humility

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard a very clear message in the readings of today, that we mankind must leave our current state of filth and sinfulness, and embrace instead the love and mercy of our God, who will then dwell in the hearts of all who have repented from their evil ways and believe in Him. This is the truth of our Faith, and which we have to spread to all the world, for the salvation of all mankind.

This is the season of Lent, and we have entered into the third week of this sacred season. Lent is the season of reflection, of understanding ourselves and all that we have done and committed in this world, be it good or evil. It is the time for us to look into ourselves and think about our future, especially what we are to become in the end. Will we be part of God’s kingdom or will we be rejected and cast out because of our wickedness and sins?

These are the questions which we should seriously consider as we continue on with our lives, especially as we prepare ourselves to celebrate the greatest mysteries of our Faith in the celebration of our Lord’s Passion, death and resurrection this coming Holy Week and Easter season. We have to prepare ourselves in heart, mind, body and soul for this, even as we see our brethren among us who are preparing themselves to be received into the Church through the Sacrament of Baptism.

We heard about God giving His Laws and Commandments, the Ten Commandment to His people in our first reading, and how those were meant to guide them in their ways in life, so that they would remain ever faithful and righteous in the eyes of God and men alike. He provided them with much goodness and blessings, as they have been chosen and blessed over the other nations. God smote down their enemies and all who have risen up against them, and He also gave them food and drink of immeasurable quantities as they journeyed through the desert.

But instead, the people of God, Israel, refused to obey and listen to the Lord their God. As soon as the Lord guided them away from the Egyptians, they sinned by rising up a golden calf to be their ‘god’ and broke the covenant which God had just made with them through the Law He had given them. What we heard today is the other great sin they had committed, at Massah and Meribah, so much so that whenever we hear the names today, they equate with rebellion and disobedience against God.

Despite all the good things which God had done unto them, they refused to be content and demanded all the more. They contended that their life in slavery in Egypt was much better than what they had then in the desert, as free men and women. This is despite God’s providing them with bread from heaven itself, the manna, sweet as honey and delicious, as well as filling, and everyone had enough to eat, with large birds given by God every day for their food.

And sweet, crystal-clear water had been given to them to drink, coming out from the rocks and the earth itself. They have no need to fear for their lives or to be afraid of not having enough, for God also ensured that everyone had enough, that all those who have collected more did not have too much, while those who collected less did not have too little. Yet, despite all these, the people of God gave in to their desires and greed, and demanded for more.

It is from this abyss and darkness that God is calling us to come out and seek His light. He urges us all to be rescued from the pit of darkness, that is our greed, our desires, our pride and all the other things and negativities that prevented us from being truly reunited with our Lord and God. We are reminded that we have to change or else we will also walk the same path as the Israelites to destruction. They were punished for their disobedience and all those who walked the path of rebellion were cast to outer darkness.

In the Gospel today, we are therefore reminded again of the day of our baptism, the day when we are accepted into the Church of God and therefore became partakers in the divine inheritance which we are to receive. And for those among us to be baptised soon, this is an affirmation of the promise of salvation which they are to receive if they remain faithful just as we are faithful to God.

If we allow the Lord to dwell in us, by accepting Him fully and worthily as we receive the Eucharist in the state of grace, then we will have the Lord in us, and He will satisfy us with all that we ever need. Indeed, much like what He had done so long ago with the people of Israel and even much more. The people who ate the manna and drank the sweet spring water still died and perished, but all of us who have received the Lord, we will no longer need to fear death.

It is not that we will no longer die. All of us are still mortals, and will one day have to face death, but it is no longer something that we should be afraid of, for we have the assurance of Christ Himself, that we have been freed from eternal death. By His resurrection He had assured us of the life that is to come, eternal and filled with bliss, happiness and glory which will be ours if we remain faithful to the end.

This Lent is the perfect opportunity for us to reevaluate our ways, and to think about what we have done, what we have failed to do in accordance to the will of God, and most importantly, about what we can do in the upcoming future. The choice is now in our hands, to change sincerely and genuinely, and to love the Lord our God and our fellow men with all of our hearts from now on.

If we believe, then the Lord truly will be the source of our strength in us, welling up like unstoppable force of the spring water, that will nourish us and provide us with all that we need. Remember always, that our bodies and our beings are the Temple of God’s residence, and God Himself dwells in each and every one of us. It is time that we prove to God that we can provide Him with such a worthy and suitable dwelling place, that He will find us worthy and justify us by our faith, that in the end, our share will be the eternal life which He had promised us. God bless us all. Amen.

