holy men

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Sunday, 4 October 2015 : Twenty-Seventh Sunday of Ordinary Time, Memorial of St. Francis of Assisi (First Reading)

Liturgical Colour : Green

Genesis 2 : 18-24

YHVH God said, “It is not good for Man to be alone; I will give him a helper who will be like him.”

Then YHVH God formed from the earth all the beasts of the field and all the birds of the air and brought them to Man to see what he would call them; and whatever Man called every living creature, that was its name.

So Man gave names to all the cattle, the birds of the air and to every beast of the field. But he did not find among them a helper like himself. Then YHVH God caused a deep sleep to come over Man and he fell asleep. He took one of his ribs and filled its place with flesh.

The rib which YHVH God had taken from Man He formed into a woman and brought her to the man. The man then said, “Now this is bone of my bone and flesh of my flesh. She shall be called woman because she was taken from man.” That is why man leaves his father and mother and is attached to his wife, and with her becomes one flesh.

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Wednesday, 30 September 2015 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today’s Scripture readings urge us to put aside all sorts of uncertainties, doubts, and undue attachments to worldly goods and pleasurable things in life, all of which are holding us back against being saved and receiving the eternal life and glory as promised by the Lord our God.

The first reading today is an account of the servant of God and prophet Nehemiah, who was a steward and servant in the house of the Emperor of Persia, living in the great and unimaginable luxury of the Imperial Palace of the vast and mighty Persian Empire. At the heart of the Empire, therefore, Nehemiah must have enjoyed such a wonderful and enjoyable life, even as a steward and servant to the Emperor.

However, God called on him to help the reconstruction and the rebuilding of Jerusalem and its Temple, and for him to travel there to oversee the works involved in the restoration of the people of God and the land they dwelled in. If we look at it, certainly what God asked of him was something very difficult and demanding, and it required Nehemiah to leave behind all the good things that he had enjoyed in life, and venture to the uncertainty of the land of Judah.

Ever after the kingdom of Israel and Judah had been destroyed by the Assyrians and the Babylonians, the land which was once very prosperous and renowned under the kings David and Solomon was no longer an important place to be, and it was rather a backwater by the time of Nehemiah, and going to such a land for an extended period of time must surely be a difficult thing to do for Nehemiah, and yet, he begged the Emperor to be allowed to go, for the Lord had made him the tool to help the rebuilding of the land and to bring the people of God back to the glorious days they had missed.

In the Gospel today, we heard how Jesus called His disciples to follow Him, and to leave behind all the things they had, all the joys of the world, all their possessions, and even their relatives and their own families. He told them not to worry about many things and attachments to this world if they are willing to follow Him. This is meant to let us mankind know, that we who are often too busy worrying abut ourselves, that we can really put our trust in the Lord our God.

Many of us are too concerned about ourselves so that we are not able to truly focus on the Lord. Remember that in another parable Jesus had said about how the wicked servant used trickery to gain advantage of the situation and to safeguard himself after he was fired by his master because of his corrupt ways? That is because we cannot be master to both God and money, and thus we cannot follow both the Lord and our own desires.

If we want to be true disciples of the Lord, then we have to learn to let go of our wants, our desires, and stop our ego and pride from growing in our hearts. Let our minds not be filled with the corrupt notions of desire and greed, and let us be filled instead with the selfless love which our Lord had shown us through Jesus Christ. And Jesus had told us all, that if we want to follow Him, then we ought to take up our cross and follow Him.

What Jesus said to His disciples also did not mean that we have to literally leave our families, our possessions and everything behind as we go forth to follow Him. What He meant for us is that we all have to learn to detach ourselves from our too-easily attached attachments to things such as business, possessions, relationships that may not bring about and may not lead us to the righteousness required for God’s salvation to be ours.

It is essential that all of us take heed of what Jesus had told His disciples, which we heard today, so that we may grow less and less worried and attached to our desires and then we will be better able to follow the Lord our God with all of our heart’s strength and with all of our might. If we follow the Lord, then we all ought to be true to His words, and walk faithfully along His path.

