Holy Week sermon

by

Friday, 3 July 2015 : Feast of St. Thomas, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the feast of one of the Twelve Apostles, namely that of St. Thomas, known also as St. Thomas Didymus or the Twin, whom many of us would know from the Gospels, as the doubting disciple, who did not believe and indeed refused to believe that Jesus had risen from the dead.

St. Thomas had always been a doubtful disciple, even before the suffering and death of Jesus. When at one moment Jesus mentioned that He ought to go back to Judea despite opposition and plotting by the Pharisees and the teachers of the Law, St. Thomas commented that they ought to go forth and follow Him, so they could die together with Him. He made such a comment because of his lack of faith, and the doubt in his heart.

And similarly therefore, he refused to believe when the other disciples told him about the resurrection of Christ from the dead, when he was not there while Christ appeared to them the first time after His resurrection. It was indeed noteworthy what he said in that occasion, that unless he saw with his own eyes and touched with his own hands and fingers the very wounds on the Body of Christ, then he would not believe.

Why is this so, brothers and sisters? It is part of our human nature as well, to demand tangible and real explanation for phenomena and things that we do not understand. We want to touch it first, feel it first, and be able to experience it first with our senses, and then only then we believe in something, and even so, we are still often filled with doubt and uncertainty.

And that comes to the problem which our world is facing today, as more and more people refused to believe in the Lord, because they thought that He does not exist, and that He is not real, just because they were unable to see Him, or touch Him, or interact with Him directly, in a way that we normally interact between one another. So, some of us think that God does not exist, and therefore drift away from His path towards salvation and into the uncertainties of the world.

This is our vulnerability, trying to reason and find proof of the existence of God, without realising that God has always been present with us, and indeed, without Him, there would not have been life in us. If we truly know love, and if we truly have love in us, then we would have known God being present in and around us. For God Himself is love. And the manifestation of that love is none other than by the sending of His Son, Jesus, to be our Saviour.

Jesus came into the world, manifesting the love of God which He had given us. And even at that time, those who saw His miracles and works refused adamantly to believe in Him, including the Pharisees and the teachers of the Law, who have seen so many of His works and yet continued to oppose Him. Better was the faith of St. Thomas, who at least believed when Jesus finally appeared to him and showed him the truth about Himself and His resurrection.

And as Jesus had told His disciples, indeed, we are all truly blessed, for we have believe in Him, even though we have not seen Him, heard Him or touched Him. We believe in Him, because deep inside, we know that, we live by His grace and love, and His tender love and care is always around us, surrounding us and is with us, and to all those who are faithful to Him, He will bless and give all His promised salvation and entry into the eternal life in bliss prepared for us.

Let us all learn from the examples of St. Thomas the Apostle and the many other faithful disciples of our Lord, who remained true to Him despite all the difficulties and challenges. May this be our destination in life, the goal we ought to look out for. May God be with us always, now and forever. Amen.

by

Thursday, 2 July 2015 : 13th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard about how God healed and forgave the sins of the paralytic man, whom Jesus had made whole and healthy again. And yet the Pharisees and the opponents of the Lord made a lot of noise, complaining that it was blasphemy to think that someone other than God could have forgiven sins.

This was because they failed to understand the true nature of our Lord and His love. For God had loved us so much, and He is indeed Love Himself, so that He was willing to send forth His Son into the world, the one and only begotten Son, who is His Word made into flesh, taking up the appearance and substance of the human body, and yet remained fully divine, so that, by His authority and works, He might bring about healing and salvation for all of us mankind.

This is clearly matched with what had happened long ago at the time of Abraham, when God asked him to sacrifice his own son, Isaac, the one and only promised son which God had promised Abraham when he set out of his homeland to follow Him. The first reading today is actually an affirmation of God’s love, who has done even more than what He had asked of Abraham.

For in his great faith, even though knowing that he would have to kill his son, but he knows that God will certainly find a way for him. And he also knows that even if he did the terrible did, God will raise him up again, as St. Paul had pointed out in one of his epistles. God has the authority for all things, even the things that seem to be impossible for men.

God also did not hold back His only Son, just as Abraham did not hold back his son from God. And while Abraham had such a great faith in God, following and obeying the will of God completely, but God Himself is also ever faithful, to the covenant and promise which He had made with mankind, that He will not abandon us to sin and destruction because of those sins.

Brothers and sisters in Christ, have we been obedient to God, and have we been faithful to Him as Abraham had done? Or have we instead been complaining and ignoring what we all ought to do as the ones with whom God had made His everlasting covenant? This is unfortunately our bad trait, the nature which have caused so many of us to fall into sin.

