humble

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Sunday, 24 March 2013 : Palm Sunday of the Passion of the Lord, Holy Week (Scripture Reflection)

Christ, Jesus Christ, the Son of God, whom we know as our Saviour, through His death on the cross at Calvary, had His story of the Passion He went through for our sake told today, beginning from the triumphal entry into Jerusalem, and ending with the great Resurrection on Easter Sunday. It all began in what today’s commemoration called as the Palm Sunday, the beginning of the Holy Week, in which in this holiest of all weeks in history, the story of salvation of all mankind was unfold. It marked the culmination of Jesus’ mission on this world to save it and bring it back into unity with God the Father, who loves all.

Palm Sunday marked how Christ came into Jerusalem, welcomed as a ‘king’ and glorified with the palms and hymns, and all the people glorifying God and mentioned His descent from David, as a sign of His mission to make God’s promise fulfilled to David, that is to establish David’s throne forever through Him, and to mark the return of the true King to the people of Israel. He is indeed a king of glory who will lead His beloved people to glory and victory once again, and this victory is none other than that of the ultimate triumph over evil, Satan, and all his evil plots that had plagued all mankind since he brought Adam and Eve, our forefathers to evil and rebellion against God.

Yes, Christ had entered Jerusalem in order to bring about that triumph, that victory against Satan who had enchained mankind to slavery under sin since the beginning of creation. He came as the one to liberate mankind, as their king to lead them out of the darkness of evil. Yes, Christ is a king, king of all kings indeed. For in Him lies all authority and all power that is there on earth and in heaven. But yet, our Lord remains humble, a servant leader. For even He entered Jerusalem not on a mighty warhorse or elephants as kings and rulers of the earth would do or had done before, but on a humble donkey, widely considered as a dumb and weak animal.

Yes, and as Christ had mentioned in the Last Supper He had with His disciples, the greatest among all, the leader should be the servant of all, and show the leadership, not via strong arms, wealth, or power, but through example through service. That a leader truly is a leader only if he serves as an example of his leadership, for a leader is not made a leader to glorify that leader, but most importantly that he will do good for the sake of others, especially those upon whom he had been appointed as a leader for.

And remember, Jesus Christ Himself had said that His kingdom is not of this world, but is a kingdom of love and truth, and not of power, strength, and glory. For Christ had come into this world, to be that servant leader, that as its leader, being God, who created it and all mankind and creations on earth, He had come to show example through His teachings and His actions, and also showed example to other leaders on how they should be responsible on their duties entrusted to them, as well as showing them how to lead as He had done.

He came to Jerusalem to face His death, as we all know, that He was to die on that week, which we commemorate every year on Good Friday. From that jubilation and glorification that we see and commemorate today of His entry, within a short time, all that turned to lamentation, and worse, condemnation, when they shouted “Crucify Him!” at Christ when He was being condemned to death before Pilate. He shows that power and glory indeed are just temporary, and indeed things may just change as quickly as it would, as it was with Christ, who was hailed as King and then condemned to die like a criminal within the same week.

Jesus wanted to enter Jerusalem because He must do so in order to accomplish the mission that had been given to Him by the Father, and also because He is of the Father, He also loves us that He wants to save us, despite all the difficulties and the sufferings that He had to go through. Being human as Jesus is, He Himself too feel the suffering that all of us suffer from, and even He asked God the Father, to let that cup of suffering that He had to drink to pass from Him. Such is the extent of suffering that He had to suffer from that even Jesus, who is fully human and fully divine, was also pushed to the point of wavering in the face of such unprecedented and unimaginable weight that He had to bear.

Indeed, inside that cup of suffering, is all our sins, our faults, and our rebellions against God. That is all the weight of sin that Christ had to bear through His suffering until His death, in order to purchase us from Satan, our jailor, our slaver. He redeemed us from our slavery to sin by His own being, His own Precious Body and Precious Blood, which He freely gave to all of us, that we may have eternal life in Him.

