Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)
Psalm 99 : 2, 3, 4, 5
Serve the Lord with gladness; come before Him with joyful songs.
Know that the Lord is God; He created us and we are His people, the sheep of His fold.
Enter His gates with thanksgiving, His courts with praise. Give thanks to Him and bless His Name.
For the Lord is good; His love lasts forever and His faithfulness through all generations.
Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)
1 Timothy 6 : 13-16
Now, in the presence of God who gives life to all things, and of Jesus Christ who expressed before Pontius Pilate the authentic profession of faith : preserve the revealed message to all. Keep yourself pure and blameless until the glorious coming of Christ Jesus, our Lord, which God will bring about at the proper time, He, the magnificent Sovereign, King of kings, and Lord of lords.
To Him, alone immortal, who lives in unapproachable light and whom no one has ever seen or can see, to Him be honour and power forever and ever. Amen!
Liturgical Colour : Green
Colossians 1 : 1-8
Paul, Apostle of Christ Jesus by the will of God and Timothy our brother, to the saints in Colossae, our faithful brothers and sisters in Christ : Receive grace and peace from God our Father, and Christ Jesus our Lord. Thanks be to God, the Father of Christ Jesus, our Lord!
We constantly pray for you, for we have known of your faith in Christ Jesus and of your love for all the saints. Indeed you await in hope the inheritance reserved for you in heaven, of which you have heard through the word of truth. This Gospel, already present among you, is bearing fruit and growing throughout the world, as it did among you from the day you accepted it and understood the gift of God in all its truth.
He who taught you, Epaphras, our dear companion in the service of Christ, faithful minister of Christ on our behalf, has reminded me of the love you have for me in the Spirit.
Liturgical Colour : Green or White (Priests)
Dear brothers and sisters in Christ, on this day we heard the Lord rebuking the Pharisees and the teachers of the Law of their lack of true faith and devotion to the Lord as well as their hypocrisy, acting as if they were just and faithful, whereas in fact, they were rotten on the inside, maintaining only good appearances and reputation to be praised and honoured by men, for their supposed good faith.
The clear message which all of us should take note of is that, true faith comes from the inside, and it comes with genuine and sincere dedication of oneself to the Lord, and not just maintaining good appearances and good facade for the sake of viewing, so that others may see us and praise us. That indeed is not something bad, and indeed, it is necessary that we too show the faith in us through how we behave and how we live our lives, but if we have no goodness and faith inside of us, then we truly have nothing.
The first reading today showed us how St. Paul in his interactions with the faithful in the city of Thessalonica explained how he and his fellow disciples of the Lord ministered to the people of God in various means, ministering to them in body and spirit, providing especially consolation and care for the soul, tendering care and provided for them that thy have enough in everything.
We cannot be truly faithful if we do not truly love God in our hearts, and if have no love for one another, which is the essence of the Law which God had given to us all mankind, for us to emulate and to follow. The Law of God should not be misinterpreted, misunderstood and worse, misused, to be a tool of oppression or something of mere monotony by those who fail to understand the true importance of the Law.
The Pharisees and the teachers of the Law during Jesus’ time professed to be faithful because they deemed themselves as the only ones who were able to commit themselves to obey the entirety of the so-called laws of Moses, which is the entirety of the laws and commandments that God had given, but then on top of those, there were many other laws decided and added through the ages to complement what had been given.
But they were so obsessed and focused on those laws that eventually many if not most of them enforced such laws and observed them because they thought that they had to do so. In the end, many of them did not understand what they were doing, and they were blindly following the law as they deemed fit. And worse still, they condemned others when they saw that these others did not follow what they had done.
That is not true faith, and we indeed should take note not to fall into the same situation. Let us all learn from the examples of the two saints whose life and memory we are celebrating today on their feast day. They are St. Louis, King of France, also known as St. Louis IX, one of the few canonised kings, and St. Joseph Calasanz, a holy priest hailing from Spain, known for his dedication to Catholic education.
St. Louis IX was known to be a very good and dedicated king, who put his people above everything else, and who led an exemplary life in faith, supporting the Church and the institutions of the faith, building churches and schools to help the people and especially the poor to be closer to the Lord their God. St. Louis IX helped to strengthen the Church and the faith, opposing many forms of vices and oppositions to the ways of the Lord.
