Holy Scriptures

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Monday, 25 July 2016 : Feast of St. James, Apostle (Gospel Reading)

Liturgical Colour : Red

Matthew 20 : 20-28

At that time, the mother of James and John came to Jesus with her sons, and she knelt down, to ask a favour. Jesus said to her, “What do you want?” And she answered, “Here You have my two sons. Grant that they may sit, one at Your right hand and one at Your left, when You are in Your kingdom.”

Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink My cup, but to sit at My right or at My left is not for Me to grant. That will be for those, for whom My Father has prepared it.”

The other ten heard all this, and were angry with the two brothers. Then Jesus called them to Him and said, “You know that the rulers of the nations act as tyrants over them, and the powerful oppress them. It shall not be so among you : whoever wants to be more important in your community shall make himself your servant.”

“And if you want to be the first of all, make yourself the servant of all. Be like the Son of Man Who has come, not to be served but to serve, and to give His life to redeem many.”

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Monday, 25 July 2016 : Feast of St. James, Apostle (Psalm)

Liturgical Colour : Red

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When the Lord brought the exiles back to Zion, we were like those moving in a dream. Then our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “The Lord has done great things for them.” The Lord had done great things for us, and we were glad indeed.

Bring back our exiles, o Lord, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

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Monday, 25 July 2016 : Feast of St. James, Apostle (First Reading)

Liturgical Colour : Red

2 Corinthians 4 : 7-15

However, we carry this treasure in vessels of clay, so that this all-surpassing power may not be seen as ours but as God’s. Trials of every sort come to us, but we are not discouraged. We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed.

At any moment we carry in our person the death of Jesus, so that the life of Jesus may also be manifested in us. For we, the living, are given up continually to death for the sake of Jesus, so that the life of Jesus may appear in our mortal existence. And as death is at work in us, life comes to you.

We have received the same spirit of faith referred to in Scripture that says : I believed and so I spoke. We also believe and so we speak. We know that He Who raised the Lord Jesus will also raise us with Jesus and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you and great will be the thanksgiving for the glory of God.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the Lord Who is calling us to His mercy and love. He calls us all into the tender care of His mercy, and showed clearly His desire to embrace all of us, welcoming us and wanting to forgive us from our sinfulness and from all of our wicked ways. But all of these will require from us, a strong commitment and hard work.

How is this so? Let us all look at the Scripture readings of today one by one, and then we will understand why I mentioned that God is merciful, and yet He is calling us to make the effort to embrace His mercy and love, or else we shall perish. In the first reading today, we heard the story from the Book of Genesis where Abraham had a conversation regarding the cities of Sodom and Gomorrah, and the fate of the people who lived in them, both the righteous and the wicked alike.

In order to understand this, we have to understand what had transpired at that time, the events and occasions that led up to that conversation between God and Abraham. The people living in the land where Abraham was still believed in the pagan gods and worshipped the idols, and they did not know of the Lord Who is their God and Creator. But the people living in the two cities of Sodom and Gomorrah were committing even more wicked things which were abhorrent in God’s sight.

And they did not repent from their sins, but committed even more horrendous and abominable sins such as prostitution, irregular and unnatural sexual and extramarital relationships, and many other deeds of debauchery and wickedness which were unwelcome and disgusting in the sight and presence of God. And hence God wanted to wipe Sodom and Gomorrah, together with all who live in them, out of the face of the earth.

But Abraham, knowing that his cousin Lot, whom he knew and counted as belonging among the righteous, stayed in the city of Sodom with his family and all of his possessions, he asked God for mercy and for Him to stay from His anger, for the sake of the righteous and just ones who were living amidst all the wickedness and the darkness of the people.

And although God promised Abraham that He would not destroy the cities for the sake of fifty, or forty-four, or forty, or thirty, or twenty or ten righteous ones who lived in them, but in reality, if we asked, why then God still destroyed the cities of Sodom and Gomorrah, then the answer lies in the fact that not even ten people could be found to be righteous and just in those cities.

