humility

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Sunday, 24 March 2013 : Palm Sunday of the Passion of the Lord, Holy Week (Second Reading)

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth, and among the dead, and all tongues proclaim that Christ Jesus is the Lord, to the glory of God the Father.

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Sunday, 24 March 2013 : Palm Sunday of the Passion of the Lord, Holy Week (First Reading)

Isaiah 50 : 4-7

The Lord YHVH has taught me so I speak as His disciple, and I know how to sustain the weary. Morning after morning He wakes me up to hear, to listen like a disciple.

The Lord YHVH has opened my ear. I have not rebelled, nor have I withdrawn. I offered my back to those who strike me, my cheeks to those who pulled my beard; neither did I shield my face from blows, spittle, and disgrace.

I have not despaired, for the Lord YHVH comes to my help. So, like a flint I set my face, knowing that I will not be disgraced.

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Tuesday, 19 March 2013 : 5th Week of Lent, Solemnity of St. Joseph, Spouse of Blessed Virgin Mary (Scripture Reflection)

Joseph, the husband of the Blessed Virgin Mary, Mother of Jesus, and Mother of God, was not the natural and biological father of Jesus, our Lord, but legally and in all understandings, he is a father of our Lord, the foster father, who took care of Jesus while He was still young, and also protected Mary, His mother, in the Holy Family. He is the role model of how a father should be like, a loving and caring person, who put their family at their utmost care and attention.

Joseph was an upright man, and he was also righteous in the eyes of God. This is why, in the addition to Mary and her ultimate obedience to God, why God decided to come into this world through them, through Mary, as His mother, whose womb would be where He would come forth, and through Joseph, whose character and personality, made him as good as a foster father as one can be for Jesus, the Son of God Most High.

For Jesus was human as much as He is divine. Fully human yet also fully divine, all united in the person of Jesus, the Christ. He needs a father figure who can love Him and care for Him in the human and earthly manner, just like God His Father in heaven is His true Father provides for Him through the Holy Spirit. This father figure is Joseph, who by that virtue, is also the ‘father’ and patron of our Church.

For our Church was established by Christ Himself, and which He built on Peter His Apostle. This Church can therefore be considered to be under the protection and patronage of Joseph, God’s foster father. For he protected our Lord when King Herod chased after Him after His birth, and by the initiatives given by the angel in the dream, he brought the Holy Family to Egypt.

He cared for our Lord in His early years and teach Him all the trades that he knew, that is as a carpenter, that is why Jesus was also known as the ‘Son of a carpenter’, for his foster father Joseph, was neither a rich, influential, nor a powerful man. He was just a righteous man of God, dedicated to his family, as well as to whatever God has given him the hands for, that is to make good works with the wood, and from there perhaps bring glory to God.

Many of us today are shy about our upbringing and our backgrounds. Worse still, many of us are reluctant to tell people about who our parents are and what they are like, especially when we have become successful, influential, powerful, and rich. Many of us tend to prefer to forget our past and ‘move on’, to enter the world as new men and women, forgetting our parents who had brought us up to who we are today. Through their hard work, just as Joseph’s hard work and care as the father, and Mary’s nurturing love, they had brought us up, to be strong men and strong women we are today.

Jesus learnt His lessons on humanity and what it is like directly from His parents, who prepared Him for His eventual ministry after His baptism at the Jordan. Joseph particularly taught Him the virtues of hard work and being upright just as he was upright before the eyes of God, just as Mary showed Him the love and care that a mother would have on her son.

How many of us, in our families had done as what the Holy Family had done? and how many of fathers out there who had shown their care for their sons, their daughters, and their wives? Yes, indeed, I can say that there are many amongst us who had done so, or at least aspired to do so, but there are yet still many out there who ignored all these noble examples of Joseph, in bringing up the child Jesus to be whom we eventually know Him to be, the Christ, the Saviour of the world.

Just as Abraham is faithful, and even to the point of giving his only son as a sacrifice to God, when he was tested, therefore even greater is the love and faith that God has in us, that as the perfect Father, He gave us His being in His only Son, a third of the Holy Trinity, to be a worthy sacrificial victim, worthy to redeem all of us from all our sins and our rebellions from Him. Why? Because we are also His children, as Christ is human just like us, He has lowered Himself to take the form of a lowly and humble Man, that we can be saved. They and Joseph, are indeed a role model to all fathers, but even not only just to the fathers, but also to all of us. Since all of us are called to love and care for one another.

