Holy Week sermon

by

Friday, 12 June 2015 : Solemnity of the Most Sacred Heart of Jesus, World Day of Prayer for the Sanctity of Priestly Life (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate one of the great feast days of the Church, where we commemorate one of the great aspects of our Lord, namely that of His most loving Heart, which He has for all of us. The Most Sacred Heart of Jesus our Lord is filled with perfect love, just as God Himself is Love, and this love is the perfect and unconditional love which our Lord had for us, so much so that He was willing to lay down His life for us sinners and bring us by that to our salvation.

On this day, we celebrate the love of God which had been made evident through Christ. The crucifixion and its aftermath as we heard in today’s Gospel reading is the culmination in God’s everlasting love and good works for us. But since the beginning of time we have seen how great is the love that God has for us His people. It all began with our creation, when God created us and gave life to all of us.

Indeed, for God to show such great love for us, in creating us and giving life to us is already a love great enough, and yet, when we fell into sin, He continued to show even more love and compassion for us, by giving us chance and mercy after He had punished our ancestors for their sins. When Cain murdered his brother Abel, God punished him by having him pursued all his life for having committed such a sin, but He also gave him help by preventing others from killing him.

When mankind have sinned greatly against Him, He did not destroy them outright, but He tried to find the good in mankind. That was how He rescued Noah in the Ark that He commanded Noah to build, so that what is good in mankind, could be preserved. And when mankind sinned in their pride by building up the Tower of Babel, He scattered them and confused their languages, and yet, He also planted the seed of reunion and salvation through His chosen one, Abraham, whom He called out of the nations to be His own.

He did this so that He may one day bring all of His peoples back to Himself and reunite them once again as one people. He blessed Abraham and his descendants, and brought them to great blessings. When they suffered in Egypt in slavery, He heard them and showed forth in might His power to liberate them and brought them to the Land which He had promised to their ancestors.

And when they disobeyed and walked away from His covenant and His love, He punished them hard, and made them to wander in the desert for forty years, causing almost an entire generation of sinners to pass on, before their descendants were finally found worthy to enter into the Promised Land. But God also showed them mercy and love by feeding them with the bread from heaven and the food of angels, with water that is sweet and crystal-clear from the earth itself, even in the middle of the desert.

And despite their continuous and constant disobedience, God remains ever obedient and loving. He shows His mercy from time to time, by rescuing His people through the means of His prophets and messengers, whom He had sent into the world in order to reveal to them the path to salvation in God. This He had done again and again, until the point of time when He truly revealed the fullness of His Heart’s intentions through Christ.

For the Heart of God is filled with so much love and compassion for us that He was willing to come Himself and give us the ultimate hope for rescue and redemption. Through Christ He had established the unshakeable and permanent bridge between Him and ourselves. So that all who believe in Him and in His Most Sacred Heart filled with love for us, may be saved and be brought into our everlasting life and happiness.

The devotion to the Most Sacred Heart of Jesus is a clear reminder for us all, of the love which God had shown us, the ultimate and perfectly selfless love through His suffering and death on the cross. And indeed, we pray to Him and trust in His Most Sacred Heart, that God in His unfailing love will not cease to love us and forgive us our sins when we repent and change our ways.

There is still time, brothers and sisters in Christ, for us all to accept the love of God and be forgiven. If only that we all realise how much God has loved us and how He is willing to cast aside our sins and allow us to begin anew again. The problem is that many of us do not realise this fact. We are either too proud to admit our sins and faults, or we are too fearful to approach the Lord.

We must not be either of this. We have to realise how loving God is, and therefore not to be afraid to seek His forgiveness, as He will not punish us without good reason. Our punishment comes because we have not turned from our ways and continued to repeatedly sin against Him, just as what the people of Israel had done in the past, by repeatedly refusing to repent, and by continuing to disobey His Laws and commandments.

At the same time, we must also realise that we cannot also be too proud to admit our sins. Many of us are not willing to admit that we have committed sin or made mistakes because we think that we are always in the right. Let us all make the effort to throw away our hubris and pride, and to open our hearts with humility, to approach the throne of our Lord’s merciful love.

Today on this Solemnity of our Lord’s Most Sacred Heart, let us all remember the love which His Heart had poured down unto us throughout the ages, both to us and to our ancestors. Let us all find the courage to approach His loving and sacred Heart, to entreat and move Him to show mercy to us when we have gone astray and sinned before Him and men alike.

Let us all also grow stronger in our trust to the Lord, as all who put their trust in Him shall never be disappointed. Remember that the Lord said to His disciples and to the people, “Come to Me, all you who labour and are heavily burdened, and I will give you rest? This is exactly what will be ours if we keep our faith and devotion to His Most Sacred Heart alive and strong.

If we adhere strongly to the Most Sacred Heart of our Lord, then His love will be with us, and all of us will be strengthened and encouraged by knowing that He is always there with us and for us. No matter what evil or challenges we are going to encounter, we will always keep true to Him, and if we do our part faithfully, in the end, God and His love will bless us and give us the eternal inheritance He had promised us.

