Hope

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Friday, 4 October 2013 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of St. Francis of Assisi, one of the greatest saints of the Church and one of the most well-known saints that we have. He was the founder of the Franciscan religious order, distinguished by their brown habits and simple lifestyle dedicated to the Lord, and his was also the name taken through inspiration, by our current Pope and Vicar of Christ on earth, Pope Francis.

St. Francis of Assisi is well known for his love and devotion to God, and through his numerous good works and contributions for the sake of the Church of God and His people. He was known to be a miracle worker as well, healing many through his ministry, both physically and spiritually. He was honoured with the presence of the stigmata, or the wounds of Christ, on his hands and his feet.

St. Francis of Assisi was born of a rich silk and textile merchant, and lived a life of privilege in wealth and complete sufficiency, with no reason to be worried about his life in this world, having all his needs fulfilled. His father wanted him to continue his business as his heir, but the Lord had a different plan for St. Francis.

One day, when St. Francis was praying in a somewhat dilapidated Church, the Lord appeared to him and said, “Rebuild My Church”. St. Francis misunderstood this as rebuilding the dilapidated church building he was praying in, with leaking roofs and dilapidated walls. Therefore, he went and sold some of his father’s expensive silk clothes and fabrics, and used the money to rebuild that church where God had spoken to him.

His father knew about the incident and he was angry at St. Francis for his actions. St. Francis sought the local bishop for protection and counsel, and when his father complained to the bishop regarding St. Francis’ behaviour, St. Francis chose to leave everything he had ever received from his father, including his clothings. He removed all that and were naked before everyone, and before his father and the bishop. St. Francis gave the clothings and the other of his former possessions to his father.

The bishop, visibly touched by what he saw, covered St. Francis’ naked body with his vestment, and since that day onward, St. Francis abandoned all the former privileges he had in his former lifestyle as the son of a rich silk merchant, and become truly a servant of God and a disciple of Christ. One day, when he prayed, he received a vision of Christ crucified, and miraculously, he received the holy wounds of Jesus on himself, as the first known stigmatist.

As we all know, St. Francis went on to be the founder of the Franciscan order, whose members vow themselves to live in complete simplicity and humility, donning brown robes and sandals to show their commitment both to the Lord and to the poor. St. Francis was well-known for his dedication and service to the least in the society, the poor and the ostracised, the sick and the unloved, following the example of Christ Himself who gave Himself to these people whom many in the society looked upon in disgust and rejection.

St. Francis also championed evangelisation of the Gospel of Christ, and worked hard on his own part, to bring the Gospel to those who have yet to hear it or those who still lived in the darkness. He laboured hard for the sake of God and His people. St. Francis was also well known for his ability to speak to animals, and such is his love for God’s creations, that he also preached to those animals.

In today’s readings, we are urged to realise and know the love that God has for us, and the need for us to be proactive in love, both in loving God and in loving our fellow brothers and sisters. And the need for faith and obedience in God. We cannot be creatures of apathy and evil, but we must be full of love, sympathy, compassion, and faith, both in God, and in one another. That is what the Lord wants from us, and that is what He hopes that we will do, that we, as His children, truly are beings of love, as St. Francis of Assisi himself had done, in his love to all, men, animals, and all creations of God alike.

Therefore, brethren, let us reflect on our own lives, on our own actions and dealings with others, on every word that came out from our mouths and uttered by our tongues, whether they are filled with love, care, and compassion, or whether filled with darkness, viciousness, hatred, apathy, and evil. We are often at unawares that our actions do not reflect love, for either God or for our fellow brethren. We often indulge ourselves with our own selves and immerse ourselves in the depth of our pride and even arrogance, that we neglect others and the Lord, to fulfill our own selfish desires.

We need to open our hearts to love, and following the example of St. Francis of Assisi, to throw aside our sense of vanity and selfishness, to be loving servants of the Lord, to show love in everything we say, in everything we do, and in all our dealings with others and in our dedication to God our Father. Let us take this opportunity to make living the faith we have in God, that we do not end up being just empty in our faith and dedication, but instead having a living and dynamic faith, one that is anchored and strengthened by love.