It is up to us entirely whether to follow Christ, in taking up our crosses as Christ had asked of us and His disciples, and therefore in doing so, sharing in the cross of Christ and therefore in His glory upon His resurrection, or we can be like His accusers and like those who shouted for His death, or by continuing to live in our state of sin, and therefore adding more and more to that cup which Christ had to bear, and also therefore took part passively in scourging Christ and creating His wounds.

Therefore, brothers and sisters in Christ, as we begin this Holy Week and all the celebrations and Masses that we are going to have, let us keep our focus on Christ, on Christ crucified on the cross, for through that cross all of us were saved from sin and eternal damnation, and also on Christ Resurrected, which on Easter Vigil and Easter Sunday, and indeed through the entire Easter season we are going to celebrate. That despite the death of Jesus on the Cross, all is not lost, since on the third day, He was risen to life again, and was resurrected in glory, to show the final victory of God and light over Satan and his agents of darkness.

Holy Week is not just like any other week, but it is indeed a very important week, and should be the most important week in our calendar year, when there are so many events surrounding the salvation of the world are being commemorated. We should do our best and our utmost in order to make this Holy Week a truly holy and blessed week. Let us reflect on the suffering, death, and resurrection of our Lord Jesus Christ as we begin this Holy Week, with today, reflecting over the entry of Jesus in Jerusalem, how Jesus, the king of all kings, and Son of God the Most High, entered Jerusalem, His Holy City on a donkey, a lowly animal, and readily welcoming the death that would take Him that same week in Jerusalem.

May God Almighty bless all of us and make this Holy Week a truly holy and blessed week for all of us. Happy Holy Week! Amen.

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Sunday, 24 March 2013 : Palm Sunday of the Passion of the Lord, Holy Week (Second Reading)

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth, and among the dead, and all tongues proclaim that Christ Jesus is the Lord, to the glory of God the Father.

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Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

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Friday, 15 March 2013 : 4th Week of Lent (First Reading)

Wisdom 2 : 1a, 12-22

Led by mistaken reasons they think, “Life is short and sad, and there is no cure for death. Let us set a trap for the righteous, for He annoys us and opposes our way of life; He reproaches us for our breaches of the Law and accuses us of being false to our upbringing.”

“He claims knowledge of God and calls Himself, Son of the Lord. He has become a reproach to our way of thinking; even to meet Him is burdensome to us. He does not live like others and behave strangely.”

“According to Him, we have low standards, so He keeps aloof from us as if we were unclean. He emphatises the happy end of the righteous and boasts of having God as Father. Let us see the truth of what He says and find out what His end will be. If the righteous is a Son of God, God will defend Him and deliver Him from His adversaries.”

“Let us humble and torture Him, to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.” This is the way they reason, but they are mistaken, blinded by their malice. They do not know the mysteries of God, nor do they hope for the reward of a holy life; they do not believe that the blameless will be recompensed.

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Gospel Reading)

Luke 18 : 9-14

Jesus told another parable to some people, fully convinced of their own righteousness, who looked down others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector. The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime, the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’ I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Cardinal Angelo Scola : An intellectual Cardinal with humble backgrounds

Cardinal Angelo Scola, the current Metropolitan Archbishop of Milan, was born in humble, poorer family, with a truck driver as a father, and his mother was a simple housewife. Yet behind that humble origins, lie a powerful intellect and mind, and which in addition to his close friendship with our Pope Benedict XVI made him not only a great pastor and shepherd, but also a great intellectual powerhouse of the Church. He published more than 120 books and works on theology and other matters of the faith, and one of the great writers of the Church like Pope Benedict XVI as Cardinal Joseph Ratzinger.

Cardinal Angelo Scola was made as Bishop of Grosseto in 1991, before appointed as Rector Magnificus of the Pontifical Lateran University in 1995. At the same time, he was also made the president of the Pontifical Institute of John Paul II for Studies on Marriage and Family. In 2002, he was appointed as the Patriarch of Venice, and was made a Cardinal-Priest of Ss. XII Apostoli (Twelve Apostles) in the Consistory of October 2003.

Cardinal Scola was then appointed as the new Metropolitan Archbishop of Milan, the largest archdiocese in Italy and in the world, in June 2011, and received his pallium (symbol of office of the Metropolitan Archbishop) personally from Pope Benedict XVI himself.