Let us never cease to entreat and look upon the Sacred Heart of Jesus, knowing that our Lord who have saved us with His life, had generously offered us His salvation, shown by the outpouring of the blood mingled with water when His Heart was pierced with a lance after His death. This is a symbol of God’s love, that by His death, He purifies us with His living water and His Blood, and that as God and Man united in Jesus, He made us all worthy, and as the Paschal Lamb of sacrifice, His offering to redeem us has been accepted.

May our Lord continue to love us as He has always loved us so far, and may He forgive us our trespasses day by day, as we commit ourselves ever more strongly to Him and to His ways. May Almighty God in His Most Sacred Heart always find the good in us so that we may be found worthy and receive the fullness of His grace. O Most Sacred Heart of Jesus, have mercy on us! Amen.

by

Thursday, 11 June 2015 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, on this day we celebrate the great feast day of one of the Holy Apostles, namely St. Barnabas the Apostle, the Apostle who worked together with St. Paul in his various journeys to the cities in the Eastern Mediterranean region. Through his works, many people converted to the true Faith, as we heard in the first reading today from the Acts of the Apostles.

The work of the Apostles were not easy, for they were sent by the Lord against the world that had rejected Him. As Jesus Himself had said, that if the world had hated Him, then it would also hate and reject all of His followers as well. And just as the world had persecuted and made the Lord suffer, thus the disciples and the Apostles would also face the same kind of persecution and suffering.

One example of this we had seen in the same passage from the Acts of the Apostles, where it was mentioned how the first of the Apostles was martyred. St. James the Greater, son of Zebedee and brother of St. John the Evangelist, was martyred at the hand of king Herod, who wanted to please the Jewish authorities and thus did so by persecuting the faithful.

St. Paul himself was once Saul, the great enemy of the Church and the faithful, who persecuted and brought suffering to countless thousands of the faithful, both men and women alike. And there were many other stories and tales of how the faithful were persecuted through the many years of tribulations and difficult times. The world indeed truly hated and rejected the teachings of our Lord Jesus Christ, and showed it by attacking His faithful people.

Yet, the Lord sent His Apostles and disciples, as we heard in the Gospel today, to proclaim His Good News to the nations, and to bring about the healing of both body and soul to many people in many nations, that they may be saved and brought to the eternal life God had promised all those who are faithful and true to Him. These poor and hardworking servants of the Lord were sent by the Lord to bring about goodness to the world even though the world itself rejected them.

Brothers and sisters in Christ, the work of the Apostles were not yet done, and indeed, what Jesus had commanded them throughout His ministry remain still true throughout the ages that had passed since then until now. There is always a need for the disciples of the Lord to go forth and preach the Good News and the truth of God to the people who still live in darkness.

Therefore, all of us who are the members of God’s Church are called to be faithful and devoted servants of our God, through our actions, words and deeds, that we may also bring about the evangelisation of the world and the nations. The duty and responsibility now falls on us, to carry on the works of the Apostles, for the good of many and for the good of the world.

Indeed, the path would not be easy, as shown in the readings today, that there will be always rejection just as there will be acceptance. And therefore, there will also be sufferings and persecutions, where the world that rejected Christ will try to silence us by various means. We should not be afraid, brethren, for God Himself is with us and He will reward us for all the faithful works we have done.

But we must also be wary and be careful of the lures of the world, the temptations of evil that the devil is placing on our way, trying to distract us and lure us away from our mission. Therefore, as the Apostles had done, each of us should help one another in this work of evangelisation, and we have to pray as well. This is because prayer is our link with the Lord our God, the source of our strength.

If we all depend on the Lord and draw our strength from Him, we truly have no need to fear, for nothing that the world do can bring eternal and lasting harm to us. Let us all remember this, and show our love to one another, particularly those who still have not yet heard the word of God and the truth of salvation in God. May all of us be ever more faithful and dedicated in our faith to our Lord. Amen.

by

Wednesday, 10 June 2015 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard the words of the Scriptures reminding us all on the matter of obedience to the Law and to the will of God. Jesus mentioned how the entirety of the Law has to be obeyed and followed if we truly belong to the Lord, and if we truly profess our faith in Him. And what is this Law that all of us should obey?

Is it all the rituals and details that we all ought to remember? Is it all the ordinances and rules that the Church had taught us and stipulated for us all to follow? Is it the things which we have heard and which we have been instructed by our teachers in faith and by our priests? Yes, indeed they are, but we also have to question ourselves, with this question, “Are we following the rules and the laws because we are told to do so? Or do we follow them because we understand the Law and its intention for us?

God had first given His Law to His people through Moses His servant while they were in the journey towards the Promised Land. But the people failed to understand the true meaning of the Law, and with the addition of how many people who refused or failed to comply with the observance of the Law. And this is shown by how many of the people of God who followed the Law blindly and without understanding, as shown by the actions of the Pharisees and the teachers of the Law.