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

John 2 : 13-25

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money changers seated at their tables. Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep.

He knocked over the tables of the money changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s house into a marketplace!” His disciples recalled the words of Scripture : ‘Zeal for Your House devours Me like fire.’

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scriptures and the words Jesus had spoken.

Jesus stayed in Jerusalem during the Passover Festival, and many believed in His Name when they saw the miraculous signs He performed. But Jesus did not trust Himself to them, because He knew all of them. He had no need of evidence about anyone, for He Himself knew what there was in each one.


Alternative reading (Readings of Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet, tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do You want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Have anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed, the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”


Alternative reading (shorter version of Year A reading)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet, tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”

In that town many Samaritans believed in Him. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Second Reading)

Liturgical Colour : Purple/Violet

1 Corinthians 1 : 22-25

The Jews ask for miracles and the Greeks for a higher knowledge, while we proclaim a crucified Messiah. For the Jews, what a great scandal! And for the Greeks, what nonsense! But He is Christ, the power of God and the wisdom of God for those called by God among both Jews and Greeks.

In reality, the “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans.


Alternative reading (Readings of Year A)

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 18 : 8, 9, 10, 11

The Law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The precepts of the Lord are right : they give joy to the heart. The commandments of the Lord are clear : they enlighten the eyes.

The fear of the Lord is pure, it endures forever; the judgments of the Lord are true, all of them just and right.

They are more precious than gold – pure gold of a jeweller; they are much sweeter than honey which drops from the honeycomb.


Alternative reading (Readings of Year A)

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today You heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (First Reading)

Liturgical Colour : Purple/Violet

Exodus 20 : 1-17

God spoke all these words. He said, “I am YHVH your God who brought you out of the land of Egypt, out of the house of slavery.”

“Do not have other gods before Me. Do not make yourself a carved image or any likeness of anything in heaven, or on the earth beneath, or in the waters under the earth; you shall not bow down to them or serve them.”

“For I, YHVH, your God, am a jealous God; for the sin of the fathers, when they rebel against Me, I punish the sons, the grandsons and the great-grandsons; but I show steadfast love until the thousandth generation for those who love Me and keep My commandments.”

“Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain. Remember the sabbath day and keep it holy. For six days you will labour and do all your work, but the seventh day is a sabbath for YHVH your God.”

“Do not work that day, neither you, nor your son, nor your daughter nor your servants, men or women, nor your animals, nor the stranger who is staying with you. For in six days YHVH made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested; that is why YHVH has blessed the sabbath day and made it holy.”

“Honour your father and your mother that you may have a long life in the land that YHVH has given you. Do not kill. Do not commit adultery. Do not steal. Do not give false witness against your neighbour. Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”


Alternative reading (shorter version)

Exodus 20 : 1-3, 7-8, 12-17

God spoke all these words. He said, “I am YHVH your God who brought you out of the land of Egypt, out of the house of slavery. Do not have other gods before Me.”

“Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain. Remember the sabbath day and keep it holy.”

“Honour your father and your mother that you may have a long life in the land that YHVH has given you. Do not kill. Do not commit adultery. Do not steal. Do not give false witness against your neighbour. Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”


Alternative reading (Readings of Year A)

Exodus 17 : 3-7

But the people thirsted for water there and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

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Saturday, 7 March 2015 : 2nd Week of Lent, Memorial of St. Perpetua and St. Felicity, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard the words of the parable of the prodigal son, the well known story which most of us are certainly familiar with. This is a story of God’s rich love and mercy, and His tender forgiveness for our faults and sins. It is meant to awaken us up to our sins and to help us realise how if we continue in our sinful ways, then we are essentially driving ourselves to annihilation.

The father represents God, who is indeed our Father who created us and cared for us greatly. The elder son represents those of us who have been called and saved from the evils of the world, that means also those of us who are already accepted into the Church through baptism. The younger son represents all those who are still lost in the entanglement of sin and in the darkness of the world.