God has loved us so much, that even though we sinned and disobeyed Him, He did not straight away reject us and cast us into eternal darkness, even though He was fully capable of doing so. He instead gave us new opportunity, a second chance to redeem ourselves, so that by our devotion and actions, we may be redeemed and be brought back into the grace of God.

May Almighty God awaken in all of us, the love which we ought to have for Him. May He bless us and empower us, that we shall be more devoted to the Lord, and may our faith be considered worthy by our loving God, who will then heal us from our afflictions as He had done with the paralytic man. God be with us all, now and forever. Amen.

by

Wednesday, 1 July 2015 : 13th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard the readings from the Book of Genesis, telling us how the son of Abraham by his slave, Hagar, was banished together with his mother, the slave Hagar, as there was only one place for the promise of God which would be fulfilled, that is through Isaac, the son of Abraham and his wife, Sarah.

It may be somewhat confusing, given that we may ask why the Lord was so cruel to this young son of Abraham, Ishmael, who was cast out together with his mother, Hagar into the desert to fend off on their own. However, if we read the passages more carefully, we should notice how God cared for them and loved them too, giving them means to survive and live on their own, promising even that the sons of Ishmael would become great nations on their own.

What would be more significant was that the two sons of Abraham by different mothers would represent two different covenants and traditions, a fact which St. Paul himself had noted and stated in his epistles. There had indeed been two covenants, one that was the former covenant, which God had established with Abraham and his descendants, while the other covenant dealt with the covenant that our Lord Jesus Christ Himself established through His death on the cross, the New covenant and promise of God.

Brothers and sisters in Christ, the banishing of the older son of Abraham represented the banishing of the old order, the old covenant that no longer had power and authority, for it had been superseded by the new covenant which God established through Jesus our Lord, by His suffering and death on the cross. The older son of Abraham also represented by the men possessed by the demons in Gadara, for yet another interpretation of its meaning.

Just as God allowed Ishmael to live for a time with Isaac before he was banished, thus the same also applied to the demons who inhabited the men before they were cast out. They were asking Jesus why He came to torture and destroy them before their time came. The dominion of the demons, Satan and all of his angels over us came about because of our sins, and because we have sinned, then we fell under the tyranny of Satan and his angels, through our sins.

And the time which the demons mentioned, was the time of reckoning, when God would reclaim all those who have been lost to Him and reclaim them for His glory. This time would come at the end of time, when God would cast down Satan and his fellow fallen angels, together with all those who have rejected His salvation, into the eternal suffering and destruction in hellfire.

Those of us who believe in the Lord, have accepted Him in the covenant which He had brought to us, the new covenant of our Lord Jesus Christ. No longer would we be under the old covenant which had been broken by our own sinfulness and rebelliousness, represented by the banishment of Ishmael, but we are now the partakers of the Lord’s new covenant which He established with us by His death on the cross.

And therefore, the blessing of God comes to us who belong to this covenant, and the grace of God fills us to the brim, just as God blessed Abraham and his descendants through Isaac. This new covenant has been fulfilled in has and sealed with the Blood and Sacrifice of our Lord. The wholeness of its rich gifts and blessings will be ours, if we keep our end of the covenant, that is by being faithful to the Lord our God.

Therefore, brothers and sisters in Christ, let us all be partakers of the new covenant which our Lord had established with us with His love. Let us all receive the fullness of God’s love and grace, which He offers freely to all those who keep His Law and commandments, and therefore keep their end of the covenant alive and strong. May God bless us all and keep us in faith to Him. God be with us all now and forever. Amen.

by

Tuesday, 30 June 2015 : 13th Week of Ordinary Time, Memorial of the First Martyrs of the Holy Roman Church (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day the Church celebrates and commemorates the memory of its first martyrs, the first ones who shed their blood and lives for the sake of the Faith, and for the sake of the Lord. Today is a reminder to all of us, that our faith in God requires not just passivity and lip service, but real dedication and commitment, for all the challenges that we will encounter as part of our faith journey.

In the first reading, we heard about the famous destruction of Sodom and Gomorrah, two cities infamous for their immorality and vice, where all their people were filled to the brim with sin and wickedness. God punished them all because they did not repent and change their ways, and they were destroyed and banished from the face of the earth forever, to suffer eternal punishment for their sins.

But God showed mercy on Lot and his family, who were the only ones to be found worthy from all the people in the two cities. They were rescued by the angels who led them out of danger into safety. Lot and his family had been persecuted for their righteous ways, and for sheltering the strangers who were truly angels, whom the sinful people in their lust desired to take upon themselves in sexual perversion.