Do you all remember or notice how Jesus mentioned that the Pharisees and the teachers of the Law are like the blind ones leading the blind? It is exactly this very fact which He had mentioned there. They were blind because they demanded blind obedience to the Law without understanding. They were strict and inflexible in how they taught to the people, in the manner of how the Law should be observed.

They focused on all the wrong things, by focusing on the minute details of the Law, on the externals in particular, but they completely forgot and ignored the true meaning of the Law itself. They were unable to comprehend the meaning of the Law because their hearts and minds had been hardened against the Lord, and in their stubbornness they have sinned and caused people to also sin against God.

Therefore, Jesus made it clear to the people through the revelation of truth which He brought to the people, by teaching them that the Law of God is truly Love, for God Himself is Love. The purpose of the Law is to bring mankind closer to God through love, by firstly loving God with all of their might and strength, and then to show the same kind and intensity of love to their fellow brethren, that is loving one another.

This is true obedience to the Law of God. The laws and rules which the Church had established and taught to us for obedience have been designed to help us to remain true and obedient in our Faith, so that we may hopefully grow in understanding and in our observance in the Laws of the Lord. Therefore, we too should obey them and follow them with understanding. If we are not sure, we can always ask and look for assistance.

Our faith is one of action, brothers and sisters in Christ. We cannot be passive or ignore the laws and rules which had been placed for us, for our own good. Let us therefore seek to be more active in our participation in our faith and devotion to the Lord, and let us all truly be obedient to the Lord our God, following His commandments, by showing love and care to both Him as well as to our fellow men. God bless us all. Amen.

by

Tuesday, 9 June 2015 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Doctors of the Church)

Dear brothers and sisters in Christ, on this day we heard the two phrases that we surely are familiar with, namely the salt of the earth and the light of the world. These two are the qualities that our Lord Jesus Christ described as those that are part of the virtues of the faithful ones.

All of us have been given our respective skills and talents, which differ from one to another person. Each of us were given unique abilities so that we may be able to use them to complement each other and help each other. Each of us have our own strengths and weaknesses. This is important to take note because many of us do not realise the gifts which had been given to us, or on the other hand, we just use them to satisfy our own needs and wants.

What is the meaning of salt of the earth and light of the world? Just as Jesus Himself had explained it to His disciples, it means that we have a duty and indeed responsibility, to use the gifts which had been given to us, for the sake of the Lord, in serving our community and helping each other in the larger community of the faithful in the Church and in the world at large.

And on top of that, we who have been baptised and received into the Church of God, and having been confirmed in faith gave received the Holy Spirit from God Himself, and the gifts of the Holy Spirit itself are plenty in form, and abundant in nature. If we who have received the Holy Spirit in us do not make use of the gifts in us, then indeed, we are like salt that has lost its saltiness and light that had been hidden under the table.

For salt and light have their uses, and each of them are used to add flavours and goodness to whatever they are used in. When there is blandness in the food, the salt gives it good taste and flavours, while when there is darkness, the light reveals things in the darkness otherwise not visible to our eyes. If salt is no longer salty then it is useless and it adds no flavour to the food, and if light is hidden, it does not help anyone who need it in the darkness, and thus they become useless.

Remember, brethren, that one commonly forgotten and overlooked form of sin, is the sin of ignorance, of omission and of the lack of action. We do not sin just because we do something wicked and obviously in direct opposition to God’s ways, but also when we see an opportunity to do something good, and when we are in position to help and contribute when there is someone who needs us and fail to do so.

Jesus said that at the Last Judgment, the righteous will be separated from the wicked and the condemned. Do we remember what Jesus rebuked the wicked ones with? He rebuked them for having ignored the plight of others around them, particularly that of the least and weakest in the society, the ones most hated and unloved. They had not shown love and compassion, and neither have they lifted up their hands to help. And thus they receive their just reward.

Today, we commemorate the memory of St. Ephrem, Deacon and Doctor of the Church. If we examine his life and work, we can see how this faithful servant of God had done so much good things for the benefit of many of the faithful, through his numerous writings and works that discussed and explained many tenets and teachings of the Church.

St. Ephrem used his writings and his other works to combat heresies in the Church and among the faithful. Through them, he explained the true faith in great clarity and depth, to bring the people who had fallen into darkness into realisation of their sins and mistakes, that they may repent and be saved. St. Ephrem had therefore done what God had asked us to do, and he was truly a genuine salt of the earth and light of the world.

Let us all be inspired by his examples and commit ourselves to an ever stronger faith to our God. May we all be more active in our faith and commit it through real actions, showing love for each other, so that we may truly become salt of the earth and light of the world. God bless us all. Amen.

by

Monday, 8 June 2015 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard in the Gospel the famous Beatitudes, or the Sermon of Jesus on the Mount. In this Beatitudes, we heard the series of blessings which our Lord gave all those who have listened to Him and followed in His ways. Thus blessed are all those who are peacemakers and those who are merciful and gentle, loving and caring for others, and those who are unbending even in the face of persecution, keeping their faith in God peacefully.

In the Beatitudes, what Jesus wanted to tell the people is that those are the qualities and virtues which He expects the faithful to have, so that having done all these, or some of those qualities, they would be found worthy to share in the eternal glory and life everlasting which the Lord our God had promised all those who have kept their faith in Him.