May the Lord who is love and compassion inspire us to be loving and compassionate as St. Francis of Assisi has done himself, that is to love all men unconditionally, especially those who are poor, rejected, and reviled by the society. We ought to follow his examples and listen to the Lord who heeds us to love, and to follow his commandments, that itself is love. May we remain faithful and loving despite all the oppositions in this world, and despite all the evils and temptations presented to us, to be selfish and to be unloving. God be with us all, always, and may St. Francis of Assisi continue to intercede for us sinners’ sake. Amen.

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Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the well-known parable on the story of Lazarus the poor beggar and his counterpart, the rich man. We listened to the perils of Lazarus in this life, and after the deaths of both him and the rich man, we again listened to the suffering the rich man endured for eternity in hell.

The story shows the considerable contrast in the reality in our society, both at the time of Jesus and even today in our modern world. The rich lived in great wealth and great comfort, and the poor lived in suffering and a life of deficiency. The rich tends to get richer while the poor tends to get poorer. That is the reality, brethren, even today.

However, it is important to note that, Jesus did not condemn the rich and neither did He condemn their wealth, their money, and their possessions. What He condemned is inaction, the failure of one, whether he is rich or poor, strong or weak, to act, with love, when someone or others around them face difficulties or challenges, which we can help overcome through our actions.

The Lord our God desired that through our actions, we can look at our brethren in suffering, and offer to them a helping hand, and also, our love. That is what He truly wants from us, that we can share the love that He had given us, with one another. This is what the rich man had failed to do in his life. He failed to notice the plight of Lazarus the beggar, the poor man, leaving him to die of hunger, while he feasted every day and every night on endless flow of food and drinks.

Lazarus received his compensation in heaven, for in his suffering, he had built much wealth in heaven, by persevering through life, and presumably, doing what is good in the eyes of the Lord. He was given rest and happiness, in the company of the saints and the angels. On the other hand, the rich man, who feasted without end, and cared nothing on others, received his due, that is eternal suffering in hell.

Therefore, brethren, we are really urged to do something for others, especially those whose suffering and plight can be lessened through the touch of our love, be it in our words or our actions. Let us not be like the rich man, who ignored the plight of the weak, the poor, and the ostracised, and instead let us love them and open our hearts for them.

Today’s readings in fact highlight another important facet of our faith, brothers and sisters in Christ. In line with the first reading, and the psalm, while we have been cast out of the heavenly glory of God, all because of our sins and faults, He came to give us a new hope, in His saving power, through Jesus His Son, suffering and crucified.

Ever since our ancestors sinned against God, disobeying Him and instead, obeying the words of Satan the deceiver, we have been cast out from the presence of God, because we are unworthy, and because we have hardened our heart against God and His love. His enduring love for us however, continues to burn, with the hope that we may repent our ways and return to Him.

An infinite and uncrossable chasm existed between us and the Lord, and no one could cross this chasm, and we thought that we were doomed to hell prepared for the devil and his fellow rebels, the fallen angels. But God did not intend the hell for us, nor for any of His beloved creations. Yet, many of us throughout the ages failed to escape the snares of hell, falling into temptations of the world and its pleasures, as the rich man had done.

The great suffering in hell is in fact not the flames and heat that torture for all time, as the rich man had endured. That heat is a consequence and a part of the unending suffering that one has to go through, if one does not repent for his or her sins. The main part of the suffering is actually the complete sundering and separation of one from God, of one from the divine love that God has for all of us. That love, which sustains all of us in this world, is no longer there for those who have rejected Him and consequently fall into hell.

Without God’s love and the eternal period of one has to suffer in hell, knowing fully that there is no hope at all to redo what they had done wrongly and what they had failed to do, when they still walked this world. This hopelessness and thus despair, combined with the total separation from God and His graces, are the things that make hell so painful, so unendurable, and so despicable. Brethren, our every breath, and every good things we have, come from the Lord and His love. Can you imagine a state where we are entirely and totally devoid of any form of God’s love, for eternity, and that is hell?