Let us remember all this as we approach the Holy Week which will happen next week. As we approach the memorial of our Lord’s endless and unconditional love for us, to give Himself up for our sake. Also let us remember of course Joseph, His father, who gave so much to his Son and family, through his protection and his righteousness, protecting them from harm and showering them with love. Let us pray to St. Joseph, that we can be as loving as him, that we can be as righteous as he is, and we can take care and love for our families, friends, and all the people around us, just as he did, and just as our Lord did.

St. Joseph, spouse of the Blessed Virgin Mary, pray for us sinners. Amen.

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Sunday, 17 March 2013 : 5th Sunday of Lent (Third Scrutiny for Baptism) (Scripture Reflection)

Love, faith, hope, and forgiveness. These are the virtues that the readings taught us today. Faith, hope, and love being the three most important virtues being taught by Christ to all of us, and forgiveness or mercy, being the extension of love into the faults and sins of others. These virtues make our faith in God alive and manifest, and through these virtues, our world can indeed be made better, despite the ever-presence of sin, darkness, and evil.

For in our world today, it is too easy for people to judge one another, to condemn one another, to have no love for one’s fellow men, and rather to destroy one another through endless litanies of curses, personal attacks, and condemnations. It is in our human nature to seek out the faults in others, and to condemn others when they fall. But yet, as the case of the condemned woman in adultery in our Gospel today showed, we are often blind to our own faults and predicaments in that case.

So focused we are in the faults of others that we forgot that we too, are sinners before the eyes of the Lord, equally if not more unworthy to stand in front of our God who hates sin, than even the one whom we are condemning and judging against. For sin had been in the hearts of men, and had always corrupted mankind’s actions and behaviour ever since the day of the first rebellion of our forefathers.

This is why God, our Father, sent His only Son, Jesus Christ our Lord, to be our redeemer, to redeem us from our certain death, that is our destiny for having sinned against God. It is through Him that God’s works became manifest in this world. Through healing of the blind, the deaf, the paralytic, the possessed, and even Lazarus, whom He resurrected from the dead. Nothing is impossible for God, only if we believe in Him, and have faith in Him.

Through the power of God too, we learn the value of forgiveness, for He forgave the woman who was accused of adultery from her sins, providing that she truly repented and that she led a virtuous life from then onwards. He did not accuse, for He, who will be the great Judge of all at the Last Judgment, sees into the hearts of all the people, and in this case, He looked into the hearts of all, the condemned woman, and those who condemned her.

Indeed, she had been sinful in His eyes, and her sin of adultery was plain for Him to see, but even more so were the sins of those who had brought her before Jesus, so that they could test Him, find a mistake in Him, and then arrested Him. These motives clearly did not escape the attention of our Lord, who found them to be wanting, even more than that of the women.

This is why we have to learn not to judge others and condemn others, especially without base, without proper reasoning, and with malice in our hearts, intent on the destruction and downfall of others. For hatred, jealousy, and vice can eventually bring our judgment to be corrupted, and we are no longer wise judges just as Christ was, when He judged both the woman, and the people who shouted for her death, but in fact was testing Jesus.

Christ has the power to forgive, just as the power to heal, as He is after all the Son of God. But those people in Israel at that time, particularly the chief priests and the teachers of the Law, blinded by jealousy and by their hatred of Him, as well as by their rigid and unreasonable attachment to their human laws, prevented them from approaching the Lord for healing and forgiveness, and instead, they persecuted Him, and eventually brought Him to His death on the cross.

Nevertheless, notice that Christ, despite all these oppositions, still wanted to save them, and forgave them for what they had done, even until the very end. We should imitate Christ’s example, and begin, dear brothers and sisters in Christ, to forgive one another, no matter what pain and faults the other one has done for us. It is time to forgive, to let go of our anger, hatred, jealousy, and whatever negative and evil feelings we may have.

Instead, let us cultivate love and compassion in our hearts, that we can grow to love God further and more, and also to love all men as we have loved Him, who also loves us all. Let us set aside our differences, and embrace one another as brethren, and pray for those who persecutes us, for those who judges us unjustly. Do not judge them back, and do not despise them, but instead worry about the salvation of their souls. Pray for them.

We will therefore grow in our compassion and our love, and our hearts will no longer be hardened like that of the Pharisees. Instead we will have hearts like a contrite man and a humble tax collector, who came bowing low before God, fully aware of the extent of his sins. And also to be like Christ, to be moved by the plight of others, with a heart of compassion, to love others, to care for them, and to listen to their needs and cries.

Today, let us also pray for our brethren who has decided to join God’s Church, through the calling that each of them had received from the Lord, that God will strengthen them in their journey, that as they approach their baptism on Easter Vigil, they will grow ever stronger in faith, hope, and love, from now on, and forever.

