hypocrites

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Thursday, 14 November 2013 : 32nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 17 : 20-25

The Pharisees asked Jesus when the kingdom of God was to come. He answered, “The kingdom of God is not like something you can observe, and say of it, ‘Look, here it is!’ or ‘See, there it is!’ for the kingdom of God is within you.”

And Jesus said to His disciples, “The time is at hand, when you will long to see one of the glorious days of the Son of Man, but you will not see it. Then people will tell you, ‘Look there! Look here!’ Do not go with them, do not follow them.”

“As lightning flashes from one end of the sky to the other, so will it be with the Son of Man; but first He must suffer many things, and be rejected by this generation.”

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.

The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.

This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.

We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.

In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.

Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.

This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.

They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.

What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.

This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.

And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.

Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.

Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.

Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.

Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 18 : 9-14

Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.'”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Tuesday, 15 October 2013 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we come together and listen to the words of Jesus, and that of St. Paul, heeding us to live righteously and in the spirit of true faith in God, and not in the belief of any human power or pride, that is what is very common for many of us to do.

Jesus warns us that we should not be hypocrites as the Pharisees and the teachers of the Law were, and we must truly practice what we preach, and practice what we believe in. And that our righteousness comes truly from the inside and not just the purity of the outside that makes us all righteous in the eyes of God.

The Pharisees and the teachers of the Law or the Scribes were entirely preoccupied in their own set of laws, rules, and regulations that were very strict and restrictive at the same time. They have rules regulating everything in the daily life of peoples, even to the most minute details regarding the washing of the hands before meals and how it is supposed to be done.

The washing of the hands before meals according to the laws of the Pharisees involve the thorough rinsing of both hands with water all the way to the elbow. While the intention was indeed good, that is for hygiene purposes, in its application, such rules and laws made by men often caused us to lose sight on what is truly important, that is to love and serve the Lord our God, and obey His commandments of love.

That is because the people become so preoccupied with the procedures and the rules, that they obey them for the sake of obeying the rules, instead of understanding the true meaning and purpose of those laws. The Lord did not have His Laws to punish or make the lives of the people to be difficult, as what He intended out of His commandments is that the people can remain in His righteous path and remain in His love, loving one another and loving Him as their Father and Lord.

Yes, brethren, for the commandments of God is the commandments of love, as Christ had aptly summarised it as the commandments to love God with all our hearts, with all our souls, and with all our strengths, and doing the same to love our brothers and sisters, and our neighbours around us, all our fellow mankind.

The Pharisees did not do these commandments, and neither did they ‘do’ them for the love of God, but instead for the praise of men. They loved to show their great piety, their supposed full obedience to the laws of the Lord, while in fact, they were great sinners within. They cleaned the exterior but cared nothing for the interior, that is their heart and soul.

That is why Jesus rebuked them, that they were only beautiful to behold from the outside, but inside, they were truly rotten and corrupt. Worse still is that they did not just do this to themselves, but also to the people of God whom they were entrusted with, and therefore made them to fall as well. The Lord’s wrath is therefore justly raised against them, these deceivers and hypocrites.

That is what the Lord really wants us to avoid, that is to avoid being trapped by the devil and his temptations of this world. We must say those prayers meaningfully and with great sincerity and not just for the sake of being considered ‘holy’, as what those Pharisees had once done. True holiness comes not from the outside, but from the inside.

If we are truly holy inside, that is if we truly love the Lord and dedicate ourselves to Him, then it will certainly show through, and the light that is within us, will shine brightly through, and the Lord will recognise us as His possession. On the other hand, if we are truly wicked on the inside and tried to maintain a facade of purity and ‘holiness’ on the outside, the darkness inside us will also show through, and the Lord will cast us away from His presence.

Today, brethren, we also commemorate the feast day of St. Teresa of Jesus, also known as St. Teresa of Avila. St. Teresa of Avila was made a Doctor of the Church by Pope Paul VI in 1970. She was made so, because of her own great piety and well-known faith in God, as well as through her numerous writings and works, many of which influence us even till today, and also played a significant role in addressing heresies and divisions among the faithful in her time and beyond.

St. Teresa of Avila received visions and experienced great joy in God through ecstatic experiences, through which the Lord especially revealed to her the nature and the result of sin, mortal sins, and how terrible they are. She went through much suffering and persecution throughout her life, with some even doubting her faith in God, as strong and great as it is. Nevertheless, with the strength of God, St. Teresa of Avila continued to march on, and persevered through those time of difficulties.

St. Teresa of Avila is our role model, that we ought to give ourselves in entirely to the Lord, and to open ourselves fully to His divine love and divine providence, that we will become truly the possession of Christ, and Christ becomes a possession of ourselves, that He will live in us, just as we live in His loving embrace. May St. Teresa of Avila intercede for us, asking the Lord to strengthen our faith, and deepen our commitment and conviction for His cause. God bless us all. Amen.

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Thursday, 17 October 2013 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red (Martyrs)

Luke 11 : 47-54

Jesus said, “A curse is on you, for you build monuments to the prophets your ancestors killed. So you approve and agree with what your ancestors did. Is it not so? They got rid of the prophets, and you build monuments to them!”

“For that reason the Wisdom of God also said : ‘I will send prophets and apostles and this people will kill and persecute some of them. But the present generation will have to answer for the blood of all the prophets that has been shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who was murdered between the altar and the sanctuary. Yes, I tell you, the people of this time will have to answer for them all.'”

“A curse is on you, teachers of the Law, for you have taken the key of knowledge. You yourselves have not entered, and you prevented others from entering.”

As Jesus left that place, the teachers of the Law and the Pharisees began to harass Him, asking Him endless questions, setting traps to catch Him in something He might say.

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Wednesday, 16 October 2013 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious and St. Margaret Mary Alacoque, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Religious and Virgins)

Luke 11 : 42-46

Jesus said, “A curse in on you, Pharisees; to the Temple you give a tenth of all, including mint and rue and the other herbs, but you neglect justice and the love of God. These ought to be practiced, without neglecting those.”

“A curse is on you, Pharisees, for you love the best seats in the synagogues and to be greeted in the marketplace. A curse in on you, for you are like tombstones of the dead which can hardly be seen; people do not notice them, and make themselves unclean by stepping on them.”

Then a teacher of the Law spoke up and said, “Master, when You speak like this, You insult us, too.” And Jesus answered, “A curse is on you also, teachers of the Law. For you prepare unbearable burdens and load them on the people, while you yourselves do not move a finger to help them.”

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Gospel Reading)

Matthew 9 : 9-13

As Jesus moved on from there, He saw a man named Matthew at his seat in the custom-house, and He said to him, “Follow Me!” And Matthew got up and followed Him.

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go and find out what this means : What I want is mercy, not sacrifice. I did not come to call the righteous, but sinners.”

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Tuesday, 26 February 2013 : 2nd Week of Lent (Gospel Reading)

Matthew 23 : 1-12

Then Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first paces at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

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Wednesday, 13 February 2013 : Ash Wednesday (Gospel Reading)

Mark 6 : 1-6, 16-18

Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.

If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, who sees what is kept secret, will reward you.

When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.

When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see that they are fasting. I tell you this : they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret, will reward you.