That is why God constantly tried to help us, by sending His messengers through the prophets, to remind mankind of the need for repentance and purification, from the evils and the impurities of the devil inside our hearts. And yet, many of us and our ancestors turned a deaf ear to these reminders, and even slaughtered the prophets of God, spilling innocent blood, and mankind still fell into damnation.

That is why, brethren, He sent Jesus His Son, to be the great deliverance of His beloved children, from the slavery of sin and death, and from their fate of eternal punishment in hell. Jesus is the bridge, the narrow bridge that bridged the infinite chasm existing between us and God, that through Him, we may cross that chasm towards the Lord, our most loving God.

The Lord Jesus Christ  made our crossing towards the Lord possible, but as I mentioned, as much as He is the only bridge, that is the only way to salvation in God, that bridge is also very, very narrow at the same time. As such, the way to the Lord is not an easy one. We tend to face difficulties and challenges along the way, that would make us to detour from our true path, and fall into damnation, if we are not careful. After all, that path is really narrow indeed.

Dear brothers and sisters in Christ, once again, it must be reiterated that, God loves everyone and cares for everyone, be it that they are poor or rich, weak or strong, beggar or prince, all have a place in the Lord’s plan of salvation. God does not condemn the rich nor their wealth nor their privileges. What He condemns is the lack of charity, by anyone, even among the weak and the poor, for others.

It is these shortcomings, the lack of charity, the lack of love, and the lack of care for one another, which dooms us to failure, as we walk across the cross of salvation, that is the bridge Christ had made upon His death, to bridge the gap between mankind and their Father in heaven. In fact, as Christ had told His disciples, that to those who had been given much, much will also be expected from them. Therefore, as those who have more in terms of possessions and monetary well-being had been given a greater share of grace by the Lord, much is also expected from them, to share their joy with those who lack them, that in sharing, all the children of God will rejoice together as one.

We certainly do not want to suffer as the rich man had suffered in hell, for eternity. The way to the Lord is there, brethren, through Christ’s sacrifice on the cross, but it is narrow. Let us resolve then to proceed on our way towards God without delay, and ensure that we stay on that path, by our faith in the crucified Christ and the Risen Christ, and that faith which is made alive through our love, reflected in our words and actions.

Let us therefore offer a helping hand to anyone around us who are in need of help, giving them the love, care, and attention, following the example of Christ Himself, who had given His complete and perfect love to everyone, to all of us sinners, to even His enemies who cried for His death and those who persecuted Him and the people of God.

May the Lord nurture in all of us, within our hearts, the enduring love and compassion, that from now on we will give our love to our brethren around us, sharing with them our joy and love. And the Lord who sees our obedience and faith, will reward us, with nothing else than eternal life in the presence of God, filled with joy, in the same way as Lazarus the poor beggar, had been treated. God bless us all and remain with us, within our hearts forever. Amen.

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Wednesday, 25 September 2013 : 25th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the Lord who told His disciples on their mission and how they should perform it. We also listened to how the Lord was merciful to His people, even after they have transgressed against Him and disobeyed His commandments, causing great disappointments to Him who has loved us so much.

He wanted His disciples to be the true messengers of the Gospel, to be the bearers of the Lord’s message to the world, by their ministry among them, to the people who have yet to receive the Good News of the Lord. Therefore, as Christ had asked of His disciples as their mission before He departed from this world, the same too is expected of us today, we, who are the present day disciples and followers of Christ.

Into His disciples, Christ had given the same authority He possessed, the power that He has over evils and diseases, the teaching authority and the revelation of the Word of God and the Law. That is the same power and authority that had been passed down to our Church leaders, the bishops and the priests, to heal those who are hurt, and to help all of us on our way towards the Lord in salvation.

Armed with these gifts and endowment, the Lord sent them forth into the world, to the people of God, especially those who still lived in the depths of their sins. They were sent in pairs and went from place to place, visiting each of them and telling them on the Good News of salvation. They were to live humbly and act humbly, as the servants of God, that they would remain pure in their intentions, and would not veer away from their mission.

Yes, indeed, that is because mankind is inherently weak, especially against the temptations of the world. In our vulnerability lies a great risk, that we will misuse what we have been given, and use them for wickedness instead of using them for things that we are supposed to do, as the servants and children of God. That was what many of us today had done, and even among our priests and bishops, the shepherds appointed over us.