In the Gospel, we see a parallel with Jesus and His disciples who were travelling through a great storm, and the boat was being rocked greatly by the wind and the waves, that the disciples feared that it would sink with them. They feared because they had little faith and Jesus rebuked them for their lack of faith. Jesus showed His power and authority, calming the storm before His disciples.

How does all these relate to what we celebrate today? It is because we have to remember the fact that this world and all its ways are diametrically opposite to that of the ways of our Lord. And Jesus Himself warned His disciples that the world that had rejected Him, will also reject and persecute His disciples and followers. And hence, so many of the faithful had been martyred throughout the ages, since the very beginning of the Church until now.

And what we heard in the readings today are our natural reactions to such difficulties, sufferings and persecutions. Like the disciples who were afraid of the storm, representing our challenges and the temptations of the world, we too have fear in our hearts, uncertainty and doubt. There are indeed times when we lack faith in God, and not understanding that He has the power to save us, we resort to methods to preserve ourselves, but more often than not, causing us to sink deeper into the troubles.

And we also often act like Lot’s wife, who turned and looked back at the city that was burning and being destroyed by the Lord, and she turned into a pillar of salt for her disobedience and inability to detach herself from the city. For it was likely that she enjoyed the life she had in the city of Sodom and Gomorrah, and running away into the wilderness seemed for her to be a path to uncertainty.

It is therefore her desire and her inability to part with that desire which led to her undoing, and the same also applies to us as well. We ought to therefore learn from the examples of the martyrs in this regard. They were offered the good offers of safety and goodness in the world, and they were offered good prestige and fame in the world, if only that they would abandon their faith in their God.

But they refused, for they knew that to do so would mean accepting temporary joy and happiness that do not last, and condemn themselves to an eternity of suffering, of having been separated from God. They persevered, and although they suffered, they received great consolation and the promise of eternal life which God had promised to all of us who are faithful. Their examples spurred many others to follow in their footsteps.

Therefore, brothers and sisters in Christ, let us all follow the examples of the first martyrs and the other martyrs of the Church, those who have defended their faith in the Lord to the very end. May Almighty God bless us with faith and be with us always. Amen.

by

Monday, 29 June 2015 : Solemnity of St. Peter and St. Paul, Apostle, Great Feast of the Church of Rome (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day and great occasion, we celebrate together the grand solemnity of the two principal Apostles of our Lord Jesus Christ, the two main pillars of the Church, namely St. Peter the Apostle, Chief and Prince of all the Apostles, the Vicar of Christ on earth and the sole Leader of the entire Universal Church, as the leader of all the faithful in the Church of God, and then also St. Paul the Apostle, the Apostle to the Gentiles and the great evangeliser, whose many letters or epistles form the bulk of the New Testament.

Why do we celebrate these two saints greatly? What is so important from them? That is because it is firstly through St. Peter that God had established His one and only Church, which encompasses all of the faithful, which He built on the firm foundation of the rock of faith, which is St. Peter, as symbolised by his name, Peter or Petrus or Cephas, which literally means ‘rock’.

And then God had also called St. Paul to be one of His great servants, that through him the testimony of faith might be sounded loud and clear, of the conversion of one who was once a great enemy of God and His faithful ones, by the impatience and mistaken zeal of youth, to be one who then courageously and ceaselessly proclaiming the truth about God to all the peoples, Jews and Gentiles alike.

These two great Apostles ended up in Rome at the end of their lives and missions, and it was where they met their martyrdom, defending their faith in God even if that meant losing their lives. They stood bravely and courageously as the leaders of the Church, even until the end. St. Peter was crucified upside down, because he thought himself as unworthy to die in the same manner as his Lord and God, while St. Paul was beheaded with an axe.

Rome was the capital of the Roman Empire, essentially the centre and heart of the world at the time, and it was there that St. Peter made his seat as bishop and leader of the Universal Church. It was as the Bishop of Rome that St. Peter consolidated the Church, and through his successors, all of the Popes throughout the ages until our current Pope, the Successors of St. Peter continued the works of God as His vicar on earth, the supreme leader of all the faithful representing Christ Himself as His vicegerent on earth.

And St. Paul concluded his many mission trips and journeys at Rome, and through his martyrdom together with that of St. Peter, they became the pillars and cornerstones of the Church. And even though they had gone before us, but their legacy continues with their successors, the Popes who led the faithful both in Rome and throughout the entire Church, leading them on the right path towards the Lord.