Today we celebrate the feast of St. Jerome, a great saint and Doctor of the Church, whose examples that I hope all of us can follow. St. Jerome was once a wayward man in his youth, who gave himself to debauchery and wicked was of the world, much as his contemporary, another great saint, St. Augustine of Hippo who was once also a great sinner.

St. Jerome eventually repented and left behind his life of sin, and he was truly very repentant and sorry for all the wicked things he had done, and which he atoned by many good deeds, helping to build up the foundation of the Church and spreading the Good News of the Gospel, most notably by his most renowned achievement, that is of the writing of the Latin version of the Bible, a translation from the original Greek version called the Septuagint. The Latin Bible written by St. Jerome is also known today as the Vulgate Bible.

Thus, we see how St. Jerome also left his past sinfulness and wickedness behind when he decided to dedicate himself and commit himself to the Lord. And we saw what a transformation that was, and how that transformation benefitted countless people through many generations. And we too can do the same with our own lives. If we can leave behind sin and wickedness in our lives, and resolve to never again commit sin and vile things in our words and actions, then the path forward for us is clear.

May Almighty God be with us all, guide us on our path, and help us in our transformation from a people living in darkness, into the children of the Light, whose lights are reflection of the Light of the Lord our Father, and through our light, may more and more people come closer to God’s salvation. Amen.

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Wednesday, 30 September 2015 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 9 : 57-62

At that time, as Jesus and His disciples went on their way, a man said to Him, “I will follow You wherever You go.” Jesus said to him, “Foxes have holes and the birds of the air have nests; but the Son of Man has nowhere to lay His head.”

To another Jesus said, “Follow Me!” But he answered, “Let me go back now, for first I want to bury my father.” And Jesus said to him, “Let the dead bury their dead; as for you, leave them, and proclaim the kingdom of God.”

Another said to Him, “I will follow You, Lord, but first let me say goodbye to my family.” And Jesus said to him, “Whoever has put his hand to the plow, and looks back, is not fit for the kingdom of God.”

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Wednesday, 30 September 2015 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 136 : 1-2, 3, 4-5, 6

By the streams of Babylon, we sat and then wept as we remembered Zion. When on the poplars we hung our harps.

Our captors asked for song. Our tormentors wanted songs of joy : “Sing to us one of the songs of Zion!”

How could we sing the Lord’s song in a strange and alien land? If I forget you, o Jerusalem, may my right hand fall useless!

May my tongue cleave to my palate if I remember you not, if Jerusalem is not the first of my joys.

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Wednesday, 30 September 2015 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (First Reading)

Liturgical Colour : White

Nehemiah 2 : 1-8

In the month of Nisan, in the twentieth year of king Artaxerxes, I was doing my duty as cupbearer. I took up the wine and gave it to the king. I had never been sad before the king in the past. So, the king said to me, “Why do you look sad? You do not look sick. Is there something that bothers you?”

I became hesitant. And I said, “May the king live forever! How could I afford not to be sad when the city where my ancestors are buried lies in ruins and its gates are burned down?” The king said to me, “What do you want, then?” I asked help of God from heaven and said to the king, “If it seems good to the king and if he is pleased with my work, then may he send me to the land of Judah, to the city where my ancestors are buried, that I may rebuild it.”

The queen was sitting beside the king, and the king asked me, “How long will you be gone? When will you be back?” I told him the date and he allowed me to leave. And I said to the king, “If it pleases the king, may you give me letters for the governors of the province at the other side of the River that I may travel to Judah, and also a letter to Asaph, the caretaker of the king’s forest, for I will need wood for the gates of the Citadel near the Temple, for the walls of the city and for the house where I shall live.”

The good hand of God was supporting me, so that the king gave me what I asked.

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Monday, 28 September 2015 : 26th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr and St. Lawrence Ruiz and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we heard about the Lord our God who proclaimed His salvation to the nations, to all of His people who had long been oppressed and under slavery, that by His own mighty power, He would deliver us all from our slavery, that is the slavery to sin and death. He had promised this to all of us, and fulfilled it perfectly through His Son, Jesus Christ.