We either neglect the mission God had entrusted us with, and instead following the ways of the world, we live in wickedness and darkness, and we often drag even others with us into darkness. And the leaders of the faithful had also sometimes went wayward and caused much harm and divisions within the Church in various ways. This neglect and abandonment of the works that we ought to do, cause disruption and come against the plan that God has for each of us.

Dear brothers and sisters in Christ, today we are urged to get rid of the worldly distractions in our lives and in our mission as the bringer of the Good News to mankind. We are urged to forgo things that may steer us away from our true purpose in life, that is to love one another and to love the Lord our God. It is very easy for us to lose our purpose, if we put out focus in the wrong things, such as money, possessions, and in worldly desires.

As I have often mentioned, that money, wealth, and material goods are not in themselves bad or evil. It is a fuel for evil or for good depending on how we utilise them, the way that we use them. We can use them for love and charity, as well as for selfishness and evil. It is in our hands that they can become tool for good or for bad. However, indeed, mankind often use them disproportionately for negative purposes, because the temptation of the devil is indeed very great.

Therefore, brethren, it is important for us to avoid falling into the same trap of the devil, that we do not become ensnared with the false promises of pleasure and money, that we end up cursed and damned because we failed to look away from the temporary pleasures the devil has offered. What we need is prayer, a good and vibrant prayer life that we have a strong faith, that whatever the devil offers us, we will be able to resist.

It is also important for us to love, and to serve our community, especially to our brethren in need, that we reinforce in ourselves the love God has given us. And not only that, in doing so, we also obey the commands of Jesus our Lord, who had sent His disciples to serve all the children of God, giving to them their love, care, and attention.

Let us all be faithful, loving, and committed to the Lord, that we can truly carry out His will and the mission He had entrusted us all with, to love sincerely, and to resist all the approaches of Satan, using whatever graces we have given with, especially in material possessions, wisely and carefully, for the good and benefits of one another. God bless us all. Amen.

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Wednesday, 25 September 2013 : 25th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 9 : 1-6

Then Jesus called His twelve disciples and gave them power and authority to drive out all evil spirits and to heal diseases. And He sent them to proclaim the kingdom of God and to heal the sick.

He instructed them, “Do not take anything for the journey, neither walking stick, nor bag, nor bread, nor silver coins; and do not even take a spare tunic. Whatever house you enter, remain there until you leave that place. And wherever they do not welcome you, leave the town and shake the dust from your feet : it will be as a testimony against them.”

So they set out and went through the villages, proclaiming the Good News and healing people everywhere.

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Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.

We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.

It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.

As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.

When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.

What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.

That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.

In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.

This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!

Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.

Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.

And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.

Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.

May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.

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Thursday, 19 September 2013 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red

Dear brothers and sisters in Christ, today we hear a very powerful story, one which certainly resonates with all of us. Firstly, it is that we ought not to let our  apparent inferiority and weakness be an obstacle to us, and allow others to belittle us because of our apparent shortcomings. That is because, brethren, even the least one among mankind, and the worst of all sinners have hope in them, that is hope in Jesus the Lord.

It is often that people are ostracised, bullied, and treated badly, simply because they appeared weak to their surrounding people, simply because they are perceived to be inferior, and therefore, to the people around them, they are not worthy of anything good. We are indeed ourselves also guilty of the same thing, as we often let our prejudices and pre-formed generalisations and mindsets to interfere in our approach to these less fortunate ones.

And that is how we belittle others around us and ostracise them, often even without we ourselves knowing that we had done such evil acts on our fellow brethren, simply because we are often not aware of the impacts of the actions we had done. Indeed, in fact, we have to make the habit of continuously reflecting on our own actions, especially our own shortcomings, that we become aware that as mankind, each of us have our own shortcomings, our unworthiness before God, and therefore we should not judge others, less so belittling them or treating them badly.

That was exactly what the Pharisee in the story of Jesus in the Gospel today had not done. The Pharisees and the teachers of the Law are the supposed experts and examples for the entire people of God, because of their piety and strict observation of the entire Jewish laws. Yet, as Christ had repeatedly pointed out in many different occasions, they did not truly have God in their hearts, as what they truly yearned was the glory and praise of men instead of the love of God.

