dangers, to the steep hills and mountains, to the deserts and dry lands, encountering hostile tribes and dangers along his way.

But St. Turibius de Mogrovejo did not give up despite all of those challenges. We may be wondering what is the reason for his strong resolve and commitment. St. Turibius de Mogrovejo had God as his source of strength and resolve. He put his trust in God, and that was how he was able to persevere through all the difficult times and through all the challenging moments.

Are we able to follow the Lord in the same way as St. Turibius de Mogrovejo had done? Are we able to commit our lives to Him, and to do good deeds as that holy saint had done? It is entirely up to us, if we want to allow God to be our foundation and our strength, putting our trust completely in Him. But, we really need to allow Him to come into our hearts and allow Him to transform our lives, that we may truly be His in heart, mind, body and soul.

Let us all renew our commitment to the Lord, devoting our effort and our time to serve Him, by loving one another, our fellow brethren, and commit ourselves to do what is good in the sight of God. In that way, we are loving God with sincerity and genuine intentions, and God will reward us with His grace and love in the end of it all. May the Lord strengthen our faith and empower us all in our faith. God bless us all. Amen.

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Thursday, 23 March 2017 : 3rd Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet
Luke 11 : 14-23

At that time, one day Jesus was driving out a demon, which was mute. When the demon had been driven out, the mute person could speak, and the people were amazed. Yet some of them said, “He drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put Him to the test, by asking Him for a heavenly sign.

But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then.”

“But if I drive out demons by the finger of God; would not this mean that the kingdom of God, has come upon you? As long as a man, strong and well armed, guards his house, his goods are safe. But when a stronger man attacks and overcomes him, the challenger takes away all the weapons he relied on, and disposes of his spoils.”

“Whoever is not with Me is against Me, and whoever does not gather with Me, scatters.”

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Thursday, 23 March 2017 : 3rd Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Psalm)

Liturgical Colour : Purple/Violet
Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

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Thursday, 23 March 2017 : 3rd Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (First Reading)

Liturgical Colour : Purple/Violet
Jeremiah 7 : 23-28

YHVH says, “One thing I did command them : Listen to My voice and I will be your God and you will be My people. Walk in the way I command you and all will be well with you. But they did not listen and paid no attention; they followed the bad habits of their stubborn heart and turned away from Me.”

“From the time I brought their forebearers out of Egypt until this day I have continually sent them My servants, the prophets, but this stiff-necked people did not listen. They paid no attention and were worse than their forebearers. You may say all these things to them but they will not listen; you will call them but they will not answer.”

“This is a nation that did not obey YHVH and refused to be disciplined; truth has perished and is no longer heard from their lips.”

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Saturday, 18 March 2017 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture reminding us that God is loving, and He is filled with mercy for His people, as He desires to forgive all those who have wronged Him, all who have betrayed Him and left Him behind, as what the parable of the prodigal son would have told us, that famous story on forgiveness and mercy, as told by Jesus our Lord.

Most if not all of us should be quite familiar with the story, which we have heard since our childhood, or in our catechism classes, or through reading the Scriptures. But how many of us truly understand its meaning and its significance? How many of us can relate ourselves and our own experiences with that story of the prodigal son, who was forgiven by his father?
In that parable, we heard how the prodigal son left his father after getting his share of the inheritance, and squandered off all his wealth and possessions on lavish living. In the end, he had no money left with him, and all of his friends who used to be with him left him behind. He suffered terribly in that foreign land, and no one would want to help him, even his friends. He had to endure the most difficult of conditions, and even shamed by working at the lowest possible places as a caretaker of pigs in a farm.

In the end, the prodigal son decided to go back to his father, seeking to humbly seek his forgiveness and even wanted to declare before his father that after having committed such a shameful act, and after having sinned in such a manner, he could no longer be called the son of his father. Instead, he wanted to be treated just as one of his father’s slaves.

But his father would have none of that, and ordered his servants that his younger son should be dressed up in the finest of clothes and a feast be prepared for his sake, celebrating his return from the faraway lands. He was indeed dressed up and treated with a treatment equal to that of the son and heir of a king. Then we heard about how the elder son was angry at his father after having heard of the treatment which the prodigal younger son had received.