But this does not mean that the younger son do not have anything in common with us. In fact, so long as we still continue to commit sin, be it big or small, we are still like the younger son, and we are still lost in a way. Remember, brethren, that sin is truly very dangerous, and what is at stake here is nothing else but the very fate of our souls, that means either we end up in eternal joy with our Father in heaven, or that we are forever lost and suffer for eternity for the lack of our Father’s love.

For that is indeed the fate that could have awaited the younger son when he encountered trouble in the foreign lands. He lost or used up all of his money and possessions, and he had to work in a pig farm just so that he might survive, and having no food to eat, he truly suffered and no one even let him to eat the food that the pigs ate.

We have to take note that the younger son made a choice at that point, that is to face up to the truth and reality, admit his mistakes and return to his father. He could have chosen to remain in exile, and most likely in that case that he would have died, if he was too shameful to admit his mistakes, or otherwise too proud to do so. It was his choice to humble himself and to find his way back to his father.

This is to show us that it is also our choice, whether we are to remain in sin and wickedness, and either are too afraid to seek the Lord because we fear His wrath, or too proud to admit our sinfulness, then we are doomed. We should be like the younger son, that prodigal son, who have sinned and showed great remorse, asking for his father’s forgiveness.

His humility and desire to be forgiven bore fruit, and he was received back by his father with love and compassion. He regained his place of honour and his past sins and wickedness were forgiven. Thus, it will be the same with us, if we sincerely and honestly seek God’s forgiveness. God will accept us back into His presence, and He will bless us again with His grace.

And we should also take note of the actions of the elder son, who was jealous of the treatment and attention which his father apparently gave to his wayward younger brother, giving him many things and rewards which he himself had not received before. This is the attitude we should not have, and indeed which we have to avoid. We who have been saved by the grace of God, and have been accepted as a member of His body, must not despise all those who are still filled with wickedness and sin.

Do not judge others, for it is only God who can rightfully judge others. If we judge others, then we too are liable to be judged, for we too are sinners, and daily, we struggle against sin, sometimes successfully while on other times, unsuccessfully. It is therefore, that we all should care for those among us, our own brethren who are still lost in the darkness. And instead of despising them and looking down on them, we should really be helping them to find their way to the Lord.

Today we also celebrate the feast day of the holy martyrs, St. Perpetua and St. Felicity. Both saints were martyrs who died during the days of the pagan Roman Empire, who persecuted the people of the Faith harshly and severely. Many were hunted down and killed, and many of them were also subjected to severe punishment and torture in order to make them recant their Faith, but most refused to do so, and therefore died as martyrs of the Faith.

Similarly with St. Felicity and Perpetua who were martyred for their Faith. They did not give up their faith and trust in the Lord for temporary worldly relief, but instead they met their end of life in this world with joy and full acceptance, and therefore receive the holy gifts of our Lord, the proof that in martyrdom and in all other things, God always loves us and care for all those who have faith in Him.

St. Perpetua and Felicity both knew that if they abandoned the Lord and embraced the sins of the world, they would be safe. But they threw far, far away their human desires and instead they put their complete trust in the Lord, depending only on His love and mercy. And in the end, for their faith, they received great rewards of everlasting life and happiness.

Therefore, inspired by the example of the prodigal son and the courage of the two holy martyrs, let us use the opportunity given to us in this season of Lent, in order to change our ways, and seek the Lord in true and sincere repentance, that like the prodigal son, we may change our ways and avoid destruction due to the sins we have committed. Let us all return to our Father, our Lord and God with sincere love and full of commitment and dedication to Him. God be with us all. Amen.

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Friday, 6 March 2015 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the story of how Joseph, the son of Jacob was betrayed by his own brothers and sold to slavery for a mere twenty pieces of silver. They disliked the attitude of Joseph, who kept receiving dreams which supposedly showed that all of his brothers and even his parents submitting themselves to his authority.

And in the Gospel today we also heard about the parable of the vineyard, where we heard about the tenants who were wicked in their ways and refused to listen to the commands of owner of the vineyard. The parable spoke of those tenants who plotted against the son of the owner and all the servants sent against them. These two readings are indeed related to each other. There is also a message behind this selection of the readings for today.

Joseph and the son of the vineyard owner both represented Jesus, who is the Son of God Most High. The vineyard owner and Jacob represented God the Father. The wicked tenants and the brothers of Joseph represented mankind, that is all of us. There are indeed a lot of symbolism included in this day’s readings. Mankind had often rebelled against the will of God, sinning and committing wickedness after wickedness, just as the wicked tenants have done.