They give in to their pride and arrogance, especially being placed in high esteem by the people, that they often judge others whom they deemed to be not as ‘holy’ as they were. They condemned prostitutes, tax collectors, and those they had considered as sinners in general. They failed to notice that they too were sinners, and in condemning these people, they have in fact judge others, while they themselves ought to be judged for their own wickedness.

They acted mighty and proud, proud with their great ‘piety’ and ‘obedience’ to the Law, but in fact, all these were empty, because they did not have God in their hearts. It is such that they have always been in the way during the Lord’s ministry in this world, planting obstacles wherever they could, and sowed dissent and trouble for Jesus and His disciples.

They failed to see the great repentance in the woman, the great humility in her as she approached the Lord and Saviour. She showed her regret for her sins through her tears, and through her complete humility. She did not show her faith, love, and dedication for the Lord through loud and long prayers as the Pharisees had done, but through her concrete actions. And to the Lord our God, her faith and love for Him was truly far greater than all of them combined.

Prayers are important, brethren, as it is our way to communicate with the Lord our God, in a two-way communication between Him and us. That is why, it is even more important to make sure that the prayers that we make truly are prayers worthy of our God, that is not like the prayers of the Pharisees.

We must humble ourselves before the Lord as the prostitute had done, seeking for God’s most merciful heart, throwing far away our pride and arrogance. The Pharisees liked to praise themselves and their ‘piety’ in prayers, and did not humble themselves for their sins. This is what we must not do.

Today, brethren, we celebrate the feast day of St. Januarius, who was once the Bishop of Naples in the early Church in Italy. St. Januarius lived and ministered through the times of difficulty for the Church and the faithful. He worked hard for the faithful, and ministered piously, even despite the harsh persecutions of the faithful, by the Emperor Diocletian, who led the last great persecution of the Church.

St. Januarius died protecting his faith and in his loving service to the people of God. As a result, he provided much ground for the Church to continue to grow and he also defended the faith against threats both external and internal. Therefore, brothers and sisters in Christ, let us follow in the footsteps of St. Januarius, to serve the Lord with passion and commitment. Let us also be humble before the Lord our God. May the Lord who is merciful and loving, continue to watch over us and protect us sinners, that we may return to Him and praise Him forevermore.

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we truly know of the greatness of the divine love and mercy of our Lord. He is truly our Father and God, because He truly loves us all unconditionally, like that of a father to a son. The parable of the prodigal son, the well-known story of the wayward son and the forgiving, loving father illustrates this nature of our God’s love for us very vividly.

Yes, the Lord our God is a loving God, whose heart is full of tenderness of love and compassion, especially for all of us, the most beloved of all His creations. He is merciful and readily forgives His children, that is all of us, if we come to Him with contrite and sorry heart, seeking for His forgiveness and love. That love and mercy He had given freely to all of us without exception.

He cares for us the way the father of the two sons cared for them. He showered them with abundance and love, and they lacked nothing. Similarly, we have been provided by the Lord with many things, some of us less, some of us more, that shows the depth of His love and care for us. When we go astray, in the same way as the wayward younger son, He seeks for us with love and commitment.

Yet, brethren, we cannot constantly live with sin, be tempted by sin, and showing sin and wickedness, as the Lord God, as loving and merciful He is, He is also a jealous and avenging God. He would not have sin tolerated in His presence. The temptation of doing these things abhorring to God, and Satan always ramp-up their success in corrupting the hearts of men, that we fall and fail, just like the second son of the father, whom left his father to wander to a foreign nation.

God wants us to be His, and that we will return to His embrace, and He longs for that day when we all can be reunited in perfection with Him, and no longer be separated from Him by sin and our stubbornness. In the same way as the father awaited for the return of the prodigal son from his sojourn in the foreign country, day after day, month after month, until the prodigal son returned to his presence, and he rejoiced because of that.