St. Louis IX prohibited sinful and worldly activities such as prostitution, gambling, simony and many other vices that had penetrated deep into the society and even within the Church. He also ensured that justice was upheld in the society, ensuring those who were innocent did not receive unjust punishment and those who were to be blamed, received their just punishment.
St. Louis IX was also deeply devoted in the advancement of the cause of the Faith, and he devoted himself to a faithful Crusade against the godless and the faithless, to help liberate the Holy Land and the Holy City of Jerusalem after he was healed from an illness and made a vow to launch a Crusade should he be healed. Nevertheless, God had other plans, and He called St. Louis IX to His side while he was out there fighting in the Name of God, a faithful servant to the end.
Meanwhile, St. Joseph Calasanz was a Spanish priest who went on to spend most of his time in Rome, the heart of Christendom, where he ministered to the faithful and many of the poor and the less fortunate of the society there. He opened schools and many other institutions designed to help the destitute and all those who had no opportunity at education and those who were ostracised by the society.
St. Joseph Calasanz showed by his numerous works and devotions to the people of God, that there are so many things that we all can do to help our brethren who are suffering around us, and there are even more things we can do to help them in their lives so that they can have a better life. Together with St. Louis IX, they have shown us the way to live as a faithful disciple of the Lord.
Let us all therefore from now on dedicate ourselves anew, to be true followers of our Lord, by showing it in our action and showing deep and genuine faith to the Lord, because we love Him and all that He created, and not just because we seek good appearances or human praise, or because we obey as we were told to do so. Let us all be truly faithful and devoted to the Lord our God in all things. God bless us all. Amen.
Liturgical Colour : Green or White (Priests)
Matthew 23 : 23-26
At that time, Jesus said to the crowds and to His disciples, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise and cumin seeds when you demand the tenth of everything, but then you forget what is most fundamental in the Law : justice, mercy and faith. These you must practice, instead of neglecting them. Blind guides! You strain out a mosquito, but swallow a camel.”
“Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside too will be purified.”
Liturgical Colour : Green or White (Priests)
Psalm 138 : 1-3, 4-6
O Lord, You know me : You have scrutinised me. You know when I sit and when I rise; beforehand You discern my thoughts. You observe my activities and times of rest; You are familiar with all my ways.
Before a word is formed in my mouth, You know what it is all about, o Lord. From front to back You hedge me round, shielding me with Your protecting hand. Your knowledge leaves me astounded, it is too high for me to reach.
Liturgical Colour : Green or White (Priests)
1 Thessalonians 2 : 1-8
You well know, brothers and sisters, that our visit to you was not in vain. We had been ill-treated and insulted in Philippi but, trusting in our God, we dared announce to you the message of God, and face fresh opposition. Our warnings did not conceal any error or impure motive, no did we deceive anyone.
But as God had entrusted His Gospel to us as to faithful ministers, we were anxious to please God who sees the heart, rather than human beings. We never pleased you with flattery, as you know, nor did we try to earn money, as God knows. We did not try to make a name for ourselves among people, either with you or anybody else, although we were messengers of Christ and could have made our weight felt.
On the contrary, we were gentle with you, as a nursing mother who feeds and cuddles her baby. And so great is our concern that we are ready to give you, as well as the Gospel, even our very lives, for you have become very dear to us.
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we heard about how God yet called another, and chose him to be judge over His people Israel, Jephthah, to liberate the people of God from oppression and tyranny of the Ammonites. He called Jephthah and made him the tool of victory against the Ammonites, crushing them and freeing the Israelites after many years of suffering.
But Jephthah made a vow before God, which certainly made him to regret having made such a vow. He vowed that whatever came out of his house, he would sacrifice it to God, and his own daughter became a victim of his own lack of faith and impulsiveness. He made a vow to the Lord, likely because there remained doubt in his heart that he could have done what he was called to do.
Remember that Jesus told His disciples and the people not to swear or make a vow in the Name of God? That is because when one makes a vow, that means actually that the person is not entirely sure or committed to the cause for which he was making a vow for. If one is sure about making a commitment or a decision, and if one is able to make a stand, then surely, a simple ‘yes’ or ‘no’ would suffice.