And another theme of today’s readings which we heard, is the reward which God has given to all those who have done all that He had instructed, and which He will also give to those who are walking in His ways. In the first reading from the second letter of St. Paul to the faithful in Corinth, he also affirmed this that God will succour and comfort all those who have suffered and grieved because of their continued faith in Him.

God will grant all that we need, and to those who walk in His ways, He shall show His favour. They will never be in need again, for God Himself is with them. We have to take note that it is often that the ways of the Lord are at opposites and at contradiction with the ways of this world. And therefore, those who seek to be accepted by the world, shall likely not receive the blessings and graces of the Lord.

After all the way of this world is selfishness, self-aggrandisement, violence, war and conflict, desire and greed, and the glorification of the self, shutting out the call of others around us who are in need, and ultimately, the closing of ourselves against the love of God. And indeed, we cannot serve two masters at the same time, just as Jesus said that we will love one and despise the other, so that we cannot both serve the interests of the world and the interests of God at the same time.

The Beatitudes is there not just for us to admire or to dream about. Otherwise, it would forever remain just like that, a dream and a wish, forever beyond our grasp and reach. On the other hand, Jesus taught the people and showed His generous blessings in the Beatitudes is to push us all to be proactive, that is to take up the challenge and responsibility which has been entrusted to us as the children and servant of the Lord, to be the bearers of the Good News of God.

We have to break free from norms and the confines of the world, and often we may need to stand up for our Faith and its truth, even against the opinions of the world and the society around us. Where there is war and conflict, let us all bring peace, even while many people clamoured for fighting and violence. Let us be the ones who challenge the world and its ways, and show to others around us that the Lord has the truth that will dispel the darkness and lies in the world.

When we see anyone unloved, ostracised and abandoned around us, instead of becoming bystanders or worse by joining in ostracising these people, we should go forth and embrace these brethren of ours who need our love. We must not be afraid to do this, or else we will be forever passive and we will forever do nothing. Our Lord wants us all to have a proactive faith, and not a passive one.

Therefore, on this day and from now on, let us all renew our commitment to the Lord, that we may grow ever stronger in our faith, and become more committed in our hearts and be more stirred to do something to help our brethren in need around us, to love them and to love and serve the Lord our God. God bless us all. Amen.

by

Sunday, 7 June 2015 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a very great solemnity, that is the Solemnity of Corpus Christi, or the Most Holy and Precious Body and Blood of our Lord Jesus Christ. If last week we commemorate the Solemnity of the Most Holy Trinity, celebrating the Triune nature of our God, He who is One but exists in Three distinct Divine Persons : Father, Son and Holy Spirit, then on this day, we commemorate how that same Lord our God had come down upon us and dwells with us even now.

It is also a core and central tenet of our Faith to believe in the Real Presence in the Eucharist. What is the Eucharist? It is not just mere bread and wine that we have offered to the Lord during the Mass. Indeed, the Mass itself is a holy sacrifice, which is truly the same Sacrifice which our Lord Jesus Christ had gone through for our sake as He hung from the cross that day on Calvary. It is the exact same sacrifice intended by God to seal His new and eternal Covenant with us mankind, sealed not by any mortal blood, but by the very Blood of the Lord Himself.

As in the first reading we heard how Moses gathered the people of Israel and sanctified them, and offering sacrifices of bulls and goats to the Lord through the priests chosen by the Lord, the blood of the animal sacrifices were collected and then sprinkled on the people, and the blood as the sign of the covenant which God had made with them. The blood is the pact and the seal that validated the whole covenant that God established with Israel.

By the blood of the lambs also God had rescued the people of Israel from their suffering and slavery by the Egyptians. God instructed them through Moses to take the blood of the Passover lambs and mark their houses on the doorposts and lintels with it. The houses marked with the blood of the lambs was then spared by the Lord and His angels of death passing through Egypt that night.

But the blood of mortal animals, lambs, bulls and goats do not last and neither did they constitute a lasting mark and seal on the covenant which God has made. Indeed, the priests chosen by God would have to renew the covenant again and again by constantly offering sacrifices to God. And in time, this became a problem when the people became engrossed with how the sacrifices were done instead of understanding the reasons behind such actions.

Instead of empty meaning of sacrifices done without proper understanding, what God intended was for us all to know that He is Love, and it is truly about His Love that we rejoice. The love of God therefore has been shown clearly in the Lord Jesus Christ, the Son of God, God Himself who had allowed Himself to take up the humble form of Man, so that He may walk among us and dwell with us, as the ultimate symbol of God’s everlasting love and faithfulness.

For we mankind since the beginning of time had been intended for good things and for greatness. But we have not done our part of the covenant and the promise, and we broke the trust of the Lord by preferring to listen and obey the devil instead of obeying the Lord and His commandments. And even later on, the people of Israel continued to sin and worshipped even the pagan gods and following the pagan customs of their neighbour, in a blatant disregard of the covenant which God had established with them.