God sent us all many reminder after reminder, messenger after messenger, servants after servants in order to bring us back to the correct path in life. Yet, we obstinately refused His help and persecuted many of those whom had been sent to guide us and aid us on our way. This is precisely as how the wicked tenants persecuted the servants sent by the owner of the vineyard.

And last of all, God spared not even His own Begotten Son, Jesus our Lord, the Divine Word made Flesh. He came into the world in order to reinforce once and for all, God’s intended message for men to repent and change their ways, and follow Him. Notice how this is similar to how Joseph came to his brothers with the portents of his dreams? In how he explained what he had received in those dreams to them?

Just as Joseph is the beloved son of his father, Jacob, our Lord Jesus is also the Beloved Son of our Lord, whom He had begotten from Himself, as part of the Holy Trinity, perfectly united and undivided in love. And as Joseph and his brothers are indeed brothers in blood, we too, by the nature of the Divine Word who was incarnate into Flesh, who was made Man, also share the brotherhood with our Lord Jesus Christ.

As mentioned, the wicked tenants were greedy and lustful over the possessions of the vineyard owner. This is representing all of us who have hardened our hearts against God by giving in to our greed and to our worldly desires. It is indeed naturally difficult for us to resist our human desires. We are always exposed to the many temptations of the world that prevented us from following the Lord our God.

Do you notice the stark similarities between the two readings, especially on the part where Joseph was sold by his own brothers to the Midianites for a mere twenty pieces of silver, a meager price for a man, each of us, who are priceless? And how about the betrayal of Jesus by Judas Iscariot, who betrayed Him for a mere thirty pieces of silver?

Brothers and sisters in Christ, whenever we commit any form of sin, in fact we are betraying our Lord, not just for His love but also for all the sufferings He had endured for our sake. We are no different from the wicked tenants who did nothing and who had not been able to resist the temptations of the world. Everyday we disappointed the Lord who had done so much for our sake.

Let us use this season of Lent to reflect on our own lives and on our own priorities. We have hardened our hearts against God’s love and mercy, and rise up in rebellion and disobedience against Him. This we have to stop, and so that we will not share the fate of those who had risen up against the Lord and ended up in total destruction and eternal suffering.

May this Lent all of us are awakened to our desire to love the Lord and to seek His mercy, to change our ways and sin no more, so that in the end, we will share in the joy and the glory of the Son of God, who is the King of all creations and of all the universe. We shall rejoice together in His glory and have happiness forevermore. We too are the children of God and we will be joyful together with our Father, our God who loves us all dearly. Amen.

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Thursday, 5 March 2015 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we listened to the famous story of Lazarus and the rich man, as Jesus had told it to the people. This story is a usual example put forth to show God’s mercy and forgiveness, as well as the love and care which He had shown mankind, and which sadly mankind often rejected out of the pursuit of wealth, or for worldly power and ambitions, for greed and other desires of our heart, all of which that distract us from our true focus and aim, that is the Lord our God.

One may think if they read the readings today that God dislikes the rich and loves only the poor, or that God blesses only those who are poor and without any possessions as Lazarus had been. But this is wrong concept and understanding of what Jesus intended us all to know. What God wants us to do is to love one another equally and without reservations and doubt.

It is a reminder for all of us, that wealth and possessions have the ability to close our hearts against the pleas of the weak and the poor. They themselves are on their own neutral and are neither inherently good or bad. It is in how we use them and utilise them that much evil can happen, or indeed much good. It is up to us and how we use them to the best of use, either selfishly or selflessly.

The rich man have lived in plenty and in happiness, filled with material goods and fulfillment. He has nothing that he lacked, and all that he did in his life were successful. He certainly had many friends and relatives, and in everything, he was respected and praised by his community. As a rich man at that time, he would have hosted many parties and celebrations, and he must even have cared about many of his loved ones, doing good things for them and with them.

Yet, in all that he had done, and in all of his life, he had forgotten a man who sat in front of his house, day after day, begging for food and care. He wished to eat even from scraps that fell from the rich man’s table, for no one cared to give him anything to eat. And he died from his afflictions. But the rich man also died, and both of them go to the place where they deserve what they have done in life.

