Saturday, 17 September 2016 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)
1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for Glory. It is buried in weakness, but the resurrection shall be with power. When buried it is a natural body, but it will be raised as a spiritual body.

For there shall be a spiritual body as there is at present a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit. The Spirit does not appear first, but the natural life, and afterwards comes the Spirit.

The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the heavenly One.

Friday, 16 September 2016 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and St. Cyprian, Bishop, Martyrs (First Reading)

Liturgical Colour : Red
1 Corinthians 15 : 12-20

Well, then, if Christ is preached as risen from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, our preaching is empty and our belief comes to nothing.

And we become false witnesses of God, attesting that He raised Christ, whereas He could not raise Him if indeed the dead are not raised. If the dead are not raised, neither has Christ been raised. And if Christ has not been raised, your faith gives you nothing, and you are still in sin. Also those who fall asleep in Christ are lost.

If it is only for this life that we hope in Christ, we are the most unfortunate of all people. But no, Christ has been raised from the dead and He comes before all those who have fallen asleep.

Friday, 25 December 2015 : Solemnity of the Nativity of the Lord, Christmas Midnight Mass (First Reading)

Liturgical Colour : White

Isaiah 9 : 1-7

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time, as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian. Every warrior’s boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire.

For a Child is born to us, a Son is given us; the royal ornament is laid upon His shoulder, and His Name is proclaimed : “Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.” To the increase of His powerful rule in peace, there will be no end.

Vast will be His dominion, He will reign on David’s throne and over all his kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of YHVH Sabaoth will do this. The Lord has sent a word against Jacob : the sentence fell upon Israel.

(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria II Classis) – Monday, 3 November 2014 : Holy Gospel

Gospel for the First Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 5 : 25-29

In illo tempore : Dixit Jesus turbis Judaeorum : Amen, amen, dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei : et qui audierint, vivent. Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso : et potestatem dedit ei judicium facere, quia Filius hominis est.

Nolite mirari hoc, quia venit hora, in qua omnes, qui in monumentis sunt, audient vocem Filii Dei : et procedent, qui bona fecerunt, in resurrectionem vitae : qui vero mala egerunt, in resurrectionem judicii.

English translation

At that time, Jesus said to the multitudes of the Jews, “Amen, amen, I say unto you, that the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live. For as the Father had live in Himself, so He had given to the Son to also have life in Himself, and He had given Him power to do judgment, because He is the Son of Man.

Do not wonder at this, for the hour is coming where all who are in the graves shall hear the voice of the Son of God, and those who have done good things shall come forth unto the resurrection of life, but those who have done evil, unto the resurrection of judgment.

Gospel for the Second Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 6 : 37-40

In illo tempore : Dixit Jesus turbis Judaeorum : Omne, quod dat mihi Pater, ad me veniet : et eum, qui venit ad me, non ejiciam foras : quia descendi de caelo, non ut faciam voluntatem meam, sed voluntatem ejus, qui misit me.

Haec est autem voluntas ejus, qui misit me, Patris : ut omne, quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die. Haec est autem voluntas Patris mei, qui misit me : ut omnis, qui videt Filium et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die.

English translation

At that time, Jesus said to the multitudes of the Jews, “All who the Father gave Me shall come to Me, and he who comes to Me I will not cast out, because I came down from heaven not to do My own will, but the will of Him who sent Me.”

“Now this is the will of the Father who sent Me, that of all those whom He had given Me, I should lose nothing, but should raise it up again in the last day; and this is the will of My Father who sent Me, that everyone who see the Son, and believe in Him, may have life everlasting, and I will raise him up on the last day.”

Gospel for the Third Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 6 : 51-55

In illo tempore : Dixit Jesus turbis Judaeorum : Ego sum panis vivus, qui de caelo descendi. Si quis manducaverit ex hoc pane, vivet in aeternum : et panis, quem ego dabo, caro mea est pro mundi vita.

Litigabant ergo Judaei ad invicem, dicentes : Quomodo potest hic nobis carnem suam dare ad manducandum? Dixit ergo eis Jesus : Amen, amen, dico vobis : nisi manducaveritis carnem Filii hominis et biberitis ejus sanguinem, non habebitis vitam in vobis.

Qui manducat meam carnem et bibit meum sanguinem, habet vitam aeternam : et ego resuscitabo eum in novissimo die.

English translation

At that time, Jesus said to the multitudes of the Jews, “I am the living Bread, who came down from heaven. If any man eat of this bread he shall live forever, and the Bread that I will give is My Flesh for the life of the world.”

The Jews therefore strove among themselves, saying, “How can this Man give us His Flesh to eat?” Then Jesus said to them, “Amen, amen, I say unto you, except you eat the Flesh of the Son of Man, and drink His Blood, you shall not have life in you.”

“He who eats My Flesh and drinks My Blood, has everlasting life, and I will raise him up in the last day.”

Tuesday, 24 December 2013 : 4th Week of Advent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 88 : 2-3, 4-5, 27 and 29

I will sing forever, o Lord, of Your love and proclaim Your faithfulness from age to age. I will declare how steadfast is Your love, how firm Your faithfulness.

You said, “I have made a covenant with David, My chosen one; I have made a pledge to My servant. I established His descendants forever; I build his throne for all generations.

He will call on Me, “You are my Father, my God, my Rock, my Saviour.” I will keep My covenant firm forever, and My love for him will endure.