As what He had said to the prophet Zechariah, which we witnessed in our first reading today, God was indeed angry against all of us His people, and He despised all of our sins and wickedness. That was why He cast all of us out of His grace and blessings through our ancestors, Adam and Eve, who was cast out of the bliss of the Gardens of Eden, and had no choice but to endure and to suffer the bitter sufferings in the world.

But it did not mean that the Lord did not care about us or that He was plotting our destruction. Certainly, it is within His power to completely obliterate us out of creation and the world had He followed only His justice. It was truly just indeed for us all to suffer destruction and death as a consequence for our sins, and we truly deserved to fall into hell for eternity, which had been prepared for Satan and his angels.

It was the love He has for us, the endless and boundless love that had prevented Him from casting us out completely, and He was willing to give us another chance. This is a privilege that He did not give even Satan, once Lucifer, who was condemned once and for all for his rebellion against God, and cast down out of heaven to the earth. It is a privilege that we have received to be able to atone for our sins and be forgiven.

And the Lord Himself proclaimed His salvation that would come where the faithful and devoted ones would receive succour and rescue from the darkness and the suffering of this world, and this was perfectly fulfilled by the coming of the Messiah, none other than the Word of God Himself, made flesh, Jesus Christ our Lord. By His crucifixion, the death He suffered on the cross, He had made us all whole once again, and by His resurrection from death, He brought us all a new hope.

But, He also reminded all of us through His disciples that those who believe in Him and follow Him will also suffer as He had suffered, and the world would reject them just as it had first rejected Jesus. This is because the world is the dominion of the fallen angel, our great enemy, Satan, who had seduced the entire race of mankind into sin and disobedience against God. Certainly he would not want us to be lost to him and be saved.

That is why, today we celebrate the memory, life and death of great followers of our Lord, who had endeavoured and worked hard to spread the Good News of the Gospel, and gave their lives in the service of God in holy martyrdom. St. Wenceslaus, martyr of the faith in Bohemia, now known as the Czech Republic, and St. Lawrence Ruiz, also known as St. Lorenzo Ruiz, the first Filipino saint and his companions, the holy martyrs of Japan.

All of them suffered the rejection of the world and the persecution and torture by those who opposed the Lord and His ways. St. Wenceslaus was the ruler of Bohemia, whose rule was particularly remembered as one that was filled with justice and righteousness, and St. Wenceslaus was very committed to his role as the leader of his people, serving them as best as he could.

St. Wenceslaus however encountered great opposition by the nobles and the rich landed members of the Bohemian society, some of whom were still pagans and unbelievers, and most importantly, they all were united in their opposition to the ways and rulership. They wanted to satisfy their own wants and wishes, and they wanted to maintain the privileges and good things they had.

Therefore, they plotted against St. Wenceslaus, and eventually managed to murder him with the help of the brother of St. Wenceslaus, who benefitted by becoming his successor as the ruler of Bohemia. However, the sin of murdering such a holy servant of God was truly great, and it was not until that brother repented and atoned for his sins that he was truly welcomed back once again into the Church of God.

Meanwhile, St. Lawrence Ruiz was a Filipino who escaped to Japan during the time about more than four hundred years ago, when he was wrongly accused of the murder of a local magistrate. He boarded a ship destined for Japan, and then over there, he joined the thriving local Christian community, which at that time was tolerated and in some places, the local lords even converted to the true faith in God.

But, good times did not last long, as the mood of the government of Japan at the time changed, and under the new Tokugawa shogunate, the Christians were no longer tolerated and instead, they were persecuted and forced to choose between denying the Lord and recanting their faith, or to die a most gruesome and painful death should they choose to remain faithful in the Lord.

St. Lawrence Ruiz and many other Christians refused to deny their Lord and Master, and they refused to abandon their faith, even under the torture and the certainty of painful death. They held their faith with great pride, and they went to their martyrdom with great faith, that the Lord who is ever loving and ever faithful to those who believe in Him, will grant them everlasting glory and life with Him.