But if we look at these two great saints, we may think that they were some kind of superhuman and men beyond ordinary. We may have this prejudice and concept in mind thinking that what they have done was because they were great, powerful, mighty in things they have done, and we cannot be like them or emulate them, and instead only be awed by their works. This is a misconception all of us ought to erase from now on if we have it with us. God does not call great people to be saints, but ordinary people to be great saints!

God chose His servants and His beloved ones from among ordinary people, with all of their ordinary faults and weaknesses, just as they had their respective strengths. We have to realise that everyone makes mistakes, and that no one is perfect and without blemish, except that of our Lord Jesus Christ Himself. All of us are bound to make mistakes at one point or another in our lives.

For example, when God spoke of establishing His Church on the firm foundation of the rock of faith that is the faith of St. Peter, was his faith such that it was extraordinary beyond belief? No, it was not. In fact, all of us should be familiar with the fact that St. Peter had denied Jesus three times during His Passion even after he had promised and vowed to Him that he will defend Him to the death.

And we also know that St. Paul was once a great enemy and persecutor of the Church, who persecuted countless hundreds and thousands, handing men, women and children over to be tortured and into suffering for their faith in God. Certainly, we may be wondering why God chose these men to be His Apostles. Why did He choose all of these ‘weak’ people?

That is because what they did afterwards that mattered. Although St. Peter wavered in his faith, but deep in his heart lies a greater love for God, a devotion that is stronger than many others, trapped under layers of fear, indecisiveness and guilt, which were therefore unable to emerge until the time when the Lord sent the Holy Spirit to affirm him.

It was the transformation that was truly amazing, and an example to us all. From a disciple riddled with fear and uncertainty, St. Peter became a vocal defender of the faith, a courageous and tireless leader of the faithful, and St. Paul was called, and turned around into a whole new life, from a persecutor of the faithful into their greatest defender and champion.

Today there are indeed two reminders for us, that all of us the members of the Lord’s one and only Universal Church are united as one, to the leadership of the Apostles, chief of whom is St. Peter, the foundation stone of the Lord’s Church, Vicar of His Presence in this world, which continues today through the Pope, our Leader. And also by the martyrdom of both St. Peter and St. Paul we are united in the blood of martyrs, for the blood of martyrs is the seed of Christians.

And then, secondly, God did not call extraordinary people to do His will. Rather, He calls us all sinful and weak men, and changing us to be great tools of His will, doing great things through our actions. He calls us to be new Apostles and disciples of this age, to continue the good works that He had begun long ago. There are still many people whose faith is weak and there are many more who still have yet to hear and witness the word of God.

It is therefore our duty and responsibility as members of the Church, to go forth and follow in the footsteps of the Apostles, especially that of St. Peter and St. Paul, to call many people to come to the Holy Presence of God, that they may repent, change their ways and walk thereafter in the way of the Lord and be saved. May this be what we are to do in our lives, from now on and forever. God bless us all. Amen.

by

Sunday, 28 June 2015 : Thirteenth Sunday of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s Scripture readings pointed out to us the nature of our Lord, who is the Lord of life and death and the Master of all things. Everything is in His power and under His authority, and to all who love Him, He would also love all back with even greater love, for even before we love Him, He had given up everything for our sake, even to strip Himself of all dignity to suffer and die on the cross for us.

All of these was because of His love for us. God did not create us all for nothing or for Him to gloat over our destruction at the hands of our sins. Death was not intended for us, as we were all intended for eternal life and glory with the Lord our God, in the happiness and pure joy in heaven, just as our first ancestors once experienced in the Gardens of Eden before the day of mankind’s fall into sin.

Death is the consequence of our disobedience, namely our sins, which have sundered us all from the love and grace of God, and because we were sundered from the Lord and Master of life, then we tasted the bitterness of suffering and death in this world. In the Book of Genesis we heard the Lord Himself spoke to Adam and Eve, that as they were born from the dust, they would return to dust again.

This is the mortal death that all of us mortals have to encounter at the end of our earthly lives, when the time came for us and our earthly existence is at its end, and many of us mankind feared death, because we see it as the end of the way, the end of our earthly existence, and separation from all the good things we have in this world. Thus from different peoples and cultures, we see how many people feared death and its unavoidable grip on us, and how we were often obsessed with trying to prolong our own lives.

And today, in the Gospel, Jesus showed all of us, what is meant by truly living, and what the faithful will receive if they keep their faith in Him. He raised from the dead the daughter of the synagogue official, because of his strong faith, placing all of his trust in Jesus, knowing that He could heal her, and brought her from the dead too if He wanted to, just as at the time when Jesus raised Lazarus, the brother of Mary and Martha from the dead.