God is however ever faithful and He never went back on His words, or on any of His promises. It was always us mankind who betrayed the Lord and followed our own path, often leading up to damnation and distraction. And from time to time again, God forgave us and gave us a new chance, but there were not many who took up this generous offer of mercy. And so many of our kind fell into damnation.

Yet, for all of our disobedience, God wants us all His beloved to be sanctified and consecrated to Him, that we may be marked as His own, just as Israel in our first reading today were consecrated by the blood of the animal sacrifices before the Lord. However, this time round, it is no longer just the people of Israel and the descendants of Jacob only, but the new Covenant that God has established through His Son Jesus Christ encompasses all mankind.

And this new Covenant is perfect, far more perfect than the previous covenants, for God sealed it Himself with His Blood, the Blood of the Paschal Lamb, our Lord Jesus Himself, even as He hung on the cross. It was by His ultimate sacrifice on the cross that on the Altar of Calvary, on the Altar of the earth, He was hung between the heavens and the earth, as the perfect sacrifice and oblation for our sake. And while the blood of lambs, goats and bulls did not offer lasting purification for our sins, but the Blood of Christ our Lord offers eternal liberation from sin for all those who are true to His Covenant.

What is this Covenant? It is a Covenant of Love between God and us mankind, that is we ought to first love the Lord our God, with all of our heart, our mind, our strength and with all the capacity of our beings. And then secondly, we ought to love one another just in the same manner, as we have loved our Lord and just as we have loved and cared for ourselves. It is the Ten Commandments of God, revealed in the entirety of truth by Jesus Himself, that God is love, and His commandments is love too.

And He Himself gave the perfect example, by giving the perfect and most selfless love, by dying on the cross for us. Remember that Jesus said that the greatest love is for someone to die and lay down his life for his friends? It is therefore at that moment of the crucifixion, that Jesus laid down His life for us His beloved ones. And how is this relevant to us all, brethren? That is because it is the same sacrifice that we celebrate again and again every time we celebrate the Holy Sacrifice of the Mass.

At the Last Supper, on the day before He died, Jesus had instituted the Eucharist itself by showing His disciples what they ought to do from then on, in the memory of Him, and not just memory indeed, for what the disciples would do from then on, and from them to our bishops and priests today, in an unbroken chain of peoples consecrated to God, they would become the Alter Christus, or the Christ personified in the person of the priests.

It is because they have been given the authority by the Lord Himself, to change the very substance and matter of the bread and wine which we offer, just as on the Last Supper when the Lord Jesus transformed the bread and wine into His own Body and His own Blood, to be given to us all, so that all of who share in them, may receive the eternal life promised to us.

And that Body is real Body, and real food. The Blood is real Blood, and real drink. Did Jesus not say that to the people of Israel, when He said that His Body and Blood are real food and drink? And how those who did not share in them do not have eternal life in them? And many of His disciples left Him after that, simply because they could not take the fact, and because they failed to understand the truth.

Therefore, brothers and sisters, do not be afraid if others mock us for believing in the Real Presence in the Eucharist, for people have rejected Jesus Himself in the past for stating the same truth. We believe that the bread and wine we see in the Holy Mass are transformed in matter and substance completely to the substance of our Lord Jesus Christ, His Body and Blood, and what we receive at the Holy Communion is not just a memory or a symbol, but the very Real and True Presence of our Lord Himself.

That is why we ought to adore the Most Holy Eucharist and know that it is the Lord Himself who had given Himself to us, so that by receiving Him into us, we may share in His death and resurrection, and receive the keys to the eternal life and happiness that He had prepared for us. That is why also, any profanation or improper treatment of the Real Presence of God is absolutely unacceptable.

And at the same time, let us take note that because the Lord Himself now dwells in us, we have become the Temple of His Presence, and the Tabernacle of His dwelling, just as we reserve the Eucharist in the Tabernacle at the heart and the centre of the Church. Therefore, we must make sure that we keep ourselves worthy and holy, so that we are truly worthy to have the Lord, the Giver of all Life and the Source of all that is good, dwell within us.

If we have sinned, in a small or big way, let us all endeavour to seek to be forgiven first, by doing penance and seeking God’s forgiveness in the Sacrament of Penance, looking for a priest to confess our sins. Let us not be afraid to ask for forgiveness and to go to confession. It is better that in our humility we are forgiven and brought to perfect reconciliation and be found worthy once again, rather than for us to receive Him in an unworthy state and then be condemned for defiling the Holy Temple of God.

Brothers and sisters in Christ, let us all seek to be more committed to our faith in the Lord, and let us all seek to be closer to the Lord our God, who is really and truly present in the bread and wine transformed by the priests, the Alter Christus, into the very Body and Blood of our Lord Himself. Let us all who receive Him worthily gain the blessings and graces He had promised all of us who believe. God be with us all, the Temples of His holy Presence. Amen.

by

Saturday, 6 June 2015 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops and Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day, what the Church wants us to remember and keep in our minds is very clear. The theme of the Scripture readings which we heard is on humility and on generosity of almsgiving, that when we give others we must be generous, and we must always think of others first before we think about ourselves.