And we know how difficult it is to walk in the path of God, when the aftermath of the destruction of Sodom and Gomorrah told us about what happened to the wife of Lot. While Lot and his family was being rescued by the Angel sent by God, she stopped and turned his eyes to look back towards the city. We may not be sure why she did so, but it was likely that she herself had been lured info the temptation of the life as it was in those cities, and she was reluctant to leave them behind.

And we should ask ourselves whether we are guilty of the same as well. In many occasions, I am sure, it is difficult for us to turn our back to the pleasures and the good things which this world is offering us. It is not easy for us to resist the temptation and the pull, all the offerings and the sweet lies through which the devil and all of his forces are marshalling against us in trying to lure us away from God’s salvation.

And here, it is where all of us have been revealed what we should do in the case that we face such temptations and troubles. We are indeed weak, and our flesh are weak. Our flesh and the connection these have with the world weaken our resolve and our ability to live faithfully in the presence of God. But what seems to be difficult and impossible for us will truly become possible if only that we know how to put our trust in the Lord our God.

In the second reading, St. Paul in his letter and epistle to the faithful in the Roman city of Colossae, he spoke to them regarding baptism in the Lord, and how through that baptism, all of the faithful had been made to be sharers in the passion and death of our Lord Jesus Christ. And by sharing His death, all of us have also died to our past lives, to our past sinfulness and disobedience, and a new life has been granted to us.

Yes, a new life graced and blessed by God. It is a new life where we share in the resurrection of our Lord Jesus Christ. Our Lord has conquered sin and death, and through His glorious resurrection from the dead, He had broken the chains that held us down and kept us imprisoned and enslaved to the darkness of this world. But the sad reality is that, even though all these had been done for our sake by the Lord, but many people still refused to believe in Him.

In the Gospel, the disciples asked Jesus to teach them how to pray, and Jesus told them how they should pray, in the way that is now well known as the Lord’s Prayer, the Pater Noster or our Father, for indeed, that prayer is the perfect prayer taught to us by Jesus, a prayer of perfect harmony and surrender to God, a prayer of thanksgiving and glorification of God, a prayer of petition and desire for forgiveness and conversion of the heart.

The core of the problem with us all is that many of us do not know how to pray, and instead of genuine prayer, that is communication between us and God, we become demanding and wanting, thinking that God is a solution to all of our problems. Indeed, if we misread the intention of today’s Gospel, we may think that we just need to ask and God will provide us with all that we want. But that is not what God wants us to know.

Rather, God wants us to put our trust in Him, and leave behind our old ways, where we put our trust in our human desires and wants, in our attachments to the world and the material goods of the world that do not fully satisfy our true needs. He wants us to look for Him, to search for Him, to grab at Him and reach out to Him, by opening up our hearts and reaching out to Him, that He may find us and we may find Him.

For many of us, our spiritual and real relationship with the Lord our God has been distant or even nonexistent. We do call ourselves Christians, but do we mean what we said? Do we mean it when we say that we believe in God? If we do believe in Him, then why do our actions and words prove to be otherwise? Are we trying to bring scandal upon our Lord’s holy Name?

It is often that we are afraid to seek the Lord, even when we need His help. It is because we often have that misconception that our Lord is an angry and fearsome God, Who is to be feared and He will not tolerate any misdeeds. As a result, we are scared to approach Him when we have done something wrong, and indeed, through our sins, we have done Him wrong.

But we cannot be like that. We cannot be so fixated on our fears that we draw away from the Lord and be scared to approach Him. We cannot be hesitant either, or we will not be able to place our focus and our trust on the Lord, and then we shall lose our way and be distracted into false ways and risk damnation and downfall into the depths of hell.

We have understand that God loves us all, and by no means that He will reject us without reason. We have no reason to fear Him or to go away from Him just because we are afraid of His anger. God will forgive us but do we ourselves want to be forgiven? Or are we the ones who are actually the greatest barriers of our own salvation? Often times we do not realise that we are the ones who are most responsible in making it difficult for us to embrace God and His salvation.