Indeed, the example of these saints we have just heard should become an inspiration to all of us as well. The way that they have lived their lives and the way that they have stood up for their faith and for God should be examples for us all to follow as well. We have to live righteously and follow the way of the Lord as He had taught us and revealed to us through His Church, obey all of His commandments and be true disciples and true shining beacons of the Faith.

Let us all reflect on this, and try our best to implement all these in our own lives. God loves us, and He wants to save us and forgive us all of our sins and trespasses, but our sins continue to come in the way between us and Him, and the only way forward is for us to repent and change our ways, sin no more and trust in Him and follow Him with all of our might. May God bless us all. Amen.

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Monday, 28 September 2015 : 26th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr and St. Lawrence Ruiz and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Luke 9 : 46-50

At that time, one day the disciples were arguing about which of them was the most important. But Jesus knew their thoughts, so He took a little child and stood him by His side.

Then He said to them, “Whoever welcomes this little child in My Name, welcomes Me; and whoever welcomes Me, welcomes the One who sent Me. And listen : the one who is found to be the least among you all, is the one who is the greatest.”

Then John spoke up, “Master, we saw someone who drives out demons by calling upon Your Name, and we tried to forbid him, because he does not follow You with us.” But Jesus said, “Do not forbid him. He who is not against you is for you.”

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Monday, 28 September 2015 : 26th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr and St. Lawrence Ruiz and Companions, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 101 : 16-18, 19-21, 29 and 22-23

O Lord, the nations will revere Your Name, and the kings of the earth Your glory. For He will answer the prayer of the needy and will not despise their plea.

Let this be written for future ages, “the Lord will be praised by a people He will form.” From His holy height in heaven, the Lord has looked on the earth to hear the groaning of the prisoners, and free those condemned to death.

Your servants’ children will dwell secure; their posterity will endure without fail. Then the Name of the Lord will be declared in Zion, and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Him.

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Monday, 28 September 2015 : 26th Week of Ordinary Time, Memorial of St. Wenceslaus, Martyr and St. Lawrence Ruiz and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Zechariah 8 : 1-8

The word of YHVH, the God of hosts was directed to me in this way, “I am intensely jealous for Zion, stirred by a burning anger for her sake. YHVH says : I will return to Zion and live in her midst. Jerusalem shall be called City of faithfulness and the Mountain of YHVH of hosts, the Mountain of holiness.”

YHVH, the God of hosts speaks, “Old men and women will again sit in the squares, each with a stick in hand on account of their great age. The squares of the city will be filled with girls and boys playing.”

YHVH, God of hosts declares, “If that seems impossible in the eyes of those who have returned from exile, will it be impossible for Me as well?” – word of YHVH. YHVH, God of hosts says, “See, I am going to save My people, bringing them from the east and from the west and they will live in Jerusalem. They will be My people and I shall be their God in truth and in justice.”

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Sunday, 27 September 2015 : Twenty-Sixth Sunday of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this holy day, we heard the readings from the Holy Scriptures about the importance of maintaining one’s purity and obedience to the Law of God, doing good and avoiding all sorts of wickedness and sin. And then it is also important that we help one another in the mission that God had given to us, that is to evangelise to the peoples of the nations, and bring to many the revelation of truth of our Lord Jesus Christ.

It is important that we heed what we heard in the first reading today from the Book of Numbers, where Moses chided Joshua fro protesting against two men who received the Holy Spirit of God even when they were not gathered among the other elders. And the way he spoke to Joshua made it clear to us that we should not see each other as rivals and enemies in our effort to spread the words of the Gospel to the nations.

Indeed, what the Lord is trying to warn us, as He once again repeated the same effort with His disciples, when they tried to stop someone else from healing and curing the sick, and casting out demons using the Name of Jesus, is that we should not give in to our own selfishness and the desire to preserve ourselves or to aggrandise ourselves over that of others, which is unfortunately our human nature.

It is in our tendency to fall into the trap of our own vanity and pride, thinking that we are better than others, and we have that tendency to defend our own actions and deeds, trying to explain the reason why what we have done were justifiable even though they were truly wrong and mistaken. And we all know that it is not easy for us to admit that we have been mistaken or made an error. No one would readily admit that he or she is wrong, before someone pointed it out to them plainly.