The rich man suffered for what he had not done in life, to help the poor who was sitting in front of his house, caring not at all for his well-being. If he had at least helped the poor Lazarus, he would not have ended up in hell. It is that lack and devoid of love which cast him down into hell, and not his wealth. The wealth and possessions, all the worldly goods indeed act as a distraction, which often cause many of us to be blind to the plight of those who are suffering.

Many of us fail to realise the suffering of those who are around us, and many of us waited until it is too late to change ourselves and change how we act and do things in this world. This is therefore a warning and a reminder to all of us, so that we keep in mind what we ought to do in this world. We have all each been given a blessing from God, big or small depending on our own abilities. It is therefore entrusted to us to share those blessings with one another.

It should not be an excuse that because the portion of our blessing is perhaps smaller than others, then we refuse to play our part as well. Each of us should contribute to help one another, and love others around us. If we see anyone around us who are in need to help, and nobody seems to do anything or even lift up a hand to help, is it really too difficult for us to do something for them to make a difference?

This season of Lent, let us all grow to be more loving and generous. Let us all use this opportunity to act with charity and generosity to all those who require our assistance. Let us never be ignorant or silent about the plight of those around us. Remember what Jesus had told His disciples about the Last Judgment? Those who have done His will by loving others and showing them tender care shall be judged righteous and welcomed into the eternal life and happiness prepared for them. Those who failed to do so? They will fall into eternal suffering and hellfire with Satan and his angels.

Let us all do our best in this life given to us, and work together to bring about much goodness to one another, especially in this season of Lent. May God be with us all, always, now and forever. Amen.

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Wednesday, 4 March 2015 : 2nd Week of Lent, Memorial of St. Casimir (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard the words of the Scripture urging us all to stay strong and steady even amidst the torrents of difficulties, challenges, oppositions and all that will come our way when we devote ourselves to the Lord our God. The Scriptures had pointed out, that when the world hates our Lord and had rejected Him, then they will also reject us out and hates us.

But did Jesus shy away from all those challenges? Did He become afraid or reluctant to face those challenges? No, in fact He went on to meet all those challenges head on. He did not fear suffering or dying for our sake. We who are sinners have been marked for death and destruction, and yet, He came between us and death, and through the shedding of His Body and Blood, He purified us and made us worthy of life once again.

The world hated Jesus and His disciples, and all who followed Him, because they did not understand the Lord and His ways. The world is the dominion of the evil one, the fallen Satan, who ruled the world by his corruptions and sinfulness. Naturally, the devil and all of his allies, all the wickedness in the world will plot together as one, in order to stop the salvation and good works of Christ, that they may bring more and more people to fall into corruption.

This is the great challenge that Jesus was facing at that time, all the rebelliousness of mankind, their wickedness and all the unworthy things which they had committed and which they also plan to commit even more. This is the cup of suffering and bitterness that God had to drink through Jesus, who was greatly tormented and troubled by such a prospect of having to endure the great weight of the sins of the world.

It is this cup of suffering which Jesus mentioned to James and John, His Apostles and to their mother. They indeed would also drink from the same cup of suffering that Christ had drunk, because as they followed Him and did His works, the world also would persecute them and caused them great suffering. Yet at that time, when the mother of James and John pleaded for Jesus to grant her sons the incomparable favour of sitting at the side of God, they did not understand what all those mean.

It is very common for us mankind to think in terms of the world, and in terms of worldly benefits and powers. Power, wealth, possessions, privileges, all of these are high in the minds of those who live in the world and therefore are bound to it. Many people work and labour for the sole purpose of self-aggrandisment, self-satisfaction, that is to satisfy one’s own desires, either for power, for wealth, for recognition, or for all of them.

But Jesus showed His disciples, that all these mean nothing, and to be true disciples of the Lord, we have to forgo all of our desires and wants. Yes, precisely what the mother of James and John had asked. By asking for such a special privilege, in her heart, she was trying to edge out all the other Apostles and gained special position and power for her children. But she failed to see that, such position are not granted by power but rather through faithful deeds and through humility.

Jesus did not boast in His power and majesty, even though He is the Almighty God, all powerful and mighty. He is a Leader not by showcasing or abusing His power and authority, but through genuine and real application of His leadership, and acting as what a Leader should be, that is by example and by leading others will genuine concern and love.