Let us pray for Cardinal Scola, that if he is elected as our new Pope, that God will continue to be with him and guide him as He has always done until now. Pray for our Cardinal-electors, that they will make their choice guided by the Holy Spirit to elect a new shepherd for God’s holy people.

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Wednesday, 27 February 2013 : 2nd Week of Lent (Scripture Reflection)

Today we again hear about the virtues of humility, and that humility is indeed not the symbol of humiliation, but rather, the symbol of internal strength and justification before God. We also listen today that as the ones who are faithful to the Lord and to His message, life will not be easy for many of us, as the world who hates Christ and His truth, the evil one who hates Him, will definitely also hate all of us, who believe in Him.

Then, through humility, we learn the value of service, to serve one another, following the example of Christ who led by example, the very example of His own life, that ended with His sacrifice on the cross, His ultimate service to all of us. He taught us that to be a leader, we have to render service to others, and ultimately to be responsible for the people entrusted to us. Such is Christ as the Good Shepherd showed His example to us, as a good shepherd lay down his life for his sheep. So too a leader must lay down his ego, and strive to work for the good of the people that he is the leader of.

It is always difficult to do good, to do charitable and loving acts in this world, as there will be many who will not be pleased at such acts, and there will be many who are against the Lord and His ways. But we have to persevere to do so, for the good of the people around us, and for the world itself, even if it hates us so.

Today, in his speech at his last General Audience with the public, our beloved Pope Benedict XVI has mentioned that although he will no longer be Pope, he will never abandon the Church, but rather he will continue in prayer and therefore, as we all should know, lead us in the spiritual battle against the evil one and his mischievous ways, through prayer. For indeed, a praying retired Pope is more powerful than even when he was still active as Pope and leader of our Church. Our Pope too, imitating Christ, in his great humility, has decided to step down, and therefore allow others who are more capable to continue the good works he had started for the good of everyone, especially that of the faithful in Christ.

Our Pope mentioned that although he stepped down from the cross that he has undertaken as our leader, he remains at the foot of the cross in prayer, to support the new Pope who will bear the cross of Christ, together with all the faithful. It is a symbol indeed of great humility, which we too can follow. Remember too, Christ who is divine, but yet lowered Himself such that He was willing to die on the shameful cross, only for the symbol of that shame to be transformed into the victorious cross. We, who are to bear our own crosses with the Lord, should therefore follow in our Lord’s footsteps, to carry our crosses in humility, in order for the burdens of our crosses to be transformed too, into the victorious cross.

But, we are not in this alone, for God walks with us, He who suffered through mockery, humiliation, and death for us. And remember too that all of us, brothers and sisters in Christ, walk together this path of faith, towards the Lord. The path will not be easy, and many challenges would await us, but if we stay faithful in Christ, and believe in one another, and most importantly help one another in our journey, and keep love at the centre of our being, we will prevail. The Lord too would not have prevailed, had He not, out of His infinite love for all of us, willing to continue, bearing the weight of all of our sins, through falling and rising, and through curses and lashes, towards Calvary, and from there towards salvation of all mankind.

Therefore, brothers and sisters in Christ, today, let us pray for ourselves, pray for one another, and also pray for our Pope, that together, despite all the sufferings and the obstacles laid in our path towards God, that we can stay together, help one another, and shoulder our crosses, that when the time comes, our burden and our shame will be transformed to that of the victorious cross of Christ, the symbol of salvation. Let us pray too that all of us will be able to embark on missions to reach out to others around us, to alleviate suffering from all, and to show love to all those whom we meet, even to those who hates us and wish for our destruction.

God bless us all, God bless His Holy Church, and God bless our Pope, Benedict XVI. Amen!

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Friday, 15 February 2013 : Friday after Ash Wednesday (First Reading)

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offenses, Jacob’s family of their sins.

Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting,” they complain, “and you do not even see it? We are doing penance and you never notice it.”

Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarreling, striking each other with wicked blows.

Fasting as you do will not make your voice heard on high. Is that the kind of fast that pleases me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH?

See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke. Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin.

Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.