What did Jesus told them on that day? He told them that, He is the Life and the Resurrection, and all who believe in Him and place their trust in Him shall not die but have eternal life. It is His right to give and take life from us mortals, and to all those whom He is pleased with, He shall give His life, eternal life filled with perfect joy and happiness, which is what was originally intended for us before we fell into sin.

They doubted at first, and the same happened with all the people who were gathered at the house of the synagogue official, all weeping and wailing loudly, because the girl had died. They thought that she had been lost forever, and they did not believe in Jesus, laughing at Him when He said to them that she was just asleep. Thus, He cast them out of the place because of their unbelief, and raised the girl back to life.

Just as the raising of Lazarus from the dead, this is a foretaste of our own resurrection. Remember what we have heard from Jesus, that the girl was just asleep and not dead? And if we notice that in the Canon of the Mass, after the Consecration and elevation of the Bread and the Wine to be the Most Precious Body and Blood of our Lord, we heard the priest saying, ‘Remember our brothers and sisters who have fallen asleep before us…’, then we would see that death is not something to be feared, and it is not lasting, if we truly are faithful to the Lord.

Death is not an end, but in fact is just a transition, from our worldly and earthly life, in this imperfect and sinful world, tainted since the entry of sin into our hearts. It is a transition to the new life which our Lord Jesus Christ has promised all of us, that all those who believe in Him and live righteously according to the will of God, will receive this life everlasting, a life with God, filled with the fullness of God’s love and grace.

And what is the key to all this? Faith, and also hope, and also love, the three cardinal and most important virtues we ought to have. And faith is what the woman with bleeding had, trusting so much in the power and authority of Jesus, that she believed that even by just touching the edges of His cloak, she would be healed. And by her faith she was healed.

The same goes too for the synagogue official, whose faith we have discussed earlier, and many others whose faith Jesus had praised throughout the Gospels, namely the Syro-Phoenician woman, the army captain who said that ‘I am not worthy that You should enter under my roof, but only say the word and my servant shall be healed.’ And many other examples, which shows how the faith of these people in Jesus, in our Lord, had brought about salvation to them.

Jesus offered this freely for them, when He died on the cross. By dying on the cross for us, and through all of His suffering, He had borne our sins upon Himself, all the punishment and suffering due for us, which should have been our fate. Indeed, we ought to fear death initially because of our sins, so heinous and evil before God, that the punishment must have been severe and unimaginable, but Jesus took all that upon Himself, and He died for all, even for those who were hostile to Him.

But as long as we refuse to accept His salvation, then this salvation does not come to us and it remains outside of our reach. Faith is how we come to receive this salvation, by believing that Jesus is our Lord and God, and then knowing that we have hope in Him. Yes, we ought to hope in the resurrection, and we know that we will have it if we love Him, and if we have love in us.

Why do we fear death so much? That is because we are by our nature selfish, and we love only ourselves, and the things that make us happy. But this happiness is just temporary and it does not last beyond death. For all the wealth, things and other worldly goods we accumulate and gain in our lives, none of this will be brought with us when we go to the world that is to come.

Remember that Jesus said to His disciples and to the people for them to build not treasures that can be destroyed and perish? But rather to build up for themselves the eternal and true treasures of heaven? What is this treasure? The love of God, and the love which is inside us, the hope we have for His resurrection and the eternal life He had promised all who have faith in Him.

So what do we all ought to bring home today from these readings which we have heard? It is for us to have true and genuine faith in the Lord Jesus, our hope and our salvation. To have faith does not mean for us just to say prayers and to say before others that we believe in Him. For we know that our faith is dead as long as we do not have action based on that faith.

If the woman with bleeding just had the faith but did not have the courage to go and approach Jesus through the crowd, her problem would remain with her and no healing would have taken place. If she did not have the courage to admit what she had done, touching the hem of Jesus’ cloak, then what she had done would not be known to us either. And what is the action we all need? Love, my brethren, it is love that we need.

Love our God with all of our heart’s strength, with all of our minds and our fullest attention, and then show the same love to our brethren, our neighbours, to all others who are around us. Our true treasures do not lie in the wealth and possessions in this world, which although they may be good to have, but they do not bring us true happiness. True happiness lies in knowing that we love one another, and God loves us all too because He sees the love that is in us, and therefore we are worthy of the eternal life He had promised all of us who have faith in Him.

Let us all therefore pray, brothers and sisters, that our faith in the Lord will be ever strengthened, that we will always put our trust in He who is the Lord of all, the Lord over life and death. Let us throw away our selfishness and our desire, for all the worldly things that keep us apart from the Lord. Let us be able to move our hands and limbs to love one another, sharing the faith which we have, and so that together, at the end, our Lord will gather us all back together once again to enjoy once again the goodness which He had intended for us from the beginning.