Tuesday, 17 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we approach closer and closer to Christmas. It is just another week before we once again celebrate the first coming of our Lord Jesus Christ, who was born in the city of David, in Bethlehem over two millenia ago. The coming of the Lord as the Messiah, or the Saviour of all had been foretold long before His birth, through the revelations made through the prophets and the numerous messengers sent by God to His people, to tell them of the great joy of that Good News.

God is faithful to His promises and sought their fulfillment in the coming of the Messiah, born of the family of David, as a fulfillment of His promise to Israel, to those who had remained faithful to Him. He promised David, that his descendant will rule forever in a kingdom that is without end, and the same He had promised to Abraham, that his descendants would be innumerable and great. And not least of all, God promised even our first ancestors, from the very beginning, that He would not abandon them to the works of the evil one.

Mankind had indeed erred ever since the beginning, when they first tasted the fruits of sin, in contempt of the love of God for them, trusting more in the sweet but poisonous words of Satan rather than the loving words of God. Adam and Eve were lured into the trap of the devil, who promised them knowledge, greatness, and glory, by disobeying God. Indeed, the Lord loved them and gave them all the blessings He had intended for them, but He also set specific rules for them, to keep them away from sinfulness and thus, destruction.

Mankind were created pure, without knowing even an ounce of sin and evil. Evil was unknown to them, and all creations were created good and perfect. Yet, you may indeed ask then, why did God even plant such a dangerous tree, the tree of knowledge of good and evil, so that our ancestors might eat from them? Would it not be better for that tree to be not present at all?

Well, brethren, indeed, although all creations were created good and perfect, it was the devil himself who first ruined the order of the universe, through his own pride, jealousy, and vanity, desiring none other than the throne of God and to supersede God in his pride. Evil therefore was made to exist in the world, and that was why, God contained that evil and prevented our ancestors from knowing them, that they would not be corrupted as the devil had been.

After mankind fell to the temptations of the evil one, God could easily have obliterated them and destroyed them, for they have followed in the path of rebellion of Satan. Yet, He did not do so, and although He punished them for their disobedience, banishing them from the bliss and joy of Eden, to labour and work hard on barren earth, but deep inside, the Lord loved us still, and loved us deeply He did.

We have known good and evil, and therefore, we have the capacity for good or for evil. And that was exactly what mankind had done all these while. We had done much good, but also much evil. And evil and sin are the thongs that prevented us from reuniting ourselves with God, for God is good and perfect, and sin has no place before Him. As long as we remained sinful and rebellious, we cannot be with God.

That was why, for a long while, ever since the beginning, God had prepared a comprehensive plan of salvation. One that He first told our ancestors and the devil himself, as a premonition of what will happen. He chose those who were righteous and just, who disdained sin and rejected the sinful temptations of the devil, beginning with Noah, whom He called and rescued from among all mankind and their wickedness in the Ark, and then to Abraham and his descendants, the chosen ones of God.

And He chose David, a faithful servant, through whom the long planned salvation plan would continue, and although both his ancestors and descendants did not remain faithful to Him, sometimes even committing things very evil in the eyes of God, the Lord continued on, as He certainly knew what will eventually happen. And He revealed part by part His plan to the numerous prophets and messengers He had sent to His people, to call them to repent from their sinfulness.

And while some did heed His call, many continued to defy Him and turned deaf ears against His words delivered through the prophets. In fact, they persecuted and rejected these prophets and messengers, and even slaughtering them. Even John the Baptist, who prepared the way for the coming of Christ, they rejected, ridiculed, and eventually brought to death.

After a long while, in Jesus, the salvation itself finally arrived. God Himself incarnate into man, to be one of us. He did this for no other reason than that first He might reveal to His beloved children, of what He had intended for them, in all its fullness, and most importantly, to be a sacrificial victim, a worthy sin offering to take away from us, all the taints of sin that separated us from God. He became the way, and the only way between us and God our Father.

After hearing what the Lord had done and what He had planned, and what He had done through Jesus, as we all know from the Holy Scriptures, now it is our time to think, and to reflect on our own actions, and on the reality of our own sinfulness.

Yes, brethren, we have received the word of God and His revelations, as part of our faith, and we have indeed accepted Jesus as our Lord and Saviour. But have we truly lived in the way that Christ had taught us? Have we all remained faithful to His laws and commandments of love? Just as it was in the past, our world and our surroundings presented to us many tempting challenges and offers, those that many of us and those before us had taken up.

We professed our faith in God, and yet many of our actions still did not reflect this faith we have in Him. We are no better than those Pharisees and the chief priests who outwardly professed their faith and yet had no love for the Lord in them.

As we approach ever closer to the celebration of Christmas, let us all renew and strengthen our love for God, that we will be able to commit fully to the Lord and walk faithfully in His path. Let us all renew our faith in Him and profess it through not just our words, but also our actions. Let us all be courageous to proclaim our faith in God, that we truly believe in our Saviour, Jesus Christ, the long awaited Messiah.

May this Advent season be a fruitful one for all of us, that we make best use of the time to prepare ourselves for the celebration of Christ’s coming into this world. Let us all prepare ourselves, that we rid ourselves of sin and wickedness, that we all be pure and ready to welcome our Saviour, that when He comes again, we will be found worthy for the eternal joy and rewards He had promised us. God bless us all. Amen.