Unfortunately, it is in our own human nature to resist this, and to do things in opposition to this. We are by nature selfish, and we always think of ourselves first. It is easy for us to fall into the temptation of money, possessions and other forms of worldliness. And indeed, most of mankind from time to time and from ages to ages had been seeking their own personal aggrandisement, and for the enlargement of their own ego, their own power and their own domain.

Wars and violence had been fought over the inability of men to let go of their ego and desires. As a result, many had died and suffered because of this inherent fault in men’s hearts and minds, the results of mankind’s greed and ego. In the first reading today, we heard how the Archangel Raphael who was sent by God to heal both Tobit and Sara revealed himself in full before all of them, to show the fullness of the work of God accomplished in them.

God wanted to show them all that He sees all and He knows all that they do, and therefore all that we do as well. He rewards those who are faithful to Him and keeps their faith in Him, those who have done what is good to one another. Those who shows love and compassion on all their brethren in need. God saw all that Tobit had done, his charity and love for his desolate and abandoned brethren, those who died and was murdered without anyone left to care for them.

Remember what Jesus Himself had said? In one of the Gospel passages, Jesus mentioned about how the righteous will be separated and put aside from the wicked at the Last Judgment on the last day, and God Himself will judge all of them. The righteous He will praise and bless, for they have done what is good to the least of their brethren. They did not turn a deaf ear to those who called for help and their eyes saw the plight of the suffering and their hands and legs were moved by it.

The wicked on the other hand did not do all these, and their eyes, their ears and senses were closed against the pleas of the weak, the innocent and the oppressed. They were unable to comprehend that true greatness lies in the service to others and helping one another, and not by advancing one’s own greatness and glory. Unfortunately, wealth and possessions have the tendency of corrupting ourselves and our priorities in life.

The wealthy have the tendency of wanting to preserve more and more of what they have already had, and also to add up to what they had and made their possessions even more. It does not mean however, that wealth, money, riches and possessions are inherently evil by itself, as in fact they were all neutral, but in how men had used them, more often than not, they used them for selfish purposes instead and for evil.

The lesson which all of us ought to take out from this is that we have to firstly care for one another with loving and tender care. And then, when we give to others, we must be truly sincere and generous. We should not even be expecting for any returns or rewards for having done so. If we expect rewards, then it is already selfish for us to do so.

The Archangel Raphael told Tobit and his family that those who were humble are blessed and praised by God. He revealed that God truly cares for those who are faithful to Him. He will never leave them behind. The same therefore, had happened in the Gospel today with the woman who had donated all of her belongings and possessions to the Temple. That is because in her heart, she had devoted it all to God, while the rich men did not have their hearts fully concentrated at the Lord.

Therefore, as we today also celebrate the memory of St. Norbert, also known as St. Norbert of Xanten, who was renowned for his devotion to the Lord and his devotion to renew the faith and purify it from all the corruptions and evils that had crept up into the Church and its faithful the years, and despite oppositions and even assassination attempts, he remained faithful and dedicated to his cause. Hence, all of us should also be inspired to follow in His footsteps.

Brothers and sisters, let us all pray to the Almighty God, that He may keep us strong and faithful to our calling, and let us all be closer ever to the throne of His love. Let us all devote ourselves ever more strongly to our God. May God be with us all. Amen.

by

Friday, 5 June 2015 : 9th Week of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard about the healing of Tobit, who had long suffered from blindness. The Lord had mercy on him and blessed him through His agent, the Archangel Raphael. He sent Raphael to bring about healing to both Sara who was afflicted by the demon Asmodeus who killed her seven husbands, and to Tobit, to open his eyes so that he might see again.

Just as in the story of Job, the suffering but faithful servant of God, this shows that God is ever faithful and ever loving, and He always cares for us and loves us all tenderly. He will never leave behind all those who are faithful to Him. His gift and grace will be ours if we are able to faithfully cling to Him and devote ourselves to His ways. And He showed this by the promise which He had made to His people and which He fulfilled through Jesus, His Son, whom He sent into the world.

The Gospel reading which we heard today does not mean that Jesus repudiated or rejected the fact that He is the Heir of David and the One whom God had revealed to the world as the promised Messiah. It rather shows that because the people associate the Messiah with merely human terms of power and kingship, that He would rule in the kingdom of His ancestor David, and nothing more.

They thought that He would renew the kingdom of Israel, again in earthly and worldly terms, but the Lord Jesus our Messiah is much more than that, for just as He is Man, the Son of David, Heir to the kingdom which His ancestor had established and made firm, thus He is also the Son of God, the One who was to come into the world in order to save it.

Thus, Jesus would make it clear to the people, that His nature is both Man and Divine. This is what we believe in our faith as well. We believe that our Lord Jesus Christ, the Son of God, Word of God made Flesh, had incarnated Himself as one of us while at the same time retaining His full divinity. This is important to be taken note of, especially considering what our Lord Jesus has done for our sake.