In all of these, we can see ourselves, and how we relate ourselves with God and one another. The parable is a very good representation of our very own selves, our lives and our actions in this world. The father is a representation of God, while the prodigal son represents all those who have sinned and who have been separated from God and His love. How about the elder son? The elder son represents those who have remained true and faithful to the ways of the Lord.

First of all, the prodigal son is just like us, who have wandered off from the way of the Lord, seeking other things and other pleasures of life instead of the love of God, just as how the younger son looking to venture to a far off land. Yet, his father allowed him to do so, the loving God, Who loves each and every one of us, because He loved us. He gives us a free will and a freedom to choose our path forward.

But in our sins and in our weaknesses, in our frailties and in our easy fall into temptations, we have fallen into a miserable state just as the prodigal son did. And when we are in trouble, people who do not truly love us or care for us will leave us behind. They are like Satan and his angels, who pretended to be our friends, but when we have fallen into sin, they will laugh at our folly and marvel at our downfall and misery.

There is only One Who will remember us and continue to love us, and that is God. Even though we have wandered off, rebelled, and disobeyed Him, He will continue to love us, just as the father continued to think about the prodigal son. But we must remember what the prodigal son had done. As wrong and mistaken as he had been, he had resolved and decided to humble himself and sought his father, returning to the father who loved him.

This is where many of us mankind have faltered, because we have not been able to overcome one thing that often stands in the way of our salvation. And what is that, brethren? It is pride, our very own human pride. From our pride, came stubbornness and all the other things that have prevented us from seeking God and His forgiveness. First of all, we think that whatever we do, God will forgive us without our need to make the effort to seek for repentance, and this is the sin of presumption according to the renowned St. Cyprian of Carthage.

And presumption came from our pride, in our thought that we cannot have done any mistake, that we cannot have been wrong, even in our despicable state of sin and wickedness. This is what all of us must resist and overcome, brothers and sisters in Christ, or otherwise, we will continue to fall and end up in eternal damnation of hell. Let us seek instead to follow the path of the prodigal son, who humbly sought the forgiveness of his father.

And as we all can see, the father forgave his prodigal and wayward son, just as God is ever ready to forgive us and to welcome us back. We must not be afraid to seek God the Father for His forgiveness, for there is a second great sin, according to St. Cyprian, and that is the sin of despair, which is ultimately also born out of our human pride. We think and assume that our sins are so great that God will not forgive us, but God will forgive us if only we make the effort to overcome our sins and repent from them.

Brothers and sisters in Christ, we need to realise that God is ever merciful and loving, especially to all of us who have sinned and fallen into sin. But God’s mercy will not have any effect on us, unless we consciously put in the effort to make that mercy useful and meaningful to us. God wants to forgive us, but do we want to be forgiven? And are we able to commit to the commitment to sin no more and lead a righteous life from now on?

Brothers and sisters in Christ, therefore, during this season of Lent, we need to spend some time to reflect on our own lives and our actions. We need to reevaluate our lives and actions, and we need to renew our lives in the same manner as the prodigal son. Are we able to overcome our pride, our stubbornness and all the obstacles that had prevented us from reaching out to God and His mercy?

Now, we also then need to take note of the action of the elder son, who became angry at the return of the younger, prodigal son. Jesus through that action was rebuking the Pharisees and the teachers of the Law who have often hampered the return of sinners to God’s grace, because they thought that sinners were incapable of being forgiven by God, and because they thought that they alone deserved God’s love.

As Christians, and as those to whom God had given His grace, we cannot have this kind of attitude. First of all, we need to know that God loves everyone, all sinners alike, and we have to remember that all of us are sinners after all, in need of God’s mercy. We must always be vigilant lest we fall back into our sinful ways. And therefore, we should not think that we alone deserve God’s grace, but rather, we should help open the path to God’s mercy to those who are in need of our help.

Let us therefore guide one another, and help each other to remain faithful to God and true to His ways, by showing our faith through our words, actions and deeds, so that all of us may be saved together, and receive once again God’s love and grace. May all of us walk in the path of the prodigal son, and humbly seek forgiveness for our sins, and may all of us be able to commit to repent from our sins, and do good from now onwards. Amen.

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Saturday, 18 March 2017 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet
Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”