We do not need to fear death anymore for it is a new beginning for us, for an eternal life of joy with God. His life is in us and we rejoice because of this. May God bless us all and be with us, now and forever. Amen.

by

Saturday, 27 June 2015 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day we heard about faith, and what faith really is, that is trusting in another. And faith is truly, putting our complete trust in the Lord our God, doubting nothing about Him, but surrendering everything completely to His will. This is true and genuine faith. This is what brought the daughter of the synagogue official and the woman with bleeding their salvation.

In the first reading, we heard how God visited Abraham and his wife, Sarah, in the flesh, when they were already very old. To understand this fully, we have to understand the situation first, because at that time, Abraham, who was ninety-nine years old had been promised by God with a son to be his heir who will receive the fullness of God’s blessings.

But Sarah was not able to bear a son by herself, and instead Abraham and Sarah took a shortcut by having Sarah’s slave girl, Hagar, to bear a son, Ishmael for Abraham. But he was not the promised child that God would give Abraham. Instead, Isaac was the son who God had promised that He would give to Abraham through Sarah. And He Himself came to deliver this good news to them.

Sarah did not believe what God had said and she laughed in her heart, thinking it was impossible for something like that to happen, thinking how impossible it was for such an old woman as her, far beyond her child-bearing age, to bear a son at such a time. But God chastised her, for her lack of faith in what God can do, as what is impossible for men, is not impossible for God.

Indeed, Elizabeth, the mother of St. John the Baptist also conceived him at such an old age, and from there, the herald of the Messiah would go on to do many wondrous things to prepare for the coming of the Lord, the Messiah who would save His people. And it was in Jesus that God made evident the fullness of His great and infinite love.

In the Gospel we heard how the army captain or centurion had such a great faith in the Lord, that knowing fully how he was a sinner and not worthy to have the Lord in his presence and in his house, but he trusted fully in Jesus and know that He will be able to heal his servant if He wants to. He knows that Jesus has the power to do so, as He is Lord and God, and the army captain acknowledged that completely, saying that if Jesus just said the word, then his servant would be healed.

And that was exactly what Jesus did, and He praised the army captain’s faith. And He showed it yet again with the mother-in-law of St. Peter, whom He healed from her fever and illness. In God indeed lies our salvation, our comfort and our help, and all this He offered us freely as long as we keep our faith in Him and devote ourselves to His cause.

Let us not doubt the Lord any longer but work on towards rekindling the faith which we ought to have for Him. Let us not put our trust in the temporary and perishable power of men and worldly goods, but put our trust and anchor on the imperishable and everlasting love of God, which He offers freely to all those who trust in Him. And on this day, the example of a great saint, St. Cyril of Alexandria may inspire us as we celebrate his feast day.

St. Cyril of Alexandria was the Patriarch of Alexandria in the early Church and therefore he was one of its great leaders. He led his flock and the Church through a turbulent and difficult time, when the people of God, the faithful were assailed with multitudes of lies and temptations to embrace the falsehoods of Satan and abandon the true faith in God.

Despite rejection, ridicule, opposition and even persecution by his enemies, St. Cyril continued to persevere and fought on for the sake of his flock, preventing them from being devoured by the lies and the falsehoods of Satan. He bravely defended the true faith from the falsehoods of heretics such as Nestorius, the founder of the Nestorian heresy and kept the faithful steady amidst the storm of assaults by Satan’s forces.

St. Cyril showed us the example of faith, just as the others mentioned earlier had shown their faith and were rewarded by Christ our Lord. This goes on to say that having faith in the Lord will not disappoint us, for if we do so, then we will be secure and have the unshakeable foundation that is our God. What is impossible for men, is possible for God, and this is a fact that we have to always keep in mind and remember at all times.

Brothers and sisters in Christ, let us all pray that our faith in the Lord will continue to be strengthened and firmed, despite the challenges and the difficulties of the world. Let us learn to put our complete trust in the Lord, doubt no more but believe fully with all of our hearts, of the love that God has shown us all, His people. God bless us all. Amen.

by

Friday, 26 June 2015 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard about how Jesus cured a leper from his illness, making him whole once again and liberating him from the shame and curse which had once been upon him. And in the first reading, God renewed His promise and covenant with Abraham, His chosen one, that through the son He had promised Abraham, He would make His servant great and mighty among mankind.

Today’s Scripture readings therefore all spoke about the love and care with which God had showered us His many blessings and graces throughout these ages. God is willing to bless and cherish Abraham, His chosen one who had faithfully walked in His ways and followed completely His precepts and laws. The faithful shall indeed receive their just reward from the Lord.