May God guide us and bless us, to ever be loving children of His, to ever bring glory to His Name, through our loving and forgiving actions in this world, deprived of such love, mercy, hope, and compassion. Amen.

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Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

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Friday, 15 March 2013 : 4th Week of Lent (Scripture Reflection)

We have to be humble, brothers and sisters in Christ, and not to be engulfed in our personal pride and arrogance, that we will be able to truly see the Lord and His good works in our world today, which He had done through the Church, with our assistance.

So how is this humility like? Is it by lowering ourselves before others physically, or by mentioning it verbally? or by acting it out so that others can see this humility in us? No, as that would not be right, in fact not true humility.

True humility is rather shown by our hearts, and our being, in how we listen to God’s will, and accept the advice made by others, which in this case, is exemplified by the prophets who told the people of Israelites of the coming of the Messiah, that is Jesus Christ.

Instead, the people of Israel hardened their hearts, filled with pride and arrogance, rejected the Lord and plotted against Him, that is because of their refusal to settle down and open their hearts. both to God, and to listen to the words of their fellow men, the prophets who had been chosen to speak the words of our God.

These people in their pride thought that they knew the Lord, and through their great faith, they had been saved. But it is exactly this pride that covered the true humility that is in the heart, and brought about veil on their eyes, that they fail to see Christ, the Chosen One of God, and failed to recognise Him and His works as the works of that Divine Messiah.

Therefore brothers and sisters in Christ, let us pray that our eyes can be opened, and the veil of pride and vanity that we have in us can be lifted from us, that we no longer focus on ourselves, but now can see clearly the graces and works of our God, and at the same time, also capable of sensing and seeing the sufferings and the troubles facing our fellow brethren in this world, and do our best to help alleviate their suffering. Physically, yes, but even more importantly, to help others in a spiritual manner.

For physical nourishment is finite and one will always be hungry again, but spiritual nourishment, through the love of God poured into them through us, will satisfy them and make them hungry no more. For spiritual hunger is more sinister and worse than that of the physical hunger, which bread can solve, but not for spiritual hunger.

May God bless us in our daily lives, that all of us will remain humble, in true humility that is of the heart and not of the shedding of externals, and true humility that humbles our souls before God instead of hypocrisy before others. May God bring our works for the good of others, make them greater, and bring them to complete fulfillment, Amen.

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Coat of arms of Cardinal Jorge Maria Bergoglio, S.J., now Pope Francis

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This is the coat of arms of Cardinal Jorge Maria Bergoglio, S.J., Metropolitan Archbishop of Buenos Aires, Argentina, who was elected as the 266th Pope and Bishop of Rome last Wednesday, 13 March 2013 and chosen the name Pope Francis.

Pope Francis used his episcopal motto “Miserando atque Eligendo” which means “Lowly but chosen” in English, in line with his views and outlook on humility.

The Cardinal’s fifteen red tassels and the galero on top of it will be replaced by the papal arms standard including the papal tiara/mitre and the crossed keys of the kingdom of heaven (silver and gold).

The symbols that appeared on the shield are first, the IHS symbol surrounded with a sun-like ray is the symbol of the Jesuit order (S.J.) of which Pope Francis is a member of, and the star on the bottom-left, in conjunction with the blue colouration of the shield represents the Virgin Mary, and the grape on the bottom right represents Jesus Christ, as the grower of the vineyard of the Lord.

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Thursday, 14 March 2013 : 4th Week of Lent (Scripture Reflection)

It is not easy to believe in God. Too often we are distracted by other things, by temptations, and those that offer items that seems to be better than what God can offer. Many would think, why do we believe in God, who we can’t see and who we can’t touch? Is it not better to put our faith in something more tangible? Something that is closer to us?

That is the exact argument of the people of Israel, when they thought that God has abandoned them, on the Mount Horeb, when He called Moses up the mountain for a long time. The people of Israel chose to turn to worldly god, the golden calf, because it can be touched, it can be seen, and it can be said as ‘present’ among the people of Israel. Then God was angry, and He wanted to wipe this rebellious people out of the face of the earth, but Moses begged God for their sake and God relented.

How is this then different from what is happening in our world today? Many of us today also have our own false gods, not in the form of a golden calf, but in the form of the distractions that we have in our world today. From materialism, consumerism, emphasis on wealth and affluence, worldly power, and many other different forms of temptations.

With all these things surrounding us, we become less perceptive of the Lord God, and His presence in our world today. The attention which we should have given Him alone, is now divided towards the things that keep us away from His love. These are the golden calves that we have to face in our lives. Those false gods that have kept us away from enjoying the fullness of God’s love and graces.