Yet, we are reluctant to return to our loving God, because of various reasons that become serious obstacles in our path towards God, towards returning to His loving embrace. We can easily observe this in the story of the prodigal son, where the younger son feared going home to his father, although if he returned, he would have lived once again in plenty.

One such obstacle is the pull and temptation of worldly pleasures, which prevents us from going back to the Lord, and instead we immerse ourselves in such pleasures excessively, shutting the Lord out of our hearts and our minds. The other obstacle is fear, that is the fear of the wrath of God, the fear of His anger and retribution for our mistakes and our betrayal.

Such fear prevents us from drawing near to the throne of mercy, and also opening our hearts to the love of God. Yes, the Lord who hates sin and evil will certainly be angry on the sins we have committed, but He is not someone who will get angry without any good reason. The anger of the Lord does not always mean a bad thing to us, as He is indeed like a father to us, a loving Father who cares for His children.

And therefore, just like a father, He chastises us whenever we do something wrong, that we will not repeat doing that again in the future. He is angry with us and punishes us as the way that He showed His care, that we will not fall again as our ancestors had fallen into damnation. He punished us not because He wanted us to suffer, but indeed to avoid eternal suffering that awaits us if He did not ‘discipline’ us.

Hence, brethren, let us look into ourselves and reflect on the things that we had done, which had not been what the Lord taught us to do, that brought us into sin, following the example of the prodigal son, who realised the mistakes he had committed, and to the point of being embarrassed of having to go back to his father when he had no other option.

But it is important to note and follow his examples, that despite his initial fear and hesitation, he gathered his courage and returned to his father, who welcomed him and embraced him with love and joy. Then, brethren, we too should follow his example, to be meek and humble before the Lord who is merciful and loving.

Then, finally, let us reflect on the behaviour of the elder son, who became angry at his father for what he perceived to be unequal and unfair treatment by his father. This is a common  behaviour in mankind, which I am sure that we had witnessed quite often in our lives, how people feel that they deserve something more than what they had received and become jealous when they perceive tht others had been treated better when to them, these people deserved it less than them.

The elder son represents those people whom the Lord had chosen and saved since early on in their lives, and therefore remain in God’s love always, unlike the younger son who went astray along the way, and then returns to the fold. It is natural for us humans, relying on our emotions and instinct to resent those whom we deemed to have been treated better than they should have been.

We ought not to be judgmental on others, and indeed, with God, we should rejoice whenever one of the lost ones returned to the Lord and to us. Remember, that even great saints were once great sinners too. In fact, as Archbishop Fulton Sheen had said, the greater the sins one had committed, the closer one should have been towards realising the depth of their faults and iniquities, and thus, be more ready to embrace the mercy and love offered by God.

Therefore, we should help one another, assisting and supporting one another in our lives, that we will ensure that all of us will be saved and freed from sin. Give help and our love to those who are trapped in the seduction of in and the devil, praying to the Lord to open their hearts to His love. We too, brethren, though we have been saved, must be ever vigilant, that we too do not falter and fall to the traps of Satan that he had cleverly and carefully laid down for us.

May the Lord who has shown His love and mercy for us, continue to shower us with His blessings and graces, and continue to care for us like a father loves his children. May we too realise the depth of our sins, and the depth of His tenderness and love, that we will not be hesitant or fearful to approach Him, full of remorse and sorrow, that the Lord who loves us will embrace us, forgive us, and give us a place beside Him in eternal glory. Love one another and love the Lord God our Father. Amen.

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 50 : 3-4, 12-13, 17 and 19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt : cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

O Lord, open my lips, and I will declare Your praise. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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Monday, 9 September 2013 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (Psalm)

Liturgical Colour : Green or White

Psalm 61 : 6-7, 9

Find rest in God alone, o my soul; from Him comes my hope. He alone is my rock and my salvation; with Him as my stronghold, I shall not be overcome.

Trust in Him at all times, my people; pour out your hearts before Him; God is our refuge.

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Sunday, 8 September 2013 : 23rd Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we learnt an important lesson of our lives, and on the nature of God Himself. We are mortals brethren, and one day we will all die, and that is an important thing that we all will have to realise at one point of time in our life.