Brothers and sisters in Christ, let us all commit ourselves anew to the Lord, our loving God and Father. Let us all not be fearful but instead be willing to change our ways for the better, changing from our disobedience to our renewed obedience to the Law of God. Let us all be faithful disciples and followers of our Lord from now on, and no longer live in sin, but from now on living with zeal and faith for our Lord.

May God forgive us our sins, and may we ourselves open our hearts and ask Him to be forgiven for our faults and trespasses. May all of us come to the realisation that without real and genuine effort at conversion and changing our ways, we cannot come closer to God and reach the throne of His infinite mercy and love. Let us not be like Lot’s wife who wavered and turned back at the moment of her salvation, but let us be courageous and step forth into the path that God had prepared for us. God bless us all. Amen.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 1-13

At that time, Jesus was praying in a certain place, and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us each day the kind of bread we need, and forgive us our sins, for we also forgive all who do us wrong; and do not bring us to the test.”

Jesus said to them, “Suppose one of you has a friend, and goes to his house in the middle of the night and says, ‘Friend, lend me three loaves, for a friend of mine who is travelling has just arrived, and I have nothing to offer him.’ Maybe your friend will answer from inside, ‘Do not bother me now; the door is locked, and my children and I are in bed, so I cannot get up and give you anything.'”

“But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need. And so I say to you, ‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.'”

“If your child asks for a fish, will you give him a snake instead? And if you child asks for an egg, will you give him a scorpion? If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him.”

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Second Reading)

Liturgical Colour : Green

Colossians 2 : 12-14

I refer to baptism. On receiving it you were buried with Christ; and you also rose with Him for having believed in the power of God Who raised Him from the dead. You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins.

He cancelled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Psalm)

Liturgical Colour : Green

Psalm 137 : 1-2a, 2bcd-3, 6-7ab, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple.

I give thanks to Your Name for Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

From above, the Lord watches over the lowly; from afar, He marks down the haughty. If I walk in the midst of trouble, You give me life. With an outstretched arm, You save me from the wrath of my foes.

With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (First Reading)

Liturgical Colour : Green

Genesis 18 : 20-32

Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.”

The Men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham. Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people?”

“It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the Judge of all the earth be just?” YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”

Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of five?” YHVH replied, “I will not destroy the town if I find forty-five good people there.”

Again Abraham said to Him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.” Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.”

Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.” But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”

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Saturday, 23 July 2016 : 16th Week of Ordinary Time, Memorial of St. Bridget of Sweden, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious or Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day we heard the words from the Holy Scriptures regarding the way of those who were full of empty words and gestures, who have no love for the Lord in their hearts. These people spoke loudly and proclaimed loudly that they belonged to God but in reality, they did not love Him but themselves. They did not do what the Lord wanted of them, and instead incited scandal for His holy Name because of their actions.

In the Gospel today, we heard Jesus our Lord Who told His disciples a parable, about how the enemy sowed weeds among a field of wheat such that weeds grew alongside the wheat and became entangled with them. If they were to remove the weeds at that moment, then the wheat would also be removed with them and they would die. Instead, the master asked his workers to remove them only after all of them had grown fully that they might be separated without killing the wheat.

What does this mean, brothers and sisters in Christ? It means that our God is very patient indeed, and He is always trying to help us and give us new opportunities and chances. But this does not mean that we should go and try out His patience, or wait until the time has run out for us. God is the master of the harvest, while the harvest is all of us living in the field, that is the world.

Then what are the weeds? The weeds are wickedness and vile things which we commit in this life, things that are not wanted by God, just as farmers do not want weeds to destroy their crops. The wheat are good and pious deeds, all the things which are done in accordance to the Law and to the will of God. Just as they are intertwined, thus all of us have good and bad deeds in us. Goodness and justice came from God, while our vile and wicked deeds came from Satan.