That is why, at the time of Jesus, the people of Israel have failed to open their eyes and see, and even if their eyes were open, they could not see, because their hardened hearts have kept the Lord away from them. For Jesus, the Son of God, had been sent into this world, so that through Him, all the works and love of God will be made manifest to all mankind. Those who believe in Him and believe in the prophets who proclaimed His coming would believe, but many would not.

That is because for the many people, their pride and their arrogance had become their golden calves, that prevented them from seeing the Lord in truth, and instead accused and mocked Him. They preferred something tangible, like miracles and wonders, which they can see and believe in, so that they will worship Jesus as their Lord. But they have failed to realise that the true mission of the Lord is not such, and as we knew, God has shown many signs and others through His prophets before the comng of Jesus, but yet they have failed to listen.

Brothers and sisters in Christ, all of us gathered here today have the benefit of listening the word of God, through the Holy Scripture, and through our priests, who teach us about the Lord and His mission in this world. And to all of us who had been baptised in the faith, we all have been promised great inheritance in heaven, if we remain faithful in God.

However, let us not be complacent, and let us strive to be not like the people of Israel, that is to remain faithful to God, and to turn not onto the false gods, in manner similar to that of the worship of the golden calf by most of the people of Israel. We should distance ourselves from these false gods, and began the path towards renewal in our faith towards our God.

To do that is to first be humble and be ready to lower ourselves before God, and not to blind ourselves with pride and arrogance, that with humility and faith in God, we will be able to see and recognise the Lord and His works in our daily lives. How to do this? None other than to have a constant prayer life, to pray continuously at all times, that God will empower us with faith in Him, that we can remain strong despite all the temptations the world places in our path.

And perhaps the best way is so that we will not be tempted to abandon God for something more ‘manifest’ and ‘tangible’ as in the false gods and the golden calf of Israel, is to make God truly manifest in our lives as well. There is nowhere better to make the Lord manifest, other than through the proper and solemn celebration of the Holy Mass. For in the Mass, we take part in the celebration of the Sacrifice of our Lord Jesus Christ, in which the bread and wine are truly transformed into the very Precious Body and Blood of our Saviour, that the Lord becomes manifest, and this manifested Lord is who we receive into ourselves when we receive Holy Communion.

This is why it is important to have a proper and solemn celebration of the Mass, tainted as little as possible from external and worldly distractions, such as loud music, improper behaviour and conduct, and even the way we dress is important, since coming to the Mass is like coming to the Banquet of our Lord Jesus Christ, who is the Master of the Banquet, who is manifest in the Mass. As we are coming to be at God’s banquet, then we truly should prepare ourselves well, dress well and appropriately, and behave properly.

Remember the term ‘Lex Orandi, Lex Credendi, Lex Vivendi’, which is when translated means, the way we worship determines the kind of faith that we have in us, and the faith that we have determines the kind of life that we will lead. If we do not approach the worship of the Mass with proper decorum and behaviour, how are we then to have a good faith in our Lord, who is indeed truly made manifest in the Mass through the Eucharist? Then if we have no faith, or little faith, our lives too will be barren, and we will be easily swayed and persuaded by the temptations of this world, to distance ourselves from our God.

Therefore, brothers and sisters in Christ, today, let us pray that we will be strengthened by God in our resolve to know Him better, to love Him more, and to have greater faith in Him. That we will be able to lead a strong prayerful life, that is supported by active participation in the Holy Mass, that we finally will know that we serve the living God, made manifest in the Eucharist, which He gives us to eat and drink, that we may have a part in His salvific mission. Amen.

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Thursday, 14 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 31-47

If I bore witness to Myself, My testimony would be worthless. But Another One is bearing witness to Me, and I know that His testimony is true when He bears witness to Me. John also bore witness to the truth when you sent messengers to Him, but I do not seek such human testimony; I recall this for you, so that you may be saved.

John was a burning and shining lamp, and for a while you were willing to enjoy his light. But I have greater evidence than that of John – the works which the Father entrusted to Me to carry out.

The very works I do bear witness : the Father has sent Me. Thus He who bears witness to Me is the Father who sent Me. You have never heard His voice and have never seen His likeness; therefore as long as you do not believe His Messenger, His word is not in you.

You search in the Scriptures, thinking that in them you will find life; yet Scripture bears witness to Me. But you refuse to come to Me, that you may live. I am not seeking human praise; but I have known that love of God is not within you, for I have come in My Father’s Name and you do not accept Me. If another comes in his own name, you will accept him.