The Lord our God has His plans for all of us, ever since He created us and this universe. The way that God thinks is not in short moments or days or weeks in our human perception. He thought of things far before things happen, and He formed in His thoughts the plan He had for all of us His creation.

Our transgressions and disobedience against Him, starting from Adam and Eve our ancestors did not disturb His plans for us at all, for everything truly moved as how He desired it, and in His great love for us, He planned a rescue mission for all of us, long before it was executed. That all because He cares for us, and just as He had planned since the very beginning, that He wanted us to be in His presence in true joy and happiness forever.

That was why He prepared for us the salvation in the form of Christ, Himself incarnate into man like us in Jesus. Long before Christ was even born unto this world, He had made His preparations, to prepare this world and its people to be ready for the coming of the Saviour.  That was why He sent the prophets into this world, that they delivered to the people of God for the eventual coming of the Messiah.

He sent Moses to liberate His people, Israel, from bondage and slavery by the Pharaohs and the Egyptians. Through Moses too the people of God had received the very Laws of the Lord and His commandments. These laws were meant not to limit the people of God nor oppress them with even more burdens. In fact, these laws were meant to help us in our path towards God, towards freedom, freedom from evil, freedom from the burdens of sin.

God did not leave us behind without any help. If the prophets were rejected and murdered, then He would send even more, for our sake, that eventually was born through the Lord Jesus. With the arrival of Jesus, the new hope for this world had arisen. In Christ lay the perfection of all the prophecies of the prophets, the teachings of the elders of Israel, and ultimately the love of God.

But Jesus did not come into this world to enjoy a happy life and to just zap out our sins automatically. He had much work to do, and He had to endure rejection, pain, suffering, and mockery by others throughout His life. Even His hometown relations mocked Him in the synagogue when He revealed the truth about Himself, seeing Him as a mere carpenter’s son.

Yet all of these are within God’s divine and long-prepared plans for us and for our salvation. He endured all of that with the greatness of His love for us, and the love and obedience Jesus always has for His Father in heaven. So much so that even when His disciples abandoned Him, betrayed Him to the authorities and to His enemies, and despite facing such a great challenge of the monumental task of having to endure the sins of the entire mankind, He endured it with love, for us.

Through Christ’s suffering, pain, and Passion on the way to Calvary, and through His crucifixion unto His death, He had broken the hold of sin over mankind, by rising from the dead in glorious resurrection, He snatched us all away from the hands of Satan forever, if we embrace the salvation He had offered us through His death and resurrection.

All indeed are part of God’s plan, formed long ago since He created us from dust. Remember that after our ancestors fell into sin, He did not shun us or abandon us, even though He did punish them for their transgressions. He promised our ancestors, that One will be born of the woman, who will in a sense , enact revenge on Satan, the snake, the deceiver. That One to be born was truly Christ, born of the woman, the Blessed Virgin Mary.

Through the death and resurrection of Christ, He had dealt a crushing blow on Satan, as promised by God Himself at the beginning of time, showing how far the Lord’s foresight and plans had been. In Christ too, the promise God had first made to Abraham was fulfilled in its completion, that the descendants of Abraham would be great. He also fulfilled the promise made to David, that one of his descendants would rule forever, that is in Christ, the descendant. of David, also Son of God Most High, who is King of all Kings for all eternity.

Therefore, brothers and sisters in Christ, having seen truly the greatness of the love, the might, and the wisdom of our Lord, let us therefore realise the great love and care He has for all of us, planning from very early on, for our welfare and for our wellbeing. He did not even fear death for our sake, that He died for us, that we may live.

Let us thus not harden our hearts as our ancestors had done, and instead humble ourselves before Him, opening our hearts to His divine love. Let us also realise our mortality, of the nothingness we are compared to the all wonderful God. It is not to degrade ourselves or to make ourselves feel inferior. It is important for us to understand and take note of our shortcomings, that we will be able to seek to be better, that is to seek God, in whom we can find true wisdom and true enlightenment.

May the Lord who is ever loving, kind, and caring, continue to provide for us, protect us, and guide us to Himself that we will not fall into damnation with Satan and his angels. God be with us and bless us with abundance of graces forever. Amen.