Jesus was troubled and His humanity greatly feared the huge burden of sin which God had made Him to bear, so that we may be saved. He led by example, and He drank that cup of suffering and bore all of our sins, out of love for us all. He was not a Leader who cowered in fear while His people were suffering from the effects of sin. Instead, He was in front of them, leading and guiding them, protecting them from harm’s way.

Today we celebrate the feast of St. Casimir, also known as St. Casimir Jagiellon, who was the Crown Prince of the kingdoms of Poland and Lithuania. St. Casimir’s youth days were filled frequently with jostling for power and worldly matters, as is common with the nobles and those with power on those days. His father had great ambition for him and for his brothers, aiming to gather more power and glory for his family and dynasty, by claiming the thrones of the kingdoms around them.

Yet, gradually, St. Casimir came to understand that true power does not lie in the aggrandisement of wealth and power, and neither does it involve the use of fear and authority to abuse all those under his rule. He found that it is by listening to God and by doing His will that he can best use the power and authority which God had granted unto him, and his position gave him the privilege to do more for the sake of God’s people.

St. Casimir refused his father’s approaches with worldly power as well as the plans that he had crafted for him. He pursued great charitable acts with the poor and the less fortunate, helping them and serving them wherever possible. His health however, was failing and he was dying even as his piety grew to be more well-known and widespread. Nevertheless, what he lost in the world, he gained even much greater in heaven.

Brothers and sisters in Christ, today we are all called to be courageous in our faith. Do not let fear besiege us any longer or cause us to hesitate in our actions. Whenever we are in the position to help others who are in need, we must be ready to render our help and our love. True disciples of Christ and true leaders show by example, that is by loving one another and passing on the love of God to those who need it most.

We can no longer be ignorant or passive in how we live our faith. May God our Lord guide us always, and give us strength and courage so that in all the actions we do, we may do them for the glory of God, and for the benefit of all mankind. God bless us all. Amen.

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Tuesday, 3 March 2015 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the meaning of our faith. Our faith is not about being seen by others as pious or trying to outdo each other in piety. Rather, it is about obeying God’s commandment sincerely in our hearts. And it is also about listening to God’s will and humbling ourselves before Him rather than being judgmental on others and being unjust in our actions and deeds.

True expression of faith does not depend on external appearances or on the outward gestures of piety without true understanding of what the faith is truly about. God does not desire the punishment of the wicked and sinners, but instead the repentance and redemption of all of us mankind. And to this extent, He had sent Jesus His Son to remind all of His people of the need to change their ways and follow our Lord.

This is the essence of Lent, the season of recollection, the season of mercy and forgiveness, a time when we all should pull back from all of our busy schedules and hectic lives and instead seek to know more about the Lord, finding out more about His wishes and desires for us all, that is for us to abandon our sins and wickedness, and therefore for us to attain salvation and justification through our faith.

We are all called to come to realise the depth of our sins and all of the wrong things and mistakes which we have committed in life. It is easy for us to fall prey to the temptations of our pride and to the lures of our desires. Like the Pharisees, the scribes, the elders and the teachers of the Law, they took great pride in their supposed piety and strict observation of the extensive Law of the Jews.

But in their actions, and in how they lived their faith, they had failed miserably and greatly. This is because of the pride and the greed that covered their hearts and minds. They considered themselves righteous and just, and thinking that they alone were worthy of the salvation and the grace of God, to the point that they condemned all others around them, thinking that they all do not deserve salvation as they had received.

We are all reminded in this season of Lent, that we are all sinners, no matter be it small or great in terms of the sins we committed. Sins have entered into us since the day when we first disobeyed God, His will and His commandments. Even the greatest of the saints and the holiest of all God’s creations were all also once sinners, or even great sinners before.

What matters is therefore, if we look at it more carefully and closely, is the change of attitude and the change in our ways, that if we once walked in the path of sin, then now we would no longer remain in sin, but instead, seeking the true Light of Christ, we may be remade anew in righteousness and justice of the Lord. This is the essence of the repentance from sins, which all of us should aim for.

Our Lord and God is willing to help us and to forgive us from our sins, but only if we on our part also sincerely change our ways for the better, that is to sin no more but follow the Lord from now on through all of His teachings, and listen to what Jesus had told all of the people and His disciples in our today’s Gospel reading. This Lent, let us be thoroughly and completely transformed, from a creature of sin, into a creature and child of God. God bless us all. Amen.