Now, if we have God in us, living deep in our hearts, whatever we do and all of our actions will be noticeably influenced by the presence of God in us. If our heart is evil, wicked and rotten, then there will be wickedness and evil in our actions, deeds and words as well. It is important that we keep ourselves pure and blameless, in our hearts by rejecting the lures of sin and by deepening our relationship with God.

Indeed, temptations will be abound, and there will be many challenges as we proceed on with this life, as we will be pulled in many directions and tempted to abandon this path which we have embarked on and get onto an easier and slacker path. We abandon our journey towards the Lord for the simple reprieve and to safeguard our own desires and purposes.

This is just as how in another parable, the parable of the sower, Jesus mentioned that only the seeds that fell on the rich soil were able to grow bountifully and successfully, while the other seeds were eaten up by the birds of the air, or scorched by the sun, or choked by the growing thistles and bushes around them. In this, we see how the ‘weeds’ that is those evils and wickedness in our heart can affect us adversely if we do not do anything about them. The concerns, worries that we have, as well as the tempting alternatives presented by the world have made us to be tainted and corrupted, unworthy of the Lord.

Now let us all ask ourselves sincerely in the heart. Do we want to be weeds or do we rather be considered as wheat? At the end of time, will we be considered as weeds or rather as wheat? When the Angels come to bring us to the judgment of the Lord, will He cast us out of His presence because of our disobedience and wickedness, or will He welcome us all due to our righteousness and faith?

The choice is ours alone, brothers and sisters in Christ. It is up to us to choose how we would live our lives, and how we would act in this life. Do we do things that are in accordance of the way taught to us by the Lord? Or do we rather do things for our own desires and convenience? This is an important matter for us to take note of and to reflect, lest we be dragged in deeper and deeper into damnation.

Brothers and sisters in Christ, let us all see the examples of St. Bridget of Sweden, the saint whose feast we celebrate today. St. Bridget of Sweden was a renowned holy woman who devoted herself to God and to the service of the people around her, and she helped the establishment of several religious orders which foundation were accredited to her.

St. Bridget of Sweden served the poor and the weak in her society, and she engaged in many acts of charity and love for her fellow brethren, while teaching them all about the Lord their God. She would gone on to Rome in a pilgrimage, desiring to help even more people, and as she stayed in Rome afterwards, she was a prominent figure in the reform of the Church and in the strengthening of the faith and spirituality of the Church.

St. Bridget received many visions of the Lord throughout her life, and as her devotion to Him was strengthened because of what she had seen, she came to receive even more visions through which Jesus our Lord revealed to her the love which He had for His people, even though in their sinfulness and wicked life, they have rejected Him and spurned His love.

Through St. Bridget and the many other holy saints, holy men and women who have walked among us throughout the ages, God wants to call us and welcome us back into His embrace, and yet many of us openly and actively refused His call. But all these require hard work and perseverance. We have to be strong and we have to resist that pull of sin and that pull of evil and wickedness which are trying to steer us away from the salvation in God.

Let us all work together, brothers and sisters in Christ. Let us all work together to help each other in finding our way to the Lord. Let us devote ourselves anew to Him and hesitate no longer in walking in His path, even though the odds may be stacked up against us, and even though challenges are abundant on our path, we should not give up, for giving up means that we may fall into eternal damnation and suffering.

May God be our guide, and may He help us in our journey towards Him. May we all endeavour to purify ourselves from all the taints of sin, that we may be freed from the entanglement of the weeds of evil and sin, and therefore be brought worthy to the holy presence of our Lord and God. May the Lord bless us all, now and forever. Amen.

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Saturday, 23 July 2016 : 16th Week of Ordinary Time, Memorial of St. Bridget of Sweden, Religious (Gospel Reading)

Liturgical Colour : Green or White (Religious or Saturday Mass of our Lady)

Matthew 13 : 24-30

At that time, Jesus told His disciples another parable, “The kingdom of heaven can be compared to a man who sowed good seeds in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field! Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them, then gather the wheat into my barn.'”