As long as you seek praise from one another, instead of seeking the glory which comes from the only God, how can you believe? Do not think that I shall accuse you to the Father. Moses himself, in whom you placed your hope, accuses you. If you believed Moses, you would believe Me, for he wrote of Me. But if you do not believe what he wrote, how will you believe what I say?

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Wednesday, 13 March 2013 : 4th Week of Lent (Scripture Reflection)

Jesus Christ, the Son of God, is closely linked and intertwined with God the Father, our Creator. Together with the Holy Spirit, the third part of the Trinity, they form the Holy Trinity of the Father, the Son, and the Holy Spirit. Many would misinterpret this, including the Jews at the time, that it means there are 3 Gods at the same time, and that Christians worship 3 Gods, and therefore polytheistic.

No, this is simply not the case, for The Three members of the Holy Trinity are indeed three distinct members, not the same from each other, and distinctively different between the three of them, but yet, at the same time, are also One, and indivisible. This is the mystery of the Holy Trinity, that God who is present in 3 Godheads of the Father Creator, the Son who is the Messiah and the Word of God, and the Holy Spirit the Advocate, are at the same time distinct as they are one. They are one because they are bound by the link that is immemorial and infinite in nature, that is perfect and divine love.

For Jesus Christ as the Son loves the Father perfectly, and so does the Father loves the Son in the same way, and the nature of this relationship to the Holy Spirit is none other but the same as well. And the Son does the will of the Father, because He obeys the Father, and even unto death, as our Lord Jesus Christ died for us on Calvary, on the cross, that we all can be saved, from death, and from sin.

Jesus Christ our Saviour, is the Word of God, which the Father had sent down to us, to be like us, sinful man, that he can teach all of us, as the Word, the Words of God, the love of God, and the true meanings of God’s commandments, that is love, and the very nature of God Himself, that is love, mercy, and compassion. He showed God’s teachings through His own examples, and through His ultimate dedication to the cause of the Lord. That is to die on the cross on Calvary, to give Himself up as the worthy sacrifice for all our sins. For He brought into Himself the sins of all men, and the contrite hearts of all those who believed in God, and became the worthy sacrifice, saving mankind from being doomed due to their rebellion against God.

Christ had suffered, and He had died on the Cross, and then he too had risen from the dead, and in glory He returned to the Father and left this world at the hands of His disciples, who continued to propagate His mission and His words, throughout generations, throughout many centuries and millennia, through good and hard times, through bountiful harvests of faith and persecution of the martyrs and the faithful in God, to all of us today who belong in God’s Church, which He established through Peter.

The Church today is the last and only bastion of truth, love, and light in this world increasingly eaten up by evil forces of consumerism, hedonism, secularism, and atheism. Many had abandoned God in search of temporary and worldly pleasures and temptations, and left God for their own reasons and their own ideas, and even thinking that they need no God, even though it’s the very God who had come down to us, in order to build a bridge between us and the Lord who created us, that we are finally able to return to God, through Christ’s death on the cross, His ultimate sacrifice, for all of us.

Our Church had been the greatest charitable body in the world, and had done much to help the poor and the suffering, and there are of course still much more that we can do to help, even every one of us, we can all contribute more to help those least and the weakest in our society. Let us all help the Church in its mission, help all who are involved in serving the weak, the poor, the ostracised, and the persecuted ones. Let us also of course strive to spread God’s Good News and message of love to all, especially those who had rejected Him, and those who even persecuted God’s holy people.

For Christ, the Son of God, will come to judge His people again at the end of time, at His Second Coming, which time and place we do not know about. But He always reminds us to be vigilant, and to be awake, lest we are caught unawares. He will judge those who had done acts of love, for one another, and for God, worthy, and worthy to join Him in eternal bliss of heaven. And to those whom had failed to love, those who failed to forgive and those who had forsaken Him, He will reject and drive away from His presence.

Let us not worry, since if we do what is good, God is on our side. Continue doing acts of love, mercy, and compassion, and begin to do charitable acts starting from small, little things we can help, like not refusing to help a beggar, and tried to spare a coin for them, and also to help one another in the society, and to be aware of the plight of our fellow brothers and sisters, that we will all remain strong, in God’s love.

Help one another to grow in faith, hope, and love, the three cardinal virtues of life. Let us pray that our faith in God will remain strong, that our hope in Him and mankind will be ever present, and be light to those who despair, and let our love burn within us, filled with God’s love, to show God’s love to all mankind, and to all the nations, that those who have yet bend their knees before the God who loves them and gave His life for them, will follow. Amen.