For what Christ had done is by suffering in our place, the suffering which all of us should have suffered from, that is the just punishment for our sins. We should have suffered death for our rebellion and disobedience against God, but through Christ who died for us, we will indeed die as a mortal being, but while once death had been the gateway to eternal darkness and suffering, now death is the new beginning of a new life in God, and it is not something that we should fear any longer.

This is because Jesus our Lord, Son of Man and Son of God, had shown us that He has the key to break free from the hold of death, that by His resurrection after His death, He showed us all how there is life to come after death for the faithful. Thus, all of us who keep our faith in God have nothing to fear, since if we continue to be faithful, God will remember our faith in Him and bless us richly.

If Christ is only Man, then His sacrifice would be in vain since no amount of mortal blood and sacrifice is going to be enough to redeem the fullness of mankind’s sins and faults. It is because of the great Divinity who chose to lay down His life that the whole human race may be healed and forgiven from their sins, since He assumed the very flesh of our beings, that by His death and resurrection, we too may follow in His ways.

Today we also celebrate the feast of St. Boniface, who was a bishop in what is now Germany, renowned for his many works in advancing the faith, preaching it and teaching it to many people. He was also renowned for his enforcement for the true practices of the faith against the evils of the world that had encroached even against the Church and the faithful at the time.

He was involved in many preaching and evangelisation missions, which brought him to many lands still inhabitant by pagan peoples and nations. He preached to all these people and hearkened them to listen to the word of God, repent and change their ways. And even when the people refused to turn their hearts to God, he kept trying and continued to persuade the people by his teachings, until one day when he was ambushed by armed robbers who struck at him and his followers.

Until the end of his life, he remained truly faithful to God, forgiving his assailants and telling his followers not to engage in violence to fight against violence. His example, together with the example of many other saints and holy people of God, highlighted the glory and rewards which God will give all those who have devoted themselves to Him. They are now in the glory of heaven because of their fatihful devotion to the Lord who have loved them first.

Let us all therefore devote ourselves completely to the Lord our God, throwing aside all distractions and distortions of the evil one, inspired by the examples of the holy saints, particularly that of St. Boniface whose examples and memory we celebrate on this day. May God be with us always, and may He bless us and heal us from all of our afflictions. Amen.

by

Thursday, 4 June 2015 : 9th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard in the first reading from the Book of Tobit, how Tobias, the son of Tobit went and found Sara, the woman troubled by the demon Asmodeus who had killed seven of her previous husbands. And we heard how Tobias wanted Sara to be his wife, even while knowing the fate which have befell her previous husbands. He took her as wife and they prayed together on their first night together as husband and wife.

And in the Gospel today we heard how Jesus emphasised again the true meaning of the Law of God, the Ten Commandments which truly can be categorised into two main laws, that is firstly to love God with all of our might, and then show the same love to our fellow men, the others around us. The teacher of the Law was able to understand this, and Jesus praised him for that before the people of God.

Through these readings, there are several things that we ought to learn, but principal and greatest of all, it is about love. Yes, the love which mankind ought to have for God, their Father, Lord and Creator, and the love which they ought to have for one another, one of the greatest forms of which is marriage, or holy matrimony, the indivisible union between man and woman as decreed by God and blessed by God.

This is important to us all, brothers and sisters in Christ, for we all have to realise that just as the Church is the embodiment of Christ’s presence on earth, the tangible form of His Body on earth, then the family, and the institution of the family itself is the core and base for the structure of the Church. Without a strong family structure and foundation, the Church may find itself in trouble from various challenges.

And the family as an institution and a crucial unit of the Church had come under constant and ever increasing attack from the world and all the allies and forces of the devil, trying to destroy the family, and the families of the faithful. They hoped that by doing so, they would also undermine and destroy the faith itself as well. This is how so dangerous the time is now for us and for the Church of God.

We know of the phrase that a family that prays together stays together. The same extends also to the Church, for the family is indeed the building block of the Church. Therefore a Church that is composed of strong families praying together will stay together. We see a good example in our first reading today. Tobias and his new wife, Sara, prayed together before the Lord, asking for His blessing and healing, that the shame of Sara and the works of Asmodeus be removed from her.

It is an example for all of us, that we have to know love, and love must begin from ourselves, and practiced in our own families. A family that does not practice love will not last, and it will soon crumble apart under the pressure of human desires and selfishness. If we have loved one another, then we shall learn how to control our own natural selfishness, and growing to care more for others around us, eventually we shall know what is love.

For God Himself is Love, and if we do not understand love, then we also would not understand the love which He had shown us first. What is His love? Even though we are all sinners and wicked, having done what is wicked in the eyes of the Lord, and therefore deserve utter destruction and annihilation, but instead of casting us aside, He gave us a new chance, to change and repent our sinful ways, that we may be made anew, in a new life once again blessed by God.

And if He had loved us first, then it is only right that we should love Him too. He has given us His all, by sending us the ultimate form of love through Christ, who had given up His own life in sacrifice, so that by His death and by His resurrection, He might bring to us a new life. Such was the love that He had shown us. If we have loved one another, should we not love the Lord our God in the same way?