And the leper was also made clean and healthy again through his faith, which he had shown to Jesus, by his genuine and sincere dedication of trust and love to the Lord. The leper did not fear persecution or rebuke from the Lord, for he knew that the Lord in Whom he trust will succour him and bring him out of his misery. Those who hold firm in their faith in God will never be disappointed.

On this day, we are called to remember once again the faith of Abraham, our father in faith. He was the father of many nations, because God blessed him, for he has abandoned everything to follow the Lord with all of his heart and his might. He has abandoned his relatives, his wealth and inheritance, his homeland and everything he had, because he had heard the Lord calling him and promising him even greater things if only he was faithful.

It is this ability to be faithful and devoted to God despite the challenges, difficulties and temptations that God found to be excellent in Abraham, as were in the many other holy men and women throughout the ages. And it was the same kind of faith that made the leper to deserve God’s mercy and healing, as it had been given to the army centurion, whose faith was so great that he refused to have Jesus come to his home because he was unworthy of Him.

It was the same faith that the Syro-Phoenician woman exhibited when she begged Jesus to heal her daughter, not even minding the supposed ‘insult’ when Jesus told her that the gifts He brought were not to be shared with non-Jews like her. It was this same faith that saved the woman who suffered from haemorrhage for twelve years, who believed that if she could just touch the fringe of Jesus’ cloak, then she would be healed.

Brothers and sisters in Christ, these are just some well-known examples of how God is caring and loving, and to all those who keep their faith firm in Him, will have a firm foundation in Him and will not be shaken. On the other hand, those who do not put their trust in God and those who has no faith in God will be shaken, for their foundation is worldly goods and wealth, which can be destroyed.

How is this relevant for us, brethren? It is a gentle reminder for us that we ought to build up for ourselves the everlasting treasures in heaven and not to build for ourselves a repository of the treasure that will not last in this world. Our lives must not be filled with selfishness, jealousy and desire, in that we should not be myopic in our sight, and focus only on our own heart’s desires in life. Instead, we must find ways to renew our commitment and faith in God.

Let us get rid from ourselves wanton and unnecessary desires that kept us away from truly being able to have faith in God. May God help us in this endeavour and bless us always, so that we may be ever closer to Him, and may our faith in Him be forever stronger and firmer. Amen.

by

Thursday, 25 June 2015 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today’s readings have a theme that many of us might not be able to discern from them. This theme is that mankind need to be able to put their trust in God, and trust in what God had planned for them, obeying and listening to His will even as we proceed with our daily life. This is what we can imply from today’s readings, as evidenced from the reading on the tale between Abraham and Ishmael in the first reading, and from the parable on the building of a house in the Gospel.

In the first reading, we heard about how Abraham, then named Abram, who was in a way desperate to have the heir which God had promised him and who was yet to come through his wife, Sarah, then named Sarai. Therefore they devised a shortcut to that matter, by the giving of Sarah’s slave named Hagar to Abraham as a wife, so that she might bore for the sake of Sarah and Abraham a son.

In order to understand this practice, we must understand the customs at that time. It was commonplace at that time for a man to take more than one wife, and it was also common that a woman gave her slave to her husband so that her slave might act as a proxy to produce a child for her, if she was childless or unable to provide a son and heir. The son or child born to the slave would then be legally the son or child of the woman and not that of the slave.

This is the way of the world designed to solve the problem of inheritance and other things, but certainly as we can see, what Abraham and Sarah had done, was because they did not completely trust in the promises of God, which He would do through Sarah, when she was already old and beyond child-bearing age, she would bear a child, the promised son, whom we later know to be Isaac.

We may think that Abraham and Sarah were being disobedient and sinful by doing what they have done, in the matter of Hagar and Ishmael, but in fact, they were after all still human beings and not superhumans, and therefore they were still prone to making mistakes and sin. And God did not punish them, nor did He punish Hagar and Ishmael for what had happened, but instead, He showed forth His mercy and let the son to live and blessed him.

In the Gospel today, all these can be linked clearly to what Jesus had told His disciples and the people, using His parable on a man building his house on a firm rock foundations, and another who builds his house on a shaky foundation of sand. If we truly hear the word of God, believe in it and place it firmly in our hearts and minds, fully believing in Him and trusting in Him, then certainly we will not be shaken.

Those who trust in God are like those whose house are built on firm foundation of rock, unshakeable and firm even in the midst of the greatest challenge and disaster. God will not abandon them, and He will remain ever faithful. We can indeed trust in the love and protection of God, and God will never fail us. On the other hand, those who trust in men are like those who built their houses on shaky foundation of sand.