In the Gospel today, Jesus told His disciples and the people of God the parable of the wedding garment, which is related to what we have heard in the first reading. In that parable we heard how the king held a wedding feast where he invited many of his invited guests, to come and join in the celebration, and yet those invited guests refused to come and continued with their own lives as if ignoring the king and his wedding feast.
The king represents the Lord, and the wedding feast represents the gathering of the people of God who had been invited to the feast, where the King, our Lord, had given us His blessings, to share in the food and drink which He blesses us with. And in this, we see yet another connection with what we have witnessed in the first reading today.
And what is this connection? Jephthah indeed had made such a great vow, and on one side, we can see how he should not have done that. However, the connection that we should see is how Jephthah fulfilled the vow which he had made to the Lord, and gave even his only daughter to God, as a sacrifice according to his vow, and how this is in perfect parallel and harmony to the example of Jesus, the Son of God.
For God Himself had been perfectly faithful to His promise and vow to us, to the covenants which He had established and renewed again and again with us mankind, since the days of Adam, to the days of Abraham and then David, and until the time of Jesus, and until this very day and on the days that are to come. God showed His perfect faithfulness and love, by giving us and not holding back from us, His only Son, whom He sent into the world to be our Redeemer.
And through this God had also invited all of us, His beloved people, to the banquet which He had prepared for all of us. He had prepared for us the banquet, the wedding feast, in which God and mankind are to be reunited again, because the shackles and obstacles of sin had been removed from all of us who heeded His call and join in the feast of the Lord.
The Holy Mass is the banquet of the Lord, where God gives us His own Body and Blood, that we may share in them and therefore, partake of the Lord, and be made holy and just. For the Lord Himself would dwell in us and make us the Temples of His holy presence.
And then, this is where we must take heed of another part of the Gospel today. The man without the wedding garment was taken out of the banquet and cast out into utter darkness. This means that, when we take part in the Holy Mass, and whenever we live our daily lives, we who have the Lord dwelling in us, the Temple of His presence and His Spirit, should act according to what He had shown and taught us, abandon all forms of wickedness and sin, or else risk to suffer the consequences of our Lord’s wrath.
Let us all follow the example of St. Bernard the Abbot, also known as St. Bernard of Clairvaux, whose feast we celebrate today. He was truly a holy and great man, whose works and devotions to the Lord was fully well known throughout Christendom, and many aspired to follow his examples. He dedicated his whole life in good service of the Lord, preaching the truth about the Lord and calling many sinners to forgiveness and grace of God.
St. Bernard of Clairvaux did not fear trouble or heresy that were threatening the souls of many around him. He waded through the difficulties and challenges, and called out many people out of the darkness and out of the terrible heresies, by his tireless works and commitments, seeking to bring salvation to as many as possible. He preached well into his old age, and trying to advance the cause of the Lord and His Church wherever possible.
May Almighty God help us that we may also follow in the examples of St. Bernard of Clairvaux and become ever more devoted servants of our Lord, and in our words and actions, may all of us be true to our faith and bring love and goodness to each other in all the world. God bless us all. Amen.
Liturgical Colour : White
Matthew 22 : 1-14
At that time, Jesus went on speaking to them in parables : “This story throws light on the kingdom of heaven : A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come.”
“Again he sent other servants, ordering them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their fields, and some to their work. Others seized the servants of the king, insulted them and killed them.”
“The king became angry. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the crossroads, and invite everyone you find to the wedding feast.'”
“The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests. The king came in to see those who were at table, and he noticed a man not wearing the festal garment. So he said to him, ‘Friend, how did you get in without the wedding garment?’ But the man remained silent.”
“So the king said to his servants, ‘Bind his hands and feet and throw him into the dark, where there is weeping and gnashing of teeth.’ Know that many are called, but few are chosen.”
Liturgical Colour : White
Psalm 39 : 5, 7-8a, 8b-9, 10
Blessed is the one who relies on the Lord and does not look to the proud nor go astray after false gods.
Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”
As the scroll says of me. To do Your will is my delight, o God, for Your Law is within my heart.
In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.
petercanisiusmichaeldavidkang 