And if we have loved our God greatly, then we also ourselves cannot forget that, we have to love one another too. We cannot exclude one form of love from the other. If we know how to love God, then we also have to love each other, or else whatever love we have learnt from the Lord, we do not use it for the benefit of others around, and we will be found wanting. On the other hand, if we love one another only, and do not love God then our love is not complete.

Therefore, as I have mentioned earlier, in our families, we must have love, that is we have to first love one another, father, mother and children all must have love in them and love for each other. Then, there must also be that love for the Lord. It is in the family that the responsibility is laid to bring up all the children properly in the faith. This is the duty and responsibility which had been entrusted to parents as well as to godparents at the moment of baptism.

Brothers and sisters in Christ, let us all therefore pray for all of our families. Let us all hope that God will continue to bless and grace all our families with the strength and courage to serve Him and love Him despite the oppositions and rejections of the world. May Almighty God be with us all, with all of our families, and strengthen the faith in us. God bless us all. Amen.

by

Wednesday, 3 June 2015 : 9th Week of Ordinary Time, Memorial of St. Charles Lwanga and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard about how two people in different places, both suffering from the depredations of evil and troubles of the world, namely Tobit and Sara, both were so distressed after having been harassed by others around them, on top of their suffering which they have endured all the while. Tobit and his blindness and the criticisms others placed on his charitable works, and Sara with the problem of her deceased seven husbands because of the vile works of the demon Asmodeus.

The Gospel today spoke about the resistance which Jesus encountered from the Sadducees, one of the two major groups in the society of the people of Israel at the time, one of the two influential parties that were involved in the governance of the people of God. The Sadducees were the ones who were close to the positions of secular power if not the holders of the secular power themselves.

They were a pragmatic group of people, who thought with reason and thinking in terms of facts and proofs, that just like what we know with science today, these people refused to believe in something if they were unable to explain it, or feel it, or witness it directly with their own senses. Thus they did not believe in the angels, or any spirits, or in the resurrection of the dead.

This was the opposite of the other group, the Pharisees, who believed in all of them, and as a matter of fact, was equally extreme in their views as the Sadducees had theirs. The Pharisees were ultra-orthodox in their views on the faith, and they were very strict in their observations of the Law, while if we look at the Sadducees, they were almost atheist in nature. And it was against the Sadducees that Jesus stood up against in the Gospel today.

The Sadducees were too engrossed and attached to worldliness and think in terms of the world to be able to appreciate and understand the true nature of men. They were those people who live only for themselves, filled with selfishness. They could not comprehend life beyond this world, and therefore they also likely feared death, because death means the separation from the goodness of this world, and it is the ultimate uncertainty for them.

But the truth and the fact is that death is merely just the transition in our lives, between the imperfect life we have now in this world, and the life in the world that is to come, the perfect life no longer marred by sin and darkness of the world. Instead of fearing it, we should rather embrace it instead. God always sends reminders after reminders to us, to keep us straight in the path of this life, that we may ever be faithful and true to the end.

And in the first reading, we are shown this by the example of the healing of Tobit from his blindness and the exorcism of Asmodeus who had troubled the household of Sara. The Lord heard their respective prayers and sent the Archangel Raphael to heal them from their afflictions and troubles. This is one proof of the work of God which He had done through His angels, which the Sadducees did not believe in.

God works in mysterious ways, including what He had done with Tobit and Sara, and if we read more thoroughly the Book of Tobit, then we would now how wonderful God’s plans are, which God made real and tangible through the Archangel Raphael. We are reminded that there are many things that we may not understand, but all we need to do is to keep that faith we have in the Lord and God will reveal to us and teach us everything we need to know.

Today we celebrate the feast of St. Charles Lwanga and his companions, martyrs of the Faith, who were martyred for their faith in the country now known as Uganda. He was once a servant and confidant of the king of his country, who heard about the teaching of the true Faith by the missionaries, and then when he and others who have converted refused to recant their faith, their deaths were ordered by the king.

The courage and devotion of St. Charles Lwanga and his fellow companions in faith and martyrdom is a clear reminder for us that while the true teachings of the faith is with us now, and while we receive the same faith which the saints have received, but just as Jesus was opposed at every corners by various factions, including the Sadducees as we heard today, then we too will inevitably meet challenges along the way too.

Then in that case, are we going to just give in and conform to the views of others around us? Tobit and Sara were also mocked and humiliated many times for what they have done, and for having kept the faith, and at times they were so distraught and pressured so as to be so desperate, that Sara once even thought of taking her own life, but they persevered on, and they remained faithful.

God cares for all those who remain true to Him and He preserves all those who cling to Him faithfully, as He had shown through what He had done to Tobit and Sara. He blessed them, healed them and gave them far more than what they had lost. The same He had also done to Job, the suffering but faithful servant of God.

Let us all therefore, inspired also by the examples of St. Charles Lwanga and his companions, tortured and killed for their faith but raised to the glory of heaven, that we too may do our best to be righteous in the eyes of the Lord and remain true to our faith in Him in all the things we do. Amen.