If we look at the case of Abraham and his sons, we would know that after Ishmael was born through Hagar by the shortcut which he took, Isaac the promised son would be born through Sarah, which was the concrete sign of God’s everlasting faithfulness and His firm steadfastness to His promises. And conflict soon arose between the two sons, and the conflicting parties, and ended up with the exile of both Hagar and Ishmael.

This conflict is a reminder that human affairs and depending on human power is not something that will bring about true stability and firmness, and as we know by human nature, it is inevitable for mankind to turn against one another in such situations, bringing much sorrow and divisions. Is this the path that we want? Certainly not.

Therefore, brothers and sisters in Christ, what today’s readings teach us is that, all of us ought to heed what Jesus had said to us, and whatever He had taught us through His disciples and through what we have received through the Gospels and the teachings of the Church. Let us all put our trust in God and not in the feeble power of men. For God’s strength is everlasting while the power of man is just temporary.

May Almighty God bless all of us, strengthen our faith in Him and give us all the courage to trust in Him and therefore receive from Him the gift of everlasting life. Amen.

by

Wednesday, 24 June 2015 : Solemnity of the Nativity of St. John the Baptist (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we commemorate the great solemnity of the birth of St. John the Baptist, the one who preceded Christ and who was His messenger and herald, proclaiming the coming of the Lord to the nations that when He came, the way had been prepared and paved ready for Him to pass through.

And the readings today dealt with how John was special and how he was chosen and marked to be one of the Lord’s greatest servants. He has been marked since before he was born, and foretold before he was even conceived, in the same manner as that of his Lord, Jesus Christ, for whom he was born into the world. He has been chosen and prepared such that, through him, many good works would be done.

Why do we put so much importance on this particular servant of God, John the Baptist? That is because he was the one who proclaimed to the world the coming of the Messiah, Jesus Christ, through his own words to his disciples, ‘This is the Lamb of God, He who takes away the sins of the world.’ These words which our priests utter every time they present the Most Holy Eucharist to us, sought to make it clear to all of us, who Christ truly is, and He is indeed present in the Eucharist.

And it was through John that we knew about Him, and it was some of His disciples who were also Jesus’ first disciples, because John told them to follow Him, the true Lord and Master who everyone ought to follow and worship, while he was just the messenger. Many people thought that he was the Messiah because of the many wondrous things he had done, and by the baptism and call to repentance which he had called the people to. Yet, he remained humble and continued to dedicate himself to his mission.

We have much to learn from this faithful man of God, a great servant and yet a humble follower of God’s will. He had many followers, and many had witnessed his miraculous deeds, and many listened to his teachings and his call to repentance, and many thousands upon thousands came to him to be baptised and to follow him. In any other man, the person would have succumbed to his pride and greed, and instead of being faithful to his mission, he would have made himself the Messiah, but not for St. John the Baptist.

St. John the Baptist remained true to his mission, revealing the true Messiah when He comes, and he humbly said to Him, that he would not be worthy to even untie the straps of His sandals, and yet Jesus asked him to baptise Him. Regardless of his doubts and his reluctance, he submitted to the will of his Master and God, and did as what he was told to do, and through that faith, the people could see that Jesus was indeed the Messiah, when the Holy Spirit came down upon Him as a dove, and the heavens opened with the voice of the Father proclaiming this truth.

And St. John the Baptist also uttered in another occasion, that he was happy when he was told that Jesus had done even more than what he had done, and had amassed even more followers than he did. And he said that, while He increased, he must decrease. This is yet another example of his great humility and his great faith in God, which all of us ought to follow and emulate in our own lives.

Brothers and sisters in Christ, as all of us reflect on this celebration of the birth of this great servant of God, St. John the Baptist, let us all think about all that he has done, all of the things which we can also apply in our own lives. We too, brothers and sisters, are servants of our Lord, and just as St. John the Baptist had prepared the way for the first coming of Jesus into the world, we are also charged with the preparation for His next coming, which He had promised all of us.

Jesus will come again, as He had promised, and our task today is to continue to the good works of the Apostles and the disciples of Christ, and to follow in the examples which St. John the Baptist had shown us, preparing the path for our Lord’s eventual second coming into this world. And how do we do this? It is by walking faithfully in His path, and practicing His way in all of our actions, words and deeds.

May Almighty God be with all of us, guide us on our ways, and help us so that we may exemplify and walk in the footsteps of His faithful servant, St. John the Baptist. May God bless us all and keep us in His love forever. Amen.