And how is it relevant to what we have heard in the Scripture readings today? That is because Joshua as well as the disciples of Jesus were affected by what we know as jealousy, by the desire to not be outshone by others, and therefore, they despised the fact that someone else got what they also desired, but did not get. This is the heart and the root of jealousy, when someone covets what another has, so that they may have it for themselves.

When Joshua saw the two men getting the glory and power of the Holy Spirit, deep down in his heart, he too desired such blessing and grace from God. Similarly, the disciples of Jesus also had in their hearts the desire for the power to heal the sick, and as they have it, they do not want anyone else to share in what they thought as their own prerogatives to give.

But Jesus reminded them, that all of these human frailties and human emotions were detrimental in their path to salvation, just as Moses chastised Joshua with words in similar meaning and purpose. That was why Jesus spoke about cutting one’s own hands if the hands had brought them to sin, and cutting off one’s eye out if these eyes had brought them to sin.

What Jesus meant is not that we literally have to do what He had mentioned. He did not mean that we should really literally cut off our hands and feet, or our eyes and our tongue, should any of these lead us into sin. He spoke figuratively, to show the people the true meaning which He tried to convey to them through parables. What He truly meant is that we have to really make the effort to carve out that part of ourselves which had hindered us on the path towards salvation.

And what are these parts that He was referring to? It is our ego, our pride, our desire, our selfishness, all those that had made us to be blind to our own faults, our own vulnerabilities, and to others’ needs and thoughts, and all these made us to look solely into ourselves, and trying to satisfy ourselves and our needs, becoming selfish and unloving in our actions and attitudes towards others.

It is all these that had brought about so much misery in the world through time and history. If we look back at history, then we certainly should realise how often it was that wars and conflicts were fought over the ambition and pride of men, when one or more people desire to have more of something, be it gold, wealth, land, praise, fame and many other worldly forms of pleasure and recognition.

We should realise how often it was too for oppression and injustice, for pain, suffering and sorrow to be born from the selfishness of men, where the rich and those who have more refused to share what they had and refused to help those who had little or none. And then, even greater misery were born out of the jealousy and the desire of those who have less to possess more, if need by force from those who have more.

This is the great obstacle that barred our path towards salvation in God. That is why Jesus said to His disciples, that unless we mankind die to ourselves and carry up our cross, then we would not have any part with Him, and we would not receive the everlasting grace of our Lord. It is important to take note that what Jesus meant was that we must first die to our pride, our ego, and our selfish desires, crush these and carve these out of our hearts and minds.

This was what Jesus meant when he said in the Gospel today when He said of cutting off the parts thar brought us to sin. What He meant is that we have to carve out those selfish things and thoughts from deep inside us, that the hindrance and obstacle to our salvation may be removed. Our limbs and our flesh did not bring us to sin, for all these are controlled by none other than our heart and our mind, the desires in them which lead us to either do good or to commit evil.

Yes, in fact, our limbs and body can be used for doing good things beneficial for others who are around us. If we cut them off hastily without understanding, then we would lose the potential that they have in bringing good things upon others. What we have to cut out is indeed instead all the dark things that lie inside our hearts, namely selfishness, pride and greed.

Therefore, brothers and sisters in Christ, today shall we all reflect deep into ourselves and think of our own actions, words and deeds, all the things we have said and done in the past, remembering whether we have done what is right and just, helping others who are in need, helping and loving those who were unloved and lonely, or whether we have dwelled in our pride and arrogance, and in our reluctance to do anything for the benefit of others.

Let us all grow smaller and weaker in our pride and selfish attitudes, and grow more in our loving attitude and care upon one another. May the Lord help us and guide us on our way, so that we may know the way to seek Him is through humility and commitment to love, loving both the Lord and our brethren around us, and not to put ourselves above them.

Let us cast out our ego and pride, and with humility, let us approach the Lord, and love Him with all our might. Let us be charitable and loving in all our actions, helping especially those who are poor, sick and dying, those rejected by the society, that through us and our works, we may bring each other closer to God our Father. God bless us all. Amen.